Daily Murli for Thursday 7 September 2023

⁰07-09-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 07/09/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - vichaar saagar manthan kar shreekrishna aur paramatma shiv ke mahaan antar ko spashta karo''

¹Essence: Sweet children, churn the ocean of knowledge and clarify the great difference between Shri Krishna and the Supreme Father, the Supreme Soul, Shiva. ²(Related to Krishna Janamasthmi)

²prashn:- brahma baba apne aapse kya baaten karte hain? ³unhein wonder kya lagta hai?

³Question: What conversation does Brahma Baba have with himself and what is he amazed about?

⁴uttar:- brahma baba apne aapse baaten karte - pata nahin kya hota jo shivbaaba ghadi-ghadi bhool jaata hai।

⁴Answer: Brahma Baba talks to himself and says: I don’t know what happens to me. ⁵I forget Shiv Baba again and again.

⁵aise to nahin, baap jab pravesh karte hain tab yaad rehti hai, baba chale jaate hain to yaad bhool jaati hai।

⁶It is not that I remember the Father when He enters me and that I forget Him when He leaves.

⁶parantu main to unka bachcha hoon, yaad bhool kyon jaati?

⁷I am His child; how can I forget to remember Him?

⁷kya meri yaad se hi baba aate hain?

⁸Is it only when I remember Baba that He comes?

⁸aise-aise baba apne aapse baaten karke wonder khaate rehte hain।

⁹Brahma Baba continues to be amazed while he talks to himself in this way.

⁹geet:- tu pyaar ka saagar hai…

¹⁰Song: You are the Ocean of Love; we thirst for one drop.

¹⁰om shanti।

¹¹Om Shanti.

¹¹shivbaaba baith karke apne sikeeldhe bachchon ko samjhaate hain ki geeta ka bhagwan kaun hai? ¹²kyonki is samay bhaarat mein hai agyaan andhiyaara।

¹²Shiv Baba sits here and explains to His long-lost and now-found children who the God of the Gita is, because Bharat is in the darkness of ignorance at this time.

¹³isko kaha jaata hai ghor andhiyaara, agyaan andhiyaara। ¹⁴phir sojhra chaahiye gyaan ka।

¹³This is called extreme darkness, the darkness of ignorance, and so the light of this knowledge is therefore needed.

¹⁵parampita paramatma ko hi manushya maante hain ki woh gyaan ka saagar hai, knowledgeful hai।

¹⁴The Supreme Father, the Supreme Soul, is the One that human beings accept as the Ocean of Knowledge, knowledge-full.

¹⁶achha, woh gyaan ka saagar hai, unse kya milta hai?

¹⁵Achcha, if He is the Ocean of Knowledge, what do you receive from Him?

¹⁷nadiyon se paani milta hai to bhar-bhar kar snaan bhi karte hain।

¹⁶You receive water from rivers and so people bathe in water a lot.

¹⁸tumko gyaan saagar se kya milta hai?

¹⁷What is it that you receive from the Ocean of Knowledge?

¹⁹ek boond।

¹⁸One drop!

²⁰baap aakar bachchon ko samjhaate hain - main gyaan ka saagar hoon, tumko boond deta hoon।

¹⁹The Father comes and explains to the children: I am the Ocean of Knowledge. ²⁰I give you one drop.

²¹kaun si boond?

²¹What drop is that?

²²sirf kehta hoon - main tumhaara baap hoon।

²²I simply tell you that I am your Father and that you have to remember Me.

²³tum mujhe yaad karo। ²⁴samjho ki ham apne shantidham-sukhdhaam jaate hain।

²³Have the consciousness that you are returning to your land of peace and the land of happiness.

²⁵gyaan saagar ek second mein jeevanmukti vaikuntha mein bhej dete hain।

²⁴The Ocean of Knowledge sends you to Paradise, to the land of liberation, within a second.

²⁶ghar baithe bhi divya drishti de dete hain।

²⁵He gives you a divine vision while you are sitting at home.

²⁷manushya to ek-do ko saamne drishti dete hain।

²⁶Human beings give dristhi to one another when they are facing one another.

²⁸baba ghar baithe saakshaatkaar kara lete hain।

²⁷Baba grants you a vision while you sit at home.

²⁹ek boond milne se tum yahaan se chale jaate ho।

²⁸By receiving just one drop, you go beyond.

³⁰yahaan baithe-baithe tum vaikuntha me chale jaate ho।

²⁹While sitting here, you go to Paradise.

³¹ab baap baith samjhaate hain। ³²geeta ka bhagwan kaun hai?

