Daily Murli for Sunday 29 October 2023

⁰29-10-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 27-02-96 madhuban

⁰ 29/10/23 Madhuban Avyakt BapDada Om Shanti 27/02/1996

¹“satyata ka foundation hai pavitrata aur nishaani hai - chalan va chehre mein divyata''

¹The foundation of truth is purity and its’ sign is divinity on one’s face and in one's activity.

²aaj sat-baap, sat-shikshak, satguru apne chaaron or ke satyata ke shakti swaroop bachchon ko dekh rahe hain।

²Today, the true Father, the true Teacher and the Satguru is seeing His children everywhere who are embodiments of the power of truth.

³satyata ka foundation pavitrata hai। ⁴aur satyata ka practical pramaan chehre par aur chalan mein divyata hogi।

³The foundation of truth is purity, and the practical proof of truth is divinity on your face and in your activity.

⁵duniya mein bhi anek aatmaayen apne ko satyavaadi kehte hain va samajhte hain lekin sampoorn satyata pavitrata ke aadhaar par hoti hai।

⁴Many souls in the world call themselves truthful or consider themselves to be truthful, but complete truthfulness is based on purity.

⁶pavitrata nahin to sada satyata rah nahin sakti hai।

⁵If there isn't purity, there cannot be constant truthfulness.

⁷to aap sabka foundation kya hai?

⁶So, what is the foundation of all of you?

⁸pavitrata।

⁷Purity.

⁹to pavitrata ke aadhaar par satyata ka swaroop svatah aur sahaj sada hota hai।

⁸On the basis of purity, constantly being an embodiment of truth is natural and easy.

¹⁰satyata sirf sach bolna, sach karna isko nahin kaha jaata lekin sabse pahla satya jisse aapko pavitrata ki va satyata ki shakti aai, to pahli baat hai apne satya swaroop ko jaana, main aatma hoon - ye satya swaroop pahle nahin jaante the।

⁹Truth is not just speaking the truth and doing what is truthful, but the first truth is that through which you received the power of purity or the power of truth. ¹⁰Therefore, the first aspect is to know your true form: I am a soul. ¹¹Previously, you did not know this true form.

¹¹lekin pahla satya apne swaroop ko jaana।

¹²So, the first truth is to know yourself in your true form.

¹²main phalaani hoon ya phalaana hoon, body ke hisaab se woh satya swaroop tha?

¹³Did you have the form of truth in terms of the physical body: "I am so-and-so or I am such-and-such?"

¹³satya swaroop hai pahle sva swaroop aur phir baap ke satya parichay ko jaana।

¹⁴To know the true form is firstly to know your own form and then to have the introduction of the Father.

¹⁴achhi tarah se apna satya swaroop aur baap ka satya parichay jaan liya hai?

¹⁵Do you know your own true form very well and do you have the Father's true introduction?

¹⁵teesri baat - is srishti chakra ko bhi satya swaroop se jaana। ¹⁶yeh chakra kya hai aur ismen mera part kya hai!

¹⁶Thirdly, you also know the world cycle in its true form: what this cycle is and what your part in it is.

¹⁷to apna part achhi tarah se spashta roop se jaan liya?

¹⁷Do you now know your part well and very clearly?

¹⁸aapka part achha hai na?

¹⁸Your part is good, is it not?

¹⁹sabse achha part sangamayug ka kahenge।

¹⁹The best part is said to be that of the confluence age.

²⁰lekin aapka dev aatma ka part bhi vishwa mein saare chakra ki aatmaon se shreshtha hai।

²⁰However, compared to the souls of the world throughout the cycle, your parts of deity souls are also elevated.

²¹chaahe dharma aatmaayen, mahaan aatmaayen bhi part bajaati hain lekin vo aatma aur shareer donon se pavitra nahin hain aur aap dev aatmaayen shareer aur aatma donon se pavitra hain, jo saare kalpa mein aur koi aatma aisi nahin।

²¹Even though the religious leaders and the great souls play their parts, those souls are not pure in both body and soul, whereas you deity souls are pure, both in body and in soul, which no other souls throughout the cycle are.

²²to pavitrata ka foundation sivaae aapke aur koi bhi aatma ka shreshtha nahin hai।

²²So, no one, apart from you souls, has the elevated foundation of purity.

