Daily Murli for Wednesday 19 July 2023

⁰19-07-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 19/07/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tumhaara yeh janma bahut hi amoolya hai, kyonki baap svayan is samay tumhaari seva karte hain, lakshya soap se tumhaare vastra saaph karte hain''

¹Essence: Sweet children, this birth of yours is very precious because the Father Himself serves you at this time. ²He washes your clothes with Lux (Laksh-aim) soap.

²prashn:- jo allaah ko srishti ka rachayita kehte hain unse kaun-sa prashn poochhna chaahiye?

³Question: What question should you ask those who call Allah the Creator of the world?

³uttar:- unse poochho - jab allaah ne srishti rachi to rachna ke liye unhein female chaahiye, bhala allaah ki female kaun? ⁴god father kehte ho to zaroor mother bhi chaahiye na।

⁴Answer: Ask them: When Allah created the world, He would have needed a female too.

⁵tum bachche is guhya raaz ko achhi tarah se jaante ho।

⁵So, who was the female for Allah? ⁶Since you say, "God, the Father" a mother is also needed.

⁶allaah ki female hai yeh brahma।

⁷You children know this deep secret very well.

⁷yeh hai tumhaari badi maa।

⁸The female for Allah is this Brahma.

⁸is baat ko manushya samajh nahin sakte।

⁹He is your senior mother. ¹⁰Human beings cannot understand this.

⁹geet:- kisne yeh sab khel rachaaya…

¹¹Song: Who created this play and hid Himself away?

¹⁰om shanti।

¹²Om shanti.

¹¹bachche jaante hain koi bhi manushya is geet ka yathaartha arth kar na saken।

¹³You children know that no human being can give the accurate meaning of this song.

¹²naatak banaane vaale bhi nahin samajhte।

¹⁴Even those who write plays don't understand.

¹³aise hi geet bana dete hain, jaise shaastra bana dete hain।

¹⁵They simply compose songs, just as scriptures are written.

¹⁴samajhte kuchh nahin।

¹⁶They don't understand anything.

¹⁵tum vedon ke liye kehte ho - yeh dharma shaastra nahin hain।

¹⁷You say that the Vedas are not religious scriptures.

¹⁶shaastra kahenge lekin dharma shaastra nahin hai।

¹⁸They are called scriptures, but not religious scriptures.

¹⁷ab dharma shaastra se to kuchh faayda hona chaahiye।

¹⁹There has to be some benefit in religious scriptures.

¹⁸dharma shaastra ka arth bhi nahin samajhte hain।

²⁰However, they don't even understand the meaning of religious scriptures.

¹⁹shaastra arthaat jisse koi dharma sthaapan hota hai, kisi dvaara।

²¹A scripture is something with which a religion is established by someone.

²⁰to poochhna chaahiye - ved-upnishad kis dharma ke shaastra hain?

²²Therefore, you should ask: To which religion do the scriptures of the Vedas and Upanishads belong?

²¹woh dharma kisne sthaapan kiya?

²³Who established that religion?

²²inse to koi dharma hi nahin nikalta hai।

²⁴No religion has emerged from them.

²³kaun-kaun-se dharma hain - woh bhi samjhaaya jaata hai।

²⁵The various religions have also been explained to you.

²⁴jaise jhaad mein mukhya hai thur (tana)। ²⁵phir badi daal, phir chhoti-chhoti taal-taaliyaan nikalti hain।

²⁶The main part of the tree is the trunk, then there are the big branches and the twigs that emerge.

²⁶to bachchon ko samjhaaya jaata hai - yeh jo dharma shaastra hai sarva shaastramai shiromni geeta, woh hai thur।

²⁷It has been explained to you children that the Gita, the religious scripture, the jewel of all scriptures, is the trunk.

²⁷unke baad baaki sab thahre rachna।

²⁸After that, all the rest are the creation.

²⁸yeh islaami, bauddhi, Christian aadi yeh sab kalpa vriksha ke taal hain।

²⁹Islam, Buddhism, Christianity etc. are all branches of the kalpa tree.

²⁹geeta mein bhi likha hua hai - manushya srishti ka jhaad hai।

³⁰In the Gita, it is written: The tree of the human world.

³⁰to yeh jhaad ka raaz buddhi mein abhi baitha hai।

³¹So, the significance of the tree is now in your intellects.

³¹iska mukhya thur hai - aadi sanaatan devi-devta dharma।

³²The main part is the trunk – the original eternal deity religion.