³⁰The Father now sits here and explains to you who the God of the Gita is.

³³woh hai gyaan ka saagar niraakaar।

³¹He is the Ocean of Knowledge, the incorporeal One.

³⁴manushya to gaate hain shreekrishna ke liye।

³²Human beings sing this praise of Shri Krishna.

³⁵ab tumko samjhaana hai shreekrishna ne gyaan nahin sunaaya।

³³You now have to explain to them that Shri Krishna did not speak this knowledge.

³⁶pahle-pahle to kehte hain shreekrishna ne maata ke garbha se janma liya। ³⁷kansapuri thi।

³⁴First of all, they say that Shri Krishna took birth from his mother’s womb in the land of Kans.

³⁸phir aavaaj hua - he kans, tumko maarne vaala aa chuka hai।

³⁵Then the sound was heard: O Kans, that one who was to kill Kans had come.

³⁹yeh to jaante ho sab asur hain।

³⁶You understand that all of those are devils.

⁴⁰kans, jaraasandhi, akaasur, bakaasur paap aatmaayen sabka vinaash karne liye unka janma dikhaate hain।

³⁷They have shown the birth of Krishna to portray the destruction of sinful souls like Kans, Jarasandha, Akasur and Bakasur.

⁴¹to shreekrishna ne janma liya।

³⁸Therefore, Shri Krishna took birth.

⁴²woh to chhota tha। ⁴³phir gyaan kab diya?

³⁹However, he was a young child, so when did he give this knowledge?

⁴⁴woh to yuddha ke maidaan mein shreekrishna ka bada roop dikhaate hain, chhota to nahin dikhaate hain।

⁴⁰They show Shri Krishna on a battlefield in the mature form; they don’t show him as a baby.

⁴⁵vaise hi shreekrishna jayanti ke baad phir geeta jayanti dikhaate hain।

⁴¹In fact, after the birth of Shri Krishna, they show the birth of the Gita.

⁴⁶kuchh samay ke baad jab woh bada hua tab gyaan diya hoga।

⁴²Perhaps he would have given this knowledge when he grew a little older.

⁴⁷yeh bhi dikhaate hain - janma liya hai। ⁴⁸time bhi dikhaate hain - raatri ke samay।

⁴³They also show his birth, the time he took birth, during the night.

⁴⁹yahaan tum dekhte ho shivbaaba ki padhraamni hui hai।

⁴⁴Here, you can see that Shiv Baba has entered this one.

⁵⁰koi ko pata nahin ki kab praveshta hui।

⁴⁵However, no one knows when He enters.

⁵¹shivbaaba to bachcha bana nahin hai।

⁴⁶Shiv Baba doesn’t become a child.

⁵²woh to budhe vaanaprastha avastha mein aaya hai।

⁴⁷He comes when this one is old and has reached the age of retirement.

⁵³kab aaya - uski date hai nahin।

⁴⁸There is no date for when He comes.

⁵⁴shreekrishna ki to tithi-taareekh hai aur woh garbha se paida hua hai।

⁴⁹There is a time and date given for Shri Krishna, he takes birth through a womb.

⁵⁵yahaan shivbaaba to gyaan ka saagar hai।

⁵⁰Here, Shiv Baba is the Ocean of Knowledge.

⁵⁶unko chhota hona nahin hai, jo phir bada hokar gyaan sunaaye।

⁵¹He doesn’t have to become a young baby and then grow older before giving this knowledge.

⁵⁷shreekrishna ka janma to svarga mein hua।

⁵²Shri Krishna’s birth takes place in heaven.

⁵⁸woh kisko raajayog sikhla na sake, kyonki khud hi raaja hai।

⁵³He cannot teach Raj Yoga to anyone, because he himself becomes a king.

⁵⁹barobar tum jaante ho niraakaar baap hi aakar raajayog sikhlaate hain।

⁵⁴You understand that it is definitely the incorporeal Father who comes and teaches Raj Yoga.

⁶⁰patiton ko paavan, raajaaon ka raaja banaate hain।

⁵⁵He purifies the impure and makes you into the kings of kings.

⁶¹us had ke raat aur din tatha is behad ke raat aur din ke arth mein bhi farka hai।

⁵⁶There is a difference in the meaning of a limited night and day and this unlimited night and day.

⁶²yeh hai sangam jabki brahma ki raat poori ho brahma ka din shuru hota hai।

⁵⁷This is the confluence when the night of Brahma ends and the day of Brahma begins.

⁶³yeh hai behad ki raatri, agyaan andhiyaara।

⁵⁸This is an unlimited night when there is the darkness of ignorance.

