Daily Murli for Wednesday 26 July 2023

⁰26-07-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 26/07/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - baap se jeevanmukti ka varsa praapta karne ke liye maaya ke sarva bandhanon se mukta bano, yahaan ke jeevanmukta hi vahaan jeevan-mukti pad paate hain''

¹Essence: Sweet children, in order to claim your inheritance of liberation-in-life from the Father, become free from all the bondages of Maya. ²Only those who are liberated in life here can claim the status of liberation-in-life there.

²prashn:- is gyaan ka beej avinaashi hai - kaise?

³Question: How is the seed of this knowledge imperishable?

³uttar:- is gyaan se sooryavanshi aur chandravanshi raajdhaani sthaapan hoti hai, woh raajdhaani bahut badi hai, jo aatmaayen ek baar bhi gyaan le leti hain, bhal beech mein chhodkar chali jaayen, phir woh ant mein aa jaayengi, kyonki unhein bhi raajdhaani mein aana hi hai।

⁴Answer: The sun and moon dynasty kingdoms are established through this knowledge. ⁵The kingdom is very big. ⁶Even though souls who have taken knowledge might leave the path of knowledge in the middle of it, they still come back at the end because they too have to come into the kingdom.

⁴jismen thoda bhi gyaan ka beej pada hai, woh aa jaayega। ⁵ja nahin sakta।

⁷Those who have had even the slightest seed of knowledge sown in them will come; they cannot go anywhere else.

⁶yeh baat hi gyaan ko avinaashi siddha karti hai।

⁸This aspect proves that this knowledge is imperishable.

⁷geet:- bholenaath se niraala…

⁹Song: No one is unique like the Innocent Lord.

⁸om shanti।

¹⁰Om shanti.

⁹bachche ab apne bholaanaath praaneshvar ke sammukh baithe hain aur achhi reeti jaante hain ki is behad ke maalik bholaanaath se hamko phir se svarga ka varsa mil raha hai।

¹¹You children are now sitting in front of the Innocent Lord, Praneshwar (The Bestower of Life), and you know very well that you are once again receiving your inheritance of heaven from the unlimited Master, the Innocent Lord.

¹⁰buddhi vahaan chali jaati hai, barobar baap dvaara hi ham baap ke ghar jaate hain।

¹²Your intellects go there. ¹³Truly, you go back to the Father's home with the Father.

¹¹baap bulaane aaye hain, jaise saajan sajni ko bulaane aate hain।

¹⁴The Father has come to collect you, just as a bridegroom comes to collect his bride.

¹²ek saajan aakar sab sajniyon ko gul-gul banaate hain।

¹⁵The one Bridegroom comes and makes all of you brides beautiful.

¹³unka naam hi hai - patit-paavan।

¹⁶His name is the Purifier.

¹⁴parantu bachche baap ko bhool jaate hain।

¹⁷However, you children forget the Father.

¹⁵yeh bhoolna bhi drama ke andar hai।

¹⁸It is in the drama for you to forget.

¹⁶baap aakar sabhi raaz samjhaate hain।

¹⁹The Father comes and explains all the secrets to you.

¹⁷tum lucky sitaaron ka martaba baap se bhi oonch hai।

²⁰The status of you lucky stars is even higher than that of the Father.

¹⁸jaise baap brahmaanda ka maalik hai, vaise tum bhi brahmaanda ke maalik ho।

²¹Just as the Father is the Master of Brahmand, in the same way, you too are masters of Brahmand.

¹⁹tum bhi mujh baap ke saath rahne vaale the।

²²You used to reside with Me, your Father.

²⁰phir tum bachchon ko to part bajaana hi hota hai।

²³Then, you children definitely had to play your parts.

²¹tum jaante ho ham vaikunthanaath banne ke liye trilokeenaath ke paas aaye hain।

²⁴You know that you have come to Trilokinath (Master of the Three Worlds) in order to become the Vaikunthnaths (Lords of Paradise).

²²baap kehte hain - bachche, tum bhi is samay trilokeenaath ho, to main bhi trilokeenaath hoon।

²⁵The Father says: Children, at this time, you are the masters of the three worlds and I am also the Master of the Three Worlds.

²³phir satayug aata hai to uske naath tum bante ho, main nahin banta hoon।

²⁶Then, when the golden age comes, you become the masters of it; I don’t become that.

