Daily Murli for Thursday 18 May 2023
Saving in progress..
You can now read this murli without Internet.
You can read this murli without Internet.
in order to be able to read it without internet.
Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.
You can correct the sentence alignment yourself on part or all of the murli.
This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
018-05-2023 praatahmurli om shanti "baapdaada"' madhuban
0 18/05/23 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - in okhon se jo kuchh dekhte ho use bhoolna hai, sab shareerdhaariyon ko bhool ashareeri baap ko yaad karne ka abhyaas karo। 2''
1Essence: Sweet children, forget whatever you see with your eyes. 2Forget all bodily beings and practise remembering the bodiless Father.
Question
3prashn:- tum bachchon ka mukh gyaan se meetha hota, bhakti se nahin - kyon?
3Question: Why are the mouths of you children sweetened with knowledge and not with devotion?
Answer
4uttar:- kyonki bhakti mein bhagwan ko sarvavyaapi kah diya hai। 5sarvavyaapi kahne se baap aur varse ki baat khatma ho gai hai isliye vahaan mukh meetha nahin ho sakta।
4Answer: 1. On the path of devotion, people say that God is omnipresent.
6abhi tum bachche pyaar se baba kehte ho to varsa yaad aa jaata hai, isliye gyaan se mukh meetha ho jaata।
5By Him being called omnipresent, there is no longer the idea of the Father and the inheritance and this is why your mouths cannot be sweetened there.
7doosra - bhakti mein khilaunon se khelte aaye, parichay hi nahin tha to mukh meetha kaise ho।
6You children now say with love "Baba" and so the inheritance is remembered. 7This is why your mouths are sweetened with knowledge.
Murli
8geet:- om namo shivaae…
8 2. On the path of devotion, you have been playing with toys without any recognition and so how could your mouths be sweetened? 9Song: Salutations to Shiva.
9om shanti।
10Om shanti.
10shivaae namah athva namaste bhi kaha jaata hai।
11“Salutations to Shiva”, or even, “Namaste” can be said.
11namaste hamesha badon ko ki jaati hai।
12One always says "Namaste" to one’s seniors.
12manushyon ka buddhi-yog patit-paavan baap ke saath nahin hai।
13The intellects’ yoga of human beings is not connected to the Purifier Father.
13patit ko paavan banaane vaala hai hi ek।
14There is only the One who purifies the impure.
14unko kaha jaata hai shivaae namah।
15They say to Him: Salutations to Shiva.
15yeh bhi buddhi mein aata hai ki shiv to hai niraakaar।
16It also enters your intellects that Shiva is incorporeal.
16agar shankar ko namah karenge to kahenge shankar devtaae namah।
17If you had to salute Shankar, you would say, “Salutations to the deity Shankar.”
17shivaae namah woh alag ho gaya। 18shankar devtaae namah woh alag ho gaya।
18To say "Salutations to Shiva" is separate from saying, "Salutations to the deity Shankar."
19brahma devtaae namah kehte hain।
19They say: Salutations to the deity Brahma.
20brahma to hai yahaan।
20Brahma exists here.
21jab tak sookshmavtanvaasi na banen tab tak unko devta kaha na jaae।
21Until he becomes a resident of the subtle region he cannot be called a deity.
22yahaan to hai prajaapita।
22Here, there is Prajapita, the Father of People.
23jab tak yeh prajaapita hai, manushya tan mein hai tab tak inko devta kah nahin sakte।
23For as long as he is Prajapita and in a human body, he cannot be called a deity.
24devta to sookshmavtanvaasiyon ko ya to jo nai duniya mein rehte hain, unko kaha jaata hai।
24Deities are those who reside in the subtle region or those who reside in the new world.
25isse siddha hota hai is samay jabki prajaapita hai, to devta nahin kahenge।
25This proves that while he is Prajapita at this time, he cannot be called a deity.
26tumko bhi is samay brahman kaha jaata hai, parantu tum daivi buddhi arthaat devta banne ke liye purushaartha kar rahe ho।
26You too are called Brahmins at this time. 27However, you are making effort to have divine intellects, that is, to become deities.