⁶⁴satayug mein hai sojhra।

⁵⁹In the golden age, there is light.

⁶⁵us raat ki baat nahin।

⁶⁰It is not a question of that night.

⁶⁶woh to shreekrishna ka janma raat mein manaate hain।

⁶¹They celebrate the birth of Shri Krishna in the night.

⁶⁷woh hui had ki baat, yeh hai behad ki।

⁶²That is limited, whereas this is unlimited.

⁶⁸baap kehte hain main aata hoon, meri koi tithi-taareekh nahin।

⁶³The Father says: There is no date or time for when I come.

⁶⁹krishna-raam aadi ki to tithi-taareekh hai।

⁶⁴Krishna and Rama etc. have a date and time for when they come.

⁷⁰mukhya hain hi do।

⁶⁵There are just two main ones.

⁷¹abhi shreekrishna jayanti aati hai na। ⁷²unhon ko samjhaana hai krishna to chhota bachcha hai।

⁶⁶Now the festival of the birth of Shri Krishna is coming and you have to explain to them that Krishna was a small child.

⁷³raat aur din to brahma ka gaaya jaata hai। ⁷⁴brahma ka din shreekrishna hai aur brahma ki raat brahma hai।

⁶⁷The night and day of Brahma is remembered. ⁶⁸Shri Krishna exists in the day of Brahma and Brahma exists in the night of Brahma. ⁶⁹Brahma is the one who later becomes Shri Krishna.

⁷⁵brahma hi phir so shreekrishna banta hai।

⁷⁰It cannot be said: The night of Krishna and the day of Krishna.

⁷⁶woh to samajhte hain krishna bhagwan hai, woh haaziraahzoor hai। ⁷⁷to is par bhi samjhaana hai। ⁷⁸tumhaari hai shivjayanti va shiv raatri kaho।

⁷¹They believe that Krishna is God and that he is present everywhere, so you have to explain to them: Your celebration is the birth of Shiva or it can also be called the night of Shiva (Shivratri).

⁷⁹shiv jayanti kehna theek hai। ⁸⁰yeh bhi samjhaana hota hai।

⁷²It is accurate to use the term Shiv Jayanti; this too has to be explained.

⁸¹woh garbha mein to aate nahin hain।

⁷³He doesn’t enter a womb.

⁸²saadhaaran tan mein aate hain।

⁷⁴He enters an ordinary body.

⁸³shreekrishna ki to 8 peedhi chalti hain।

⁷⁵There are the eight generations of Shri Krishna.

⁸⁴chhotepan mein unko mohan athva krishna kehte hain।

⁷⁶In his childhood, he is called Mohan (the one who attracts others) or Krishna.

⁸⁵jaise prince oph Wales hai, vaise pahle-pahle gaddi indraprastha ki - prince aaph indraprastha।

⁷⁷Just as there is the Prince of Wales, in the same way, there is the first throne of Indraprasth and he is the Prince of Indraprasth.

⁸⁶phir woh prince se king hoga।

⁷⁸Then, from a prince, he becomes a king.

⁸⁷krishna akshar nahin, mahaaraaja naam hi gaaya jaata hai।

⁷⁹The name Krishna is not used; he is remembered as an emperor.

⁸⁸shri lakshmi-naaraayan ko mahaaraaja-mahaaraani kehte hain।

⁸⁰Shri Lakshmi and Shri Narayan are known as an empress and an emperor.

⁸⁹king akshar angrejon ka hai, asul naam mahaaraaja-mahaaraani hai।

⁸¹The word ‘king’ is used in English. ⁸²In reality it should be emperor and empress.

⁹⁰aise nahin ki naaraayan ne gyaan diya tha।

⁸³It is not that Narayan gave knowledge.

⁹¹svayanvar baad shreekrishna phir shreenaaraayan bante hain।

⁸⁴When Shri Krishna marries, he becomes Shri Narayan.

⁹²ab is gyaan saagar shiv ka naam to badalta nahin।

⁸⁵The name of Shiva, the Ocean of Knowledge, doesn’t change.

⁹³ek hi naam hai।

⁸⁶He only has one name.

⁹⁴unka woh rath to bada hai।

⁸⁷His chariot is big.

⁹⁵aane se hi gyaan sunaana shuru kar diya hai।

⁸⁸He begins to give this knowledge as soon as He comes.

⁹⁶yeh (brahma) to kuchh nahin jaante the।

⁸⁹This Brahma didn’t know anything.

