Daily Murli for Sunday 23 July 2023

⁰23-07-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 16-03-95 madhuban

⁰ 23/07/23 Madhuban Avyakt BapDada Om Shanti 16/03/1995

¹sarva praapti sampanna aatma ki nishaani - santushtata aur prasannata

¹The sign of souls who are full of all attainments is that they are content and happy.

²aaj sarva praaptiyaan karaane vaale baapdaada apne chaaron or ke praapti sampanna bachchon ko dekh rahe hain।

²Today, BapDada, the One who enables you to attain all attainments, is seeing His children everywhere who are full of all attainments.

³sarva praaptiyon ke daata sampanna aur sampoorn baap ke bachche hain to har ek bachche ko baap ne sarva praaptiyon ka varsa diya hai।

³You are the children of the full and perfect Father, the Bestower of all attainments and so Baba has given each child the inheritance of all attainments.

⁴aise nahin - kisko 10 diya ho, kisko 20 diya ho।

⁴It is not that He has given someone 10% or someone else 20%.

⁵sabhi bachchon ko sarva praaptiyon ka adhikaar diya hai।

⁵He has given all the children the right to all attainments.

⁶sabhi bachche full varse ke adhikaari hain।

⁶All the children have a right to the full inheritance.

⁷to baapdaada dekh rahe hain ki har ek adhikaari bachchon ne apne mein praaptiyon ka adhikaar kitna praapta kiya hai?

⁷So BapDada is seeing to what extent every child who has a right to all attainments has claimed that right. ⁸The Father has given everything.

⁸baap ne sarva diya hai। ⁹baap ko sarva shaktimaan va sampanna saagar kehte hain।

⁹The Father is called the Almighty Authority, the One with all Powers and the full Ocean.

¹⁰lekin bachchon ne un praaptiyon ko kahaan tak apna banaaya hai?

¹⁰However, to what extent have you children made all of those attainments your own?

¹¹baap ka diya hua varsa jab apna bana lete hain to jitna apna banaate hain utna nasha aur khushi rehti hai - mera khazaana hai।

¹¹When you make the inheritance given by the Father belong to you, you have the intoxication and happiness that they are your treasures to the extent that you make them your own.

¹²diya baap ne lekin apne mein dhaaran kar apna bana liya।

¹²They are given by the Father, but you have made them your own by imbibing them.

¹³to kya dekha?

¹³So, what did BapDada see?

¹⁴ki apna banaane mein nambarvaar ho gaye hain।

¹⁴That you become numberwise in making them your own.

¹⁵baap ne number nahin banaaye hain lekin apne-apne dhaarna ki yathaashakti ne nambarvaar bana diya hai।

¹⁵The Father has not created numbers, but instilling them in yourselves according to your own capacity has made you numberwise.

¹⁶sampoorn adhikaar va sarva praaptiyon se sampanna aatma jo sada amritvele se raat tak praaptiyon ke nashe va anubhav mein rehti hai, unki nishaani kya hogi?

¹⁶What are the signs of souls who have all rights and are full of all attainments, who stay in the intoxication and experience of all attainments from amrit vela until night time? ¹⁷The sign of having attainments is contentment.

¹⁷praaptiyon ki nishaani hai santushtata। ¹⁸vo sada santushtamni ban doosron ko bhi santushtata ki jhalak ka vibration phailaate rehte hain।

¹⁸Such souls are constantly jewels of contentment and spread the sparkle and vibrations of contentment to others. ¹⁹Their faces will be constantly happy (prasanchit).

¹⁹unka chehra sada prasannachitta dikhaai dega।

²⁰To be happy means to be free from all types of question (prasnachit).

²⁰prasannachitta arthaat sarva prashnachitta se nyaara।

²¹They will not have any questions, they will be happy. ²²“Why?”

²¹koi prashn nahin hoga, prasanna hoga।

²³“What?” ²⁴“How?” ²⁵All these questions have finished.

²²kyon, kya, kaise - yeh sab samaapta। ²³to aise prasannachitta bane ho?

²⁶So, have you become happy to this extent or do you still sometimes have some questions? ²⁷“What is this?”

²⁴ki abhi bhi kabhi-kabhi koi prashn uthta hai ki ye kya hai, ye kyon hai, ye kaise hoga, kab hoga?

²⁸“Why is this like that?” ²⁹“How will this happen?” ³⁰“When will it happen?” ³¹Do these questions arise, whether in your own mind or through others?

²⁵ye prashn chaahe man mein, chaahe doosron se uthta hai?

³²Are you an embodiment of questions or an embodiment of happiness?

²⁶prashnachitta ho ya prasannachitta ho? ²⁷ya kabhi prashnachitta, kabhi prasannachitta?

