Daily Murli for Tuesday 21 November 2023
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
021-11-2023 praatahmurli om shanti "baapdaada"' madhuban 1“meethe bachche - second mein mukti aur jeevanmukti praapta karne ke liye manamnaabhav, madhyaaji bhav।
0 21/11/23 Morning Murli Om Shanti BapDada Madhuban 1Essence: Sweet children, in order to attain liberation and liberation-in-life in a second, become “Manmanabhav” and “Madhyajibhav”.Recognise the Father accurately.
2baap ko yathaartha pahchaan kar yaad karo aur sabko baap ka parichay do''
2Remember the Father and give everyone His introduction. 3Question: On the basis of which intoxication are you able to show (reveal) the Father?
3prashn:- kis nashe ke aadhaar par hi tum baap ka show kar sakte ho?
4Answer: Have the intoxication that we have now become God’s children and that He is teaching us. 5We have to show all human beings the true path. 6We are now at the confluence age. 7We have to glorify the Father’s name with our royal behaviour.
4uttar:- nasha ho ki ham abhi bhagwan ke bachche bane hain, woh humein padha rahe hain। 5humein hi sab manushya maatra ko sachcha raasta bataana hai।
8Tell everyone the Father’s praise and Krishna’s praise. 9Song: You are the fortune of tomorrow. 10Om shanti.
6ham abhi sangamayug par hain।
11This song was sung for freedom fighters.
7humein apni royal chalan se baap ka naam baala karna hai। 8baap aur shreekrishna ki mahima sabko sunaani hai।
12However, the people of Bharat do not know what is meant by “The fortune of the world”.
9geet:- aane vaale kal ki tum takdeer ho… 10om shanti। 11yeh geet to gaaye hue hain svatantrata senaaniyon ke, baaki duniya ki takdeer kisko kaha jaata hai, yeh bhaaratvaasi nahin jaante hain। 12saari duniya ka prashn hai, saari duniya ki takdeer badal hell se heaven banaane vaala koi manushya ho nahin sakta।
13It is a question of the whole world.
13yeh mahima kisi manushya ki nahin hai। 14agar shreekrishna ke liye kahen to unko gaali koi de na sake।
14No human being can change the fortune of the whole world, change it from hell into heaven.
15manushya yeh bhi nahin samajhte ki shreekrishna ne chauth ka chandrama kaise dekha jo kalank laga।
15This praise does not belong to a human being. 16If this were said of Krishna, no one would have been able to defame him.
16kalank vaastav mein na shreekrishna ko lagte hain, na geeta ke bhagwan ko lagte hain। 17kalank lagte hain brahma ko।
17Human beings don’t understand how Krishna could have seen the eclipsed moon on the fourth night and he was therefore defamed.
18shreekrishna ko kalank lagaaye bhi hain to bhagaane ke।
18In fact, neither Krishna nor the God of the Gita can ever be defamed.
19shivbaaba ka to kisko bhi pata nahin hai।
19It is Brahma who is defamed.
20eeshvar ke pichhaadi bhaage hain zaroor, parantu eeshvar to gaali kha na sake।
20Krishna has been defamed but only by them saying that he abducted women. 21No one knows about Shiv Baba.
21na eeshvar ko, na shreekrishna ko gaali de sakte।
22People definitely run after God, but God can never be defamed.
22donon ki mahima jabardasta hai।
23Neither God nor Krishna can be defamed.
23shreekrishna ki bhi mahima number one hai।
24The praise of both is very powerful.
24lakshmi-naaraayan ki itni mahima nahin hai kyonki woh shaadi-shuda hai।
25Krishna’s praise is number one. 26There isn’t as much praise of Lakshmi and Narayan because they are married.
25shreekrishna to kumaar hai isliye uski mahima jyaada hai, bhal lakshmi-naaraayan ki mahima bhi aise hi gaayenge - 16 kala sampoorn, sampoorn nirvikaari… shreekrishna ko to phir dvaapar mein dikhaaya hai।
27Krishna is a kumar; this is why he receives more praise. 28They sing the same praise of Lakshmi as of Narayan, of how they are 16 celestial degrees completely full and completely viceless, but they have put Krishna in the copper age.