⁹⁷samajh mein aata hai inmen aaya hua hai, jo saakshaatkaar karaate hain। ⁹⁸knowledge de rahe hain।

⁹⁰It is understood that Shiva has entered this one and is granting visions and giving knowledge.

⁹⁹yeh saakshaatkaar ka raaz athva yeh knowledge shuru mein pahle samajh mein nahin aati thi।

⁹¹The significance of the visions and the knowledge was not understood initially. ⁹²Baba shares his experience.

¹⁰⁰baba apna anubhav batlaate hain - shuru mein banaaras gaye to deevaaron par gole aadi nikaalte rehte the।

⁹³In the beginning, when he went to Benaras, he used to draw circles etc. on a wall, but didn’t understand what they were.

¹⁰¹samajh mein kuchh bhi nahin aata tha - yeh kya hai?

⁹⁴It was as though this one had become like a baby; he had taken a new birth.

¹⁰²kyonki yeh to jaise baby ban gaye। ¹⁰³naya janma liya na।

⁹⁵Some say: Baba, I am a child of eight months or ten months.

¹⁰⁴kehte hain na - baba, ham 8-10 maas ka aapka bachcha hoon to main bhi bachcha ho gaya।

⁹⁶I too had become like a child. ⁹⁷Initially, I did not understand anything.

¹⁰⁵to pahle kuchh samajh mein nahin aata tha।

⁹⁸The aspects of knowledge were something else.

¹⁰⁶woh gyaan ki baaten hi aur thi।

⁹⁹I used to sit and write all sorts of things.

¹⁰⁷agdam-bagdam kya-kya baith nikaalte the।

¹⁰⁰Now, many years have passed since I studied these things.

¹⁰⁸abhi to seekhte-seekhte kitne varsha ho gaye hain!

¹⁰¹I can now understand the things that the Father is teaching.

¹⁰⁹abhi baap ki baaten samajh mein aati hain।

¹⁰²You children have to explain about the festival of Krishna Jayanti.

¹¹⁰bachchon ko krishna jayanti par samjhaana hai।

¹⁰³The pictures are absolutely accurate.

¹¹¹chitra to barobar hain। ¹¹²jhaad mein brahma ka chitra bhi hai।

¹⁰⁴There is also the picture of Brahma in the picture of the tree.

¹¹³makkhan to yeh hap kar lete hain। ¹¹⁴vishwa ke maalikapne ka maakhan hai।

¹⁰⁵It is this one who eats the butter; it is the butter of the sovereignty of the world.

¹¹⁵shreekrishna to satayug ki praalabdha lekarke aaya hai।

¹⁰⁶Shri Krishna comes with his reward of the golden age.

¹¹⁶shreekrishna hai satayug ka pahla prince phir unke bachche bhi prince banenge।

¹⁰⁷Shri Krishna is the first prince of the golden age and his children also become princes.

¹¹⁷yeh hai unki praalabdha jo kaliyug mein to thi nahin।

¹⁰⁸That is his reward which he didn't have in the iron age.

¹¹⁸to yeh sooryavanshi ki praalabdha kisne banaai?

¹⁰⁹So, who created this reward of the sun dynasty?

¹¹⁹gaaya jaata hai - gyaan soorya pragta, agyaan andher vinaash। ¹²⁰gyaan saagar to shivbaaba hai।

¹¹⁰It has been remembered that when the Sun of Knowledge rises, the darkness of ignorance is dispelled.

¹²¹woh aaye hain aur svarga ki sthaapna kar rahe hain।

¹¹¹Shiv Baba is the Ocean of Knowledge. ¹¹²He has come and is establishing heaven.

¹²²contrast batlaana hai।

¹¹³You have to explain the contrast.

¹²³shreekrishna kaise garbha mein aaya।

¹¹⁴How Shri Krishna could entered a womb?

¹²⁴dikhaate hain - vahaan kans, jaraasandhi aadi the। ¹²⁵parantu vahaan (satayug mein) asur to ho na saken।

¹¹⁵It has been shown that Kans and Jarasandha etc. existed there (in the Golden age). ¹¹⁶In fact, devils cannot exist there.

¹²⁶asuron aur devtaaon ki ladaai dikhaate hain।

¹¹⁷They show a war between devils and the deities.

¹²⁷to zaroor asur kaliyug ant mein honge, devtaayen satayug aadi mein honge।

¹¹⁸Surely, devils must have existed at the end of the iron age and deities at the beginning of the golden age.

¹²⁸donon ki ladaai to lagi nahin hai।

¹¹⁹There was no war between them.

¹²⁹mahaabhaarat ladaai barobar hai। ¹³⁰devtaayen to yahaan ho na saken।

¹²⁰There is definitely the Mahabharat War, but deities cannot exist here at this time.