²⁴main aata hi hoon tumhaari aatma ko raavan ke duhkhon se chhudaane।

²⁷I come to liberate you souls from the sorrow of Ravan.

²⁵raavan se tumhein bahut duhkh mila hai।

²⁸You have received a lot of sorrow from Ravan.

²⁶drama ko to bachche samajh gaye hain।

²⁹You children have understood the drama.

²⁷inke chaar yug nahin, balki paanch yug hain।

³⁰It doesn't have four ages; it has five ages.

²⁸chaar hain bade, ek sangamayug leap yug hai।

³¹The four ages are long ages whereas the confluence age is a leap age.

²⁹yeh knowledge bhi bachchon ke dhyaan mein honi chaahiye kyonki gyaan saagar ke tum bachche bane ho।

³²You children should be aware of this knowledge because you have become the children of the Ocean of Knowledge.

³⁰bhakti maarga mein uski mahima ki jaati hai। ³¹tum gyaan ke saagar, shanti ke saagar ho।

³³He is praised on the path of devotion: You are the Ocean of Knowledge and the Ocean of Peace.

³²yeh mahima phir vaikunthanaath ki nahin hoti।

³⁴This cannot be the praise of the lords of Paradise.

³³unko phir kaha jaata hai - sarvagun sampanna, 16 kala.....।

³⁵They are said to be full of all virtues, 16 celestial degrees full.

³⁴is kaliyug mein to hote nahin, to zaroor koi banaane vaala aaya hoga।

³⁶There is no one like that in this iron age and so, surely, someone must have come and made them become like that.

³⁵to svarga ke maalik sirf tum hi bante ho।

³⁷Therefore, only you become the masters of heaven.

³⁶brahma, vishnu, shankar jo sookshmavtanvaasi devtaayen hain unko bhi yugal dikhaate hain - pravritti maarga dikhaane liye।

³⁸Brahma, Vishnu and Shankar, who are the deities of the subtle region, are also shown with partners in order to depict the family path.

³⁷to svarga bhi yahaan hi hota hai।

³⁹So heaven also exists here.

³⁸brahman varna se tum devta varna mein aayenge phir kshatriy varna mein aayenge।

⁴⁰From the Brahmin clan you will go into the deity clan and then into the warrior clan.

³⁹sayaane bachche jo hote hain woh achhi reeti padhaai par dhyaan dete hain।

⁴¹Sensible children pay very good attention to their studies.

⁴⁰agyaan kaal mein bhi bachcha hota hai to samajhte hain vaaris aaya hai।

⁴²On the path of ignorance, when people have a son, they believe that an heir has come.

⁴¹tum bhi mama-baba kehte ho to vaaris thahre na।

⁴³You too say "Mama, Baba" and so you are heirs. ⁴⁴Gandhiji was called Bapuji.

⁴²jaise gaandhi ko baapu ji kehte the, yoon to bhaarat mein maat-pita bahuton ko kehte hain।

⁴⁵In fact, in Bharat, they call many "mother and father". ⁴⁶People call an elderly person "Pitaji" (father).

⁴³bujurga ko pita ji kehte hain।

⁴⁷They say that just for the sake of saying it.

⁴⁴sirf kahne maatra kah dete।

⁴⁸This one is the Bapuji of all anyway.

⁴⁵yeh to sabhi ka baapu ji hai hi।

⁴⁹The Father is Praneshwar, that is, God of all souls.

⁴⁶praaneshvar arthaat sabhi aatmaon ka eeshvar baap hai। ⁴⁷baap kahne se varse ki khushi dil mein aati hai।

⁵⁰When you say "Father" your hearts experience the happiness of the inheritance and you have that feeling.

⁴⁸woh bhaasna aati hai। ⁴⁹tum bachchon ko bhi nambarvaar purushaartha anusaar bhaasna aati hai।

⁵¹The feeling that you children have is also numberwise, according to your efforts.

⁵⁰barobar behad ka baap aakar raajayog sikhlaate hain।

⁵²Truly, the unlimited Father comes and teaches you Raj Yoga.

⁵¹brahma, vishnu, shankar to raajayog sikhla na saken।

⁵³Brahma, Vishnu and Shankar cannot teach Raj Yoga.