²³aapko dev aatma ka part yaad hai?

²³Do you remember the part of the deity souls?

²⁴paandavon ko yaad hai?

²⁴Do the Pandavas remember it?

²⁵dev aatma ki pavitrata natural roop mein rahi hai।

²⁵Deity souls have purity in a natural form.

²⁶mahaan aatmaayen, aatmaon ko pavitra banaati hain lekin bahut purushaartha se, natural nahin।

²⁶Great souls make other souls pure, but, with a lot of effort; it is not natural.

²⁷na natural hai na nature roop mein hai। ²⁸aur aapki aadha kalpa pavitrata ki jeevan natural bhi hai aur nature bhi hai।

²⁷Neither is it natural, nor is it part of their nature, whereas for you, you have a natural life of purity for half a cycle and you also have that nature.

²⁹koi purushaartha vahaan nahin hai।

²⁸You do not make any effort there.

³⁰yahaan ka purushaartha vahaan natural ho jaata hai kyonki vahaan apvitrata ka naam-nishaan nahin, maaloom hi nahin ki apvitrata bhi hoti haiislie aapke pavitrata ka practical swaroop devta arthaat divyata ka hai।

²⁹The effort made here makes it natural there, because there is no name or trace of impurity there. ³⁰You are not even aware that there is such a thing as impurity. ³¹This is why the practical form of your purity is that of the deities, that is, of divinity.

³¹is samay duniya vaale kitna bhi apne ko satyavaan samjhen lekin sva swaroop ki satyata hi nahin jaante।

³²At this time, no matter how truthful people of the world consider themselves to be, they still do not know the truth of their original form.

³²baap ke satya parichay ko hi nahin jaante।

³³They do not have the true introduction of the Father.

³³to sampoorn satya swaroop nahin kahenge।

³⁴So, you cannot call their form completely true.

³⁴aapmen bhi satyata ki shakti sada tab rahegi jab apne aur baap ke satya swaroop ki smriti rahegi, to svatah hi har sankalp bhi aapka satya hoga।

³⁵You can only have the power of truth constantly when you have the awareness of the true form of yourself and of the Father. ³⁶So, your every thought will then be constantly true.

³⁵abhi kabhi bhool bhi jaate ho, body-conscious mein aa jaate ho to sankalp sada satyata ke shaktishaali ho, pavitrata ke shaktishaali ho, woh sada nahin rehta। ³⁶sada rehta hai ki vyartha bhi hota hai?

³⁷At present, you even forget sometimes or, when you become body conscious, your thoughts are not constantly filled with the power of truth or the power of purity. ³⁸Do you constantly have these types of thoughts or do you even have waste thoughts?

³⁷to vyartha ko satya kahenge?

³⁹Would you call waste thoughts truthful?

³⁸jhooth to bola hi nahin to kyon nahin satya hai?

⁴⁰You did not say anything false, so why would you not call them true?

³⁹agar koi yeh samajhkar baithe ki main kabhi bhi jhooth nahin bolti, sada sach bolti lekin satyata ki parakh hai ki sankalp, bol, karma, sambandh-samparka sabmen divyata anubhav ho।

⁴¹If someone were to say "I don't ever tell a lie, I always tell the truth", then the recognition of this truth is that there would constantly be divinity experienced in that one's thoughts, words, deeds, relationships and connections.

⁴⁰bol sach rahe hain lekin divyata nahin hai, dekhte ho na - kai baar-baar kahenge main sach bolti, main sach bolti।

⁴²You may be speaking the truth, but there is no divinity. ⁴³You can see that someone repeatedly says: I am telling the truth, I am telling the truth, I am always truthful.

⁴¹main sada sachchi hoon lekin bol mein, karma mein agar divyata nahin hai to doosre ko aapka sach, sach nahin lagega।

⁴⁴However, if you are constantly truthful and yet there isn't that divinity in your words or deeds, then others would not feel your truth to be the truth.

⁴²yahi samjhenge ki yeh apne ko siddha kar rahi hai lekin samajh mein nahin aata ki yeh satya hai।

⁴⁵They would feel that you are only trying to justify yourself; they would not be able to believe that that is the truth.