¹³¹asuron ki asuron mein ladaai chali hai।

¹²¹It is devils that fight with devils.

¹³²musalmaanon ka raajya bhi dekhte ho।

¹²²The kingdom of the Muslims has also been shown.

¹³³barobar yaadav, kaurav, paandav bhi hain।

¹²³There are definitely the Yadavas, the Kauravas and the Pandavas.

¹³⁴paandav hain nonviolence, yogbal vaale।

¹²⁴The Pandavas are non-violent, ones with the power of yoga.

¹³⁵yahaan to rakta ki nadiyaan bahti rehti hain। ¹³⁶dushmani to hai na।

¹²⁵Rivers of blood continue to flow here because there is a great deal of enmity.

¹³⁷partition mein rakta ki nadi achhi hi bahi thi na।

¹²⁶Rivers of blood flowed very forcefully at the time of partition.

¹³⁸bhaai-bhaai ki yuddha hui, bhaai-bhaai to hain na।

¹²⁷It was a war between brother and brother; they are brothers after all.

¹³⁹ladaai unhon ki lagti hai, nahin to rakta ki nadi kaise bahe?

¹²⁸They are the ones who battle; how else would there be the river of blood?

¹⁴⁰yeh to ek-do ka khoon karte hain।

¹²⁹They kill one another.

¹⁴¹talvaaren chalaate hain tab rakta ki nadi bahti hai।

¹³⁰They use the sword and then the river of blood flows.

¹⁴²aur hai yeh sangam ka samay।

¹³¹This is the period of the confluence.

¹⁴³rakta ki nadiyon baad phir ghi ki nadiyaan bahni hai।

¹³²After the rivers of blood, rivers of ghee will flow.

¹⁴⁴shreekrishna to chhota prince hai।

¹³³Shri Krishna was a young prince and yet they have defamed him.

¹⁴⁵phir unki bhi baith glaani ki hai।

¹³⁴He cannot be called the Ocean of Knowledge.

¹⁴⁶unko to gyaan saagar kah nahin sakte। ¹⁴⁷devtaaon ki mahima to gaai jaati hai - sarvagun sampanna, maryaada purushottam... yeh mahima bachche ki nahin ho sakti।

¹³⁵The praise of the deities has been sung as: Those who are completely virtuous, full of all divine qualities, the ones who follow the highest code of conduct. ¹³⁶This praise cannot be given to a child.

¹⁴⁸mahima hamesha raaja-raani ki chalti hai।

¹³⁷The praise is always given to the kings and queens.

¹⁴⁹woh phir lakshmi-naaraayan ko satayug mein aur krishna ko dvaapar mein le gaye hain।

¹³⁸They have shown Lakshmi and Narayan in the golden age, whereas Krishna has been shown in the copper age.

¹⁵⁰kitni badi bhool kar di hai!

¹³⁹This is such a huge mistake!

¹⁵¹lakshmi-naaraayan ki chhotepan ki kahaani bhi koi bata nahin sakte। ¹⁵²raam-seeta ki bhi kuchh na kuchh batlaate hain।

¹⁴⁰No one can even tell you anything of the story of Lakshmi and Narayan’s childhood, although they do mention a little about Rama and Sita.

¹⁵³krishna ki bhi ulti-sulti baat batlaate hain।

¹⁴¹They also relate wrong things about Krishna.

¹⁵⁴kuchh to sulti kahaani bhi bataao।

¹⁴²At least they should tell a story that is correct!

¹⁵⁵lakshmi-naaraayan ki to mahima gaai jaati hai - sarvagun sampanna, 16 kala sampanna, sampoorn nirvikaari, maryaada purushottam, ahinsa parmo dharma.....।

¹⁴³The praise of Lakshmi and Narayan is: Completely virtuous, those who follow the highest code of conduct and the highest religion of non-violence. ¹⁴⁴Achcha, who gave them that kingdom?

¹⁵⁶achha, unhon ko raajya kisne diya?

¹⁴⁵People become confused when reference is made to human beings.

¹⁵⁷manushya ka naam sun moonjh jaate hain। ¹⁵⁸lakshmi-naaraayan kahne se tum chale jaate ho satayug mein। ¹⁵⁹yeh hai nar se naaraayan banne ki katha।

¹⁴⁶By hearing the names of Lakshmi and Narayan, your intellects are drawn to the golden age. ¹⁴⁷This is a story about changing from an ordinary human into Narayan.