³³Or, are you sometimes an embodiment of questions and sometimes an embodiment of contentment?

²⁸kya hai?

³⁴What are you?

²⁹vaise gaayan hai - apraapta nahin koi vastu braahmanon ke khajaane mein।

³⁵Generally, it is remembered that nothing is lacking in the treasure store of Brahmins.

³⁰ye kiska, kin braahmanon ka gaayan hai?

³⁶Whose praise is this? ³⁷Which Brahmins does this praise belong to?

³¹aapka hai ya doosre aane vaale hain?

³⁸Does it belong to you? ³⁹Or of those who are yet to come?

³²aap hi ho!

⁴⁰You are these.

³³to jab koi apraapti hoti hai na, apraapti asantushtata ka kaaran hai।

⁴¹So, when there is a lack of attainment, this lack of attainment is the reason for discontentment.

³⁴apna anubhav dekho - kabhi bhi man asantushta hota hai to kaaran kya hota hai?

⁴²Look at your own experience. ⁴³Whenever your mind is discontented, what is the reason for that?

³⁵koi na koi apraapti ka anubhav karte ho tab asantushtata hoti hai।

⁴⁴It is because you feel a lack of something or other that you feel discontented.

³⁶gaayan to hai apraapta nahin koi vastu।

⁴⁵There is the praise that nothing is lacking.

³⁷ye ab ka gaayan hai ya vinaash ke samay ka?

⁴⁶Is this the praise of the present time or of the time of destruction?

³⁸vinaash ke samay sampanna ho jaayenge ki abhi hona hai?

⁴⁷Will you become complete at the time of destruction or are you going to become complete now?

³⁹jo samajhte hain ki ham sada prasannachitta rehte hain, kabhi bhi kisi bhi baat mein, chaahe apne sambandh mein, chaahe doosron ke sambandh mein bhi prashn nahin uthta, sada santushta rehte hain - aisi santushta aatmaayen kitni hongi?

⁴⁸Those of you who think that you remain constantly satisfied, that no matter whether in relation to you or to others, you do not have any questions, that you are always contented - how many such contented souls would there be? ⁴⁹There are many.

⁴⁰bahut hain!

⁵⁰Achcha.

⁴¹achha, jo samajhte hain sada prasanna rehte hain, chaahe maaya kitna bhi hilaaye, lekin ham nahin hilte, maaya ko hila dete hain, maaya namaskaar karti hai, ham angad hain, maaya haar jaati lekin ham vijayi hain, jo aise hain vo haath uthaao, sada shabd yaad rakhna, kabhi-kabhi vaale nahin।

⁵¹Those who think that you are always contented, no matter how much Maya makes you fluctuate, you will not fluctuate but will make Maya fluctuate, that Maya may salute you, that you are Angad, that Maya may be defeated and you are victorious. ⁵²Those who are like this, raise your hands! ⁵³Always remember the word "constantly". ⁵⁴You are not those who are like this only sometimes.

⁴²bahut thode hain, koto mein koi hain!

⁵⁵There are very few of you. ⁵⁶There are only a few out of multimillions.

⁴³question mark uthta to hai na।

⁵⁷However, there are question marks, are there not?

⁴⁴question mark dictionary se nikal jaaye।

⁵⁸The question mark should be removed from your dictionary.

⁴⁵halchal bhi na ho।

⁵⁹Let there not be any fluctuation.

⁴⁶computer chalaate ho to usmein aata hai na?

⁶⁰When you use a computer, this comes up, does it not?

⁴⁷aapke buddhi roopi computer mein sada fullstop ki maatra aaye।

⁶¹Whenever you use the computer of your intellect, it should always be able to put a full stop.

⁴⁸question mark, aashcharya ki maatra khatma।

⁶²Let the symbols for a question mark and an exclamation mark finish for all time.

⁴⁹isko kaha jaata hai sada prasannachitta।

⁶³This is known as being constantly happy.

⁵⁰aisa prasannachitta auron ka bhi question mark khatma kar deta hai।

⁶⁴Those who are happy in this way will finish the question marks of others.

⁵¹nahin to svayan mein agar question mark hai to koi bhi baat sunenge, dekhenge, kahenge - haan, ye to hona nahin chaahiye, lekin hota hai, main bhi samajhti hoon, hona nahin chaahiye, mix ho jaayenge।

⁶⁵Otherwise, if there are question marks in yourself, then, whenever you hear something or see something, you would say, "This should not happen, but it does happen. ⁶⁶I too think that this should not happen." ⁶⁷In this way, you mix in others.

⁵²uske prashn ko aur underline kar denge।

⁶⁸This makes you underline their questions.