⁴³satya ko siddha karne ke liye siddha karne ki aavashyakta nahin hai।

⁴⁶In order to prove the truth, there is no need to try to prove it.

⁴⁴agar apne satya ko jid se siddha karte hain to woh divyata dikhaai nahin deti hai। ⁴⁵ye saadhaaranta hai, jo duniya mein bhi karte hain।

⁴⁷If you prove your own truthfulness with stubbornness, that divinity would not be visible; it would only be something ordinary, which everyone in the world also does.

⁴⁶aur baapdaada satya ki nishaani ek slogan mein kehte hain, saakaar dvaara bhi suna jo sachcha hoga woh kaise dikhaai dega!

⁴⁸BapDada gives the definition of truth in a slogan that you also heard from sakar Baba. ⁴⁹What would one who is truthful look like? ⁵⁰Where there is truth, the soul dances.

⁴⁷sach to nach। ⁴⁸sada khushi mein naachta rahega।

⁵¹The soul will constantly dance in happiness.

⁴⁹jab jid karke siddha karte to aap apna ya doosre ka chehra note karenge to woh khushi ka nahin hoga।

⁵²When you try to prove yourself right with stubbornness, then, if you observe your own or someone else's face, it would not be a face with happiness on it.

⁵⁰thoda sochne ka aur thoda udaasi ka hoga।

⁵³The face would be filled with thoughts or sadness.

⁵¹naachne ka nahin hoga।

⁵⁴It would not be a face of one who is dancing.

⁵²sach to bitho nach, sachcha khushi mein naachta hai।

⁵⁵Where there is truth, the soul dances in happiness.

⁵³to khushi mein jeevan ke din ya raat bahut achhi lagti hai। ⁵⁴aur thoda bhi satya mein asatya mix hai to us samay ki jeevan itni achhi nahin lagegi।

⁵⁶Days and nights spent in happiness are enjoyed very much, but if there is the slightest untruth mixed with the truth, life at that time would not be enjoyable.

⁵⁵to satyata ka arth hi hai satya swaroop mein sthit hoke chaahe sankalp, chaahe bol, chaahe karma karna।

⁵⁷The meaning of truth is to stabilise in your true form and then to create thoughts, speak words and perform actions.

⁵⁶aajkal duniya vaale to spashta kehte hain ki aajkal sachche logon ka chalna hi mushkil hai, jhooth bolna hi padega।

⁵⁸Nowadays, people of the world clearly say of themselves: Nowadays, it is difficult for honest people to move along; they have to tell lies.

⁵⁷lekin kai samay par, kai paristhitiyon mein brahman aatmaayen bhi mukh se nahin bolti lekin andar samajhti hain ki kahaan-kahaan chaturaai se to chalna hi padta hai।

⁵⁹However, at certain times, in certain situations, although Brahmin souls do not tell lies through their lips, you understand internally that, sometimes, you have to be very clever with others.

⁵⁸usko jhooth nahin kehte lekin chaturaai kehte hain।

⁶⁰That is not called a lie, but it is called cleverness.

⁵⁹to chaturaai kya hai?

⁶¹So, what is the cleverness?

⁶⁰yeh to karna hi padta hai!

⁶²Of course you have to be this!

⁶¹to woh spashta bolte hain aur brahman royal bhaasha mein bolte hain।

⁶³So, those people tell lies clearly, whereas Brahmins tell them using royal language.

⁶²phir kehte hain mera bhaav nahin tha, na bhaavna thi na bhaav tha lekin karna hi padta hai, chalna hi padta hai।

⁶⁴They then say: That was not my intention. ⁶⁵It was neither my feeling nor my intention, but I had to do it; I have to interact in that way.

⁶³lekin brahma baap ko dekha, saakaar hai na, niraakaar ke liye to aap bhi sochte ho ki shiv baap to niraakaar hai, oopar maje mein baitha hai, neeche aave to pata pade kya hai!

⁶⁶However, you saw Father Brahma, because he too was in the corporeal form. ⁶⁷Of course, for the incorporeal One, you think: Father Shiva is incorporeal. ⁶⁸He is sitting up above enjoying Himself; if He were to come down here, He would then know!

⁶⁴lekin brahma baap to saakaar swaroop mein aap sabke saath hi rahe, student bhi rahe aur satyata va pavitrata ke liye kitni opposition hui to chaalaaki se chala?