³²is jhaad ki bhent bad ke jhaad se ki jaati hai।

³³This tree is compared to that banyan tree.

³³woh bahut bada hota hai।

³⁴That tree is very big.

³⁴jhaad jab puraana hota hai to unka thur (tana) sad jaata hai, baaki taal-taaliyaan rehti hain।

³⁵When the tree becomes old, its trunk decays but the branches and twigs remain.

³⁵yeh bhi aise hi hai।

³⁶It is the same here.

³⁶bachche jaante hain - inka thur jo devi-devta dharma tha woh ab hai nahin।

³⁷You children know that the trunk of this tree, which is the deity religion, no longer exists.

³⁷paramatma 24 avtaar lete hain to woh sarvavyaapi ho nahin sakte।

³⁸If God has 24 incarnations, He cannot be omnipresent.

³⁸jab avtaar lete hain to unko sarvavyaapi kaise kahenge?

³⁹If He incarnates, how could He be omnipresent like they say?

³⁹nai baat hai na।

⁴⁰This is something new.

⁴⁰kitna bada jhaad hai! ⁴¹thur hai hi nahin!

⁴¹The tree is so big and it has no trunk.

⁴²ek bhi manushya nahin jo kahe ham aadi sanaatan devi-devta dharma ke hain।

⁴²Not a single human being exists who could say that he belongs to the original eternal deity religion.

⁴³satayug ko laakhon varsha pichhaadi mein le jaate hain।

⁴³They have taken the golden age back by hundreds of thousands of years.

⁴⁴kitni mushkilaat ki baat ho gai hai!

⁴⁴This has made so much difficulty.

⁴⁵ab sabhi manushya duhkhi hi duhkhi hain।

⁴⁵All human beings are unhappy.

⁴⁶sukhi kaun ho sakta hai?

⁴⁶Who can be happy?

⁴⁷sannyaasiyon ki buddhi mein bhi yeh bhent aayengi nahin ki yahaan kaag vishta samaan sukh hai aur athaah duhkh hain।

⁴⁷The difference will not enter the intellect of the sannyasis that happiness here is like the droppings of a crow and immense sorrow.

⁴⁸yeh unhon ko pata nahin hai।

⁴⁸They don't know this.

⁴⁹ab baap batlaate hain - tumko athaah sukh mein phir le jaata hoon।

⁴⁹The Father tells you: I am now once again taking you into a lot of happiness.

⁵⁰is samay apna part bajaae sabhi kuchh karke chhip jaate hain।

⁵⁰He plays His part at this time, He does everything and then hides Himself away.

⁵¹yoon part to sabhi bajaate hain।

⁵¹In fact, everyone plays a part.

⁵²islaami-bauddhi aadi sab chhip jaayenge, oopar chale jaayenge।

⁵²Those of Islam, the Buddhists etc. will all hide; they will go up above.

⁵³yeh bhi koi nahin jaante।

⁵³No one knows this either.

⁵⁴manushyon ko hi samjhaaya jaata hai। ⁵⁵jaanvar ko to nahin bataayenge।

⁵⁴This is only explained to human beings; this would not be told to animals.

⁵⁶manushya ka janma sabse oonch gaaya jaata hai।

⁵⁵The human birth is said to be the most elevated of all.

⁵⁷woh kaun-sa?

⁵⁶Which birth?

⁵⁸kehte bhi hain ki manushya ki to chamdi bhi kaam mein nahin aati।

⁵⁷It is said that the skin of human beings is of no use.

⁵⁹phir kehte hain - manushya ka janma uttam hai।

⁵⁸Then it is said that the human birth is the highest.

⁶⁰vaastav mein tumhaara yeh janma uttam hai, jo baap baith tumhaari seva karte hain।

⁵⁹In fact, this birth of yours is the highest because the Father sits here and serves you.

⁶¹duniya ke manushyon ka yeh jeevan bahut kanishta hai।

⁶⁰This life of the people of the world is the lowest.

⁶²tum jaante ho - ham bhi pahle chhi-chhi moot paleeti manushya the, ab baba hamaare is vastra ko gyaan lakshya soap se saaph karte hain aur kehte hain - ab apne baap ko yaad karo।

⁶¹You know that, previously, you too were very dirty, impure human beings. ⁶²Baba is now washing our clothes with the Lux (aim) soap of knowledge and He says: Now, remember your Father. ⁶³No one in the world knows the Father.

