Daily Murli for Wednesday 28 June 2023
Saving in progress..
You can now read this murli without Internet.
You can read this murli without Internet.
in order to be able to read it without internet.
Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.
You can correct the sentence alignment yourself on part or all of the murli.
This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
028-06-2023 praatahmurli om shanti "baapdaada"' madhuban
0 28/06/23 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - ab punya aatma banne ke liye param shikshak ki shikshaaon ko dhaaran karo, paap karmon ke khaate ko yog dvaara chuktu karo''
1Essence: Sweet children,in order for you to become charitable souls now, imbibe the teachings of the Supreme Teacher. 2Settle the accounts of your sinful actions with yoga.
Question
2prashn:- most beloved baap mein bhi kai bachchon ko kabhi-kabhi sanshay uth jaata hai - kyon aur kab?
3Question: Why and when do some children develop doubt about the most beloved Father?
Answer
3uttar:- bachche jab kisi ki baaton mein aa jaate, sangadosh mein aane se hi sanshay uthta hai।
4Answer: When children become influenced by what others say or when they are influenced by bad company, they develop doubt. 5When they leave here, they leave behind the things they have heard here.
4yahaan se baahar gaye to yahaan ki yahaan rahi। 5aisa bhool jaate jo apni khush-khairaaphat ka samaachaar bhi nahin dete।
6They forget to such an extent that they don’t even write news of their well-being.
6class mein bhi nahin jaate, murli bhi nahin padhte isliye baba kehte - bachche, is sangadosh se bahut saavdhaan rehna।
7They neither go to class nor study the murli. 8This is why Baba says: Children, be very cautious about the influence of the company you keep.
7kabhi bhi kisi ki baaton mein nahin aana।
9Don’t be influenced by what others say.
Song
8geet:- is paap ki duniya se…
10Song: Take us away from this world of sin to a place of rest and comfort.
Murli
9om shanti।
11Om shanti.
10abhi param shikshak yeh paathshaala chala rahe hain।
12The Supreme Teacher is running this school.
11yeh to samjhaaya gaya hai woh parampita bhi hai to param shikshak bhi hai।
13It has been explained that He is the Supreme Father and also the Supreme Teacher.
12tum baap ke bante ho।
14You belong to the Father.
13is samay baap jo tumhaari paravrish karte hain, vahi shikshak ban tum bachchon ko shiksha de rahe hain।
15It is at this time that the Father sustains you children and also becomes your Teacher and teaches you.
14tum jo is paap ki duniya mein rahe hue ho phir tumko punya aatmaon ki duniya mein le jaane ki shiksha de rahe hain।
16You are now living in this world of sin, so He is giving you teachings in order to take you to the world of charitable souls.
15yeh hai paap aatmaon ki duniya।
17This is the world of sinful souls.
16sabse jaasti paap karaane vaali maaya raavan hai।
18It is Maya, Ravan, who makes you commit the most sin.
17sabse bada paap hai ek-do ko patit banaana।
19The greatest sin of all is to make one another impure.
1821 janma ke liye aatma ko paavan banaane ka part patit-paavan baap ka hai।
20It is in the Purifier Father’s part to make you souls pure for 21 births.
19jab O god father kehte hain to aankh zaroor oopar karte hain।
21When people say: O God the Father, they definitely raise their eyes upwards.
20phir kah dete hain paramatma sarvavyaapi hai।
22Then they say that God is omnipresent.
21baap samjhaate hain is maaya raavan ne sabko tuchchha buddhi bana diya hai।
23The Father explains that Maya, Ravan, has made everyone’s intellect impure.
22sab paramatma ko yaad karte hain kyonki jaante hain yeh duhkhadhaam hai।
24Everyone remembers God because they know that this is a land of sorrow.
23saadhu log bhi samajhte hain yeh duhkhadhaam hai isliye saadhna karte hain shantidham mein jaane ki।
25Even sages and holy men understand that this is the world of sorrow. 26This is why they make spiritual endeavour to go to the land of peace.
24bhaaratvaasi bhi chaahte hain ham shreekrishnapuri mein jaayen।
27The people of Bharat want to go to the land of Shri Krishna.