27devtaaon ki to mahima hai sarvagun sampanna..... brahma, vishnu, shankar ki yeh mahima nahin hai।
28The praise of the deities is: Full of all virtues… 29This cannot be the praise of Brahma, Vishnu or Shankar.
28mahima manushya maatra ki aur devtaaon ki alag-alag hoti hai।
30The praise of all human beings is separate from that of deities.
29president, president hai। 30unka part apna, prime-minister ka part apna hai।
31The President is the President and he has his own part, and the Prime Minister has his own part.
31drama mein part to alag-alag hoga na।
32Each one would have a different part in the drama.
32to jab shivaae namah kehte hain to shivbaaba hi hai।
33When you say, "Salutations to Shiva", it is only to Shiv Baba that you say it.
33brahma devtaae namah, vishnu devtaae namah alag hai।
34To say, "Salutations to the deity Brahma and salutations to the deity Vishnu" is a separate thing.
34shivbaaba ko aise nahin kahenge।
35You would not say that to Shiv Baba.
35unko kahenge parampita paramatma shiv kyonki shiv aur saaligraam hain।
36You would say, The Supreme Father, Supreme Soul, Shiva, to Him, because there is Shiva and the saligrams.
36woh chhote-chhote dikhaate hain, woh bada hai।
37They show the saligrams as small and Shiva as a large image.
37baba ne samjhaaya hai - koi bhi chhote-bade nahin hote hain।
38Baba has explained that no one can be smaller or larger.
38unko kaha jaata hai - parampita paramatma, god father।
39He is called the Supreme Father, the Supreme Soul, God, the Father.
39yeh kyon kehte hain?
40Why do they call Him that?
40aatma saaligraam, shiv ko baba kehti hai to zaroor baap se varsa milna chaahiye kyonki woh hai svarga ka rachayita।
41Saligram souls call Shiva ‘Baba’ and so they would surely receive the inheritance from the Father because He is the Creator of heaven.
41zaroor aadi sanaatan devi-devta dharma ki rachna parampita paramatma ne ki hogi।
42The Supreme Father, the Supreme Soul, must definitely have created the creation of the original eternal deity religion.
42aur koi kar na sake।
43No one else can create it.
43us baap ko sarvavyaapi kahne se varse ka naamnishaan gum ho jaata hai।
44By that Father being called omnipresent, all name and trace of the inheritance is lost.
44jaise kehte hain ki god is omni present, haazira-hazoor hai।
45They say that God is omnipresent, that He is present everywhere.
45kasam bhi jo uthaate hain woh jhootha।
46The oath they take in His name is also false.
46kehte hain eeshvar baap ko haazir-naazir jaan... baap ko jaante nahin।
47They say: I consider God, the Father, to be present everywhere, so they don't know the Father.
47tum bachche jaante ho - abhi eeshvar haazir hai, barobar woh supreme soul hai।
48You children know that God is now present here. 49Truly, He is the Supreme Soul.
48unki mahima sabse nyaari hai। 49ek to niraakaar hai, uska naam shiv hai।
50His praise is unique, different from the praise of everyone else.
50uska jismaani naam kabhi padta nahin hai।
51He truly is incorporeal and His name is Shiva.
51baaki sabhi ke naam hote hain jisma ke।
52He never has a bodily name. 53All others have names of bodies.
52janma by janma shareer ke naam badalte rehte hain।
54The names of their bodies change birth after birth.
53baaki aatma, aatma hi hai, manushya ka naam badalta hai।
55However, souls are souls. 56The names of human beings change.
54kahenge phalaane ka pitra athva shraadh khilaate hain। 55to woh yaad aata hai।
57They would say: I am feeding this soul in the name of that departed soul, and so they remember that one.
56ab jisma to unka jal jaata hai। 57baaki rehti hai aatma, to aatma ko khilaate pilaate hain।
58However, the body of that soul has been burnt and just the soul remains, so they feed the soul.
58aatma ko nirlep kah na saken।
59Souls cannot be immune to the effect of action like they say.
59baap baith samjhaate hain - jab koi shareer chhodte hain to shareer to khatma ho gaya, phir kisko khilaate hain।
60The Father sits here and explains: When someone sheds his or her body, the body is finished, so whom do they feed?