⁶³is duniya mein baap ko koi bhi nahin jaante hain।

⁶⁴Only when they know the Father, can they become His children.

⁶⁴baap ko jaanen tab to bachche banen। ⁶⁵shiv ke banen, brahma ke banen tab pautre kahlaayen।

⁶⁵Only when they belong to Shiva and also to Brahma can they be called the grandchildren.

⁶⁶brahman bhi do prakaar ke hain - ek hain mukh vanshaavli, doosre hain kukh vanshaavli।

⁶⁶There are two types of Brahmin. ⁶⁷One is a mouth-born creation and the other is a physical creation.

⁶⁷tum ho brahma ke mukh vanshaavli brahmaakumaar-kumaariyaan।

⁶⁸You are the mouth-born Brahma Kumars and Kumaris of Brahma.

⁶⁸brahma ka baap kaun?

⁶⁹Who is the Father of Brahma?

⁶⁹shivbaaba।

⁷⁰Shiv Baba.

⁷⁰unka baap to koi hota nahin।

⁷¹No one is His father.

⁷¹tumko padhaane vaala bhi woh hai। ⁷²tumhaara guru bhi woh hai।

⁷²He is the One who is teaching you and He is also your Guru.

⁷³abhi sammukh baithe hain phir chhip jaayenge।

⁷³He is now personally in front of you and then He will hide away.

⁷⁴patit duniya ko paavan banaae, devi-devta dharma ki sthaapna kar aur sabko muktidhaam mein le jaayenge।

⁷⁴He purifies the impure world, establishes the deity religion and then takes everyone to the land of liberation.

⁷⁵21 janmon ka sukh de diya phir aur kya chaahiye!

⁷⁵He gave you happiness for 21 births and so what more could you want?

⁷⁶baba sada sukhi to banaate hain।

⁷⁶Baba makes you constantly happy anyway.

⁷⁷baaki oonch pad paane liye to purushaartha karna pade।

⁷⁷However, you do have to make effort to claim a high status.

⁷⁸shreekrishnapuri ko sukhdhaam kaha jaata hai।

⁷⁸The land of Shri Krishna is called the land of happiness.

⁷⁹shreenaaraayan ka bachpan nahin dikhaate hain।

⁷⁹People don’t show the childhood of Shri Narayan.

⁸⁰shreekrishna ka svayanvar dikhaate hain।

⁸⁰They show the marriage of Shri Krishna.

⁸¹agar raadhe se svayanvar hua to phir unka naam kya badli hua!

⁸¹When he married Radhe, what were their names changed to?

⁸²woh dikhaate nahin।

⁸²They don't show this.

⁸³lakshmi-naaraayan ka to manushyon ko pata nahin।

⁸³People don't know about Lakshmi and Narayan.

⁸⁴unke jeevan charitra ko koi jaante nahin।

⁸⁴No one knows their biography.

⁸⁵tum abhi samajh rahe ho।

⁸⁵You now understand this.

⁸⁶koton mein koi hi niklega, jisne poora chakra lagaaya hoga।

⁸⁶Only a handful out of multimillions who have been around the full cycle will emerge.

⁸⁷tum yeh jaante ho - bhakti woh karte jo pahle-pahle poojya se pujaari bante hain।

⁸⁷You know that those who perform devotion are the ones who first become worshippers from being worthy of worship.

⁸⁸bhakta to sabhi hain।

⁸⁸All are devotees.

⁸⁹sarson ke muaaphik manushya hain।

⁸⁹Human beings are like mustard seeds.

⁹⁰tum jaante ho - ab bichaare sabhi maut ki chakki mein hain।

⁹⁰You know that all the poor, helpless people are being ground in the mill of death.

⁹¹ab tum bachchon ko bahut badi buddhi mili hai।

⁹¹You children have now received very large intellects.

⁹²84 janmon ka chakra buddhi mein rakhna bada sahaj hai। ⁹³ham abhi brahman hain।

⁹²It is very easy to keep the cycle of 84 births in your intellects.

⁹⁴so phir devta banenge phir 84 janma lene padenge।

⁹³We are now Brahmins and will then become deities.

⁹⁵ham so ka arth bhi bachchon ko samjhaaya hai।

⁹⁴Then we will have to take 84 births.

⁹⁶ham so, so ham - yahaan hi gaate hain। ⁹⁷aur dharmon mein yeh akshar hi nahin।

⁹⁵The meaning of ‘hum so’ has been explained to you children. ‘Hum so, so hum’ is only sung here.