25sabhi se pyaare te pyaara hai shreekrishna।
28Shri Krishna is loved the most.
26parantu bhaaratvaasi samajhte nahin ki woh kab aaya, kya aakar kiya?
29However, the residents of Bharat do not know when he came or what he did when he came.
27baap kehte hain yahaan ek bhi punya aatma nahin।
30The Father says: There is not a single pure, charitable soul here.
28bhal daan-punya to karte rehte hain, isse alpa kaal sukh milta hai। 29aise nahin ki sada sukhi, sada shant ban jaate hain।
31Even though they continue to give donations and perform charity, it doesn’t mean that they become constantly happy and peaceful; they only receive temporary happiness.
30duhkhadhaam mein sada shanti ho nahin sakti।
32There cannot be constant peace in this land of sorrow.
31ek ghar mein bhi shanti nahin rehti hai। 32koi na koi jhagda rehta hi hai isliye parampita paramatma ko pukaarte hain - baba is paap ki duniya se aur jagah le chal।
33Peace doesn’t exist in any home; there is one quarrel or another happening. 34This is why people call out to the Supreme Father, the Supreme Soul: Baba, take us somewhere else, away from this world of sin.
33koi chaahte hain nirvaandhaam mein jaayen parantu jab uska bhi maaloom ho tab to ja sake na।
35Some want to go to the land of nirvana. 36However, they could only go there if they knew about it.
34nivaas sthaan ka pata ho to vahaan ja bhi saken।
37They could only go there if they knew that place of residence.
35samjho picnic karne jaate hain, kahenge aaj phalaani jagah picnic karen। 36jagah ka maaloom hoga tab to jaayenge।
38Suppose you are going on a picnic or you say that you want to have a picnic at a particular place; you could only go there if you knew that place.
37manushya samajhte hain ham baikuntha jaaven। 38parantu jaante nahin - kaise jaayen?
39Human beings want to go to Paradise, but they don’t know how to get there.
39koi marta hai to kehte hain left for heavenly abode, to zaroor narka mein hai na।
40When someone dies, they say: “Left for the heavenly abode.” 41Surely, he must have been in hell.
40kehte bhi hain patit-paavan aakar hamko paavan banaao।
42They even say: O Purifier! 43Come and purify us.
41svarga mein to hain hi paavan।
44You are pure in heaven.
42yahaan manushya gaate rehte hain - patit-paavan aao kyonki yeh patit srishti hai।
45Because this world is impure, people continue to sing: O Purifier, come!
43parantu samajhte nahin। 44apna nasha rehta hai।
46However, they don’t understand; they have their own intoxication.
45kitni unhon ki mahima hoti hai।
47They are praised so much.
46koi bada aadmi marta hai to kitna unka karte hain!
48When an important person dies, they do so much and give him a lot of praise.
47kitni unhon ki mahima hoti hai!
49You now understand that you are sitting with the Father.
48abhi tum samajhte ho ham baap ke saath baithe hain।
50He is the highest-on-high Supreme Father, the Supreme Soul.
49woh sabse oonch te oonch parampita paramatma hai। 50phir second number mein brahma hai।
51Brahma is the second number. 52That one is the spiritual Father and this one is the physical father.
51woh roohaani pita, yeh jismaani pita।
53Bap and Dada are combined.
52baapdaada donon ikatthe hain।
54Baba says: This is a world of sorrow.
53baba kehte hain - yeh duhkh ki duniya hai na।
55The Father has come to make it a land of happiness.
54baap aaye hai sukhdhaam banaane। 55is samay teacher ke roop mein baithe hain।
56At this time, He is sitting here in the form of the Teacher.
56phir le jaayenge saath mein।
57Later, He will take us back with Him.
57to tum bachchon ko ab laayak bana rahe hain।
58Therefore, He is now making you children worthy.
58sabhi ko le to zaroor jaaoonga।
59I will definitely take everyone back with Me.
59tum jaante ho ham aatmaayen nirvaandhaam mein rehti hain।
60You understand that we souls used to reside in the land of nirvana.
60aatma jab shareer se alag shant hai to raajaai nahin kar sakti।
61A soul cannot rule a kingdom when he is separated from a body and peaceful.
61raajaai karni hai shareer ke saath।
62Only while in a body can he rule a kingdom.
