Daily Murli for Sunday 30 April 2023

⁰30-04-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 17-11-94 madhuban

⁰ 30/04/23 Madhuban Avyakt BapDada Om Shanti 17/11/1994

¹har gun va shakti ke anubhvon mein kho jaana arthaat khushanseeb banna

¹To become lost in having the experience of every virtue and power

²aaj pyaar ke saagar baapdaada apne pyaar swaroop bachchon se milan mana rahe hain।

²is to have the fortune of happiness. ³Today, BapDada, the Ocean of Love, is celebrating a meeting with His children who are embodiments of love.

³baap ka bhi pyaar bachchon se ati hai aur bachchon ka bhi pyaar baap se ati hai।

⁴The Father has deep love for the children and the children also have deep love for the Father.

⁴ye pyaar ki dor bachchon ko bhi kheenchakar laati hai aur baap ko bhi kheenchakar laati hai।

⁵This string of love pulls the children here and it also pulls the Father here.

⁵bachche jaante hain ki ye parmaatma pyaar kitna sukhdaayi hai।

⁶You children know how much happiness this Godly love gives.

⁶agar ek second bhi pyaar mein kho jaate ho to anek duhkh bhool jaate hain। ⁷sukh ke jhoole mein jhoolne lagte ho।

⁷When you become absorbed in this love for even a second, you forget all the many types of sorrow and you begin to swing in the swing of happiness.

⁸aisa anubhav hai na?

⁸You do experience this, do you not?

⁹baapdaada dekh rahe hain ki duniya ke hisaab se aatmaayen kitni saadhaaran hain lekin bhaagya kitna shreshtha hai!

⁹BapDada is seeing that, in terms of the outside world, you souls are so ordinary, and yet your fortune is so elevated!

¹⁰jo saare kalpa mein, chaahe koi dharma aatma ho, mahaan aatma ho, lekin aisa shreshtha bhaagya na to kisi ko praapta hai, na ho sakta hai।

¹⁰Throughout the entire cycle, no dharamatma (religious soul) or mahatma (great soul) has received or can receive such fortune. ¹¹So, you are extremely ordinary and yet extremely and greatly fortunate.

¹¹to ati saadhaaran aur ati shreshtha bhaagyavaan।

¹²BapDada loves the ordinary souls. ¹³Why?

¹²baapdaada ko saadhaaran aatmaayen hi pasanda hain, kyon?

¹⁴The Father Himself comes in an ordinary body.

¹³baap svayan bhi saadhaaran tan mein aate hain।

¹⁵He does not come in the body of a king or a queen.

¹⁴koi raaja ke tan mein ya raani ke tan mein nahin aate।

¹⁶He does not come in the body of a dharamtma or a mahatma.

¹⁵koi dharmaatma, mahaatma ke tan mein nahin aate। ¹⁶saadhaaran tan mein svayan bhi aate hain aur bachche bhi saadhaaran hi aate hain।

¹⁷He only comes in an ordinary body and the children that come are also ordinary. ¹⁸Even the multimillionaires of today are ordinary.

¹⁷aaj ka karodapti bhi saadhaaran hai। ¹⁸saadhaaran bachchon mein bhaavna hai। ¹⁹aur baap ko bhaavna chaahiye, deh bhaan vaale nahin chaahiye।

¹⁹The ordinary children have a lot of feelings of faith and loving devotion (bhavna), and the Father wants children with bhavna, not those who are body conscious.

²⁰jitna bada hoga utna bhaavna nahin hogi lekin bhaan hoga।

²⁰The greater they are, they will not have that bhavna, but will have more arrogance.

²¹to baap ko bhaavna ka phal dena hai aur bhaavna saadhaaran aatmaon mein hoti hai।

²¹So the Father has to give the fruit of their bhavna and it is the ordinary souls who have bhavna.

²²naameegraami aatmaon ke paas na bhaavna hai, na samay hai।

²²The famous and well known souls neither have the bhavna nor the time.

²³to baap dekh rahe hain ki kitne saadhaaran aur kitne shreshtha bhaavna ka phal praapta kar rahe hain isliye draamaanusaar sangamayug mein saadhaaran banna ye bhi bhaagya ki nishaani hai kyonki sangam par hi bhaagyavidhaata bhaagya ki shreshtha lakeer kheench rahe hain aur saath-saath bhaagya ki lakeer kheenchane ka kalam bhi bachchon ko de diya hai।

²³So, the Father is seeing how you are so ordinary and yet are attaining the elevated fruit of your bhavna. ²⁴This is why, according to the drama, to be ordinary at the confluence age is also a sign of fortune, because it is at the confluence age that the Bestower of Fortune draws the line of elevated fortune and, together with that, He has also given you children the pen with which you can draw the line of your fortune.

²⁴kalam mili hai na?