⁵²bhagvaanuvaach hai। ⁵³devi-devtaayen hain daiveegun vaale manushya।

⁵⁴God speaks: Deities are human beings with divine virtues.

⁵⁴parmeshvar maana god father।

⁵⁵“Parmeshwar” means God, the Father.

⁵⁵bhaarat mein bhi kehte hain - parampita paramatma, supreme god father, to buddhi oopar mein chali jaati hai kyonki jaante hain - father oopar mein rehte hain।

⁵⁶In Bharat, they speak of the Supreme Father, the Supreme Soul, Supreme God, the Father, and so your intellects go up above because you know that the Father resides up above.

⁵⁶abhi tum bachche samajhte ho - ham bhi vahaan ke rahne vaale hain।

⁵⁷You children now understand that you too are residents of that place.

⁵⁷abhi ham us praaneshvar ke sammukh baithe hain।

⁵⁸We are now sitting personally in front of that Praneshwar.

⁵⁸baap sammukh yaad dilaate hain to nishchay karte ho - barobar yeh koi saadhu-mahaatma nahin, ham maat-pita ke sammukh baithe hain।

⁵⁹The Father personally reminds you and you therefore have the faith that you are not sitting in front of a sage or great soul, but truly in front of the Mother and Father.

⁵⁹kyon unke bane ho?

⁶⁰Why do you belong to Him?

⁶⁰maat-pita se bhavishya 21 janmon ka varsa lene।

⁶¹In order to claim your inheritance for your future 21 births from the Mother and Father.

⁶¹agar nishchay nahin to kyon baithe ho?

⁶²If you don’t have faith, why are you sitting here?

⁶²kaaran chaahiye।

⁶³There has to be a reason.

⁶³bina pahchaan koi kisi ke sammukh baith na sake।

⁶⁴No one without recognition can sit in front of someone.

⁶⁴duniya mein to ek-do ki pahchaan hoti hai - yeh sannyaasi hai, yeh governor hai.......।

⁶⁵In the world, people recognise one another: this one is a sannyasi, this one is a governor.

⁶⁵yahaan yeh baap to hai gupta। ⁶⁶jabki samajhte hain parampita paramatma paramdham ka rahne vaala hai।

⁶⁶Here, this Father is incognito, but you understand that the Supreme Father, the Supreme Soul, is the Resident of the supreme abode.

⁶⁷phir usmein sarvavyaapi ki baat uthti hi nahin।

⁶⁷Then the question of omnipresence doesn't arise.

⁶⁸aatma yaad karti hai - O god father।

⁶⁸Souls remember “O God, the Father!”

⁶⁹khud hi paramatma hote to phir pukaarte kiske liye?

⁶⁹If they themselves are God, why do they call out?

⁷⁰bahut thodi samajhne ki baat hai।

⁷⁰This is something that needs little understanding.

⁷¹parantu maaya aisa bana deti hai jo samajhte hi nahin।

⁷¹However, Maya makes you such that you don't understand at all.

⁷²jo baat mukh se kehte us par phir vishvaas nahin karte।

⁷²One can’t trust what people say. ⁷³Maya makes their intellects doubtful.

⁷³maaya sanshaybuddhi bana deti hai। ⁷⁴pukaarte bhi hain - O god father, phir kah dete ham hi father hain tab pukaarte kyon hain?

⁷⁴They call out: “O God, the Father!” and they then say that they are the Father. ⁷⁵So, why do they call out? ⁷⁶Only a child would say "Father".

⁷⁵father akshar to bachcha hi kahega।

⁷⁷You only have to remember the One.

⁷⁶yaad ek ko hi karna hai। ⁷⁷abhi tum sammukh baithe ho।

⁷⁸You are now sitting in front of the Father in person.

⁷⁸jaante ho ham parampita paramatma ke bane hain।

⁷⁹You know that you now belong to the Supreme Father, the Supreme Soul.

⁷⁹usse varsa lete hain।

⁸⁰You are claiming the inheritance from Him.

⁸⁰ab to nahin bhoolenge na।

⁸¹You will now not forget Him.

⁸¹baap kehte hain - bachche, ashareeri bano, pavitra bano।

⁸²The Father says: Children, become bodiless! ⁸³Become pure!

⁸²main tumko lene aaya hoon।

⁸⁴I have come to take you back.