⁹⁸om maana bhagwan samajh lete hain।

⁹⁶This expression doesn't exist in other religions.

⁹⁹vaastav mein om arthaat aham aatma।

⁹⁷They take ‘om’ to mean God. ⁹⁸In fact ‘om’ means I, a soul.

¹⁰⁰woh phir ulta kah dete - aatma so paramatma।

⁹⁹They wrongly say: Each soul is the Supreme Soul.

¹⁰¹achha, phir kya?

¹⁰⁰OK, what then?

¹⁰²ham shareer to hain nahin।

¹⁰¹I am not a body.

¹⁰³parampita paramatma to aise kah na sake ki aham aatma mam shareer।

¹⁰²The Supreme Father, the Supreme Soul, cannot say: I, the soul, and this is My body.

¹⁰⁴woh baap kehte hain - aham aatma to barobar hain। ¹⁰⁵hamne yeh shareer loan par liya hai।

¹⁰³That Father says: It is right to say, I am a soul; I have taken this body on loan.

¹⁰⁶yeh hamaari jutti nahin hai।

¹⁰⁴This is not My shoe.

¹⁰⁷hamaare pair hain nahin।

¹⁰⁵I don't have feet.

¹⁰⁸hamaare charnon ki pooja ho nahin sakti।

¹⁰⁶My feet cannot be worshipped.

¹⁰⁹krishna ke charan hain, hamaare to hain nahin।

¹⁰⁷Krishna has feet; I do not have feet.

¹¹⁰main hoon hi niraakaar।

¹⁰⁸I am the incorporeal One.

¹¹¹yoon to aatma bhi niraakaar hai। ¹¹²parantu woh 84 janmon mein aati hai।

¹⁰⁹In fact, souls too are incorporeal, but they enter the cycle of 84 births.

¹¹³mera to shareer hai nahin। ¹¹⁴main ashareeri hoon।

¹¹⁰I do not have a body; I am bodiless.

¹¹⁵tumko bhi kehta hoon - ashareeri bankar mujhe yaad karo।

¹¹¹I tell you to become bodiless and remember Me.

¹¹⁶tum jaante ho - baba aaya hua hai।

¹¹²You know that Baba has come.

¹¹⁷unka kya part hai?

¹¹³What is His part?

¹¹⁸patit srishti ko paavan banaana।

¹¹⁴To make the impure world pure.

¹¹⁹niraakaar to zaroor koi shareer mein aaya hoga।

¹¹⁵The incorporeal One would definitely come in someone's body.

¹²⁰manushyon ko pata na hone kaaran unhonne phir naam likh diya hai - first prince shri krishna ka।

¹¹⁶Because human beings don't have knowledge, they have mentioned the name of the first prince, Shri Krishna. ¹¹⁷How could Shri Krishna come here?

¹²¹ab shreekrishna yahaan kaise aa sakta? ¹²²yeh samajhkar phir samjhaana hai।

¹¹⁸You have to understand this and then explain to others.

¹²³taigor aadi geeta ki kitni mahima karte the!

¹¹⁹People used to praise the Tagore Gita etc. so much.

¹²⁴vaastav mein yeh shreekrishna ke bahut janmon ke ant ka janma hai, jismen shivbaaba baith geeta gyaan sunaate hain।

¹²⁰In fact this is the last of the many births of Shri Krishna in which Shiv Baba sits and relates the knowledge of Gita.

¹²⁵baba kehte hain - main chhote bachche ke tan mein kaise baith sunaaoonga?

¹²¹Baba says: How would I sit and speak through the body of a small child?

¹²⁶zaroor anubhvi rath chaahiye।

¹²²A mature chariot is definitely needed.

¹²⁷drama anusaar hamaara yeh rath mukrar hai।

¹²³According to the drama, this chariot of Mine is fixed.

¹²⁸aise nahin ki phir doosre kalpa mein aur rath loonga।

¹²⁴It isn't that I will take another chariot in the next cycle.

¹²⁹brahma dvaara hi sthaapna karenge।

¹²⁵Only through Brahma will establishment take place.

¹³⁰kalpa pahle bhi tum brahmaakumaar-kumaariyon ne brahma dvaara varsa liya tha।

¹²⁶In the previous cycle too, you Brahma Kumars and Kumaris claimed your inheritance through Brahma.