²⁵Have you received the pen?

²⁵bhaagya ki lakeer kheenchana aata hai?

²⁶Do you know how to draw your line of fortune?

²⁶kitni lambi lakeer kheenchi hai?

²⁷How long a line have you drawn?

²⁷chhoti-moti to nahin kheench li?

²⁸You haven't drawn just any ordinary line, have you?

²⁸jitna chaahe utna bhaagya bana sakte ho।

²⁹You can create as much fortune as you want.

²⁹khuli chhutti hai aur sabhi ko chhutti hai।

³⁰You have full freedom; you all have full freedom.

³⁰chaahe naye ho, chaahe puraane ho, saptaah course kiya, baap ko pahchaana aur baap bhaagya ka kalam de deta hai। ³¹yahi parmaatma pyaar hai।

³¹Whether you are new, whether you are old, whether you have done the one week's course and just recognised the Father, the Father still gives you your pen of fortune.

³²pyaar ki nishaani kya hoti hai?

³²This is Godly love. ³³What is the sign of love?

³³jo jeevan mein chaahiye woh agar koi kisko deta hai to vahi pyaar ki nishaani hai।

³⁴If someone gives you whatever you need in your life, that is a sign of love.

³⁴to baap ke pyaar ki nishaani hai jo jeevan mein chaahiye vo sarva kaamnaayen poorn kar dete hain।

³⁵So, the sign of the Father’s love is that He fulfils whatever desires you have in your life.

³⁵sukh-shanti to chaahiye na!

³⁶You want peace and happiness, do you not?

³⁶agar koi vastu ek-do ko dete hain to usse sukh milta hai na?

³⁷When you give something to one another, you receive happiness from that, do you not?

³⁷to baap sukh kya deta lekin sukh ka bhandaar aap sabko bana dete hain।

³⁸So the Father doesn't only give you happiness, but He makes you into treasure stores of happiness.

³⁸sukh ka bhandaar hai na!

³⁹You are treasure stores of happiness, are you not?

³⁹poora stock hai ya ek kamra, do kamra hai!

⁴⁰How much do you have? ⁴¹Do you have a full stock, or only one or two rooms?

⁴⁰bhandaar hai।

⁴²You have the treasure store.

⁴¹jaise baap sukh ka saagar hai, nadi aur talaav nahin hai, saagar hai, to bachchon ko bhi sukh ke bhandaar ka maalik bana deta hai।

⁴³Just as the Father is the Ocean of Happiness, He is not a river or a pond, He is the Ocean, so He makes you children masters of the treasure store of happiness.

⁴²koi sukh ki kami hai kya?

⁴⁴Do you lack happiness?

⁴³koi apraapti hai?

⁴⁵Do you lack any attainment?

⁴⁴phir yeh nahin kehna ki thodi-si shakti de do!

⁴⁶You do not, do you? ⁴⁷Then, do not say: Give me a little power!

⁴⁵‘de diya'।

⁴⁸Baba has already given it.

⁴⁶‘de do' kahne ki aavashyakta hi nahin hai।

⁴⁹There is no need for you to say: Give me some power!

⁴⁷baap ne de diya hai, sirf usko kaarya mein lagaane ki vidhi chaahiye। ⁴⁸aur vidhi bhi baap dvaara anek prakaar ki milti hai।

⁵⁰The Father has already given it. ⁵¹You simply need to know the method of how to use it, and you have been given many different methods.

⁴⁹sirf usko samay prati samay kaarya mein lagaate nahin ho iseeliye hote hue bhi uska laabh nahin le sakte।

⁵²It is just that, from time to time, you do not use them and you are therefore not able to take benefit from them even though you do have them.

⁵⁰kitna bada bhaagya hai! ⁵¹aur kitna sahaj mila hai!

⁵³It is such great fortune, and you have received it so easily!

⁵²koi mehnat ki hai kya?

⁵⁴Did you make any effort?

⁵³ek taang par khada to nahin hona pada na?

⁵⁵You did not have to stand on one leg, did you?

⁵⁴ya second ke darshan ke liye queue mein khade ho aise to nahin hai na।

⁵⁶It is not that you are standing in the queue for a second's glimpse. ⁵⁷You are sitting comfortably.

⁵⁵aaraam se baithe ho na। ⁵⁶neeche bhi foam par baithe ho।

⁵⁸Even sitting on the ground, you are sitting on foam.

⁵⁷aaraam se hi sahaj shreshtha bhaagya bana rahe ho।

⁵⁹You are very comfortable and easily making your fortune elevated.

⁵⁸yeh nasha hai na?

⁶⁰Do you have this intoxication?

⁵⁹sabhi nashe se kahenge ki bhaagya vidhaata hamaara hai।

⁶¹All of you say with intoxication that the Bestower of Fortune belongs to you.