⁸³devtaaon ke aage gaate bhi hain - mujh nirgun haare mein koi gun naahi।

⁸⁵People sing in front of the deities: I am without virtue, I have no virtues.

⁸⁴devtaaon ki mahima gaate hain, apne ko neech paapi samajhte hain।

⁸⁶They sing praise of the deities. ⁸⁷They consider themselves to be degraded sinners.

⁸⁵zaroor pahle sampoorn nirvikaari duniya thi।

⁸⁸The world was definitely completely viceless at the beginning.

⁸⁶usko svarga shivaalay kaha jaata tha।

⁸⁹That was called heaven, Shivalaya.

⁸⁷shivbaaba ka sthaapan kiya hua svarga।

⁹⁰It was heaven established by Shiv Baba.

⁸⁸bhaaratvaasi jaante bhi hain - svarga hota hai। ⁸⁹parantu bhaarat svarga tha, aadi sanaatan devi-devtaayen raajya karte the - yeh bhoole hue hain।

⁹¹The people of Bharat believe that heaven exists, but they have forgotten that Bharat was heaven and that the original eternal deities used to rule there.

⁹⁰koi marta hai to kehte hain svarga padhaara।

⁹²When someone dies, people say that he has gone to heaven.

⁹¹svarga to hota hai satayug mein। ⁹²kaliyug mein thode hi hota hai।

⁹³Heaven exists in the golden age; it cannot exist in the iron age.

⁹³jab akhbaar mein likhte hain - svarga padhaara to tum poochho svarga hota kahaan hai?

⁹⁴When people print in the papers that someone has gone to heaven, ask them where heaven is.

⁹⁴samajhte hain - paramdham mein paramatma ke paas gaya vahi svarga hai।

⁹⁵They believe that that person went to God in the supreme abode and that that is heaven.

⁹⁵ya to kehte nirvaandhaam gaya ya phir kehte jyoti jyot samaaya।

⁹⁶Or, they say that he has gone to the land of nirvana or that he has merged into the light.

⁹⁶aksharon ka kitna farka hai।

⁹⁷There is so much difference in the terms they use.

⁹⁷usko kaha jaata hai-brahm mahtatva।

⁹⁸That is called the great element of brahm.

⁹⁸yeh hai aakaash tatva।

⁹⁹This is the element of the sky.

⁹⁹inko mahtatva nahin kahenge।

¹⁰⁰This cannot be called the great element.

¹⁰⁰mahtatva woh hai - brahm mahtatva, brahmaanda, jahaan ham aatmaayen ande misal rehti hain।

¹⁰¹That is the great element of brahm, Brahmand, where we souls reside egg-shaped.

¹⁰¹baap bhi vahaan rehte hain।

¹⁰²The Father too resides there.

¹⁰²usko paramdham kaha jaata hai।

¹⁰³That is called the supreme abode.

¹⁰³baaki brahm mein koi leen nahin ho sakta।

¹⁰⁴However, no one can merge into the element of brahm.

¹⁰⁴bachchon ko bahut points samjhaai jaati hai, jabki sammukh baithe ho।

¹⁰⁵Many points are explained to you children because you are sitting in front of the Father.

¹⁰⁵bhakta to bhagwan ko dhoondhate rehte hain।

¹⁰⁶Devotees continue to look for God.

¹⁰⁶tum jaante ho - bhakti maarga mein sabse jaasti bhakti kaun karte hain? ¹⁰⁷zaroor jo pahle poojya the, vahi phir pahle pujaari bhakta bante hain।

¹⁰⁷You know who does the most devotion on the path of devotion. ¹⁰⁸Definitely, those who were worthy of worship at the beginning then became the first worshippers, devotees.

¹⁰⁸yeh sirf tum bachche hi jaante ho।

¹⁰⁹Only you children know this.

¹⁰⁹gaate bhi hain - aapehi poojya, aapehi pujaari।

¹¹⁰It is sung: You are worthy of worship and you are worshippers.

¹¹⁰parantu woh samajhte hain ki paramatma baap khud hi poojya-pujaari bante hain।

¹¹¹However, those people think that God, the Father, Himself, becomes worthy of worship and a worshipper.

¹¹¹yeh to wrong hai।

¹¹²That is wrong.

¹¹²baap aakar bachchon ko oonch mahima laayak banaate hain।

¹¹³The Father comes and makes you children worthy of elevated praise.