⁶⁹However, Father Brahma, in his corporeal form, stayed with all of you. ⁷⁰He was a student and he also had to withstand so much opposition for the sake of truth and purity. ⁷¹Did he move along with that cleverness?

⁶⁵logon ne kitna raay di ki aap seedha aise nahin kaho ki pavitra rehna hi hai, yeh kaho ki thoda-thoda raho।

⁷²So many people advised him: Do not tell people directly that they have to remain pure. ⁷³Instead, tell them that they just have to remain a little pure.

⁶⁶lekin brahma baap ghabraaya?

⁷⁴However, was Father Brahma afraid?

⁶⁷satyata ki shakti dhaaran karne mein sahanshakti ki bhi aavashyakta hai।

⁷⁵In order for you to imbibe the power of truth, the power to tolerate is also essential.

⁶⁸sahan karna padta hai, jhukna padta hai, haar maanni padti hai lekin woh haar nahin hai, us samay ke liye haar lagti hai lekin hai sada ki vijay।

⁷⁶You have to tolerate, you have to bow down. ⁷⁷You have to accept defeat. ⁷⁸However, that defeat is not defeat. ⁷⁹Although it feels like defeat at that time, it is victory for all time.

⁶⁹satyata ki shakti se aaj diamond jubilee mana rahe hain।

⁸⁰Today, you are celebrating the Diamond Jubilee with the power of truth.

⁷⁰agar pavitrata aur satyata nahin hoti to aaj aapke chehron se, chalan se aane vaalon ko jo divyata anubhav hoti hai woh nahin hoti।

⁸¹If you hadn't had purity or truth, then others would not have experienced on your faces and in your activities the divinity that they experience today.

⁷¹chaahe pyaada bhi hai, nambarvaar to hai hi na। ⁷²mahaarthi bhi hain, naam ke mahaarthi nahin, lekin jo sachche mahaarthi hain arthaat satyata ki shakti se chalne vaale mahaarthi hain। ⁷³jo paristhiti ko dekhkar satyata se zara bhi kinaara kar lete, kehte hain aur kuchh nahin kiya ek do shabd aise bol diye, dil se nahin bole aise baahar se thoda bol diye to yeh sampoorn satyata nahin hai।

⁸²Even if you are part of the infantry - it is numberwise after all, even if you are maharathis - not just those who are maharathis in name, but true maharathis, that is, those who move along with the power of truth, true maharathis - if you step away from the truth on seeing any external situations and say: "I didn't say anything else, I just spoke a few words externally, I didn't mean that in my heart, I just spoke those few words physically", that is not being completely truthful.

⁷⁴satyata ke peechhe agar sahan bhi karna padta to woh sahan nahin hai bhal baahar se lagta hai ki ham sahan kar rahe hain lekin aapke khaate mein woh sahan shakti ke roop mein jama hota hai।

⁸³If because of the truth you have to tolerate something, then that is not really tolerating. ⁸⁴Externally you may feel that you are tolerating something, but that is being accumulated in your account in the form of the power of tolerance.

⁷⁵nahin to kya hota ki agar koi thoda sa bhi sahan karne mein kamjor ho jaata hai to use asatya ka sahaara zaroor lena padta hai।

⁸⁵Otherwise, what happens is that when someone is even a little weak in tolerating something, he definitely has to take the support of falsehood.

⁷⁶to us samay aise lagta hai jaise sahaara mil gaya, theek ho gaya lekin uske khaate mein sahanshakti jama nahin hoti hai।

⁸⁶For that time, it feels as though he has found some support and that everything is alright, but he does not accumulate the power of tolerance in his account.

⁷⁷to baahar se aise samjhenge ki ham bahut achhe chalte hain, hamko chalne ki chaturaai aa gai hai, lekin agar apna khaata dekhenge to jama ka khaata bahut kam hoga isliye chaturaai se nahin chalo, ek do ko dekhkar bhi copy karte hain, yeh aise chalti hai na to iska naam bahut achha ho gaya hai, yeh bahut aage ho gai hai aur ham sachche chalte hain na to ham peechhe ke peechhe hi rah gaye।

⁸⁷Externally, he would feel that he is moving along very well, that he now knows the art of moving along cleverly. ⁸⁸However, if he were to see his account, he would see that he has accumulated very little. ⁸⁹Therefore, do not move along with this cleverness. ⁹⁰Sometimes, you even move along while copying one another: This one is moving along in that way and her name has been glorified a lot; she has moved forward a great deal, whereas because we are honest and truthful we are left behind.