⁶⁰jab bhaagya vidhaata aapka ho gaya to bhaagya kisko dega?

⁶²Since the Bestower of Fortune belongs to you, to whom would He give the fortune?

⁶¹bhaagya vidhaata ko apna banaaya arthaat bhaagya ke adhikaar ko praapta kar liya।

⁶³To have made the Bestower of Fortune belong to you means to have attained a right to fortune.

⁶²jisko nasha hai vo sada yahi anubhav karte hain ki bhaagya mera nahin hoga to kiska hoga? ⁶³kyonki bhaagya vidhaata hi mera hai।

⁶⁴Those who have this intoxication constantly have the experience: "If fortune is not mine, who else would it belong to, because the Bestower of Fortune belongs to me?".

⁶⁴itna nasha hai ya kabhi-kabhi chadhta hai, kabhi utarta hai?

⁶⁵Do you have this much intoxication? ⁶⁶Or, does it sometimes increase and sometimes decrease?

⁶⁵sangam ka samay hi kitna chhota-sa hai। ⁶⁶aur aap majority to sab naye ho।

⁶⁷The time of the confluence age is so short, and the majority of you are all new.

⁶⁷kitna thoda samay mila hai!

⁶⁸You have received so little time.

⁶⁸lekin drama mein vishesh is sangamayug ki ye visheshta hai ki koi bhi naya ho ya puraana ho, naye ko bhi golden chance hai number aage lene ka।

⁶⁹However, within this drama, the speciality of the confluence age is that, whether you are old or new, even new ones have been given a golden chance for claiming a number ahead.

⁶⁹to nayon mein umang hai ya samajhte ho hamaare se aage to bahut hain, ham to aaye hi abhi hain…।

⁷⁰Do the new ones have this much enthusiasm? ⁷¹Or, do you think: No, there are many who are ahead of us; we have only just come.

⁷⁰nahin, ye khuli chhutti hai jitna aage badhna chaahen utna badh sakte hain sirf abhyaas par attention ho।

⁷²No, you have full freedom. ⁷³You can make as much progress as you want. ⁷⁴You simply need to pay attention to your practice.

⁷¹koi-koi puraane albele ho jaate hain aur aap naye albele nahin hona to aage badh jaayenge।

⁷⁵Some old ones become careless and then, if you new ones don't become careless, you can claim a number ahead.

⁷²number le lenge।

⁷⁶You would then claim a number.

⁷³number lena hai na?

⁷⁷You wish to take it, do you not?

⁷⁴first number nahin, first division।

⁷⁸Not the first number, but the first division.

⁷⁵first number to brahma baap nishchit ho gaye na।

⁷⁹Father Brahma has been fixed as the first number.

⁷⁶lekin first division mein jitne chaahe utne aa sakte hain।

⁸⁰However many want to, they can come in the first division.

⁷⁷to sabhi kis division mein aayenge?

⁸¹So, in which division will all of you come?

⁷⁸sabhi first mein aayenge to second mein kaun aayega?

⁸²If everyone comes in the first, then who would come in the second?

⁷⁹maataayen kismen aayengi?

⁸³In which group will the mothers come?

⁸⁰first mein aayengi?

⁸⁴Will you come in the first?

⁸¹bahut achha।

⁸⁵Very good.

⁸²‘aana hi hai' yeh dridh nishchay bhaagya ko nishchit kar deta hai।

⁸⁶“We have to come there.” ⁸⁷This determined faith guarantees your fortune.

⁸³pata nahin... aayenge, nahin aayenge..., pata nahin aage chalkar koi maaya aa jaaye..., maaya badi chatur hai aise vyartha sankalp kabhi bhi nahin karna।

⁸⁸“I don't know if I will come there or not. ⁸⁹Maybe, as I progress further, Maya will come...” ⁹⁰Maya is also very clever. ⁹¹Never have such wasteful thoughts.

⁸⁴jab sarvashaktimaan saath hai to maaya to uske aage paper tiger hai isliye ghabraana nahin।

⁹²When the Almighty Authority is with you, Maya is a paper tiger in front of Him. ⁹³Therefore, do not be afraid.

⁸⁵‘pata nahin' ka sankalp kabhi nahin karna।

⁹⁴Never have the thought: I don't know.

⁸⁶master knowledgeful ban har karma karte chalo।

⁹⁵Become master knowledge-full, as you continue to perform every action.

⁸⁷saath ka anubhav sada hi sahaj aur safe rakhta hai।

⁹⁶Experiencing His Company makes everything constantly easy and keeps you safe.

⁸⁸saath bhool jaate hain to mushkil ho jaata hai।

⁹⁷When you forget the Company, everything becomes difficult.

⁸⁹lekin sabhi ka vaayda hai ki saath rahenge, saath chalenge yahi vaayda hai na?