⁵³teka to de diya na - ki haan, ye theek nahin hai lekin hota hai…।

⁶⁹You give them your support and then you say, "This is not right, but it does happen."

⁵⁴to prasannachitta usko nahin kiya lekin aur hi prashn ko badha liya।

⁷⁰So, you did not make the other person happy, but you actually increased their questions.

⁵⁵addition ho gai।

⁷¹You added to them.

⁵⁶vaise ek ka question tha, abhi do ka ho gaya, do se chaar ka ho jaayega।

⁷²It was a question of only one person, and it then became questions of two. ⁷³Then, from two, it becomes questions of four people.

⁵⁷to prasannachitta vibration ke bajaay prashnachitta ka vibration jaldi phailta hai। ⁵⁸haan!

⁷⁴So, the vibrations of having questions spread much more quickly than the vibrations of being happy.

⁵⁹aisa hai... saath de diya।

⁷⁵You say, "Yes, it is like this..."

⁶⁰aashcharya ki maatra aa gai na - haan!

⁷⁶So, you give others your support in this way.

⁶¹to fullstop to nahin hua na।

⁷⁷You use an exclamation mark.

⁶²chaahe apne prati bhi - ye mere se hona nahin chaahiye, ye mere ko milna chaahiye, ye doosre ko nahin hona chaahiye, to ye chaahiye-chaahiye prashnachitta bana deti hai, prasannachitta nahin।

⁷⁸Therefore, this is not a full stop. ⁷⁹When it is for yourself, "I should not be doing this, I should receive this, others should not have this…" - this wanting fills you with questions and doesn't allow you to remain happy.

⁶³to sabhi ka lakshya kya hai?

⁸⁰So, what is everyone's aim?

⁶⁴santushta, prasannachitta।

⁸¹To be contented and happy.

⁶⁵jiska prasannachitta hota hai uske man-buddhi ke vyartha ki gati fast nahin hogi।

⁸²The speed of wastage in the mind and intellect of those who are contented will not be fast.

⁶⁶sada nirmal, nirmaan।

⁸³They will be constantly gentle and humble.

⁶⁷nirmaan hone ke kaaran sabhi ko apne prasannachitta ki chhaaya mein sheetalta denge।

⁸⁴Because of being humble, they will give everyone the coolness of the shade of happiness and contentment.

⁶⁸kaisa bhi aag samaan jala hua, bahut garam dimaag ka ho lekin prasannachitta ke vibration ki chhaaya mein sheetal ho jaayega।

⁸⁵No matter how much they are burning like a fire or how hot someone's temper may be, they will become cool under the vibrations of happiness.

⁶⁹kamjori kya aati hai?

⁸⁶What is the weakness that comes up?

⁷⁰vaise theek chalte ho, apne reeti se achhe chalte ho lekin jab sambandh-samparka mein aate ho to doosre ki kamzori dekhte-sunte, varnan karte prabhaav mein aa jaate ho।

⁸⁷Generally, you move along very well. ⁸⁸On your own, you move along very well, but when you get into relationships and connections with others, then, by seeing, hearing and speaking of the weaknesses of others, you come under their influence.

⁷¹phir kehte ho ki isne kiya na, iseeliye mere se bhi ho gaya।

⁸⁹You then say: "This one did this and that was why I also did it.”

⁷²isne kaha, tabhi mainne kaha।

⁹⁰“This one said this and so I also said this."

⁷³usne 50 baari kaha, mainne ek baari kaha।

⁹¹“That one said this 50 times but I only said it once.”

⁷⁴phir baap ke aage bhi bahut meethi-meethi baaten rakhte hain, kehte hain - baba aap samjho na itna sahan kahaan tak karenge!

⁹²Then you put very sweet words in front of the Father. ⁹³You say: Baba, at least you should understand a little! ⁹⁴To what extent am I going to have to tolerate all of that?

⁷⁵phir bhi purushaarthi hain na, to thoda to aayega na!

⁹⁵We are still effort-makers and so we will feel a little, will we not?

⁷⁶baap ko bhi samjhaane lagte hain।

⁹⁶You begin to explain to the Father in this way.

⁷⁷yahaan jo nimitta hain unhon ko bahut kathaayen sunaate hain।

⁹⁷You tell many stories to those who are instruments here.

⁷⁸aisa tha na, aisa tha na, aisa tha na... aise-aise ki maala japte hain।

⁹⁸“It was like this, it was like that..” ⁹⁹You turn the rosary of, "It was like this".

⁷⁹baapdaada sada hi ishaara dete hain ki aisi baaten do akshar mein varnan karo। ⁸⁰lamba varnan nahin karo kyonki ye vyartha baaten bahut chatapti hoti hain।

¹⁰⁰BapDada constantly giving the signal that you have to speak of such things briefly, in just a few words, and not give long explanations.