¹³¹ab baap kehte hain - aur sang tod mujh sang jodo। ¹³²mera to ek shivbaaba, doosra na koi।

¹²⁷The Father now says: Break away from everyone else and connect yourself to Me alone: mine is one Shiv Baba and none other.

¹³³tum maat pita........ jiski itni mahima hai, abhi tum unke sammukh baithe ho।

¹²⁸You are the Mother and Father... ¹²⁹You are now personally in front of the One who is praised so much.

¹³⁴vichaar kiya jaae - barobar hamko kisne racha?

¹³⁰Just think about it, who really created you?

¹³⁵kehte hain - allaah ne racha।

¹³¹It is said: Allah created us.

¹³⁶to zaroor allaah ki koi female bhi hogi?

¹³²So, there must definitely be a female for Allah.

¹³⁷allaah to niraakaar hai, unki female phir kahaan se aai?

¹³³Allah is incorporeal, so where did His female come from?

¹³⁸tum god father kehte ho to father hamesha rachta hota hai।

¹³⁴You speak of God, the Father, and so the Father is always the Creator.

¹³⁹mother hi na ho to unko father kaise kahenge?

¹³⁵If there is no mother, how could He be called the Father?

¹⁴⁰bachcha paida hota hai tab hi father kehte hain na।

¹³⁶It is only when He has a child that he is called the Father.

¹⁴¹yeh kisko pata nahin god father ki female kaun hai?

¹³⁷No one knows who the female for God, the Father is.

¹⁴²yeh hai sabse guhya baaten।

¹³⁸These are the deepest matters.

¹⁴³Adam beebi donon hain।

¹³⁹There are both Adam and Bibi.

¹⁴⁴Adam unko kahenge to phir sarasvati ko beebi nahin kah sakte।

¹⁴⁰If this (Brahma) is called Adam, Saraswati cannot be called Bibi.

¹⁴⁵woh beebi ho to phir unki maa kaun?

¹⁴¹If she is Bibi, then who is her mother?

¹⁴⁶yeh badi samajhne ki baaten hain।

¹⁴²These things have to be understood very clearly.

¹⁴⁷baap hi baith samjhaate hain। ¹⁴⁸is hisaab se yeh (brahma) meri sajni hui।

¹⁴³The Father alone sits here and explains: In this way, Brahma is My wife.

¹⁴⁹iske mukh dvaara rachta hoon tum bachchon ko।

¹⁴⁴I create you children through his mouth.

¹⁵⁰brahma tan mein pravesh karta hoon।

¹⁴⁵I enter the body of Brahma.

¹⁵¹unhon ko sambhaalne liye phir jagat amba nimitta bani hui hai।

¹⁴⁶Then, Jagadamba has become the instrument to look after them.

¹⁵²aadi dev brahma aur jagat amba sarasvati yeh kaun hai?

¹⁴⁷Who are Adi Dev Brahma and Jagadamba Saraswati?

¹⁵³vivek kehta hai brahma ki beti hai।

¹⁴⁸Reason says that she is the daughter of Brahma.

¹⁵⁴to rachna kaise rachi?

¹⁴⁹So, how was creation created?

¹⁵⁵brahma dvaara racha to yeh hai badi maa।

¹⁵⁰It was created through Brahma and so he is the senior mother.

¹⁵⁶phir sambhaalne ke liye mama bhi hai, baba bhi hai।

¹⁵¹Then there are Mama and Baba, too, to look after you.

¹⁵⁷pahle number mein sarasvati jaati hai।

¹⁵²Saraswati claims the first number.

¹⁵⁸jagat amba ki kitni mahima hai!

¹⁵³Jagadamba is praised so much.

¹⁵⁹ab tum samajh gaye ho - ham so brahman bane hain।

¹⁵⁴You have now understood that you have become Brahmins.

¹⁶⁰ham eeshvar ki god mein aaye hain।

¹⁵⁵We have come into God's lap.

¹⁶¹ismen bhi do prakaar ke hain - sage aur lage।

¹⁵⁶In this too, there are two types: the real and the step.

¹⁶²ek hi maata ke bachche phir sage aur lage ka to savaal hi nahin uthta।

¹⁵⁷All are children of the one mother and so the question of real or step shouldn’t arise.

¹⁶³yahaan bhala sage aur lage kyon kaha jaata hai?

¹⁵⁸However, why are ‘real’ and ‘step’ said here?