⁷⁸lekin woh peechhe rehna nahin hai, woh aage badhna hai।

⁹¹However, that is not remaining behind; that is actually moving forward.

⁷⁹baap ke aage, aage badhte ho aur doosron ke aage chaahe peechhe dikhaai bhi do lekin kaam kisse hai!

⁹²In front of the Father, you are moving forward. ⁹³Even when, in front of others, it seems as though you are moving backwards, with whom are you ultimately concerned?

⁸⁰baap se ya aatmaon se?

⁹⁴Are you concerned with the Father or with other souls?

⁸¹(baap se) to baap ke dil mein aage badhna arthaat saare kalpa ke praalabdha mein aage badhna।

⁹⁵(With the Father.) ⁹⁶So, to move forward in the Father's heart means to move forward in your reward for the whole cycle.

⁸²aur agar yahaan aage badhne mein aatmaon ko copy karte ho, to us samay ke liye aapka naam hota hai, shaan milta hai, bhaashan karne vaali list mein aate ho, centre sambhaalne ki list mein aate ho lekin saare kalpa ki praalabdha nahin banti।

⁹⁷However, if you copy souls here in moving forward, you earn your name at this time, and you receive that regard. ⁹⁸You enter the list of those who give lectures; you enter the list of those who look after centres, but that is only for this short time. ⁹⁹You do not create a reward for the whole cycle.

⁸³jisko baapdaada kehte hain mehnat ki, beej daala, vriksha bada kiya, phal bhi nikla lekin kachcha phal kha gaye, hamesha ke liye praalabdha ka phal khatma ho jaata hai।

¹⁰⁰BapDada refers to this as: You made effort, a seed was sown and a tree grew, and you even received some fruit. ¹⁰¹However, you ate unripe fruit. ¹⁰²The fruit of the reward is finished for all time.

⁸⁴to alpakaal ke shaan, maan, naam ke liye copy nahin karo।

¹⁰³So do not copy others for a temporary name, fame or honour.

⁸⁵yahaan naam nahin hai lekin baap ke dil mein number aage naam hai isliye diamond banna hai to yeh sab checking karo।

¹⁰⁴You may not earn a name here, but your name is ahead in the Father's heart. ¹⁰⁵Therefore, if you want to become a diamond, check yourself in all these aspects.

⁸⁶zara bhi royal roop ka daag diamond mein chhipa hua to nahin hai?

¹⁰⁶Check that there isn't any type of flaw, even in a royal way, hidden in the diamond.

⁸⁷to satyata ki shakti se divyata ko dhaaran karo।

¹⁰⁷Therefore, use the power of truth to imbibe divinity.

⁸⁸kuchh bhi sahan karna pade, ghabraao nahin।

¹⁰⁸No matter what you have to tolerate, do not be afraid.

⁸⁹satya samay pramaan svayan siddha hoga।

¹⁰⁹The truth will automatically be revealed according to the time.

⁹⁰kehte bhi ho na ki satya ki naav dolti hai lekin doobti nahin, to kinaara to le lenge na।

¹¹⁰You say: The boat of truth may rock, but it will not sink. ¹¹¹In that case, it will take you to the shore.

⁹¹nirbhay bano।

¹¹²Therefore, be fearless!

⁹²agar kahaan bhi saamna karna padta hai to brahma baap ke jeevan ko aage rakho।

¹¹³If you have to face anything, then keep Father Brahma's life in front of you.

⁹³brahma baap ke aage duniya ki paristhitiyaan to thi lekin variety bachchon ki bhi paristhitiyaan raheen lekin sangathan mein hote, jimmevaari hote satyata ki shakti se vijayi ho gaye।

¹¹⁴There were many situations of the world in front of Father Brahma, but there were also a variety of situations concerning the children. ¹¹⁵However, while remaining within the gathering and having responsibilities, he was victorious with the power of truth.