⁸¹mazedaar lagti hain, jaise khaane mein bhi khatti-meethi cheej ho to achhi lagegi na, aur pheeki, saadi ho to kahenge ye to khaate hi rehte hain।

¹⁰¹Wasteful things are very spicy, they are very entertaining, just as in food too, you like sweet and sour food very much. ¹⁰²However, if it is bland, if it is simple, you say, "We eat this all the time anyway."

⁸²to vyartha baaten, vyartha chintan sunna, bolna aur karna ismen chalte-chalte interest badh jaata hai। ⁸³phir sochte hain - main to nahin chaahti thi lekin usne sunaaya na, to mainne kaha ki achha uska sun len, dil khaali kar den।

¹⁰³So, while moving along, your interest in listening, speaking and doing wasteful things and wasteful thoughts increases, and you then think: I did not want to, but they wanted to tell me, so I said, OK, let me listen to them so that their hearts become empty of it.

⁸⁴uski to dil khaali hui aur aapne dil bhar li।

¹⁰⁴That one's heart became empty, but you filled your heart.

⁸⁵vo thoda-thoda dil mein bharte-bharte phir sanskaar ban jaata hai aur jab sanskaar ban jaata hai to mahsoos hi nahin hota ki ye wrong hai।

¹⁰⁵By repeatedly filling your heart a little, you create a sanskar. ¹⁰⁶Then, when you have this sanskar, you don't even realise that it is wrong.

⁸⁶ye vyartha sanskaar buddhi ke nirnay ko khatma kar deta hai isliye sabse sahaj sada santushta rahne ki vidhi hai - sada apne saamne koi na koi vishesh praapti ko rakho kyonki praapti bhoolti nahin hai।

¹⁰⁷This wasteful sanskar finishes the judgement power of your intellect. ¹⁰⁸Therefore, the easiest way to remain constantly content is constantly to keep one special attainment or other in front of you, because you never forget any attainments.

⁸⁷gyaan ki points bhool sakti hain lekin koi bhi praapti bhoolti nahin hai।

¹⁰⁹You may forget points of knowledge, but you cannot forget your attainments. ¹¹⁰What have you received from the Father?

⁸⁸baap se kya-kya mila, kitna mila hai, variety pasanda aati hai na!

¹¹¹How much have you received from the Father? ¹¹²You like variety, do you not?

⁸⁹ek jaisa pasanda nahin hota।

¹¹³You do not like the same thing all the time.

⁹⁰to aap apne praaptiyon ko dekho - gyaan ke khajaane ki praapti kitni hai, yog se shaktiyon ki praapti kitni hai, divyagunon ki praaptiyaan kitni hain, practical nashe mein, khushi mein rahne ki praaptiyaan kitni hain?

¹¹⁴So, look at your attainments: How much attainment of the treasures of this knowledge do you have? ¹¹⁵How many powers have you attained by doing yoga? ¹¹⁶How many attainments of the divine virtues do you have? ¹¹⁷How many attainments for practically maintaining that intoxication and happiness do you have?

⁹¹bahut list hai na!

¹¹⁸It is a long list, is it not?

⁹²pahle bhi sunaaya tha ki kabhi koi, kabhi koi gun ki praapti ko saamne rakhte hue santushta raho kyonki ek gun bhi apnaaya to jaise vikaaron ka aapas mein bahut gahra sambandh hai, agar baahar ke roop mein emerge reeti se krodh hai lekin aantarik check karo to krodh ke saath lobh, ahankaar hota hi hai। ⁹³ye sab aapas mein saathi hain।

¹¹⁹You were also told earlier, that you have to remain content by keeping the attainment of any one virtue in front of you. ¹²⁰This is because, when you adopt even one virtue, it is just like how the vices have a very deep relationship with one another. ¹²¹Externally, when you have anger, then, along with anger, if you check internally, there would also be greed and arrogance within yourself.

⁹⁴koi emerge roop mein hote hain, koi merge roop mein hote hain।

¹²²They are all one another’s companions. ¹²³Some have emerged and some are merged.

⁹⁵to gun bhi jo hain unhon ka bhi aapas mein sambandh hai।

¹²⁴So, too, the virtues have a connection with one another.

⁹⁶emerge ek gun ko rakho lekin doosre gun bhi unke saath hi merge roop mein hote hain।

¹²⁵You might keep one virtue in an emerged form, but other virtues would also be merged within that one.

⁹⁷to roz koi na koi praapti swaroop ka anubhav avashya karo।

¹²⁶So, every day, definitely experience being an embodiment of one attainment or another.