¹¹³parantu sabhi ko svarga ki jeevanmukti nahin milegi।

¹¹⁴However, not everyone will receive the liberation-in-life of heaven.

¹¹⁴jeevanmukti to milegi tab, jab maaya ke bandhanon se mukta honge।

¹¹⁵Liberation-in-life will be received when you become free from the bondages of Maya.

¹¹⁵jeevanmukta arthaat maaya ke bandhan se mukta।

¹¹⁶“Liberation-in-life” means to be free from the bondages of Maya.

¹¹⁶aise nahin ki sabhi satayug mein aayenge।

¹¹⁷It isn't that everyone will go into in the golden age.

¹¹⁷satayug mein to vahi aayenge jo raajayog seekhte hain।

¹¹⁸Only those who study Raj Yoga will go into the golden age.

¹¹⁸gyaan maarga mein kitne bandhanon se nikalna padta hai!

¹¹⁹On the path of knowledge, you have to become free from so many bondages.

¹¹⁹meera ko koi itne bandhan nahin the।

¹²⁰Meera didn't have that many bondages.

¹²⁰woh sirf kehti thi - shreekrishna se milna hai isliye pavitra banoongi।

¹²¹She simply used to say that she wanted to meet Shri Krishna and would therefore remain pure.

¹²¹tumko to shreekrishnapuri mein jaana hai।

¹²²You have to go to the land of Shri Krishna.

¹²²woh meera thi bhakta shiromni।

¹²³Meera was one of the main, important devotees.

¹²³tum ho vijay maala shiromni, jo vijaymaala pooji jaati hai।

¹²⁴You are part of the rosary of victory which is the most elevated and worshipped.

¹²⁴bhakton ki maala koi pooji nahin jaati।

¹²⁵A rosary of devotees is not worshipped.

¹²⁵jo bhaarat ko svarga banaate hain unhon ki maala pooji jaati hai।

¹²⁶The rosary of those who make Bharat into heaven is worshipped.

¹²⁶bhakta tum bachchon ki maala ko poojte hain।

¹²⁷Devotees worship the rosary of you children.

¹²⁷pahle hai roodra maala, phir vishnu ki maala banti hai।

¹²⁸First of all, there is the rosary of Rudra and then it becomes the rosary of Vishnu.

¹²⁸yeh koi nahin jaante ki maala kiski bani hui hai। ¹²⁹sirf maala simarte rehte hain।

¹²⁹No one knows who the rosary represents; they simply continue to turn its beads.

¹³⁰abhi tum bhakton ki maala to nahin simrenge।

¹³⁰You will now no longer turn the beads of a rosary of devotees.

¹³¹bhakta tum bachchon ki maala simarte hain।

¹³¹Devotees turn the beads of the rosary of you children.

¹³²tum jaante ho - hamaari vijaymaala ban rahi hai।

¹³²You know that your rosary of victory is being created.

¹³³phir ham hi khud pujaari ban maala pherenge।

¹³³Then, we ourselves will become worshippers and turn the beads of a rosary.

¹³⁴tum raajya bhi karte ho phir jaakar sabse pahle tum hi maala pherenge।

¹³⁴You rule the kingdom and you will then become the first ones to turn the beads of a rosary.

¹³⁵tum se hi phir bhakti aur bhi seekhenge।

¹³⁵Others will learn devotion from you.

¹³⁶tum vishwa ko svarga banaate ho।

¹³⁶You make the world into heaven.

¹³⁷baap raajayog sikhlaate hain - jiska naam geeta rakha hai।

¹³⁷The Father is teaching you Raj Yoga and this teaching is named the Gita.

¹³⁸dharmashaastra ka naam to chaahiye na।

¹³⁸There has to be a name for a religious scripture.

¹³⁹bhal gyaan praayahlop ho jaata hai parantu shaastra to banenge na।

¹³⁹Although the knowledge disappears, the scriptures will be created.

¹⁴⁰shaastra banaae uska naam shreemat bhagvat geeta rakha hai।

¹⁴⁰They have made it into a scripture and called it "Shrimad Bhagawad Gita".

¹⁴¹bhakti maarga ke liye geeta banaate hain।

¹⁴¹They wrote the Gita on the path of devotion.