¹⁶⁴kehte hain jo sage bante hain vo pratigya karte hain - ham pavitra ban varsa lenge।

¹⁵⁹It is said that the real children promise they will remain pure and claim their inheritance.

¹⁶⁵to aise pavitra hi gaddi-nasheen vaaris bante hain।

¹⁶⁰Therefore, only those who are pure become the heirs who claim the throne.

¹⁶⁶lage phir praja mein chale jaate hain।

¹⁶¹Stepchildren become subjects.

¹⁶⁷sage bhi bahut banenge phir unmein bhi nambarvaar honge।

¹⁶²Many will become real children, but they are also numberwise.

¹⁶⁸jitna jo purushaartha karenge woh maa-baap ke takhta par baithenge।

¹⁶³Each of you will sit on the throne of the mother and father to the extent that you make effort.

¹⁶⁹mama-baba takhta par baithte hain to hamko bhi takhta milna chaahiye।

¹⁶⁴Mama and Baba sit on the throne, and so you too should receive the throne.

¹⁷⁰parantu banenge nambarvaar।

¹⁶⁵However, you will become that numberwise.

¹⁷¹to yeh hai yog ki yaatra।

¹⁶⁶So, this is the pilgrimage of yoga.

¹⁷²baba ko yaad karna hai, svadarshan chakra phiraana hai, aap samaan banaana hai।

¹⁶⁷You have to remember Baba, spin the discus of self-realisation and make others similar to yourselves.

¹⁷³mehnat karni padti hai aap samaan banaane mein।

¹⁶⁸You have to make effort to make others similar to yourselves.

¹⁷⁴bachchiyaan parichay dekar baap ke paas refresh hone liye le aati hain।

¹⁶⁹Daughters give the introduction and then bring them to the Father for Him to refresh them.

¹⁷⁵baba dekhte hain - kaun-kaun baap se poora varsa lenge, aur sab taraph se mamatva mitaaye ek taraph lagaayenge?

¹⁷⁰Baba sees which ones will remove their attachment from everyone else and connect themselves to the One and claim their full inheritance from the Father.

¹⁷⁶jaante hain baba hamko vishwa ka maalik banaane vaala hai।

¹⁷¹You know that Baba is the One who makes us into the masters of the world.

¹⁷⁷baap kehte hain ham tumko svarga ka maalik banaayenge।

¹⁷²The Father says: I will make you into the masters of heaven.

¹⁷⁸phir chaahe sooryavanshi, chaahe chandravanshi bano।

¹⁷³You can then either become the sun dynasty or the moon dynasty.

¹⁷⁹to baap apne aap sab-kuchh kar rahe hain। ¹⁸⁰phir chhip jaayenge।

¹⁷⁴So, the Father does everything Himself and then He hides away.

¹⁸¹ghadi-ghadi avtaar to lete nahin hain।

¹⁷⁵He doesn't incarnate again and again.

¹⁸²unko apna shareer hi nahin hai।

¹⁷⁶He doesn't even have a body of His own.

¹⁸³woh ek hi baar aate hain।

¹⁷⁷He only comes once.

¹⁸⁴tum to ghadi-ghadi ek chola chhod doosra lete rehte ho।

¹⁷⁸You repeatedly continue to shed your costumes and take others.

¹⁸⁵main punarjanma mein aata nahin hoon।

¹⁷⁹I don't enter rebirth. ¹⁸⁰He explains so clearly.

¹⁸⁶kitna achhi reeti samjhaate hain। ¹⁸⁷aage yeh baaten buddhi mein nahin thi।

¹⁸¹Previously, you didn't have these things in your intellects.

¹⁸⁸anaayaas ghar baithe raaste jaate baba ne pravesh kar liya phir maaloom pada।

¹⁸²Just by chance, while I was sitting at home and moving along by myself, Baba entered me and I then became aware.

¹⁸⁹ab din-pratidin sab baaten buddhi mein baithti jaati hain।

¹⁸³Now, day by day, everything continues to sit in the intellect.

¹⁹⁰kehte hain na ham 7 din ka bachcha hoon, do maas ka bachcha hoon।

¹⁸⁴Some say: I am Baba's child of seven days; I am Baba's child of two months.

¹⁹¹yeh gyaan to second mein bhi mil sakta hai।

¹⁸⁵This knowledge can be received in a second.

¹⁹²kitne bachche hain!

¹⁸⁶There are so many children.