¹⁶⁰shreekrishna banne ki katha nahin kehte, isko satya naaraayan ki katha kahenge।

¹⁴⁸It is not the story of becoming Shri Krishna. ¹⁴⁹This is called the story of becoming the true Narayan.

¹⁶¹satya krishna ki katha nahin kaha jaata।

¹⁵⁰It is not called the story of becoming the true Krishna.

¹⁶²sachcha baba gyaan saagar yeh katha sunaate hain।

¹⁵¹The true Baba, the Ocean of Knowledge, tells you this story.

¹⁶³saare srishti ke aadi-madhya-ant ki katha hai।

¹⁵²It is a story of the beginning, middle and the end of the whole world.

¹⁶⁴usmein shri lakshmi-naaraayan ki katha bhi aa jaati hai।

¹⁵³The story of Shri Lakshmi and Narayan is also included in it.

¹⁶⁵unke 84 janmon ki katha dikhlaate hain।

¹⁵⁴The story of their 84 births is shown.

¹⁶⁶shri naaraayan ki katha se beda paar hua।

¹⁵⁵Your boat goes across by listening to the story of Shri Narayan.

¹⁶⁷barobar baap baith bachchon ko nar se naaraayan banne ki sachchi katha sunaate hain।

¹⁵⁶The Father sits here and tells you children the true story of changing from an ordinary human into Narayan.

¹⁶⁸shri naaraayan to bada hai na।

¹⁵⁷Shri Narayan is an adult.

¹⁶⁹svayanvar se pahle kaun the?

¹⁵⁸Who was he before his marriage?

¹⁷⁰kya lakshmi-naaraayan hi naam tha ya doosra aur koi naam tha?

¹⁵⁹Were they called Lakshmi and Narayan or were they called something else?

¹⁷¹hain raadhe-krishna, jinka svayanvar baad lakshmi-naaraayan naam rakha hai।

¹⁶⁰They are Radhe and Krishna and their names are changed on their marriage to Lakshmi and Narayan.

¹⁷²baba essay (nibandha) dete hain phir tumko vichaar saagar manthan karna chaahiye।

¹⁶¹Baba gives you essays to write about this, so you have to churn the ocean of this knowledge.

¹⁷³pahle number ki bhool hai yeh।

¹⁶²This is the foremost mistake.

¹⁷⁴tum jaante ho abhi hai kaliyug।

¹⁶³You understand that it is now the iron age.

¹⁷⁵yaadav, kaurav, paandav bhi hain।

¹⁶⁴There are the Yadavas, the Kauravas and the Pandavas.

¹⁷⁶kaliyug ka samay bhi hai।

¹⁶⁵It is now the period of the iron age.

¹⁷⁷kaliyug ke baad zaroor satayug hoga।

¹⁶⁶The golden age will definitely come after the iron age.

¹⁷⁸baap kehte hain - main guide ban aaya hoon, raavan ke chambe se chhudaae vaapis le jaane।

¹⁶⁷The Father says: I have come here as your Guide to liberate you from the claws of Ravan and to take you back.

¹⁷⁹aatmaon ko hi le jaaoonga।

¹⁶⁸I will only take souls back.

¹⁸⁰gaaya jaata hai aatma-paramatma alag rahe bahukaal..... aise nahin ki krishna alag rahe bahukaal।

¹⁶⁹It has been remembered that souls and the Supreme Soul were separated for a long period of time. ¹⁷⁰It was not that Shri Krishna was separated for a long period of time.

¹⁸¹mahima hi us niraakaar ki hai - sundar mela kar diya jab woh satguru mila dalaal।

¹⁷¹This praise is of that incorporeal One: A beautiful meeting takes place when you find the Satguru, the Agent.

¹⁸²yahaan to sab guru hi hain।

¹⁷²Here, all are gurus.

¹⁸³gaaya hua hai - satguru mila dalaal.... sat parampita paramatma dalaal ke roop mein milte hain।

¹⁷³It has been remembered that the Satguru, the Agent, is found. ¹⁷⁴You find the true Supreme Father, the Supreme Soul, in the form of an agent.

¹⁸⁴sauda dalaal dvaara hota hai।

¹⁷⁵A deal is made through an agent.

¹⁸⁵yeh bhi sagaai hoti hai।

¹⁷⁶This is also an engagement.

¹⁸⁶aatma aur paramatma alag hain।

¹⁷⁷Souls are separate from the Supreme Soul.

¹⁸⁷paramatma hai niraakaar woh aakar ismen pravesh kar tumhaari sagaai karte hain।

¹⁷⁸The Supreme Soul is incorporeal. ¹⁷⁹He comes and enters this one and enables you to become engaged to Him.