60bhale khilaayenge aatma ko, to bhi shareer mein moh rehta hai।
61Although they would feed the soul, they still have attachment to that body.
61yahaan baba kehte hain koi ke shareer ke saath moh nahin rakho।
62Here, Baba says: You mustn't have attachment to anyone's body.
62bilkul nashtomoha bano।
63Become complete destroyers of attachment.
63sab shareeron ko buddhi se nikaalna hai।
64You have to remove all consciousness of bodies from your intellects.
64ab in okhon se jo dekhte ho woh bhoolna hai।
65Whatever you now see with your eyes has to be forgotten.
65baap sirf kehte hain mujhe yaad karo।
66The Father says: Simply remember Me.
66mera to koi shareer nahin hai, isliye difficulty hoti hai।
67I do not have a body and this is why there is difficulty.
67sagaai ki angoothi pahnaate hain na।
68When someone gets engaged, she puts on an engagement ring.
68ab woh to niraakaar hai, uska koi chitra nahin hai।
69He is incorporeal and He doesn't have an image.
69angoothi pahnaai jaati hai ki niraakaar shivbaaba ko yaad karo।
70The engagement ring that you are given to wear is to remember incorporeal Shiv Baba.
70nai baat ho gai na।
71This is something new.
71manushya marta hai to samjho woh khatma ho gaya।
72When someone dies, you understand that he is finished.
72uska pitra kisko khilaate hain।
73So, whom do they feed when they feed that departed soul?
73zaroor aatma aayegi।
74The soul definitely comes.
74sanskaar aatma le jaati hai।
75The soul carries sanskars.
75yeh khaara hai, yeh meetha hai - kisne kaha?
76Who said: This is salty and this is sweet?
76aatma kehti hai - meri jabaan ko kaduva laga, mere kaan bahre hain, mere maathe mein darda hai।
77The soul says: I found this bitter. 78My ears are deaf. 79I have a headache. 80Who is saying that?
77yeh kahne vaala kaun hai?
81People have forgotten this.
78manushya bhool gaye hain। 79baap samjhaate hain - aatma hi duhkh-sukh bhogti hai। 80abhokta sirf baap hai।
82The Father explains: Each soul experiences happiness and sorrow. 83It is only the Father who is Abhogta (beyond the effect of experience).
81baap hi baith aatma ka gyaan dete hain।
84The Father Himself sits here and gives you the knowledge of souls.
82baaki aatma so paramatma kehna - yeh bade te bada agyaan hai।
85To say that each soul is the Supreme Soul is the greatest ignorance.
83saari duniya mein kehte hain paramatma sarvavyaapi hai phir unko yaad karne se kya milega?
86Throughout the whole world, they say that God is omnipresent and so what would they gain by remembering Him?
84bhakta unko yaad karte hain parantu unse milta kya hai, yeh koi nahin jaante।
87Devotees remember Him, but no one knows what can be received from Him.
85sarvavyaapi kahne se milne ki baat hi nahin uthti।
88By calling Him omnipresent, there is no question of receiving anything.
86aasuri mat par chalne se manushya neeche hi girte jaate hain।
89By following devilish directions, people have been falling down.
87shreemat to ek hi baap ki hai।
90Shrimat is of only the one Father.
88aasuri mat dene vaala raavan hai, jiski mat par ek do ko duhkh dene lag padte hain।
91It is Ravan who gives you devilish directions and, by following his directions, people continue to cause sorrow for one another.
89ab tum ho eeshvareey sampradaay, ek do ko sukh dene vaale।
92You are now the Godly community, those who give happiness to one another.
90baap hai sarva ka sukhdaata।
93The Father is the Bestower of Happiness to all.
91manushya apne ko sarvodaya leader kehte hain parantu sarva ka maalik rachayita to eeshvar ko hi kaha jaata hai।
94People call themselves the ‘Sarvodaya Leader’ (Those who have mercy for all), but God alone is called the Master of All, the Creator.