62pahle to zaroor sweet hom jaana pade। 63to zaroor sweet baba chaahiye। 64baap samjhaate hain - he bhaaratvaasiyon, mera janma bhi bhaarat mein hi hota hai।
63Firstly, everyone must definitely return to the sweet home, and so sweet Baba is definitely needed to take you there. 64The Father explains: O people of Bharat, I too take birth in Bharat.
65main aaya hi bhaarat mein hoon।
65I have now come in Bharat.
66tumko yeh bhi pata nahin hai ki baap pahle kab aaye the, aakar bhaarat ko beggar se prince banaaya tha?
66You don’t even know when the Father first came and changed Bharat from a beggar to a prince.
67tum meri jayanti manaate ho। 68shivraatri manaate ho na।
67You also celebrate My birth; you celebrate the night of Shiva.
69phir hoti hai shreekrishna jayanti।
68Then comes the birth of Shri Krishna.
70jab tak shiv jayanti na ho tab tak shreekrishna jayanti ho kaise sakti?
69Until the birth of Shiva takes places, how could the birth of Shri Krishna take place?
71svarga ki jayanti aur narka ka vinaash hona hai।
70The birth of heaven and the destruction of hell have to take place.
72svarga ki jayanti shivbaaba hi karenge।
71It is only Shiv Baba who can bring about the birth of heaven.
73shreekrishna thode hi karenge।
72Shri Krishna cannot do that.
74shreekrishna ki to tum mahima karte ho ki woh vaikunthanaath hai, shiv bhagwan ki biography kahaan?
73You sing praise of Shri Krishna that he is a master of Paradise but what about the biography of God Shiva?
75koi nahin jaante।
74No one knows about that.
76abhi tum jaan gaye ho - aajkal to shiv jayanti ka koi moolya nahin raha hai। 77shiv jayanti naam bhi uda diya hai।
75You have now come to know it. 76Nowadays, Shiv Jayanti has no value; the expression ‘Shiv Jayanti’ has disappeared.
78trimoorti ke oopar bhi shiv ke badle trimoorti brahma kah diya hai।
77Even in the Trimurti, instead of ‘Shiv Jayanti’, they use the term Trimurti Brahma.
79baap samjhaate bhi hain aur phir saath-saath kehte hain - bachche, yeh anaadi bana-banaaya drama hai।
78The Father explains everything and, at the same time, He says: Children, this drama is eternally predestined.
80aadha-kalpa hai bhakti maarga, aadha-kalpa hai gyaan maarga। 81aadha-aadha hai na।
79There is the path of knowledge for half a cycle and the path of devotion for half a cycle; it is half and half.
82ab vo log satayug-treta ko laakhon varsha kah dete hain aur kaliyug ki aayu chhoti dikhaate hain to phir aadha-aadha kaise hoga?
80Now, those people say that the golden and silver ages last for hundreds of thousands of years, but they show the duration of the iron age to be much shorter. 81Therefore, how could it be half and half?
83satayug ko bahut lamba kah dete hain, kaliyug ko 40 hajaar varsha kah dete।
82They have made the duration of the golden age very long, but they say that the iron age is 40,000 years.
84aadha-aadha to hua nahin।
83Therefore, it is not half and half.
85phir bhakti maarga kab shuru hua?
84In that case, when did the path of devotion begin?
86raamraajya aur raavanraajya aadha-aadha hai।
85The kingdom of Rama and the kingdom of Ravan are half and half.
87kalpa ki aayu hi 5 hajaar varsha hai।
86The duration of the whole cycle is five thousand years.
884 hisse ka bhi mahatva hai।
87There is importance given to the four equal parts.
89jagannaathpuri mein chaavlon ka haanda banaate hain phir unke 4 bhaag ho jaate hain।
88In Jagadnath Puri they cook rice in a pot which divides it into four parts.
90svaastika mein bhi 4 bhaag dikhaate hain।
89Four parts have also been shown in the swastika.
91usmein ganesh nikaalte hain।
90They draw a sign which is called Ganesh (swastika).
92yeh sab hai pooja ki saamagri।
91All of that is the paraphernalia of worship.