⁹⁸agar praapti emerge roop mein hogi to praapti ke aage apraapti khatma ho jaayegi aur sada santushta rahenge।

¹²⁷When you have the attainment in an emerged form, the lack of attainment will finish and you will remain constantly contented.

⁹⁹vaise bhi dekho, duniya mein bhi mukhya praapti sabhi kya chaahte hain?

¹²⁸In fact, in the world as well, what is the main attainment that everyone wants?

¹⁰⁰har ek chaahta hai ki apna naam achha ho, doosra maan aur teesra shaan।

¹²⁹1. Everyone desires to attain a good name for himself. ¹³⁰2. Regard.

¹⁰¹naam-maan-shaan - ye praapta karna chaahte hain।

¹³¹3. Honour. ¹³²They want to attain name, regard and honour.

¹⁰²aap bhi kya chaahte ho?

¹³³What do you wish for?

¹⁰³aap bhi to yahi chaahte ho na!

¹³⁴You also want this, do you not?

¹⁰⁴had ka nahin, behad ka।

¹³⁵Not of anything limited, but of the unlimited.

¹⁰⁵to duniya vaale to had ke naam ke pichhaadi daudte hain aur aapka naam vishwa mein jitna ooncha hai utna aur kiska hai?

¹³⁶People of the world chase a limited name. ¹³⁷However, look at your own name: does anyone else in the world have such an elevated name as yours?

¹⁰⁶to aap apne naam ko dekho।

¹³⁸So, look at your own name.

¹⁰⁷sabse naam ki visheshta ye hai ki aapka naam kaun japta hai?

¹³⁹The main speciality of your name is: Who is chanting your name?

¹⁰⁸svayan bhagwan aapka naam japta hai!

¹⁴⁰God Himself is chanting your name.

¹⁰⁹to isse bada naam kya hoga!

¹⁴¹So what could be a greater name than this?

¹¹⁰aapke naam se abhi last janma mein bhi anek aatmaayen apna shareer nirvaah chala rahi hain।

¹⁴²Even now, in your last birth, many souls are creating their livelihood with your name. ¹⁴³You are Brahmins, are you not?

¹¹¹aap brahman ho na, to braahmanon ke naam se aaj bhi naamdhaari brahman kitna kama rahe hain!

¹⁴⁴So, even with the name "Brahmins", those who are brahmins in name are also earning so much even today.

¹¹²abhi tak naamdhaari brahman bhi kitna oonche gaaye jaate hain!

¹⁴⁵Even now, those who are only brahmins in name are considered to be so elevated.

¹¹³to aapke naam ki kitni mahima hai!

¹⁴⁶There is so much praise for your name.

¹¹⁴itna shreshtha naam aapka ho gaya, iseeliye had ke naam ke peechhe nahin jaao।

¹⁴⁷Your name has become so elevated and this is why you must not chase after any limited name.

¹¹⁵mera naam to kabhi kisi mein lete hi nahin hain, mera naam sada peechhe hi rehta hai, seva main karti hoon naam doosre ka ho jaata hai..., to had ke naam ke peechhe nahin jaao।

¹⁴⁸"No one ever mentions my name for anything. ¹⁴⁹My name is always last. ¹⁵⁰I am the one who does all the service and the names of others are mentioned." ¹⁵¹So, do not chase after a limited name.

¹¹⁶baap ke dil mein aapka naam sada hi shreshtha hai।

¹⁵²Your name is constantly elevated in Baba's heart.

¹¹⁷jab baap ke dil mein naam ho gaya to koi seva mein ya koi programme mein ya koi bhi baaton mein aapka naam nahin bhi aaya to kya harja, baap ke paas to hai na!

¹⁵³Since your name is in the Father’s heart, what does it matter if your name is not mentioned in any service or any programme or anything? ¹⁵⁴It is in the Father's heart.

¹¹⁸jaise bhakti maarga mein hanumaan ka chitra dikhaate hain na to uske dil mein kya tha?

¹⁵⁵On the path of devotion, they show an image of Hanuman: whom did he have in his heart?

¹¹⁹raam tha।

¹⁵⁶He had Rama.

¹²⁰aur baap ke dil mein kya hai?

¹⁵⁷However, what is in the Father's heart?

¹²¹(bachche) to bachchon mein aap ho ya nahin ho?

¹⁵⁸(The children.) ¹⁵⁹So, are you the children or not?

¹²²to sabhi ka naam hai!

¹⁶⁰All of you are included.

¹²³dekha hai?

¹⁶¹Have you seen this?

¹²⁴pakka?

¹⁶²Are you sure?

¹²⁵kabhi miss ho gaya ho to!

¹⁶³What if it is sometimes missed out?