92sarva maana saari srishti, saari srishti ka sadgati daata koi manushya ko nahin kahenge।
95“Sarva” means those of the whole world. 96No human being would be called the Bestower of Salvation for the whole world.
93to mukhya baat hai - pahle sarvavyaapi ka gyaan nikaalna pade।
97So the main thing is to remove the idea of omnipresence. 98Everyone remembers the Father.
94baap ko sab yaad karte hain।
99Devotees want God to come and give them something.
95bhakta chaahte hain bhagwan aakar hamko kuchh deve।
100The Father definitely did give something.
96baap ne zaroor kuchh diya hai। 97rachayita rachega to dega bhi na।
101If the Creator creates, He would definitely give something, would He not?
98baba dete hain svarga ki baadshaahi।
102Baba gives you the sovereignty of heaven.
99us baap ko bhoolna nahin hai।
103You mustn't forget that Father.
100yahi hai mehnat।
104This takes effort.
101ab tum bachche to samjhu-sayaane ho।
105You children are now sensible and wise.
102pahle tum bahut besmajh the।
106Previously, you were very senseless.
103baap ko sarvavyaapi kahne se kuchh bhi nahin milta।
107By calling the Father omnipresent, you don't receive anything.
104pahle-pahle baap siddha kar bataate hain woh hai parampita।
108First of all, the Father proves to you that He is the Supreme Father.
105param akshar laukik baap ko nahin diya jaata।
109The word ‘supreme’ is not used for a physical father.
106parampita hai pare se pare paramdham mein rahne vaala, woh hai supreme।
110The Supreme Father is the One who resides in the supreme abode, the place beyond.
107vahi manushya srishti ka beej roop hai।
111He is the Supreme. 112Only He is the Seed of the human world.
108baap beej hai na।
113A father is a seed.
109stri ko adopt kar phir rachna rachte hain।
114He adopts a wife with whom he creates a creation.
110shivbaaba kehte hain - main bhi inko adopt karta hoon।
115Shiv Baba says: I adopt this one.
111woh hai kukh vanshaavli aur yeh hai mukh vanshaavli।
116Those are physical creations, whereas this creation is mouth born.
112yeh brahma meri stri hai, parantu chola to purush ka hai।
117This Brahma is My wife but he has the costume of a male. 118I adopt him.
113main inko adopt karta hoon। 114inke mukh se tumko janma deta hoon।
119I give birth to you through the mouth of this one.
115shivbaaba ke bachche to hain parantu shivbaaba ne brahma dvaara naya janma diya hai।
120You are already Shiv Baba’s children, but He has given you a new birth through Brahma.
116kehte ho - tum maat pita.... woh to niraakaar hai।
121You say: You are the Mother and Father. 122That One is incorporeal.
117maata kaise ho sakti।
123How could He be the Mother?
118ismen bahut sookshm samajhne ki buddhi chaahiye।
124A very subtle intellect is required to understand this.
119baap ko kaha hai rachayita, to woh create kaise kare।
125The Father is called the Creator and so how would He create?
120jagat amba sarasvati jisko kehte hain woh to brahma ki beti mukh vanshaavli gaai jaati hai।
126The one who is called Jagadamba, Saraswati, is remembered as the daughter of Brahma, a mouth-born creation.
121ab maata unko kahen ya inko? 122asal reality mein yeh (saakaar brahma) maata hai।
127Therefore, should she be called the mother or should this one be called that?
123parantu purush tan hai to maataaon ki charge mein inko kaise rakha jaaye, isliye phir jagat amba nimitta bani hui hai।
128In reality, this one (sakar Brahma) is the mother but, since he has a male body, how could he be put in charge of the mothers?
124baap kehte hain - main inmen pravesh kar inko adopt karta hoon।
129This is why Jagadamba has become the instrument for that. 130The Father says: I enter this one and adopt him.
125phir tum kehte ho ham brahma dvaara eeshvar ke bachche bane hain।
131You then say: We have become the children of God through Brahma.
126eeshvar hamaara daada hai।
132God is our Dada (Grandfather).
127yeh baaten shaastron mein hain nahin।
133These things are not mentioned in the scriptures.