93baap kehte hain abhi tumhaare paapon ka khaata chuktu ho punya ka khaata jama ho raha hai।
92The Father says: Your accounts of sin are now being settled and you are accumulating your accounts of charity.
94jitna tum mujhe yaad karenge utna paap bhasma honge, tab tum punya aatma banenge।
93The more your remember Me, the more your sins will be burnt away. 94You will then become charitable souls.
95ganga snaan karne jaate hain, pavitra banne ke liye phir aakar apvitra bante hain।
95People go to bathe in the Ganges in order to become pure, but when they go home they become impure again.
96parantu yeh bhi aur koi samjha nahin sakte।
96However, no one else can explain any of this.
97baap phir bhi baap hai baaki to sab bhaai-bhaai hain।
97After all, the Father is the Father; all the rest are brothers.
98aatma ke roop se sab bhaai-bhaai hain।
98In terms of souls, all are brothers.
99bhaai ko bhaai se koi bhi prakaar ka varsa mil nahin sakta।
99A brother cannot receive any type of inheritance from a brother.
100varsa milta hi hai baap se।
100An inheritance is only received from a father.
101baap ek hai, ismen combined hai।
101There is only the one Father and He is combined with this one.
102woh ham aatmaon ka baap aur yeh phir hai manushyon ka pita। 103prajaapita hai na।
102That one is the Father of us souls and this one is Prajapita, the Father of People.
104abhi tum jaante ho ki ham is paap ki duniya se sukhdhaam mein ja rahe hain।
103You now know that we are going from this world of sin to a land of happiness.
105shreemat se ham shreshtha arthaat brahman se devta bante hain।
104By following shrimat you become elevated, that is, you change from Brahmins into deities.
106varna bhi bhaarat ke saath hi lagte hain aur dharmon ke saath varna nahin lagte hain।
105The castes only apply to Bharat. 106The castes are not associated with other religions.
107brahman varna, phir devta varna, phir kshatriy varna.... yeh all-round hua na।
107There is the Brahmin clan, then the deity clan, warrior clan … 108So they go all around.
108auron ko in varnon mein nahin la sakte।
109You cannot bring others into these clans.
109viraat swaroop mein bhi yeh varna dikhaate hain।
110These clans are also shown in the variety-form image.
110brahman varna hi eeshvareey varna hai, jismen tum aakar baap ke bachche bante ho।
111The Brahmin clan is the Godly clan into which you children come and belong to the Father.
111prajaapita brahma ke bachche tum bi.ke. ho।
112You BKs are the children of Prajapita Brahma.
112jaise Christ Christian ka jismaani baap hua।
113Christ is the corporeal father of the Christians.
113roohaani baap sabhi ka ek hi hai।
114However, the spiritual Father of all souls is one.
114woh niraakaar baap aakar saakaar shareer ka loan lete hain।
115That incorporeal Father comes and takes a corporeal body on loan.
115shreekrishna ki khadaau aadi rakh pooja karenge।
116They worship the wooden slippers that they say belonged to Shri Krishna.
116shivbaaba kehte hain mere to na charan hain, na khadaau pahanta hoon।
117Shiv Baba says: Neither do I have feet, nor do I wear wooden slippers.
117ham maataaon ko apne charnon par kaise jhukaaoonga!
118How could I make you mothers bow down at My feet?
118baap jaante hain bachche bahut thake hue hain। 119bachchon ka thak aakar mitaate hain।
119The Father understands that all you children are very tired.
120is thakaavat se hi door kar dete hain, satayug mein thakaavat ki baat hi nahin rehti।
120He comes and removes the tiredness of you children. 121There is no question of tiredness in the golden age.
121abhi to maatha tekte-tekte tippad ghadi-ghadi ghisaate tippad hi khaali kar di hai।
122Because you have been repeatedly bowing down and rubbing your foreheads on the ground, your heads have become empty.
122vesta oph time, vesta oph mani। 123baap kehte hain hamne tum bachchon ko bahut dhan-vaan banaaya tha।
123All of that has been a waste of time and a waste of money. 124The Father says: I made you children very wealthy.
124ab phir bana raha hoon।
125I am making you that again.
125yeh ek-ek versions laakhon roopayon ki milkiyat hain।
126Each version is worth hundreds of thousands of rupees.