⁹⁸However, the promise that all of you have made is that you will live together and go home together.

⁹⁰ki akele rahenge, akele jaayenge?

⁹⁹This is your promise, is it not? ¹⁰⁰Or, will you live alone and return alone?

⁹¹to saath ka anubhav badhaao।

¹⁰¹So, increase your experience of this Company.

⁹²jaante ho ki saath hain, maante bhi ho lekin pharka kya padta hai?

¹⁰²You know that you have the Company, you accept it, but what is the difference?

⁹³jaante bhi ho, maante bhi ho lekin samay par usi pramaan chalte nahin ho।

¹⁰³You know this, you accept it, but you do not move along according to it, at the right time.

⁹⁴maaya ka force ye jo course hai usko bhula deta hai।

¹⁰⁴The force of Maya makes you forget the course, but is Maya so powerful?

⁹⁵lekin kya maaya bahut balvaan hai?

¹⁰⁵Is she powerful or are you?

⁹⁶woh balvaan hai ya aap balvaan ho? ⁹⁷ya kabhi maaya balvaan, kabhi aap balvaan?

¹⁰⁶Or, is it that sometimes Maya is powerful and sometimes you are powerful?

⁹⁸aapki kamjori maaya hai, aur kuchh nahin hai।

¹⁰⁷Your weakness is Maya; it is nothing else.

⁹⁹aapki kamjori maaya bankar saamne aati hai।

¹⁰⁸Your weakness becomes Maya and comes in front of you.

¹⁰⁰jaise shareer ki kamjori beemaari bankar saamne aati hai na, aise aatma ki kamjori maaya ban karke saamna karti hai।

¹⁰⁹Just as a physical weakness comes to you in the form of an illness, in the same way, the weakness of the soul comes in front of you in the form of Maya. ¹¹⁰It is nothing else.

¹⁰¹to na kamjor banna hai, na maaya aani hai।

¹¹¹So, do not become weak and Maya will not then come.

¹⁰²lakshya hi hai - maayaajeet jagatjeet।

¹¹²Your aim is to become conquerors of Maya and conquerors of the world.

¹⁰³kitne baar vijayi bane ho?

¹¹³How many times have you become victorious?

¹⁰⁴anginat baar, phir bhi ghabra jaate ho!

¹¹⁴Countless, and yet you become afraid.

¹⁰⁵koi nai baat hoti hai to kaha jaata hai nai baat thi na, mujhe pata nahin tha iseeliye ghabra gaye।

¹¹⁵When something new happens, you say: It was something new, I did not know about it and I therefore became afraid.

¹⁰⁶lekin ek taraph kehte ho anek baar vijayi bane hain। ¹⁰⁷phir kyon ghabraate ho?

¹¹⁶However, on the other hand, you say that you have been victorious many times; so why do you become afraid?

¹⁰⁸baap ka pyaar hi ye hai ki har bachcha shreshtha aatma ban raajya adhikaari bane।

¹¹⁷The Father's love for you children is such that He wants each child to become an elevated soul and claim a right to a kingdom.

¹⁰⁹praja adhikaari to nahin banna hai na?

¹¹⁸You do not wish to become one who has a right to become a subject, do you?

¹¹⁰to raajya adhikaari arthaat har karmendriy jeet।

¹¹⁹So, one who has a right to a kingdom is one who has conquered every physical organ.

¹¹¹agar apni karmendriyon ke oopar, man-buddhi-sanskaar ke oopar vijay nahin to praja par kya raajya karenge!

¹²⁰If you do not gain victory over your physical organs and over your mind, intellect and sanskars, how would you rule over your subjects?

¹¹²agar aise raaje bane jo apne oopar vijay nahin pa sakte to satayug bhi kaliyug ban jaayega।

¹²¹If you become such kings, you will not be able to gain victory over yourselves, then even the golden age would become the iron age.

¹¹³iseeliye ye check karo ki man-buddhi-sanskaar control mein hain?

¹²²Therefore, check whether your mind, intellect and sanskars are under your control.

¹¹⁴man aapko chalaata hai ya aap man ko chalaane vaale ho?

¹²³Is your mind controlling you or are you controlling your mind?

¹¹⁵jab ye complain karte ho ki mera man aaj lagta nahin, mera man aaj bhatak raha hai to ye manjeet hue?

¹²⁴When you complain and say, "I cannot stabilise my mind. ¹²⁵My mind is wandering", is this being a conqueror of your mind?

¹¹⁶aaj man udaas hai, aaj man aur aakarshan ki taraph ja raha hai ye vijayi ke sankalp hain?

¹²⁶"Today, my mind is unhappy; today, my mind is being attracted to something else." ¹²⁷Are these the thoughts of a victorious person?