¹²⁶aap sabhi ka naam hai!

¹⁶⁴The names of all of you are mentioned.

¹²⁷to aur naam ke peechhe kyon padte ho?

¹⁶⁵So, why do you chase after other names?

¹²⁸kyonki majority yahi naam-maan-shaan giraata bhi hai aur yahi naam-maan-shaan nasha bhi chadhaata hai।

¹⁶⁶Because for the majority, it is name, regard or honour that makes you fall and it is also the same thing that increases your intoxication.

¹²⁹to praapti ke roop mein dekho।

¹⁶⁷So, look at it in terms of attainment.

¹³⁰agar maanon koi kaaran se aapka naam gupta hai aur aap samajhte ho ki mera naam hona chaahiye, yathaartha hai phir bhi agar kisi aatma se hisaab-kitaab ke kaaran ya uske sanskaar ke kaaran aapka naam nahin hota hai, aap right ho, vo wrong hai phir bhi uska naam hota hai, aapka nahin, to vijay maala mein aapka naam nishchit hai।

¹⁶⁸If, for instance, your name is incognito for some reason, but you think that your name should be glorified, it is right that your name should be glorified, but, because of some karmic account or the sanskars of another soul, your name is not glorified, you may be right and the other person wrong and yet the other person's name is still glorified whereas yours is not, then your name is fixed in the rosary of victory.

¹³¹iseeliye iski bhi parvaah nahin karo।

¹⁶⁹Therefore, do not be concerned about that.

¹³²is roop mein maaya jyaada aati hai isliye abhi galti se naam miss ho bhi gaya, koi harja nahin lekin vijay maala mein aapka naam miss nahin ho sakta।

¹⁷⁰Maya comes in this form a lot more. ¹⁷¹Therefore, now, even if your name is missed out by mistake, it does not matter because your name cannot be missed from the rosary of victory.

¹³³pahle aapka naam hoga।

¹⁷²First will be your name.

¹³⁴to apne naam ki mahima yaad rakho ki mera naam baap ke dil par hai, vijay maala mein hai, ant tak mera naam seva kar raha hai।

¹⁷³So, remember the praise of your name: that your name is in the Father's heart and in the rosary of victory, that your name is doing service till the end.

¹³⁵aur aapka maan kitna hai?

¹⁷⁴How much regard do you receive?

¹³⁶bhagwan ne bhi aapko apne se aage rakha hai!

¹⁷⁵Even God has kept you ahead of Himself.

¹³⁷pahle bachche।

¹⁷⁶Children first.

¹³⁸to svayan baap ne maan de diya।

¹⁷⁷So the Father, Himself, has given you so much regard.

¹³⁹kitna aapka maan hai, uska proof dekho ki aapke jad chitron ka bhi last janma tak kitna maan hai!

¹⁷⁸You have received so much regard and the proof of that is that even your non-living images are praised so much even in this last birth.

¹⁴⁰chaahe jaane, nahin jaane lekin koi bhi devi-devta ka chitra hoga to kitne maan se usko dekhte hain!

¹⁷⁹Knowingly or unknowingly, people look at the images of the deities with so much regard.

¹⁴¹sabse shreshtha maan ab tak aapke chitron ka bhi hai।

¹⁸⁰Even now, they have the most elevated regard for your images.

¹⁴²ye proof hai।

¹⁸¹This is your proof.

¹⁴³jab aapke chitra hi itne maanneey, poojneey hain to jiska maan rakha jaata hai usko poojneey maana jaata hai।

¹⁸²Since your images are so worthy of regard and worthy of worship, the one you give regard to is also considered to be worthy of worship.

¹⁴⁴hamesha kehte hain na - yeh hamaare poojneey hain, poojya hain।

¹⁸³They always say: This one is worthy to be worshipped by us - one who is worthy of worship.

¹⁴⁵to practical proof hai ki aapke chitron ka bhi maan hai to chaitanya mein hain tab bhi chitron ka maan hai।

¹⁸⁴So, your practical proof is that people have so much regard for your images and it is because of this regard for your living forms that they give it to your images.

¹⁴⁶agar chaitanya mein maan nahin hota to chitron ko kaise milta?

¹⁸⁵If your living forms did not receive regard, how could the images receive it?

¹⁴⁷baap to sada kehte hain - pahle bachche।

¹⁸⁶The Father always says: Children first.

¹⁴⁸bachche double pooje jaate hain, baap single।

¹⁸⁷Children are doubly worshipped whereas the Father is worshipped in only a single way.

¹⁴⁹to aapka maan baap se jyaada hua na!

¹⁸⁸Therefore, your regard is greater than the regard for the Father.

¹⁵⁰itna shreshtha maan mil gaya!