128yeh sab hain bhakti maarga ke khilaune।
134All of those are toys of devotion.
129khilaunon se manushya ka mukh meetha nahin hota।
135People's mouths are not sweetened with toys.
130yahaan to temptation hai baap se varsa milne ki।
136Here, you have the temptation of receiving your inheritance from the Father.
131sarvavyaapi kahne se kiska mukh bhi meetha nahin hota hai।
137By calling Him omnipresent, no one's mouth is sweetened.
132saari duniya mein yeh sarvavyaapi ka hi gyaan hai।
138Everywhere in the world, they have the idea of omnipresence.
133is samay jo bachche hain, unhon ki hi buddhi mein hamaari yaad hai।
139At this time, remembrance of Me is only in the intellect of My children.
134to unhonne phir likh diya hai main sarvavyaapi hoon।
140So people have then written that I am omnipresent.
135sabhi manushya mujhe yaad karte hain parantu jaante nahin hain to arth ka kitna farka kar diya hai।
141All human beings remember Me but they don't know Me and so they have changed the meaning so much.
136rassi ko saanp bana diya hai।
142They have made a rope into a snake.
137ab baap kehte hain - mere ko yaad karo aur koi ko nahin।
143The Father now says: Remember Me and no one else.
138iska matlab yeh nahin hai ki main sarvavyaapi hoon।
144This does not mean that I am omnipresent.
139tum jaante ho hamaari aatma baba ko yaad karti hai।
145You souls know that you remember Baba.
140to sarvavyaapi akshar mein farka ho gaya।
146So, there is a difference in the meaning of the word ‘omnipresence’.
141yeh bhi drama ki bhaavi hai phir bhi aise hi hoga।
147This too is destined in the drama and the same thing will happen again.
142hona hi hai।
148It has to happen.
143is samay jo act chali, shoot hua usko drama kahenge।
149Whatever act has taken place now, it was shot and it is called the drama.
144anaadi bana banaaya drama hai, ismen koi farka nahin pad sakta।
150This drama is eternally predestined and there cannot be any difference in it.
145yeh chitra aadi sab drama anusaar bachchon dvaara banvaaye gaye hain।
151According to the drama, the pictures etc. have been made through the children.
146yeh khud kehte hain main kuchh nahin jaanta tha।
152This one himself says: I didn't know anything at all.
147ab baap ne divya drishti di hai।
153The Father gave me divine visions.
148divya drishti daata to woh hai na।
154He is the Bestower of divine visions.
149naye-naye chitra banvaate rehte hain।
155He continues to inspire new pictures to be made.
150ek baar banaaya phir point nikalti hai to correct karna padta hai।
156Once one has been made, a new point is given and so the picture has to be corrected.
151brahma ke aage prajaapita akshar zaroor likhna pade। 152nahin to manushya samajhte nahin।
157You definitely have to write the word ‘Prajapita’ in front of the word ‘Brahma’, otherwise people won't understand anything.
153kehte hain - brahma mukh vanshaavli to aulaad hue na।
158It is said: mouth-born creation. 159Therefore, you become his children.
154brahma ki aulaad to brahman hue na।
160The children of Brahma are Brahmins.
155tum bachche jaante ho - practical mein ham brahma ki aulaad, shiv ke potre hain।
161You children know that you are the children of Brahma and of Shiva in a practical way.
156pahli-pahli baat hai hi baap aur varse ki, jisse mukh bhi meetha ho।
162The first matter is of the Father and the inheritance, so your mouth should then be sweetened.
157baap svarga ka rachayita hai to zaroor varsa milna chaahiye।
163The Father is the Creator of heaven and so you should definitely receive that inheritance.
158koi nahin lete hain to samjho hamaare daivi dharma ke nahin hain।
164If someone doesn't claim it, you can understand that he doesn't belong to your deity religion.
159aakar samjhenge vahi jo devi-devta pad paane vaale honge।
165Only those who are to claim a deity status will come and understand.
160mukhya baat hai pavitrata ki।
166The main thing is purity.
161pavitra rahne bigar rakshaabandhan ho na sake।
167There cannot be Raksha Bandhan (bond of protection) without remaining pure.