¹¹⁷to jo svayan par vijay nahin pa sakte hain vo vishwa par kaise vijay praapta karenge?

¹²⁸How can those who are not able to gain victory over themselves gain victory over the world?

¹¹⁸isliye check karo karmendriy jeet, man jeet kahaan tak bane hain?

¹²⁹Therefore, check to what extent you have become conquerors of your physical organs and your minds.

¹¹⁹agar first division mein aana hai to is lakshan se lakshya ko praapta kar sakte ho।

¹³⁰If you wish to come in the first division, you are able to attain your aim by having these qualifications.

¹²⁰baapdaada ne dekha ki bachche umang-utsaah mein bhi rehte hain, gyaan ki jeevan achhi bhi lagti hai, gyaan sunna-sunaana ismen bhi achhe aage badh rahe hain lekin chalte-chalte agar kamjori aati hai to uska kaaran kya hai?

¹³¹BapDada saw that you children are maintaining a lot of zeal and enthusiasm. ¹³²You even like a life of knowledge. ¹³³You are still moving forward well when it comes to listening to and relating knowledge but, whilst moving along, what is the reason why some weakness comes?

¹²¹vishesh kaaran hai ki jo kehte ho, jo sunte ho, us ek-ek gun ka, shakti ka, gyaan ke points ka anubhav kam hai।

¹³⁴The main reason is that, whatever you say and whatever you hear, you lack the experience of every virtue, every power and every point of knowledge.

¹²²maano saare din mein svayan bhi va doosre ko bhi kitne baar kehte ho main aatma hoon, aap aatma ho, shant swaroop ho, sukh swaroop ho, kitne baar svayan bhi sochte ho aur doosron ko bhi kehte ho।

¹³⁵For instance, how many times do you say to yourself or to others, “I am a soul; you are a soul; I am an embodiment of peace; I am an embodiment of happiness.” ¹³⁶How many times do you think this and say it to others too?

¹²³lekin chalte-phirte aatmik anubhooti, gyaan swaroop, prem swaroop, shant swaroop ki anubhooti, vo kam hoti hai। ¹²⁴sunna-kehna jyaada hai aur anubhooti kam hai।

¹³⁷However, whilst walking and moving around, you lack the experience of soul consciousness, of being an embodiment of knowledge, an embodiment of love and an embodiment of peace.

¹²⁵lekin sabse badi authority anubhav ki hoti hai to us anubhav mein kho jaao।

¹³⁸Your speaking and listening are greater than your experience, and the greatest authority is experience.

¹²⁶jab kehte ho shant swaroop to swaroop mein svayan ko, doosre ko shanti ki anubhooti ho।

¹³⁹Become absorbed in that experience. ¹⁴⁰When you say "embodiment of peace", then you yourself and others should experience the peace within the form.

¹²⁷ek-ek gun ka varnan karte ho, shaktiyon ka varnan karte ho lekin shakti va gun samay par anubhav mein aaye।

¹⁴¹You speak of each virtue individually and each power individually, but let those virtues and powers be experienced at a time of need.

¹²⁸kai to bolte bhi rehte hain ki sahanshakti dhaaran karni chaahiye, sahansheelta achhi hai, lekin anubhooti nahin hoti।

¹⁴²Some continue to say that they have to imbibe the power of tolerance and that it is good to be tolerant, but they do not have that experience.

¹²⁹anubhooti ki kami hone ke kaaran jitna chaahte ho utna pa nahin sakte।

¹⁴³Because of lacking that experience, they are not able to attain as much as they want.

¹³⁰agar sabhi se poochhen ki jitna purooshaartha hona chaahiye utna hai to thode haan kahenge।

¹⁴⁴If every one of you were to be asked whether you are making as much effort as you should be making, very few would answer "yes".

¹³¹to jitna mil raha hai utna jeevan mein va karma mein anubhav ho।

¹⁴⁵You need to experience in your practical lives and actions as much as you receive.

¹³²sirf sochne mein anubhav nahin ho lekin chalan mein, karma mein - shaktiyaan, gun svayan ko bhi anubhav ho, doosron ko bhi anubhav ho।

¹⁴⁶Do not experience this just in your thoughts, but let yourselves and others, too, also experience the virtues and powers in your practical activity and actions.

¹³³kehte hi ho ki gyaan swaroop hain।

¹⁴⁷You say that you are embodiments of knowledge.

¹³⁴to woh swaroop dikhaai dena chaahiye na?

¹⁴⁸So let that form be visible.

¹³⁵aur swaroop sada hota hai।

¹⁴⁹An embodiment is for all the time.

¹³⁶swaroop kabhi-kabhi nahin hota hai।

¹⁵⁰Being an embodiment is not only sometimes.