¹⁴²woh geeta koi gyaan maarga ke liye nahin hai।

¹⁴²That Gita is not for the path of knowledge.

¹⁴³kitni geetaayen sunaate rehte hain!

¹⁴³They relate so many different types of Gita.

¹⁴⁴aise kabhi nahin kehte ki tumko raajayog sikhaate hain।

¹⁴⁴They never say: I am teaching you Raj Yoga.

¹⁴⁵kahenge bhagwan raajayog sikhaakar gaya tha।

¹⁴⁵They would say: God departed after teaching Raj Yoga.

¹⁴⁶phir uske shaastra baith padhte hain।

¹⁴⁶Then they sit and study the scripture of that.

¹⁴⁷ab bhagwan dvaara sammukh vahi geeta sunkar ham svarga ke maalik bante hain।

¹⁴⁷We are now listening to that same Gita from God in person and becoming the masters of heaven.

¹⁴⁸baap kehte hain - main tum bachchon ko ek hi baar raajayog sikhlaae so raajaaon ka raaja banaane aaya hoon।

¹⁴⁸The Father says: I only come once to teach you children Raj Yoga and to make you into the kings of kings.

¹⁴⁹jab tak sadgati dene vaala na aaye tab tak bhakti maarga ki mahima zaroor chalegi।

¹⁴⁹Until the Bestower of Salvation comes, there will definitely continue to be praise of the path of devotion.

¹⁵⁰jo kalpa pahle aaye honge vahi aakar yeh sunenge।

¹⁵⁰Those who came in the previous cycle will come and listen to this again.

¹⁵¹ajun to bahut banne vaale hain।

¹⁵¹Many are yet to become this.

¹⁵²sooryavanshi-chandravanshi raajdhaani sthaapan ho rahi hai, to kitne aayenge!

¹⁵²The sun and moon dynasty-kingdoms are being established and, therefore, very many people will come.

¹⁵³isliye gyaan ka vinaash nahin hota hai।

¹⁵³This is why knowledge is never destroyed.

¹⁵⁴saahookaar praja, saadhaaran praja, naukar-chaakar aadi bhi chaahiye na।

¹⁵⁴Wealthy subjects, ordinary subjects, maids and servants are all needed.

¹⁵⁵kitni badi raajdhaani sthaapan hoti hai!

¹⁵⁵Such a big kingdom is being established.

¹⁵⁶manushya thode hi jaante hain ki kaise satayugi raajdhaani sthaapan hoti hai, agar yeh jaan jaayen to sunaayen।

¹⁵⁶People don't know how the golden-aged kingdom is established. ¹⁵⁷If they were to know this, they would tell you about it.

¹⁵⁷baap ko hi bhool gaye hain।

¹⁵⁸They have forgotten the Father.

¹⁵⁸niraakaar shiv bhagvaanuvaach ke badle shreekrishna bhagvaanuvaach likh diya hai।

¹⁵⁹Instead of writing, “Incorporeal God Shiva speaks” they have written “God Shri Krishna speaks”.

¹⁵⁹shiv jayanti ke baad phat se shreekrishna jayanti aati hai।

¹⁶⁰Immediately after Shiva Jayanti, there is Shri Krishna Jayanti.

¹⁶⁰woh shreekrishna hai vaikuntha-naath।

¹⁶¹Shri Krishna is the Lord of Paradise.

¹⁶¹yeh baith tumko vaikunthanaath banaate hain।

¹⁶²This One sits here and makes you into lords of Paradise.

¹⁶²shreekrishna ko phir dvaapar mein le gaye hain।

¹⁶³They have then shown Shri Krishna in the copper age.

¹⁶³kitna bhaarat ke gyaan ka soot moonjha hua hai!

¹⁶⁴The thread of this knowledge of Bharat is so entangled.

¹⁶⁴ab achhi reeti dhaaran kar knowledgeful banna hai।

¹⁶⁵You now have to imbibe this very well and become knowledge-full.

¹⁶⁵dekhna hai - ham kitne marks se paas hote hain?

¹⁶⁶You have to see with how many marks you pass.

¹⁶⁶abhi paas honge to kalpa-kalpaantar honge।

¹⁶⁷If you pass now, you will pass every cycle.

¹⁶⁷grihastha vyavhaar mein rehte padhna hai।

¹⁶⁸You have to study while living at home with your families.