¹⁸⁹So, you have received such elevated regard.

¹⁵¹to jab bhi koi had ke maan ki baat aaye to sochna ki aatmaon ka maan kya karega, jab param aatma ka maan mil gaya।

¹⁹⁰Whenever any limited aspect of regard arises, then think: What would regard from souls do, when I received regard from the Supreme Soul?

¹⁵²aise nahin socho ki ham itna kuchh karte hain phir bhi maan nahin dete, poochhte hi nahin hain!

¹⁹¹Do not think: I do so much and still no one gives me regard or asks me about anything! ¹⁹²It is wasteful to think in that way.

¹⁵³ye sochna vyartha hai kyonki jitna aap had ke maan ke peechhe daud lagaayenge na to ye had ki koi bhi cheez parchhaai ke samaan hai।

¹⁹³Anything limited that you chase after is like a shadow. ¹⁹⁴Whenever you try to catch hold of a shadow, are you able to catch it or does it run further away?

¹⁵⁴parchhaai ke peechhe padne se kabhi parchhaai milti hai ki aur aage badhti jaati hai?

¹⁹⁵Limited name and regard are like shadows. ¹⁹⁶They are visible under the sun of Maya, but they are in fact nothing.

¹⁵⁵to ye had ka maan, had ka naam - ye parchhaai hai। ¹⁵⁶ye maaya ke dhoop mein dikhaai deti hai lekin hai kuchh bhi nahin।

¹⁹⁷So, you have received name, you have received regard and look how much honour is given to you!

¹⁵⁷to naam bhi aapko mil gaya, maan bhi aapko mila hua hai aur shaan kitna hai!

¹⁹⁸Remember how much honour you have received and who has made you sit so honourably! ¹⁹⁹The Father.

¹⁵⁸apne ek-ek shaan ko yaad karo aur kisne shaan mein bithaaya?

²⁰⁰You are seated on the heart throne of the Father. ²⁰¹The greatest honour of all is the ruling status.

¹⁵⁹baap ne bithaaya। ¹⁶⁰baap ke dil-takhtansheen hain।

²⁰²So, you have received a throne and a crown, have you not?

¹⁶¹sabse bade te badi shaan raajya pad hai na! ¹⁶²to aapko takhta-taaj mil gaya hai na!

²⁰³You are seated on the heart throne of the Supreme Soul, and so what could be a greater honour?

¹⁶³jo param aatma ke takhtansheen hain isse badi shaan kya hai!

²⁰⁴Sometimes you make a small mistake when making a decision.

¹⁶⁴kabhi-kabhi nirnay karne mein ek chhoti-si galti kar dete ho।

²⁰⁵Real honour, spiritual honour, would never allow you to feel insulted.

¹⁶⁵jo real shaan hai, roohaani shaan hai vo kabhi bhi abhimaan ki feeling nahin dega।

²⁰⁶It would not give you any kind of feeling of insult, but what do you sometimes do?

¹⁶⁶to kabhi-kabhi kya karte ho? ¹⁶⁷hota abhimaan hai lekin samajhte ho ki ye shaan to apna rakhna chaahiye, itna shaan to rakhna chaahiye na, shaan mein rehna achha hota hai, lekin shaan hai ya abhimaan hai, usko achhi tarah se check karo।

²⁰⁷Actually it is arrogance, but you think that you have to maintain your honour, that you have to maintain that much honour at least; it is good to maintain your honour, but check very well whether it is your honour or your arrogance.

¹⁶⁸kabhi-kabhi abhimaan ko shaan samajh lete hain aur phir nirmaan nahin hote hain।

²⁰⁸Sometimes, you consider your arrogance to be your honour, but you are not then able to be humble.

¹⁶⁹aap apne shaan ko real samajhte ho lekin doosre samajhte hain ki ye abhimaan hai to thoda bhi kuchh kah denge to aapko apmaan lagega।

²⁰⁹The sign of arrogance is that you might consider your honour to be real, whereas others consider it to be arrogance, and so, whenever someone says something, you would feel insulted.

¹⁷⁰abhimaan vaale ko apmaan bahut jaldi feel hoga।

²¹⁰Those who have arrogance will very quickly feel an insult.

¹⁷¹thoda bhi kisne hansi mein bhi kuchh kah diya to apmaan lagega।

²¹¹Even when someone says something jokingly, they will feel insulted.

¹⁷²ye abhimaan ki nishaani hai।

²¹²This is a sign of arrogance.

¹⁷³sochenge - nahin, main to aisa hoon nahin, aise thode hi kehna chaahiye।

²¹³They would think: No, I am not like that. ²¹⁴They should not say that.

¹⁷⁴to nirnay theek karo।

²¹⁵So make an accurate decision.