126bhaarat kitna kangaal bana hai।
127Bharat has become so poverty-stricken.
127itna insolvent kabhi koi hota nahin।
128No other place becomes as insolvent.
128praja saahookaar hai। 129government loan leti rehti hai।
129Some people are wealthy, whereas the Government has to keep taking loans.
130kisma-kisma ki tarkeeb nikaalte hain loan lene ki।
130They invent various ways of taking loans.
131bhaarat ki government bichaari sab bhool gai hai।
131The poor helpless Government of Bharat has forgotten everything.
132jo khud maalik the vahi poojya se pujaari ban gaye hain।
132Those who were the masters and worthy of worship have now become worshippers.
133ab samajhte hain barobar ham so devi-devta the। 134vishwa ke maalik the।
133You now understand that you definitely were deities, the masters of the world.
135ham so is samay eeshvareey santaan brahman kul bhooshan hain।
134At this time, you are Godly children, the jewels of the Brahmin clan.
136phir ham so devta varna mein aayenge।
135You are to go into the deity clan.
137phir kshatriy, vaishya, shoodra varna mein aayenge। 138phir brahman banenge।
136You will then go through the warrior, merchant and shudra clans and you will then become Brahmins again.
139yeh ham so ka arth tum samajhte ho।
137You understand the meaning of “Hum so”.
140woh phir kehte ham aatma so paramatma।
138However, they say: I, a soul, am the Supreme Soul.
141beda hi garka kar diya hai।
139They have sunk their own boat.
142manushyon ko yeh bhi pata nahin ki svarga kahaan hain?
140Human beings don’t even know where heaven is.
143kehte hain svargavaasi hua athva jyoti jyot samaaya। 144aatma ko bhi mortal bana dete hain।
141They say that so-and-so has gone to reside in heaven or that the light has merged into the light.
145buddhu buddhi hain na।
142They have made souls mortal.
146yeh bhi drama bana-banaaya hai।
143Their intellects are foolish.
147yeh ladaai shuru ho jaayegi phir bahut traahi-traahi karna padega।
144The drama is fixed in this way. 145When the war begins, they will cry out in distress.
148yeh scene bhi brahman bachche hi dekhenge। 149so bhi jo pakke serviceable bachche honge।
146It will be you Brahmin children who see those scenes and only those of you who are firm, serviceable children will be able to watch those scenes.
150saakshaatkaar bhi pahaadi se hota hai।
147Visions will be seen from the mountains.
151tumne naatak dekha hoga - kaise vinaash hota hai, aag lag rahi hai। 152moosaldhaar barsaat pad rahi hai। 153anaaj nahin milta।
148You may have seen a play in which destruction takes place and there is fire all around and there is torrential rain and they can’t get any grain.
154kehte hain shankar ke aankh kholne se vinaash ho jaata hai।
149It is said that destruction takes place when Shankar opens his eye.
155yeh to gaayan hai।
150That is just a saying.
156ismen aankh kholne ki to koi baat hi nahin।
151There is no question of opening the eye.
157yeh to drama ki bhaavi hai।
152This is destined in the drama.
158baap aakar nai duniya banaate hain।
153The Father comes and makes the world new.
159ab duniya badal rahi hai।
154The world is now being transformed.
160tum nai duniya ke liye purushaartha kar rahe ho। 161phir bhi maaya kitni dustar hai।
155Although you are making effort for the new world, Maya is still very powerful.
162aise baap ke bankar phir chhod dete hain।
156Souls belong to such a Father and then leave Him!
163jaakar badnaami karte hain।
157They go away and defame Him.
164bade achhe-achhe bachche the। 165aaj hain nahin।
158There were very good children who are no longer here.
166beloved baap ya beloved pati hota hai to haphte-haphte patra zaroor likhte hain।
159Anyone who has a beloved father or a beloved husband would surely write to him every week.
167bachcha baap ko patra likhte hain khush-khairaaphat ka।
160A child would write a letter to his father about his well-being.
168yahaan se jaate hain to maaya ekdam naak se pakad leti hai।
161However, when some leave here, Maya catches hold of them by their nose.