162baap se pratigya karte hain - baba ham pavitra zaroor banenge।
168You promise the Father: Baba, how can we come to You without remaining pure?
163pavitra banne ke bigar aapke paas kaise aa sakenge!
169You will definitely become elevated by following shrimat.
164zaroor shreemat par hi shreshtha banenge।
170You would not become that in the golden age.
165satayug mein to nahin banenge, zaroor kaliyug mein bane honge। 166kaliyug ant, satayug aadi ka sangam hoga arthaat sangam par hi baap aakar bachchon ko svarga ka varsa dete hain।
171You definitely have to become that in the iron age. 172Only when it is the confluence of the end of the iron age and the beginning of the golden age, that is, only at the confluence age does the Father come and give you children the inheritance of heaven.
167bhaarat ka naam bahut baala hai।
173The name of Bharat is greatly glorified.
168bhaarat hi sachkhanda aur jhoothkhanda banta hai।
174It is Bharat that becomes the land of truth and the land of falsehood.
169aur khanda golden ej mein nahin honge।
175There won’t be any other lands in the golden age.
170doosre sabhi khanda vinaashi hain।
176All other lands are perishable.
171yeh hai avinaashi khanda, kyonki avinaashi baba phir se aaye hain।
177This is an imperishable land because the eternal Father has come once again.
172dharma sthaapna ki activity jo hui hai kalpa baad phir vahi chalegi।
178The activity of establishing this religion that has taken place will take place again after a cycle.
173baap kitna varsa dete hain!
179The Father gives you such an inheritance.
174most beloved baap hai।
180He is the most beloved Father.
175grihastha vyavhaar mein rehte hue tum pravritti maarga vaalon ko pavitra zaroor banna hai।
181While living at home with your families, all of you who belong to the family path definitely have to become pure.
176sannyaasiyon ka, nivritti maarga vaalon ka dharma hi alag hai।
182The religion of sannyasis, of those who belong to the path of isolation, is separate.
177vaise aur alag-alag anek dharma hain, woh svarga mein nahin aayenge।
183In fact, there are many other different religions. 184They will not go to heaven.
178jo hamaare dharma ke aur dharmon mein mil gaye hain vahi niklenge।
185Those who belonged to our religion and have been converted to other religions will emerge.
179ab tumko kitna gyaan mila hai, tumhaara teesra netra khula hai।
186You have now received so much knowledge. 187Each of you has opened your third eye.
180trikaaldarshi tum ban rahe ho।
188You are becoming trikaldarshi.
181sivaae tum braahmanon ke aur koi bhi manushya-maatra trikaaldarshi nahin hote।
189No human beings, apart from you Brahmins, are trikaldarshi.
182devtaayen bhi trikaaldarshi nahin hain।
190Even deities are not trikaldarshi.
183baap kehte hain - tumko teesra netra de sajja banaata hoon।
191The Father says: I give each of you a third eye and enable you to see.
184tum bachche jaante ho hamaara ab teesra netra khul raha hai।
192You children know that your third eye is now opening.
185jaise baap mein saare srishti ke aadi-madhya-ant ka gyaan hai vaise ham jo unke bachche hain hamko bhi baba dvaara gyaan mila hai।
193Just as the Father has the knowledge of the beginning, the middle and the end of the whole world, in the same way, we, who are His children, have received this knowledge from Baba.
186goya ham master gyaan saagar ban rahe hain aur kisko master gyaan saagar nahin kahenge।
194This means that we are becoming master oceans of knowledge. 195No one else would be called a master ocean of knowledge.
187parantu tumko bhi gyaan saagar nahin kahenge, tum gyaan nadiyaan ho।
196However, you cannot be called oceans of knowledge; you are rivers of knowledge.
188baaki aise nahin arjun ne teer maara aur ganga nikal aai, na hi gau ke mukh se paani nikal aata hai।
197It isn’t that Arjuna shot an arrow and the Ganges emerged, nor does water emerge from a Gaumukh (the mouth of a cow).
189vahaan ganga kahaan se aayegi।
198How could the Ganges come there?