¹⁸⁸khud dalaal bante hain।

¹⁸⁰He Himself becomes the Agent.

¹⁸⁹kehte hain mujh parampita paramatma ko yaad karo।

¹⁸¹He says: Remember Me, the Supreme Father, the Supreme Soul.

¹⁹⁰is shareer mein baith kehte hain maamekam yaad karo।

¹⁸²He sits in this body and says: Constantly remember Me alone.

¹⁹¹main tumko maaya raavan se liberate kar saath le jaaoogaan, tumko phir raajaai dekar main nirvaandhaam mein baith jaaoonga।

¹⁸³I will liberate you from Maya, Ravan and take you back with Me. ¹⁸⁴I will give you the kingdom and then go and sit in the land of nirvana.

¹⁹²krishna thode hi aise kahenge।

¹⁸⁵Krishna cannot say this.

¹⁹³yeh hai hi aatma aur paramatma।

¹⁸⁶Here, it is souls and the Supreme Soul.

¹⁹⁴krishna to chhota bachcha hai।

¹⁸⁷Krishna is a small child.

¹⁹⁵baaten to bahut hain samjhaane ki।

¹⁸⁸There are many things that have to be explained.

¹⁹⁶to baba ne samjhaaya hai kaise ismen praveshta hui?

¹⁸⁹Therefore, Baba has explained how He entered this one.

¹⁹⁷phir samajhne laga - main raajaaon ka raaja banta hoon।

¹⁹⁰I then began to understand that I am to become a king of kings.

¹⁹⁸vishnu ka saakshaatkaar hua aur dil mein bahut khushi hui।

¹⁹¹I had a vision of Vishnu and I experienced a great deal of happiness in my heart.

¹⁹⁹phir vinaash ka saakshaatkaar bhi hua।

¹⁹²Then I had a vision of destruction.

²⁰⁰parantu itna samajh mein nahin aaya।

¹⁹³However, I didn’t understand that much.

²⁰¹abhi samajhte hain baba ne yeh saakshaatkaar karaaya - tum nar se naaraayan banenge। ²⁰²parantu us samay itni samajh nahin thi।

¹⁹⁴It is now that I understand that Baba gave me a vision of how I will change from an ordinary man into Narayan, but I didn’t have that much understanding at that time.

²⁰³jaise baba raat ko batla rahe the - pata nahin kya hota hai jo shivbaaba ko yaad karna bhool jaata hoon।

¹⁹⁵Similarly, Baba told you last night: I don’t know what happens when I forget to remember Shiv Baba.

²⁰⁴aise to nahin baap jab pravesh karte hain tab samajhta hoon baba aaya hai, yaad rehti hai, baba chala jaata hai to bhool jaata hoon।

¹⁹⁶It is not that when The Father enters I think that Baba has come, that there is then remembrance, and that when Baba leaves I forget to remember Him.

²⁰⁵point sunaate hain to feel hota hai - behad ka baap aakar sunaate hain।

¹⁹⁷When points of knowledge are being spoken, I feel that the unlimited Father comes and speaks these aspects.

²⁰⁶parantu main khud hi bhool jaata hoon।

¹⁹⁸However, I myself forget Him.

²⁰⁷kya meri yaad se hi aata hai?

¹⁹⁹Is it that Baba comes because of my remembrance?

²⁰⁸aise kahen - main ghadi-ghadi yaad karta hoon।

²⁰⁰Can it be said that I remember Baba again and again?

²⁰⁹bhal aave ismen to sabka kalyaan hai।

²⁰¹It is good that He enters this one, because everyone can experience benefit.

²¹⁰yaad hi mukhya ho jaati hai।

²⁰²Remembrance is the main thing.

²¹¹aaye, na aaye, baap ko yaad zaroor karna hai।

²⁰³Whether the Father comes or not, it is essential to remember Him.

²¹²baba ne samjhaaya hai ki geeta jayanti ke baad hoti hai krishna jayanti।

²⁰⁴Baba has explained that it is after the birth of the Gita that there is the birth of Krishna.

²¹³pahle hai shivjayanti phir geeta jayanti phir krishna jayanti।

²⁰⁵First there is Shiv Jayanti, then the birth of the Gita and then the birth of Krishna.

²¹⁴shiv to bada hai। ²¹⁵phat se aaya aur geeta sunaai।

²⁰⁶Shiva is mature, and so He speaks the Gita as soon as He comes.

²¹⁶chhota to nahin hai।

²⁰⁷He is not young.