26samajhte hain yeh mahima parampara se chali aai hai।
29They think that that praise has continued since the beginning of time.
27in sab baaton ko bhi tum bachche jaante ho।
30You children understand all of these things.
28yeh to eeshvareey knowledge hai, eeshvar ne hi raam raajya sthaapan kiya hai।
31This is Godly knowledge and it was God who established the kingdom of Rama (God).
29raam raajya ko manushya samajhte nahin hain।
32Human beings don’t understand what the kingdom of Rama (God) is.
30baap hi aakar in sabki samajh dete hain।
33The Father comes and gives the explanation of this.
31saara madaar hai geeta par, geeta mein hi wrong likh diya hai।
34Everything depends on the Gita. 35Wrong things have been written in the Gita.
32kaurav aur paandavon ki ladaai to lagi hi nahin to arjun ki baat hi nahin।
36No war took place between the Kauravas and the Pandavas, and so the question of Arjuna doesn’t arise.
33yeh to baap baith paathshaala mein padhaate hain।
37The Father sits here and teaches you in this school.
34paathshaala yuddha ke maidaan mein thode hi hogi। 35haan, yeh maaya raavan se yuddha hai।
38There wouldn’t be a school on a battlefield. 39Yes, there is this battle with Maya, Ravan, over whom you have to gain victory.
36un par jeet paani hai। 37maaya jeete jagatjeet banna hai।
40You have to become conquerors of Maya and conquerors of the world.
38parantu in baaton ko jara bhi samajh nahin sakte।
41However, people do not understand these things even slightly.
39drama mein noondh hi aisi hai। 40unhon ko pichhaadi mein aakar samajhna hai।
42It is fixed in the drama for them to come later on and understand.
41aur tum bachche hi samjha sakte ho।
43Only you children can explain these aspects to them.
42bheeshma pitaamah aadi ko hinsak baan aadi maarne ki baat hi nahin hai।
44There is no question of shooting arrows of violence at Bhishampitamai etc.
43shaastron mein to bahut hi baaten likh di hain।
45Many such things have been written in the scriptures.
44maataaon ko unke paas jaakar time lena chaahiye।
46You mothers should go and spend some time with those people.
45bolo, ham aapse is sambandh mein baat karna chaahte hain।
47Tell them: We want to talk to you in connection with this.
46yeh geeta to bhagwan ne gaai hai।
48It was God who spoke the Gita.
47bhagwan ki mahima hai।
49That is God’s praise.
48shreekrishna to alag hai।
50Krishna is separate.
49hamko to is baat mein sanshay aata hai।
51We don’t agree with this.
50rudra bhagvaanuvaach, unka yeh rudra gyaan yagya hai।
52Rudra, God Shiva, says that this is His sacrificial fire of knowledge of Rudra.
51yeh niraakaar parampita paramatma ka gyaan yagya hai। 52manushya phir kehte shreekrishna bhagvaanuvaach।
53This is the sacrificial fire of knowledge of the incorporeal Supreme Father, the Supreme Soul.
53bhagwan to vaastav mein ek ko hi kehte hain, unki phir mahima likhni chaahiye।
54Human beings then say: God Krishna speaks, but only the One can in fact be called God.
54shreekrishna ki mahima yeh hai, ab donon mein geeta ka bhagwan kaun hai?
55You should write His praise and then write what the praise of Krishna is. 56Now, of the two, who is the God of the Gita?
55geeta mein likha hua hai sahaj raajayog।
57“Easy Raja Yoga” is mentioned in the Gita.
56baap kehte hain ki behad ka sannyaas karo।
58The Father says: Have unlimited renunciation.
57deh sahit deh ke sarva sambandh chhod apne ko aatma samjho, manamnaabhav, madhyaaji bhav।
59Renounce the consciousness of your bodies and all your bodily relations and consider yourselves to be souls. 60Manmanabhav!
58baap samjhaate to bahut achhi raati se hain।
61Madhyajibhav! 62The Father explains everything very clearly.
59geeta mein hai shreemad bhagvaanuvaach।
63The Gita contains the shrimat spoken by God.
60shri arthaat shreshtha to parampita paramatma shiv ko hi kahenge।
64Shri means the most elevated, and so this would apply to Shiva, the Supreme Father, the Supreme Soul.