¹⁹³aur koi satsang nahin hoga jahaan itne bachche hon।

¹⁸⁷There aren't as many children in any other spiritual gathering.

¹⁹⁴prajaapita brahma aur jagat amba bhi baap ke bete-beti hain, na ki mel-female।

¹⁸⁸Prajapita Brahma and Jagadamba are the son and daughter of the Father; they are not a male and female (a couple).

¹⁹⁵mel-female itne bachche kaise paida karenge!

¹⁸⁹How could a male and female create so many children?

¹⁹⁶kukh vanshaavli ki to baat hi nahin।

¹⁹⁰There is no question of them all being a physical creation.

¹⁹⁷jinhonne kalpa pahle maat-pita ka bankar varsa paaya hai, vahi aate rehte hain।

¹⁹¹Those who belonged to the Mother and Father in the previous cycle and claimed their inheritance will continue to come.

¹⁹⁸kalam lagti rehti hai।

¹⁹²The sapling continues to be planted.

¹⁹⁹bageecha hai na।

¹⁹³This is a garden, is it not?

²⁰⁰abhi devi-devta dharma ke phool to hain nahin।

¹⁹⁴The flowers of the deity religion don’t exist now.

²⁰¹baaki sab jaise kaante hain। ²⁰²chubhte hain।

¹⁹⁵All the rest are like thorns, they prick.

²⁰³yeh kaanton ki duniya hai।

¹⁹⁶This is a world of thorns.

²⁰⁴baap aakar kaanton se kali, kali se phool banaate hain।

¹⁹⁷The Father comes and changes thorns into buds and buds into flowers.

²⁰⁵shreemat par nahin chalte hain to phir gir padte hain।

¹⁹⁸By not following shrimat, you fall.

²⁰⁶baba samajh jaate hain - yeh vikaaron mein gir pada।

¹⁹⁹Baba understands when someone has fallen into vice.

²⁰⁷abhi tum patit se paavan ban rahe ho।

²⁰⁰You are now becoming pure from impure.

²⁰⁸baapu gaandhi bhi patit-paavan ko yaad karte the।

²⁰¹Bapu Gandhiji also used to remember the Purifier.

²⁰⁹chaahte the - world almighty authority ka raajya ho।

²⁰²He desired the World Almighty Authority kingdom.

²¹⁰so to baap hi sthaapan karenge।

²⁰³Only the Father establishes that.

²¹¹tum jaante ho - ab hamko is kansapuri se krishnapuri mein jaana hai।

²⁰⁴You know that we now have to go from this land of Kans, the devil, to the land of Krishna.

²¹²bhaarat mein satayug tha।

²⁰⁵There was the golden age in Bharat.

²¹³lakshmi-naaraayan ka raajya tha।

²⁰⁶It used to be the kingdom of Lakshmi and Narayan.

²¹⁴paanch hajaar varsha ki baat hai।

²⁰⁷It is a matter of 5000 years.

²¹⁵paanch hajaar varsha se puraani cheez koi hoti nahin। ²¹⁶laakhon varsha ki to koi cheez rah na sake।

²⁰⁸Nothing is older than 5000 years. ²⁰⁹Nothing that is hundreds of thousands of years old would be able to last.

²¹⁷dekho, tum boodhi maataayen gudgaanv se aai ho maat-pita paas, jinse varsa milna hai।

²¹⁰Look, you old mothers have come from Gurgaon to the Mother and Father from whom you are to receive your inheritance.

²¹⁸baap bhi budhiyon ko dekh khush hote hain।

²¹¹The Father is also pleased to see you old mothers.

²¹⁹paanch hajaar varsha pahle bhi aakar varsa liya tha।

²¹²You also came 5000 years ago and claimed your inheritance.

²²⁰saara madaar purushaartha par hai।

²¹³Everything depends on the efforts you make.

²²¹tum budhiyaayen itna gyaan utha nahin sakti।

²¹⁴You old mothers cannot take as much knowledge.

²²²yeh daada boodha to bahut achha padhta hai।

²¹⁵This Dada is old but he studies very well.

²²³tum samajhti ho - javaan sarasvati maa achha padhti hai।

²¹⁶You understand that the young mother Sarawati also studies well.

²²⁴are, yeh to brahmaputra nadi hai।

²¹⁷However, this one is the River Brahmaputra.

²²⁵yeh to zaroor jaasti padhte honge na।

²¹⁸He would definitely be studying more.

²²⁶yeh boodha sabse teekha hai।

²¹⁹This old Dada is the cleverest of all.