⁹⁴bachchon ki khitkhit brahma baap ne nahin dekhi kya?

¹¹⁶Did Father Brahma not see the complications of the children?

⁹⁵brahma baap ke aage bhi variety sanskaar vaali aatmaayen rahi, lekin itni sab paristhitiyaan hote hue satyata ki sva sthiti ne sampoorn bana diya।

¹¹⁷Souls with a variety of sanskars also came in front of Father Brahma. ¹¹⁸However, even while he had to tolerate all of those situations, the original stage of his power of truth made him completely perfect.

⁹⁶to aap sabko kya banna hai?

¹¹⁹So, what do all of you want to become?

⁹⁷chaturaai to nahin hai na!

¹²⁰This is not cleverness, is it?

⁹⁸bahut achha bolte hain - mainne kuchh nahin kiya thoda chaturaai se to chalna hi padta hai।

¹²¹You speak very well, when you say: I didn't do anything. ¹²²Of course, you also have to be a little clever, but for how long?

⁹⁹lekin kab tak? ¹⁰⁰to sahanshakti dhaaran kar asatya ka saamna karo।

¹²³So, now, imbibe the power to tolerate and confront falsehood.

¹⁰¹prabhaav mein nahin aa jaao।

¹²⁴Do not be influenced.

¹⁰²kai samajhte hain ki hamne mahaarthiyon mein bhi aise dekha na to follow to mahaarthiyon ko karna hai na, abhi brahma baba to saamne hain nahin, mahaarthi hain usko follow kiya।

¹²⁵Some think that they saw something in the maharathis and that it is the maharathis they have to follow, that Brahma Baba is not in front of them at the present time, that there are just the maharathis and so they followed them.

¹⁰³lekin agar mahaarthi bhi mix karta hai, chaturaai se chalta hai to us samay mahaarthi, mahaarthi nahin hai।

¹²⁶However, even if the maharathis have mixed activity, if they too are moving along with cleverness, then the maharathis are not maharathis at that time.

¹⁰⁴us samay grahchaari mein hai na ki mahaarthi hai, iseelie baap ne kya slogan diya - follow father ya sister brother?

¹²⁷At that time, they are under bad omens. ¹²⁸They are not maharathis. ¹²⁹What slogan was it that the Father gave? ¹³⁰Follow the father or follow the sister or brother?

¹⁰⁵to saakaar karma mein brahma baap ko aage rakho, follow karo aur ashareeri banne mein niraakaar baap ko follow karo।

¹³¹So, in performing practical actions, keep Father Brahma in front of you, follow him, and, in becoming bodiless, follow the incorporeal Father.

¹⁰⁶chaahe achhe-achhe bachche bhi hain lekin woh bhi follow father karte hain।

¹³²Even when there are very good children, they are following the father. ¹³³So, what do you have to do?

¹⁰⁷to aapko kya karna hai?

¹³⁴Follow the father. ¹³⁵Are you sure?

¹⁰⁸follow father। ¹⁰⁹pakka ya thoda-thoda advantage milta hai to le lo bhavishya mein dekha jaayega?

¹³⁶Or, do you feel that, because you are getting a little advantage, you should take that and think that you will see about the future when it comes?

¹¹⁰kai aise bhi sochte hain ki satayug mein chaahe kam pad paayenge lekin sukhi to honge hi। ¹¹¹duhkh to hoga hi nahin।

¹³⁷Some of you even think: We might claim a low status in the golden age, but we will definitely be happy, because there won't be any sorrow there.

¹¹²sab praaptiyaan to hongi।

¹³⁸At least, we will have all attainments!

¹¹³chaahe praja ki bhi praja hogi to bhi apraapti to hogi nahin, to abhi to maza le len, peechhe dekha jaayega।

¹³⁹Even if we become subjects of the subjects, we will not lack any attainments, and so let us take that pleasure now and we will see about the future later on.

¹¹⁴lekin yeh alpakaal ka maza, saza ke bhaagi bana dega।

¹⁴⁰However, this temporary pleasure will also bring you a share of that punishment.

¹¹⁵to woh manjoor hai, saja khaayenge thodi!

¹⁴¹So, do you accept that? ¹⁴²Will you take a little punishment?

¹¹⁶woh bhi maza le lo? ¹¹⁷nahin!