169dhanvaan hai to maaya bada jor se thappad maarti hai।
162Maya slaps the wealthy ones, not the poor ones, with great force.
170gareeb ko itna nahin।
163Baba will not mention any names.
171baba naam nahin lete hain। 172baapdaada paas aaye, kitni seva ki। 173koi ne kuchh bola, sanshay aaya, khalaas।
164They come to BapDada and do so much service, but when someone says something to them, they develop doubt and leave.
174na chitthi, na class mein jaana, khatma ho jaate hain।
165They neither write a letter, nor go to class and they are finished.
175jaise garbha mein bachche ko saja milti hai। 176kehte hain phir ham jel bird nahin banenge।
166When a baby receives punishment in a womb he says: “I will never become a jailbird again; let me out!”
177hamko baahar nikaalo। 178phir baahar aane se sangadosh mein aa jaate hain।
167Then, when he comes out, he becomes influenced by bad company and goes back to what he was.
179vahaan ki vahaan rahi। 180vaise hi yahaan se ghar mein gaye khalaas। 181yahaan ki yahaan rahi।
168Similarly, when they go home from here, they are finished and they leave behind the things they heard here.
182yahaan to bada maza aata hai।
169There is great pleasure here.
183yahaan to koi mitra-sambandhi aadi hai nahin।
170There are no friends or relations etc. here.
184shoodra kul mein gaye aur maaya ghaseet leti hai।
171However, when they go back to their shudra clan, Maya drags them away.
185maaya tum badi jabardasta ho jo tum mere ko yaad karna bhula deti ho।
172Maya, you are so powerful that you make me forget to have remembrance!
186gyaan bhi bhool jaate hain।
173Even this knowledge is forgotten.
187abhi vahi baap teacher bankar padha rahe hain।
174That same Father is now teaching you in the form of the Teacher.
188manushya bhagwan ko hi dharmaraaj samajhte hain।
175Human beings consider God to be Dharamraj.
189kehte hain bhagwan hi sukh-duhkh dete hain।
176They say that as well as giving happiness God also causes sorrow.
190duhkh maana saza।
177Sorrow means punishment.
191baap kehte hain main duhkh nahin deta hoon।
178The Father says: I do not cause sorrow.
192ek to raavan tumko duhkh dete hain doosra phir garbha jel mein dharmaraaj tumko saza dete hain।
179Firstly, it is Ravan that causes you sorrow and secondly Dharamraj gives you punishment in the jail of a womb.
193jo paap kiye hain unka saakshaatkaar kara dete hain।
180He gives you a vision of all the sins you have committed.
194satayug mein to garbha mahal hota hai athva ksheersaagar kaho।
181In the golden age, a womb is like a palace, or it can be called an ocean of milk.
195dikhaate hain ksheersaagar mein shreekrishna angootha chooste maje mein peepal ke patte par baitha hai।
182Shri Krishna is shown sucking his thumb with great pleasure while sitting on a pipal leaf in an ocean of milk.
196woh hai garbha saagar।
183That represents the ocean of the womb.
197dvaapar-kaliyug mein garbha jel rehta hai। 198andar paapon ki bahut saja milti hai।
184In the copper and iron ages a womb is like a jail where a soul experiences a great deal of punishment for his sins.
199maaya ka raajya hai na।
185It is the kingdom of Maya.
20063 janma garbha jel mein jaana padta hai phir vahaan garbha mahal mein 21 janma bade aaraam se rehte hain।
186For 63 births, souls have to enter a jail-like womb and for 21 births, they live in great comfort in a palace-like womb.
201koi paap hote nahin jo traahi-traahi karni pade।
187They do not perform any sins for which they would have to cry out in sorrow.
202to yeh tumko baap-teacher-satguru samjha rahe hain।
188The Father, the Teacher and the Satguru is explaining this to you.
203tum samajhte ho ham bhi buddhu the। 204abhi samajhdaar ban rahe hain।
189You understand that you too were buddhus and that you are now becoming sensible.
205jab manushya patit ban padte hain tab baap ek hi baar aakar paavan banaate hain।
190Human beings become impure and then, only once, does the Father come to purify them.
206abhi tum bachche svadarshan chakradhaari bane ho।
191You children have now become spinners of the discus of self-realisation.