¹³⁷agyaankaal ki jeevan mein yadi kisi ka krodhi swaroop hota hai to jab bhi koi baat hogi to vo swaroop dikhaai deta hai, chhipta nahin hai।

¹⁵¹If you look at someone who has a life without knowledge, if someone has an angry nature, then, when anything happens, that form is visible; it does not remain hidden.

¹³⁸chaahe chhoti baat ho ya badi baat ho lekin jiska jo swaroop hota hai woh dikhaai deta hai।

¹⁵²Whether it is something small or large, whatever the form of someone is, it is visible.

¹³⁹svayan ko bhi anubhav hota hai aur doosre ko bhi anubhav hota hai।

¹⁵³You yourself experience it and others also experience it. ¹⁵⁴Then, what do you say?

¹⁴⁰kya kehte hain - ye hai hi krodhi, iska sanskaar hi krodh ka hai।

¹⁵⁵“He is an angry person. ¹⁵⁶His sanskars are those of anger.” ¹⁵⁷Therefore, the sanskars are visible, are they not?

¹⁴¹to sanskaar dikhaai deta hai na। ¹⁴²aise ye gyaan swaroop, shant swaroop, sukh swaroop anubhav mein aaye।

¹⁵⁸In the same way, let others experience your being an embodiment of knowledge, an embodiment of peace and an embodiment of happiness.

¹⁴³to anubhveemoorta ye hai shreshtha purushaartha ki nishaani। ¹⁴⁴to anubhav ko badhaao।

¹⁵⁹To be an embodiment of all experiences is the sign of elevated effort.

¹⁴⁵jo kaha vo anubhav kiya?

¹⁶⁰So, now increase your experience.

¹⁴⁶agar anubhav nahin hota hai to uska kaaran ye hai ki jo samay prati samay vidhi milti hai us vidhi ke oopar attention kam hai?

¹⁶¹Did you experience whatever you spoke about? ¹⁶²If you do not experience it, the reason is that you do not pay attention to the method you have been given.

¹⁴⁷jitna gyaan ko, shaktiyon ko, gunon ko revise karte rahenge to realise sahaj hoga।

¹⁶³The more you revise the knowledge, virtues and powers, the more easily you will be able to realise them.

¹⁴⁸revise nahin karte to realisation bhi kam hai।

¹⁶⁴Because you do not revise it, you lack the realisation.

¹⁴⁹suna, bahut achha। ¹⁵⁰lekin chalte-phirte revise hona chaahiye।

¹⁶⁵It is very good that you have heard it, but as you walk and move around, revise it.

¹⁵¹jaise duniya vaale kehte hain ki karma hi yog hai।

¹⁶⁶People of the world say that karma is yoga.

¹⁵²karma aur yog alag nahin maante।

¹⁶⁷They do not believe karma to be separate from yoga.

¹⁵³karma hi yog maante hain।

¹⁶⁸They consider karma to be yoga.

¹⁵⁴karma se yog lagaana, isi ko hi karmayog samajhte hain।

¹⁶⁹To have yoga with karma – they consider this to be karma yoga.

¹⁵⁵lekin karma aur yog donon ka balance chaahiye।

¹⁷⁰However, there has to be a balance between karma and yoga.

¹⁵⁶karma mein busy rehna yog nahin hai।

¹⁷¹To remain busy in karma is not yoga.

¹⁵⁷karma karte yog ka anubhav hona chaahiye।

¹⁷²Whilst you are performing actions, experience yoga.

¹⁵⁸karma mein busy ho jaate hain to karma hi shreshtha ho jaata hai, yog kinaare ho jaata hai।

¹⁷³When you get busy performing actions, the actions become elevated and the yoga is then put to one side.

¹⁵⁹chalte-chalte yahi albelaapan aata hai।

¹⁷⁴This is the carelessness that comes as you move along.

¹⁶⁰to karma mein yog ka anubhav hona isko kaha jaata hai karmayogi।

¹⁷⁵To experience yoga whilst performing actions is known as being a karma yogi.

¹⁶¹mool baat hai anubhvi swaroop bano। ¹⁶²ek-ek gun ke anubhav mein kho jaao। ¹⁶³shakti swaroop ban jaao।

¹⁷⁶The main thing is to become an embodiment of experience, to become absorbed in the experience of each virtue, to become an embodiment of all powers.

¹⁶⁴aapke swaroop se shaktiyaan dikhaai den।

¹⁷⁷Let all powers be visible in your form.

¹⁶⁵abhi bhi dekho, agar koi mein koi vishesh shakti hoti hai to uske liye kehte ho ye bahut sahansheel swaroop hai, ismen samaane ki shakti bahut dikhaai deti hai।

¹⁷⁸Even now, if someone has a special power, what do you say of that person? ¹⁷⁹That that one is an embodiment of tolerance, that the power to face is very much visible in that one. ¹⁸⁰It is because it is visible that you say this.