¹⁴³Will you also take that pleasure?

¹¹⁸to teenon baaten yaad rakho - pavitrata, satyata aur divyata।

¹⁴⁴No. ¹⁴⁵So, remember all three things: purity, truth and divinity.

¹¹⁹aise saadhaaran bol nahin, saadhaaran sankalp nahin, saadhaaran karma nahin, divyata।

¹⁴⁶Let there not be ordinary words, ordinary thoughts or ordinary deeds, but let there be divinity.

¹²⁰divyata ka arth hi hai divya gun dvaara karma karna, sankalp karna, vahi divyata hai।

¹⁴⁷Divinity means to perform actions and create thoughts with divine virtues. ¹⁴⁸This is divinity.

¹²¹jaise log poochhte hain na ki paap karma kya hota hai?

¹⁴⁹When people ask, "What are sinful actions?", what do you tell them?

¹²²to aap kehte ho ki koi bhi vikaar ke vash karma karna yeh paap hai।

¹⁵⁰To perform any action under the influence of a vice is a sin.

¹²³aise samjhaate ho na!

¹⁵¹This is what you explain, do you not?

¹²⁴to divyata arthaat divya gun ke aadhaar par man-vachan aur karma karna।

¹⁵²So divinity means to have thoughts, words and deeds based on divine virtues.

¹²⁵to satyata ka mahatva jaana! ¹²⁶(drill)

¹⁵³So, you understood the importance of truth.

¹²⁷ek second mein apne ko ashareeri bana sakte ho?

¹⁵⁴(Baba conducted drill.) ¹⁵⁵Can you make yourself bodiless in a second?

¹²⁸kyon?

¹⁵⁶Why?

¹²⁹sankalp kiya main ashareeri aatma hoon, to kitna time laga?

¹⁵⁷How long did it take to have the thought, "I am a bodiless soul"?

¹³⁰second laga na!

¹⁵⁸It took a second, did it not?

¹³¹to second mein ashareeri, nyaare aur baap ke pyaare - ye drill saare din mein beech-beech mein karte raho।

¹⁵⁹So, every now and then throughout the day, continue to perform the drill: I am detached, bodiless and loved by the Father.

¹³²karne to aati hai na?

¹⁶⁰You know how to do this, do you not?

¹³³to abhi sab ek second mein sab bhoolkar ekdam ashareeri ban jaao।

¹⁶¹So, now, forget everything in a second and become completely bodiless!

¹³⁴(baapdaada ne 5 minute drill karaai) achha।

¹⁶²(BapDada conducted drill for five minutes.) ¹⁶³Achcha.

¹³⁵chaaron or ke sarva pavitrata ke foundation ko sada majboot rakhne vaale, sada satyata ki shakti se vishwa mein bhi sat yug arthaat satyata ki shakti ke vibration phailaane vaale sada har samay man-vaani-karma teenon mein divyata dhaaran karne vaale, sada follow father karne ke natural abhyaas vaali aatmaon ko baapdaada ka yaadapyaar aur namaste।

¹⁶⁴To all the souls everywhere who constantly keep the foundation of purity strong, to those who are constantly bringing about the golden age, that is, those who are spreading the vibrations of the power of truth throughout the world with their own power of truth, to those who constantly imbibe divinity in their thoughts, words and deeds, to the souls who have the natural practice of following the father, to such souls, BapDada's love, remembrance and namaste.

¹³⁶is drill ko din mein jitna baar jyaada kar sako utna karte rehna।

¹⁶⁵Continue to perform this drill throughout the day as many times as you can.

¹³⁷chaahe ek minute karo। ¹³⁸teen minute, do minute ka time na bhi ho ek minute, aadha minute yeh abhyaas karne se last samay ashareeri banne mein bahut madad milegi। ¹³⁹ban sakte hain?

¹⁶⁶Even if you do it for just a minute, even if you do not have two or three minutes, by even carrying out this practice for one or for half a minute, you will receive a lot of help in becoming bodiless in the final moments.

¹⁴⁰abhi sabhi ashareeri hue ya yuddha mein, mehnat karte-karte time poora ho gaya?

¹⁶⁷Are you able to become this? ¹⁶⁸Did all of you become bodiless just now, or did you spend your time battling?