¹⁶⁸aise to kahaan bhi hota nahin jo boodhe-budhiyaan, stri-purush, bahu aadi sab aakar padhe।

¹⁶⁹Nowhere else do old men and women, husband and wife, daughter-in-law etc. all study together.

¹⁶⁹shaastra bhi aise nahin padhte।

¹⁷⁰They don't even study the scriptures like that.

¹⁷⁰maataaon ko to kehte - tumko shaastra padhna nahin hai।

¹⁷¹They tell women that they mustn't study the scriptures.

¹⁷¹purush hi pandit ban padhte hain।

¹⁷²Only men become pandits.

¹⁷²yahaan dekho kaun-kaun padhte hain!

¹⁷³Here, just see who is studying!

¹⁷³kaisi-kaisi budhiya aati hain! ¹⁷⁴wonder hai na।

¹⁷⁴It is a wonder of the variety of old women who come here.

¹⁷⁵grihastha vyavhaar mein rehte kamal phool samaan pavitra rah raajayog seekhna hai।

¹⁷⁵While living at home, you have to remain as pure as a lotus and study Raj Yoga.

¹⁷⁶god fatherly student banna hai।

¹⁷⁶You have to become Godfatherly students.

¹⁷⁷iska naam hi hai - eeshvareey brahmaakumaar-kumaariyon ka college।

¹⁷⁷This is called the Godly college of the Brahma Kumars and Kumaris.

¹⁷⁸eeshvar brahma dvaara padha rahe hain।

¹⁷⁸God is teaching through Brahma.

¹⁷⁹brahma koi vishnu ki naabhi se thode hi nikla hai।

¹⁷⁹Brahma didn't emerge from the navel of Vishnu.

¹⁸⁰yeh to parampita paramatma ki naabhi hi kahenge।

¹⁸⁰It would be said to be the navel of the Supreme Father, the Supreme Soul.

¹⁸¹beejroop to shivbaaba hai na।

¹⁸¹Shiv Baba is the Seed.

¹⁸²unse brahma, vishnu, shankar nikle।

¹⁸²Brahma, Vishnu and Shankar emerged from Him.

¹⁸³teenon ka arth hi alag-alag hai।

¹⁸³The meanings of all three are different.

¹⁸⁴abhi tum bachche samajhte ho - barobar vishnu ko hamesha lakshmi dete hain। ¹⁸⁵nar-naaraayan ka mandir hai to unko bhi chaturbhuj banaate hain।

¹⁸⁴You children now understand that Vishnu is always shown with Lakshmi: there is the Nar-Narayan Temple (ordinary human and Narayan), and so they have also made him four-armed.

¹⁸⁶naaraayan hoga to unke saath lakshmi zaroor hogi।

¹⁸⁵If they have Narayan, Lakshmi would surely also be with him.

¹⁸⁷nar-naaraayan, naari-lakshmi।

¹⁸⁶Nar (male) becomes Narayan and nari (woman) becomes Lakshmi.

¹⁸⁸nar-naaraayan ko 4 bhuja dete hain।

¹⁸⁷They show Nar-Narayan with four arms.

¹⁸⁹naaraayan ko alag, lakshmi ko alag to do-do bhuja deni chaahiye।

¹⁸⁸They should show Narayan and Lakshmi separately with two arms each.

¹⁹⁰aisa kaayde anusaar mandir banaana chaahiye।

¹⁸⁹Such an accurate temple should be built.

¹⁹¹parantu bichaare nar-naaraayan ke mandir se kuchh bhi samajhte nahin।

¹⁹⁰However, people don't understand anything from the Nar-Narayan Temple.

¹⁹²nar-naaraayan ke saath lakshmi bhi dete hain।

¹⁹¹Together with Nar-Narayan, they also show Lakshmi.

¹⁹³deepmaala mein mahaalakshmi ki pooja karte hain।

¹⁹²Mahalakshmi is worshipped at Deepmala (festival of lights).

¹⁹⁴maataaon ki kitni mahima hai!

¹⁹³Mothers are praised so much.

¹⁹⁵jagat amba ki badi mahima hai।

¹⁹⁴There is great praise of Jagadamba.

¹⁹⁶amba badi meethi lagti hai kyonki kumaari hai।

¹⁹⁵Amba is very sweet because she is a kumari.