61shreekrishna to daivi gun vaala manushya hai।
65Krishna is a human being with divine qualities.
62geeta ka bhagwan to shiv hai jisne raajayog sikhaaya hai।
66Shiva is the God of the Gita, the One who taught Raja Yoga.
63barobar pichhaadi mein sab dharma vinaash ho ek dharma ki sthaapna hui hai।
67At the end, all the other religions are definitely destroyed and the one religion established.
64satayug mein ek hi aadi sanaatan devi-devta dharma tha।
68In the golden age, there was only the one original deity religion.
65woh shreekrishna ne nahin parantu bhagwan ne sthaapan kiya।
69It was not Krishna but God who established it.
66unki mahima yeh hai।
70This praise belongs to God.
67unko tvamev maataashcha pita kaha jaata hai।
71He is called the Mother, the Father.
68shreekrishna ko to nahin kahenge।
72Krishna cannot be called this.
69tumhein satya baap ka parichay dena hai।
73You have to give the true Father’s introduction.
70tum samjha sakte ho ki bhagwan hi liberator aur guide hai jo sabko le jaate hain, machchharon sadrishya sabko le jaana yeh to shiv ka kaam hai।
74You can explain that God alone is the Liberator and the Guide, the One who takes everyone back home. 75It is Shiva’s task to take everyone back home like a swarm of mosquitoes.
71supreme akshar bhi bada achha hai।
76The word ‘Supreme’ is also very good.
72to shiv parampita paramatma ki mahima alag, shreekrishna ki mahima alag, donon siddha kar samjhaani hai।
77Therefore, you have to explain that the praise of Shiva, the Supreme Father, the Supreme Soul, is separate from the praise of Krishna.
73shiv to janma-maran mein aane vaala nahin hai। 74woh patit-paavan hai।
78You have to prove this and explain the difference between the two.
75shreekrishna to poore 84 janma lete hain।
79Shiva does not come into the cycle of birth and rebirth.
76ab paramatma kisko kaha jaae?
80He is the Purifier whereas Krishna takes the full 84 births.
77yeh bhi likhna chaahiye।
81Now, who can be called the Supreme Soul?
78behad ke baap ko na jaanne ke kaaran hi orphan, duhkhi hue hain।
82You should also write this: By not knowing the unlimited Father, you have become unhappy orphans.
79satayug mein jab dhanke ban jaate hain to zaroor sukhi honge।
83In the golden age, when you belong to the Lord and Master, you will definitely be happy.
80aise spashta akshar hone chaahiye।
84The words should be very clear.
81baap kehte hain mujhe yaad karo aur varsa lo। 82second mein jeevanmukti, abhi bhi shivbaaba aise kehte hain।
85The Father says: Remember Me and claim your inheritance of liberation-in-life in a second. 86Even now, Shiv Baba is saying this.
83mahima poori likhni hai। 84shivaae namah, unse svarga ka varsa milta hai।
87His full praise should be written: Salutations to Shiva; it is from Him that you receive your inheritance of heaven.
85is srishti chakra ko samajhne se tum svargavaasi ban jaayenge।
88By understanding the world cycle you will become residents of heaven.
86ab judge karo - right kya hai?
89Now judge what is right.
87tum bachchon ko sannyaasiyon ke aashram mein jaakar personal milna chaahiye। 88sabha mein to unhon ko bahut ghamanda rehta hai।
90You children should go to the sannyasis’ ashrams and meet them personally because when they are in a gathering they have a lot of arrogance.
89tum bachchon ki buddhi mein yeh bhi rehna chaahiye ki manushyon ko sachcha raasta kaise bataayen?
91It should remain in the intellects of you children how you can show people the true path.
90bhagvaanuvaach - main in saadhuon aadi ka bhi uddhaar karta hoon।
92God speaks: I even uplift those sages and holy men.
91liberator akshar bhi hai।
93There is also the word ‘Liberator’.
92behad ka baap hi kehte hain mere bano।
94The unlimited Father says: Belong to Me.
93father shows san phir san shows father।
95“Father shows son!” 96Then, son shows Father.
94shreekrishna ko to father nahin kahenge।
97Shri Krishna cannot be called the Father.