²²⁷woh to phir bhi beti ho gai।

²²⁰That one is a daughter.

²²⁸budhiyon ke liye bhi hai bahut sahaj।

²²¹It is very easy for those who are old.

²²⁹baba ko yaad karte raho। ²³⁰oho!

²²²Continue to remember Baba: Oho!

²³¹shivbaaba kurbaan jaaoon, aap to sukhdhaam le jaate ho!

²²³Shiv Baba, I surrender myself to You! ²²⁴You take us to the land of happiness.

²³²bas, aise khushi mein raho to bhi beda paar hai।

²²⁵That’s all! ²²⁶Stay in such happiness and your boat will go across.

²³³hamesha samjho - shivbaaba samjhaate hain।

²²⁷Always think that Shiv Baba is explaining to you.

²³⁴inko chhod do।

²²⁸Let go of this one.

²³⁵aise hi samjho shivbaaba sunaate hain to buddhiyog shivbaaba paas jaane se vikarma vinaash honge।

²²⁹Always think that Shiv Baba is speaking to you. ²³⁰Because your intellect’s yoga goes to Shiv Baba, your sins will continue to be absolved.

²³⁶mama bhi shivbaaba se sunkar sunaati hai।

²³¹Mama also explains after listening to Shiv Baba.

²³⁷sadaiv ek shivbaaba ki hi yaad rahe to vikarma vinaash hote rahenge।

²³²Constantly have remembrance of Shiv Baba alone and your sins will continue to be absolved.

²³⁸achha!

²³³Achcha.

²³⁹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad, pyaar aur good morning।

²³⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴⁰roohaani baap ki roohaani bachchon ko namaste।

²³⁵The spiritual Father says namaste to the spiritual children.

²⁴¹dhaarna ke liye mukhya saar:-

²³⁶Essence for dharna:

²⁴²1) gaddi-nasheen pakka vaaris banne ke liye pavitrata ki pratigya kar saga bachcha banna hai, aur sang tod ek sang jodna hai।

²³⁷ 1. In order to become a true heir seated on the throne, promise to become pure and become a real child. ²³⁸Break away from everyone else and connect yourself to the One.

²⁴³2) aap samaan banaane ki seva karni hai।

²³⁹ 2. Serve to make others similar to yourself.

²⁴⁴kaante se kali, kali se phool banna aur banaana hai।

²⁴⁰Become a bud from a thorn and a flower from a bud and make others into flowers.

²⁴⁵naye jhaad ki kalam lagaani hai।

²⁴¹Plant the sapling of the new tree.

²⁴⁶vardaan:- karmo ki guhya gati ke gyaata ban dharmaraaz puri ki sajaaon se bachne vaale vikarmaajeet bhav

²⁴²Blessing: May you be a conqueror of sinful actions and save yourself from Dharamraj’s punishment by being knowledge-full of the deep philosophy of karma.

²⁴⁷sajaaon ke anubhav ko hi dharmaraajpuri kehte hain, baaki dharmaraajpuri koi alag sthaan nahin hai, last mein apne kiye hue paap jamdoot ke daraavne roop mein saamne aate hain।

²⁴³ The experience of punishment is called the land of Dharamraj. ²⁴⁴The land of Dharamraj is not another place. ²⁴⁵In the final moments, the sins you have committed will come in front of you in the fearsome form of demons of death.

²⁴⁸us samay pashchaataap aur vairaagya ki ghadi hoti hai, chhote-chhote paap bhi bhoot ki tarah lagte hain।

²⁴⁶Those are moments for repentance and disinterest. ²⁴⁷Even small sins are like evil spirits (ghosts).

²⁴⁹pashchaataap ki traahi-traahi hoti hai isliye un sajaaon ki feeling se bachne ke liye karmo ki guhya gati ke gyaata ban sada shreshtha karma karo aur vikarmaajeet bano।

²⁴⁸There will be cries of distress of repentance. ²⁴⁹Therefore, in order to be free from feeling that punishment, be knowledge-full of the deep philosophy of karma, always perform elevated actions and become a conqueror of sinful actions.

²⁵⁰slogan:- jo tan-man-dhan se baap par poora balihaar jaate hain vahi gale ka haar bante hain।

²⁵⁰Slogan: Those who surrender themselves completely to the Father with their bodies, minds and wealth become garlands around His neck.

²⁵¹*** Om Shanti ***