¹⁷⁵us samay nirnay mein kami kar lete ho।

²¹⁶At that time, you create a weakness in making the right decision.

¹⁷⁶yathaartha ke bajaay mix hota hai aur aap usko yathaartha samajh lete ho।

²¹⁷Instead of it being accurate, it becomes mixed, and yet you consider it to be accurate.

¹⁷⁷to kahne mein aata hai ki ye hain bahut achhe lekin bolchaal, uthna, baithna jo hai na vo abhimaan ka lagta hai।

²¹⁸Generally, it is said: this one is very good, but his way of speaking, sitting, walking etc., seems very arrogant.

¹⁷⁸ye bhi kisi ne kaha to apmaan ki feeling aa jaayegi।

²¹⁹Even when someone says this, there is a feeling of being insulted.

¹⁷⁹to svamaan aur abhimaan ke antar ko bhi check karo।

²²⁰So, also check the difference between self-respect and arrogance.

¹⁸⁰svamaan kitna bada hai, shaan kitni badi hai, us behad ke naam, maan aur shaan ko sada emerge rakho।

²²¹Therefore, constantly keep this emerged: how great your self-respect and honour are. ²²²Constantly keep this unlimited name, regard and honour emerged.

¹⁸¹merge nahin, emerge karo।

²²³Do not let it become merged, but keep it emerged.

¹⁸²jaise yaad mein kabhi-kabhi albelaapan aa jaata hai to kehte hain ham hain hi baap ke, yaad kya karen...।

²²⁴There is sometimes carelessness about having remembrance: I belong to the Father anyway, so I don't need to remember Him.

¹⁸³lekin emerge sankalp se praapti ka anubhav hota hai।

²²⁵However, when the thought is emerged, you are able to experience attainment.

¹⁸⁴aise hi har dhaarna mein alert raho, albele nahin bano kyonki samay sameep aa raha hai aur samay sameep kya soochna de raha hai?

²²⁶In the same way, remain alert in every aspect of dharna. ²²⁷Do not be careless because time is coming close, and what notice is the time giving you?

¹⁸⁵samaan bano, sampanna bano।

²²⁸To become equal and become perfect.

¹⁸⁶to samay ki challenge ko dekho aur sarva praaptiyon se sampanna bano।

²²⁹Therefore, look at the challenge of time and become full with all attainments.

¹⁸⁷achha।

²³⁰Achcha.

¹⁸⁸chaaron or ke sada sarva praapti swaroop aatmaayen, sada santushta, sada prasannachitta rahne vaali shreshtha aatmaayen, sada svayan ko shreshtha naam, maan, shaan ke adhikaari anubhav karne vaali sameep aatmaayen, sada sarva ko santushtata ke vibration ki light-might dene vaale prasannachitta aatmaon ko baapdaada ka yaad-pyaar aur namaste।

²³¹To the souls in all four directions who are constant embodiments of all attainments, to the elevated souls who constantly remain content and satisfied, to the close souls who constantly experience themselves to have a right to the elevated name, regard and honour, to the satisfied souls who give everyone the light and might of the vibrations of contentment, BapDada's love, remembrance and namaste.

¹⁸⁹vardaan:- har second svayan ko bharpoor anubhav kar sada safe rahne vaale smriti so samartha swaroop bhav

²³²Blessing: May you be an embodiment of remembrance and power and experience yourself to be full at every second and constantly safe.

¹⁹⁰baapdaada dvaara sangamayug par jo bhi khajaane mile hain unse svayan ko sada bharpoor rakho, jitna bharpoor utna halchal nahin, bharpoor cheez mein doosri koi cheez aa nahin sakti, aise nahin kah sakte ki sahanshakti va shanti ki shakti nahin hai, thoda krodh ya aavesh aa jaata hai, koi dushman jabardasti tab aata hai jab albelaapan hai ya double laak nahin hai।

²³³ Constantly keep yourself full with the treasures you have received from BapDada at the confluence age. ²³⁴Because you are full, nothing else can enter you. ²³⁵You cannot say that you do not have any power of tolerance or power of silence, that you have a little anger or forcefulness. ²³⁶An enemy is forceful when you are careless or you haven’t applied a double lock.

¹⁹¹yaad aur seva ka double laak laga do, smriti swaroop raho to samartha ban sada hi safe rahenge।

²³⁷Apply the double lock of remembrance and service, become an embodiment of remembrance and you will be powerful and stay constantly safe.

¹⁹²slogan:- vishwa ka nav nirmaan karne ke liye apni sthiti nirmaanchit banaao।

²³⁸Slogan: In order to construct the new world, make your stage humble and constructive.

²³⁹*** Om Shanti ***