190kahaan tum do bhuja vaale, kahaan woh jagat amba ko 4-6 bhujaayen de dete hain।
199There is a vast difference between you with two arms and the Jagadamba they have shown with four to six arms.
191tum bachchon ko bahut kuchh samjhaana hai।
200You children have to explain a great deal.
192kai bachche kehte hain ki baba ki yaad nahin rehti hai, apne ko aatma nahin samajhte, ghadi-ghadi bhool jaate hain।
201Some children say that they are unable to remember Baba, that they don’t consider themselves to be souls and that they repeatedly forget.
193baap ko yaad nahin karenge to varsa kaise milega।
202How can you receive your inheritance if you don’t remember the Father?
194baba kehte hain nirantar mujhe yaad karo to usi yogbal se tumhaare vikarma vinaash honge।
203Baba says: Constantly remember Me alone and your sins will be absolved with that power of yoga.
195yaad nahin karenge to mama-baba ke takhtansheen kaise banenge।
204If you don’t remember Baba you won’t be able to sit on Mama and Baba’s throne.
196unko kapoot kaha jaayega।
205Such ones would be called unworthy.
197sapoot bachche to baap ko nirantar yaad karne ka khoob purushaartha karte rahenge।
206Worthy children continue to make a lot of effort to remember the Father constantly.
198ant tak karna hi hai।
207You have to do that till the end.
199baap ko jitna yaad karenge utna tumhaari kamaai hai।
208The more you remember the Father, the more you earn. 209Keep your chart.
200apna chart rakho। 201jo ote so arjun।
210Those who take the initiative are Arjuna.
202unhein hi vaaris kaha jaata hai।
211Only such souls are called heirs.
203achha!
212Achcha.
204meethe-meethe sikeeldhe roohaani bachchon prati maat-pita baapdaada ka yaad, pyaar aur good morning।
213To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
205roohaani baap ki roohaani bachchon ko namaste।
214The spiritual Father says namaste to the spiritual children.
Essence for dharna
206dhaarna ke liye mukhya saar:-
215Essence for dharna:
2071) eeshvareey mat par ek do ko sukh dena hai।
216 1. Give one another happiness according to Godly directions.
208kisi ko bhi duhkh nahin dena hai। 209baap samaan sukhdaata banna hai।
217Never cause anyone sorrow. 218Become a bestower of happiness, the same as the Father.
2102) in shareeron se moh nikaal nashtomoha banna hai।
219 2. Remove your attachment from those bodies and become a destroyer of attachment.
211sapoot bachcha ban nirantar baap ko yaad karne ka purushaartha karna hai।
220Become a worthy child and make effort to remember the Father constantly.
Blessing
212vardaan:- hans aasan par baith har kaarya karne vaale saphalta moorta vishesh aatma bhav
221Blessing: May you be a special soul who does everything while seated on the seat of a swan and thereby become an embodiment of success.
213jo bachche hans aasan par baithkar har kaarya karte hain unki nirnay shakti shreshtha ho jaati hai isliye jo bhi kaarya karenge usmein visheshta samaai hui hogi।
222 The decision-making power of the children who carry out all their tasks while seated on the seat of a swan becomes elevated and this is why whatever task they carry out, success will be merged in it.
214jaise kursi par baithkar kaarya karte ho vaise buddhi is hans aasan par rahe to laukik kaarya se bhi aatmaon ko sneh aur shakti milti rahegi।
223Just as you carry out your tasks while seated on your chair (of position), in the same way, keep your intellect on the seat of a swan and souls will continue to receive love and power even through worldly tasks.
215har kaarya sahaj hi saphal hota rahega।
224Every task will easily be successful.
216to svayan ko hans aasan par viraajmaan vishesh aatma samajh koi bhi kaarya karo aur saphaltaamoorta bano।
225So, seat yourself on the seat of a swan and consider yourself to be a special soul when you carry out any task and you will become an embodiment of success.
Slogan
217slogan:- svabhaav ke takkar se bachne ke liye apni buddhi, drishti va vaani ko saral bana do।
226Slogan: In order to be saved from any conflict of nature, make your intellect, vision and words easy-natured.
227*** Om Shanti ***