¹⁴¹second mein ban sakte ho!

¹⁶⁹Are you able to become this in a second?

¹⁴²bahut kaam hai phir bhi ban sakte ho?

¹⁷⁰Are you able to become this even when you have a lot of work to do?

¹⁴³mushkil nahin hai?

¹⁷¹It isn’t difficult?

¹⁴⁴yu.N. mein bahut bhaag daud kar rahi ho aur ashareeri banne ki koshish karo, hoga?

¹⁷²You may be running around a lot in the UN, and when you try to become bodiless at that time, are you able to become that?

¹⁴⁵agar yeh abhyaas samay prati samay karenge to aise hi natural ho jaayega jaise shareer bhaan mein aana, mehnat karte ho kya?

¹⁷³If you practise this from time to time, it will then become natural at that time. ¹⁷⁴When you are aware of your body, do you have to make effort for that at that time?

¹⁴⁶main phalaani hoon, yeh mehnat karte ho?

¹⁷⁵Do you make the effort to think: I am So-and-so?

¹⁴⁷natural hai।

¹⁷⁶It is natural.

¹⁴⁸to yeh bhi natural ho jaayega।

¹⁷⁷So, this will also become natural.

¹⁴⁹jab chaaho ashareeri bano, jab chaaho shareer mein aao।

¹⁷⁸Become bodiless when you want and enter your body when you want.

¹⁵⁰achha kaam hai aao is shareer ka aadhaar lo lekin aadhaar lene vaali main aatma hoon, woh nahin bhoole।

¹⁷⁹When you have to do something, take the support of your body, but do not forget that it is the soul that is taking the support of the body.

¹⁵¹karne vaali nahin hoon, karaane vaali hoon। ¹⁵²jaise doosron se kaam karaate ho na।

¹⁸⁰You are not the one that does, but the one that has it done, just like you have something done through others.

¹⁵³us samay apne ko alag samajhte ho na!

¹⁸¹At that time, you consider yourself to be separate.

¹⁵⁴vaise shareer se kaam karaate hue bhi karaane vaali main alag hoon, yeh practice karo to kabhi bhi body-conscious ki baaton mein neeche oopar nahin honge।

¹⁸²In the same way, whilst having something done through your body, you, the soul that is having it done, are separate. ¹⁸³Practise this and you will never fluctuate in any kind of body consciousness.

¹⁵⁵samjha।

¹⁸⁴Do you understand?

¹⁵⁶vardaan:- sneh ke saagar mein samaakar mere pan ki mail ko samaapta karne vaale pavitra aatma bhav

¹⁸⁵Blessing: May you become a pure soul by merging yourself in the Ocean of Love and finishing the dirt of the consciousness of “I”.

¹⁵⁷jo sada sneh ke saagar mein samaaye rehte hain unko duniya ki kisi bhi baat ki sudhbudh nahin rehti।

¹⁸⁶ Those who constantly remain merged in the Ocean of Love are not aware of anything of the world.

¹⁵⁸sneh mein samaaye hone ke kaaran ve sab baaton se sahaj hi pare ho jaate hain।

¹⁸⁷Because of being merged in love, they are easily able to go beyond all situations.

¹⁵⁹bhakton ke liye kehte hain yeh to khoye hue rehte hain lekin bachche sada prem mein doobe hue rehte hain।

¹⁸⁸It is said of devotees: This one is constantly lost. ¹⁸⁹However, you children are constantly merged in love.

¹⁶⁰unhein duniya ki smriti nahin, mera-mera sab khatma।

¹⁹⁰You are not aware of the world, all the consciousness of “mine” has finished.

¹⁶¹anek mera maila bana deta hai, ek baap mera to mailaapan samaapta ho jaata aur aatma pavitra ban jaati hai।

¹⁹¹The consciousness of “mine” for many things makes you dirty. ¹⁹²When you consider the one Father to be “mine”, all the dirt finishes and the soul becomes pure.

¹⁶²slogan:- buddhi mein gyaan ratnon ko grahan karna aur karaana hi holeehans banna hai।

¹⁹³Slogan: For your intellect to imbibe the jewels of knowledge and enable others to do this is to be a holy swan.

¹⁹⁴*** Om Shanti ***