207woh chakra ka arth thode hi jaante hain।
192They do not know the meaning of the cycle.
208samajhte hain paandavon-kaurvon ki ladaai chali to shreekrishna ne yeh chakra phiraaya vinaash ke liye..... aadi-aadi bahut hi danta kathaayen likh di hain।
193They believe that a war took place between the Pandavas and the Kauravas and that Shri Krishna spun a discus to destroy everything. 194So many tall stories have been written, but nothing like those happened.
209aise hai nahin। 210hamko bhi srishti chakra ke aadi-madhya-ant ka knowledge mila hai।
195We have received the knowledge of the beginning, the middle and the end of the world cycle.
211svadarshan chakradhaari banne se phir chakravarti mahaaraaja-mahaaraani bante hain। 212saare vishwa ke maalik bante hain।
196By becoming spinners of the discus of self-realisation, you become emperors and empresses, the masters of the whole world.
213praja bhi maalik thahri na।
197The subjects are also masters there.
214abhi praja bhi kahegi ham bhaarat ke maalik hain।
198The subjects say that they too are the masters of Bharat.
215yatha raaja-raani tatha praja..... parantu raaja aur praja mein farka to hai na।
199As are the king and queen, so the subjects. 200However, there is a difference between the king and the subjects.
216woh abhi hi saara padhaai se pata padta hai।
201Everything is now understood from how much you study.
217achha!
202Achcha.
218patit se paavan banaane vaale maat-pita baapdaada ka, patit se paavan banne vaale bachchon ko yaadapyaar aur good morning।
203To the children who are changing from impure to pure, love, remembrance and good morning from the Mother, the Father, BapDada, the One who changes impure souls to pure souls.
219roohaani baap ki roohaani bachchon prati namaste।
204The spiritual Father says namaste to the spiritual children.
Essence for dharna
220dhaarna ke liye mukhya saar:-
205Essence for dharna:
2211) sweet hom mein jaane ke liye bahut-bahut sweet banna hai।
206 1. In order to go to the sweet home, become very, very sweet.
222kabhi bhi sangadosh mein aakar baap ko bhoolna nahin hai।
207Never become influenced by bad company and forget the Father.
223sanshay nahin uthaana hai।
208Never create any doubts.
2242) antim vinaash ki scene dekhne ke liye pakka brahman, serviceable banna hai।
209 2. In order to be able to watch the final scenes of destruction, become a firm Brahmin and serviceable.
225baap ka bankar baap ki badnaami nahin karaani hai।
210After belonging to the Father, don’t defame Him.
Blessing
226vardaan:- divya buddhi aur roohaani drishti ke vardaan dvaara number one lene vaale shreshtha purushaarthi bhav
211Blessing: May you become an elevated effort-maker and claim number one by using the blessing of having a divine intellect and spiritual vision.
227har ek brahman bachche ko divya buddhi aur roohaani drishti ka vardaan janma se hi praapta hota hai।
212 At birth every Brahmin child receives the blessing of a divine intellect and spiritual vision.
228yeh vardaan hi brahman jeevan ka foundation hai।
213This blessing is the foundation of Brahmin life.
229inheen donon baaton ke aadhaar par sangamayugi purushaarthiyon ka number banta hai।
214Each number is given on the basis of these two things to you the confluence-aged effort-makers.
230inhen har sankalp, bol aur karma mein jo jitna use karta hai utna hi number aage leta hai।
215To the extent that you use these in your thoughts, words and actions, you accordingly claim a number in the front.
231roohaani drishti se vritti aur kriti svatah badal jaati hai।
216By using your spiritual vision, your attitude and actions automatically change.
232divya buddhi dvaara yathaartha nirnay karne se svayan, seva, sambandh samparka yathaartha shaktishaali ban jaata hai।
217By making the right decisions with your divine intellect, you, yourself, service, relationships and connections become accurate and powerful.
Slogan
233slogan:- features mein roohaaniyat ki jhalak tab aayegi jab sankalp, bol aur karma mein pavitrata ki dhaarna hogi।
218Slogan: There will be a sparkle of spirituality in your features when you have inculcated purity into your thoughts, words and actions.
219*** Om Shanti ***