²¹⁷in baaton par vichaar saagar manthan karna chaahiye - kaise ham samjhaayen?

²⁰⁸You have to churn the ocean of knowledge about how you can explain these things.

²¹⁸pahle khyaal karo - shiv kisko kehte hain, jiski raatri manaai jaati hai।

²⁰⁹First think: Who is the One called Shiva? ²¹⁰Who is the One whose night is celebrated?

²¹⁹satayug hai shreekrishna ki raajdhaani।

²¹¹The golden age is the kingdom of Shri Krishna.

²²⁰nar se naaraayan banne ki knowledge to zaroor father hi denge, woh knowledgeful hai।

²¹²It is only the Father who can give you this knowledge for changing from an ordinary human into Narayan.

²²¹aur kisko knowledgeful nahin kaha jaata।

²¹³He is knowledge-full.

²²²god is knowledgeful, rachayita, beejroop hai।

²¹⁴No one else can be called knowledge-full.

²²³vahi drama ki knowledge sunaayenge।

²¹⁵God is knowledge-full, the Creator, the Seed.

²²⁴drama kab shuru hota hai aur phir kab poora hota hai, kisko pata hi nahin hai।

²¹⁶He is the One who gives the knowledge of the drama. ²¹⁷No one knows when the drama begins or when it ends.

²²⁵satayug se kaliyug ant tak world ki history-geography kaise repeat hoti hai - yeh koi samjha nahin sakte।

²¹⁸No one can explain how the history and geography of the world repeats from the beginning of the golden age to the end of the iron age.

²²⁶sunaave woh jo trikaaldarshi ho। ²²⁷trikaaldarshi to koi hai nahin, sivaae ek ke।

²¹⁹Only those who are trikaldarshi can tell you (this knowledge). ²²⁰No one except the One is trikaldarshi.

²²⁸vahi tumko trikaaldarshi banaate hain।

²²¹Only He is the One who makes you trikaldarshi.

²²⁹achha!

²²²Achcha.

²³⁰meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²²³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³¹roohaani baap ki roohaani bachchon ko namaste।

²²⁴The spiritual Father says namaste to the spiritual children.

²³²dhaarna ke liye mukhya saar:-

²²⁵Essence for dharna:

²³³1) master knowledgeful aur trikaaldarshi ban shreekrishna aur paramatma shiv ke mahaan antar ko spashta kar ghor andhiyaare se nikaalne ki seva karni hai।

²²⁶ 1. Become “master knowledge-full” and trikaldarshi and clarify the great difference between Shri Krishna and God Shiva. ²²⁷Do the service of removing human beings from immense darkness.

²³⁴2) baba jo essay (nibandha) dete hain us par vichaar saagar manthan karna hai। ²³⁵khyaal karna hai - kaise kisko samjhaayen।

²²⁸ 2. Churn the topics that Baba gives you to write essays on and think about how you can explain to others.

²³⁶vardaan:- buddhi ke chamatkaar dvaara aakaar mein saakaar ka anubhav karne vaale dilaaraam ke dilruba bhav

²²⁹Blessing: May you become a beloved child of the Comforter of Hearts and from His angelic form, experience the corporeal form with the miracle of your intellect.

²³⁷kai bachche aaye bhal peechhe hain lekin aakaar roop dvaara bhi anubhav saakaar roop ka karte hain।

²³⁰ Although some children are finding the Father later, from His angelic form, they experience the corporeal form.

²³⁸aise anubhav se bolte ki hamne saakaar mein paalna li hai aur ab bhi le rahe hain।

²³¹They speak of experiencing sustenance from the corporeal form and are receiving it even now.

²³⁹to aakaar roop mein saakaar ka anubhav karna yeh buddhi ki lagan ka, sneh ka pratyaksha swaroop hai।

²³²So, to experience the corporeal form whilst in the angelic form is to have love in the intellect, it is the practical form of love.

²⁴⁰yeh bhi buddhi ke chamatkaar ka saboot hai।

²³³This also proves the miracle of the intellect.

²⁴¹aise bachche hi dilaaraam baap ke sameep dilaaraam ke dilruba hain jinke dil mein sada yahi geet bajta hai - vaah mera baba vaah।

²³⁴Such children become the beloved children of the Comforter of Hearts and come close to the Father, the Comforter of Hearts. ²³⁵They have the song constantly playing in their hearts “Wah! my Baba, wah!”

²⁴²slogan:- tyaagi aatma ke har karma va kadam mein saphalta samaai hui hai।

²³⁶Slogan: Success is merged in every action and every step of a renunciate soul.

²³⁷*** Om Shanti ***