¹⁹⁷yeh adhar hai।

¹⁹⁶This one is a half kumar.

¹⁹⁸to kumaariyon ka bhaarat mein maan bahut hai।

¹⁹⁷There is a lot of praise of kumaris in Bharat.

¹⁹⁹parantu mahatva ko jaante nahin hain।

¹⁹⁸However, they don't know the importance of that.

²⁰⁰jagat amba ka bahut maan hai। ²⁰¹baap ka itna nahin।

¹⁹⁹Jagadamba is praised a lot; the Father isn't praised as much.

²⁰²baap ne aakar maataaon ko oonch uthaaya hai। ²⁰³to bahaadur banna chaahiye।

²⁰⁰The Father has come and uplifted you mothers and so you should become courageous.

²⁰⁴sher par savaari chaahiye। ²⁰⁵atyaachaar honge।

²⁰¹One has to be courageous to ride a lion.

²⁰⁶parantu baap ke bane to dharat pariye dharma na chhodiye। ²⁰⁷pavitra bankar oonch pad zaroor paana hai।

²⁰²There will be assaults, but now that you belong to the Father, you mustn't let go of your religion, no matter what happens.

²⁰⁸meera bhi pavitra bani na।

²⁰³Become pure and definitely claim a high status.

²⁰⁹baap kumaariyon ko kehte hain - bolo, ham pavitra ban vaikuntha ka maalik banna chaahti hain।

²⁰⁴Meera also became pure. ²⁰⁵The Father tells you kumaris: Say that you want to become pure and the masters of Paradise.

²¹⁰achha!

²⁰⁶Achcha.

²¹¹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad, pyaar aur good morning।

²⁰⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²roohaani baap ki roohaani bachchon ko namaste।

²⁰⁸The spiritual Father says namaste to the spiritual children.

²¹³dhaarna ke liye mukhya saar:-

²⁰⁹Essence for dharna:

²¹⁴1) sachcha vaaris banne ke liye sayaana banna hai, padhaai ko achhi reeti dhaaran kar knowledgeful banna hai।

²¹⁰ 1. In order to become true heirs, you have to become sensible. ²¹¹Imbibe this study very well and become knowledge-full.

²¹⁵baap samaan mahima yogya banna hai।

²¹²Become praiseworthy like the Father.

²¹⁶2) vijay maala mein shiromni banne ke liye maaya ke bandhanon ko kaatte jaana hai।

²¹³ 2. In order to become the most elevated in the rosary of victory, continue to cut away all bondages of Maya.

²¹⁷bahut-bahut bahaadur ban pavitra zaroor banna hai।

²¹⁴Become very, very brave and courageous and definitely become pure.

²¹⁸vardaan:- ichchhaaon roopi mrigtrishna ke peechhe bhaagne ke bajaae sachchi kamaai jama karne vaale ichchha maatram avidya bhav

²¹⁵Blessing: May you become ignorant of the knowledge of any desire and instead of chasing after a mirage of some desire, earn a true income.

²¹⁹kai bachche sochte hain ki agar hamaare naam se lottery nikal aaye to ham yagya mein laga den।

²¹⁶ Some children think that if they were to win a lottery, they would give their winnings to the yagya.

²²⁰lekin aisa paisa yagya mein nahin lagta।

²¹⁷However, such money cannot be used for the yagya.

²²¹kai baar ichchha svayan ki hoti hai aur kehte hain ki lottery aayegi to seva karenge!

²¹⁸Often, some have a desire for themselves, but they say that if they win a lottery, they would do service with it.

²²²lekin ab ke karodapti banna arthaat sada ke karod ganvaana।

²¹⁹However, to be a millionaire now means to lose millions for all time.

²²³ichchhaaon ke peechhe bhaagna to aise hai jaise mrigtrishna isliye sachchi kamaai jama karo, had ki ichchhaaon se ichchha maatram avidya bano।

²²⁰Chasing after desires is like a mirage; therefore, earn a true income and become ignorant of the knowledge of any limited desire.

²²⁴slogan:- vighna ko vighna ke bajaae khel samajhkar chalo to khel mein hansate gaate paas ho jaayenge।

²²¹Slogan: Instead of considering an obstacle to be an obstacle, consider it to be a game and you will win that game while laughing and singing.

²²²*** Om Shanti ***