¹⁶⁶to koi mein dikhaai deti hai, koi mein nahin aur kabhi dikhaai deti hai, kabhi nahin to attention kam hua na।

¹⁸¹If you are able to see it in some and not in others, or you are able to see it sometimes but not at all times, it means that there is less attention.

¹⁶⁷to har shakti, har gun, har gyaan ki points aapke swaroop mein anubhav karen aur vo tab hoga jab pahle svayan ko anubhav hoga।

¹⁸²Let others experience every virtue, every power and every point of knowledge from your form, and that will only happen when you have this experience yourself.

¹⁶⁸agar svayan anubhvi hoga to doosre ko usse svatah hi anubhav hoga। ¹⁶⁹aur jab anubhav karte ho to kitni khushi hoti hai!

¹⁸³If you yourself are experienced, then others would automatically receive an experience from you; and when you experience it, you have so much happiness.

¹⁷⁰ek second bhi agar kisi gun va shakti ka anubhav hota hai to kitni khushi badh jaati hai aur jab sada anubhvi swaroop honge to sada chehre par khushi ki jhalak, khushanseeb ki jhalak anubhav hogi।

¹⁸⁴When you experience any virtue or power for even a second, your happiness increases so much. ¹⁸⁵You would constantly experience the sparkling of happiness and the sparkle of having the fortune of happiness would be on your face.

¹⁷¹to anubhav ko badhaao।

¹⁸⁶So, now increase this experience.

¹⁷²vidhi to spashta hai na?

¹⁸⁷The method for this is clear, is it not?

¹⁷³achha, sabhi khushanseeb to ho hi lekin vishesh khushi manaane aaye ho।

¹⁸⁸Achcha, all of you have the fortune of happiness, but you have come to celebrate with special happiness.

¹⁷⁴to sabko khushi mili hai?

¹⁸⁹So, have all of you received happiness?

¹⁷⁵sab aaraam se rahe hue ho?

¹⁹⁰Are all of you staying comfortably?

¹⁷⁶man aaraam mein hai to tan ko aaraam mil hi jaata hai।

¹⁹¹When the mind is at rest, the body automatically receives rest.

¹⁷⁷ye to hona hi hai, jitna sthaan badhaayenge utna kam hona hi hai।

¹⁹²This has to happen: the more you expand your places, the smaller they will become. ¹⁹³This is destined.

¹⁷⁸ye bhaavi hai, usko kya karenge।

¹⁹⁴What can you do about it? ¹⁹⁵It is good.

¹⁷⁹aur achha hai, rehearsal ho jaati hai, jahaan bithaao, jaise bithaao, jaise sulaao, iski rehearsal ho jaati hai।

¹⁹⁶You are able to have a rehearsal: "Wherever You make us sit, however You make us sit and wherever You make us sleep." ¹⁹⁷You are able to have a rehearsal of this.

¹⁸⁰to pat mein sona achha hai, patraaja ban gaye na।

¹⁹⁸It is good to sleep on the floor. ¹⁹⁹You become kings of the floor.

¹⁸¹shaastron mein to patraani aur patraaja ka bada gaayan hai, aap to bahut sahaj ban gaye।

²⁰⁰In the scriptures, the kings and queens of the floor are remembered very much. ²⁰¹(Patrani and Patraja – queen and king who live very comfortably).

¹⁸²koi takleeph hai?

²⁰²You have become this very easily.

¹⁸³baapdaada aur nimitta aatmaayen sochti to yahi hain ki sab aaraam se rahen lekin agar jyaada sankhya mein bhi aaraam lagta hai to khushi ki baat hai।

²⁰³Do you have any difficulties? ²⁰⁴BapDada and the instrument souls think that you should all live comfortably and, if you are able to remain comfortable even when there are a lot of people, it is a matter of great happiness.

¹⁸⁴jahaan bhi rahe hue ho, vahaan khush ho?

²⁰⁵Are you happy wherever you are staying?

¹⁸⁵koi takleeph nahin hai, aur bulaayen?

²⁰⁶Do you not have any difficulties? ²⁰⁷Should we call more people?

¹⁸⁶sirf ek soochna chali jaaye ki jo aana chaahe vo aa jaaye! ¹⁸⁷to kya karna padega?

²⁰⁸If a notice is sent out saying that anyone who wants to come can come, what would you have to do?

¹⁸⁸akhanda tapasya karni padegi।

²⁰⁹You would have to do constant tapasya.

¹⁸⁹khushi ki khuraak khaao aur akhanda yog karo phir to sabhi aa sakte hain।

²¹⁰Eat the nourishment of happiness and have constant yoga and then everyone can come.

¹⁹⁰karenge?

²¹¹Would you do this?

¹⁹¹thak nahin jaayenge!

²¹²Would you not get tired?

¹⁹²bhookh nahin lagegi!

²¹³Would you not be hungry?

¹⁹³saat din nahin khaayenge?

²¹⁴Would you not eat for seven days?

¹⁹⁴saat din khaana nahin milega!

²¹⁵You would not get any food for seven days.

¹⁹⁵baapdaada aisa hath karaana nahin chaahte। ¹⁹⁶sahajyogi ho na।

²¹⁶BapDada does not wish to make you do this by force; you are easy yogis.

¹⁹⁷ye parmaatma milan kam bhaagya nahin hai!

²¹⁷Achcha. ²¹⁸This meeting with God is no small fortune!

¹⁹⁸ye parmaatma milan ka shreshtha bhaagya koton mein koi aap aatmaon ko hi milta hai।

²¹⁹Only a few of you souls, a few out of multimillions, receive this elevated fortune of meeting God.

¹⁹⁹achha!

²²⁰Achcha.

²⁰⁰mil liya na!

²²¹You have met Baba now.

²⁰¹bhakti mein to jad chitra milta hai aur yahaan chaitanya mein baap bachchon se milte bhi hain, ruhrihaan bhi karte hain।

²²²In devotion, you visit non-living images, whereas here, the Father meets you children in your living forms and also has a heart-to-heart conversation with you.

²⁰²to ye bhaagya koi kam hai!

²²³So, is this fortune a small thing?

²⁰³phir bhi aap sab lucky ho, samay ki gati badalti jaati hai।

²²⁴Even so, all of you are lucky. ²²⁵The speed of time is changing.

²⁰⁴abhi phir bhi aaraam se baithkar sun rahe ho।

²²⁶You are at least sitting comfortably and listening to Baba.

²⁰⁵aage chalkar vriddhi hogi to badlega na, phir bhi aap lucky ho kyonki toolate ke time par nahin aaye ho।

²²⁷As you progress further, when there is expansion, this will change, will it not? ²²⁸Even so, you are lucky, because you have not come at the time when it will be too late.

²⁰⁶let ke time par aaye ho।

²²⁹You have come at the time of being late.

²⁰⁷to sab khush ho? ²⁰⁸achha।

²³⁰So, are all of you happy?

²⁰⁹chaaron or ke sarvashreshtha bhaagya vidhaata ke bhaagyavaan aatmaon ko, sada manjeet-jagatjeet ke nishchay aur nashe mein rahne vaale, sada har gun, shakti aur gyaan ke anubhvi aatmaayen, sada baap ko saath rakhne vaale combined swaroop aatmaayen, sada shreshtha bhaagya ki lakeer ko sahaj shreshtha banaane vaale, aise ati sameep aur shreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste।

²³¹To the fortunate souls everywhere who belong to the most elevated Bestower of Fortune, to those who constantly maintain the faith and intoxication of being conquerors of their minds and conquerors of the world, to the experienced souls who experience every virtue, power and point of knowledge, to the souls in the combined form who constantly keep the Father with them, to those who easily draw their lines of elevated fortune, to such extremely close and elevated souls, BapDada's love, remembrance and namaste.

²¹⁰vardaan:- vaani aur mansa donon se ek saath seva karne vaale sahaj saphaltaamoorta bhav

²³²Blessing: May you be an image of easy success by serving simultaneously with your words and thoughts.

²¹¹vaacha ke saath-saath sankalp shakti dvaara seva karna - yahi powerful antim seva hai।

²³³ As well as serving with your words, to serve with your thought power too is the final, powerful service.

²¹²jab mansa seva aur vaani ki seva donon ka combined roop hoga tab sahaj saphalta hogi, isse duguni result niklegi।

²³⁴When you serve with the combined form of serving with thoughts and with words, there will be easy success and you will receive double the result.

²¹³vaani ki seva karne vaale to thode hote hain baaki rekh dekh karne vaale, doosre kaaryon mein jo rehte hain unhein mansa seva karni chaahiye, isse vaayumandal yogayukta banta hai।

²³⁵There are a few who serve with words, but let all the others who take care of everything and who are engaged in other work serve with their minds. ²³⁶By your doing this, the atmosphere will become yogyukt.

²¹⁴har ek samjhe mujhe seva karni hai to vaataavran bhi powerful hoga aur seva bhi double ho jaayegi।

²³⁷Let each one of you understand, “I have to serve”. ²³⁸By your doing this, the atmosphere will become powerful and double service will take place.

²¹⁵slogan:- sada ekras sthiti ke aasan par viraajmaan raho to achal-adol rahenge।

²³⁹Slogan: Remain constantly seated on the seat of a constant and stable stage and you will remain unshakeable and immovable.

²⁴⁰*** Om Shanti ***