95god father ke sab bachche ho sakte hain। 96manushya maatra ke to sab bachche ho na sake।
98All can be the children of God, the Father; they cannot all be the children of one human being.
97to tum bachchon ko samjhaane ka bada nasha hona chaahiye। 98behad ke baap ke ham bachche hain, raaja ke bachche raajkumaar ki tum chalan to dekho kitni royal hoti hai।
99Therefore, you children should have great intoxication while explaining to others that we are the children of the unlimited Father. 100Just look at the behaviour of a king’s son, a prince!
99parantu us bichaare par (shreekrishna par) to bhaaratvaasiyon ne kalank laga diya hai।
101It is very royal. 102However, the people of Bharat have defamed this poor person (Shri Krishna).
100kahenge bhaaratvaasi to tum bhi ho।
103They say: You too are residents of Bharat.
101bolo haan, ham bhi hain parantu ham abhi sangam par hain।
104Say to them: Yes, we are, but we are at the confluence age.
102ham bhagwan ke bachche bane hain aur unse padh rahe hain।
105We have become the children of God and we are studying with Him.
103bhagvaanuvaach - tumko raajayog sikhlaata hoon।
106God speaks: I teach you Raja Yoga.
104shreekrishna ki baat ho nahin sakti।
107Krishna cannot possibly say this.
105aage chalkar samajhte jaayenge।
108They will come to understand this later.
106raaja janak ne bhi ishaare se samjha hai na।
109King Janak also understood everything from a signal.
107parampita paramatma ko yaad kiya aur dhyaan mein chala gaya।
110He remembered the Supreme Father, the Supreme Soul, and went into trance.
108dhyaan mein to bahut jaate rehte hain।
111Many continue to go into trance.
109dhyaan mein niraakaari duniya aur vaikuntha dekhenge।
112In trance, they see the incorporeal world and Paradise.
110yeh to jaante ho ham niraakaari duniya ke rahne vaale hain।
113You understand that you are residents of the incorporeal world.
111paramdham se yahaan aakar part bajaate hain।
114You come down from the supreme abode to play your parts.
112vinaash bhi saamne khada hai।
115Destruction is standing ahead.
113science vaale moon ke oopar jaane liye maatha maarte rehte hain - yeh hai ati science ke ghamanda mein jaana jisse phir apna hi vinaash karte hain।
116Scientists continue to beat their heads to go to the moon. 117It is through their extreme arrogance of science that they will bring about their own destruction.
114baaki moon aadi mein kuchh hai nahin।
118In fact, there is nothing on the moon.
115baaten to badi achhi hain sirf samjhaane ki yukti chaahiye।
119These things are very good, but you have to explain them in a clever way.
116hamko shiksha dene vaala oonch te oonch baap hai।
120It is the Father, the Highest on High, who gives us these teachings.
117woh tumhaara bhi baap hai।
121He is also your Father.
118unki mahima alag, shreekrishna ki mahima alag hai।
122His praise is separate from Krishna’s praise.
119rudra avinaashi gyaan yagya hai, jismen sab aahuti padni hai।
123This is the imperishable sacrificial fire of the knowledge of Rudra in which everything is to be sacrificed.
120points bahut achhi hain parantu shaayad abhi deri hai।
124These points are very good, but it will still take time.
121yeh point bhi achhi hai - ek hai roohaani yaatra, doosri hai jismaani yaatra।
125This point is also very good: One is a spiritual pilgrimage and the other is a physical pilgrimage.
122baap kehte hain ki mujhe yaad karo to ant mati so gati ho jaayegi।
126The Father says: Remember Me, and your final thoughts will lead you to your destination.
123spiritual father ke bina aur koi sikhla na sake।
127No one, except the spiritual Father, can teach you these things.
124aisi-aisi point likhni chaahiye।
128You should write such points: Manmanabhav!
125manamnaabhav-madhyaajeebhav, yeh hai mukti-jeevanmukti ki yaatra।
129Madhyajibhav! 130This pilgrimage is for liberation and liberation-in-life.
126yaatra to baap hi karaayenge, shreekrishna to kara na sake।
131Only the Father can take you on this pilgrimage. 132Krishna cannot do this.
127yaad karne ki hi aadat daalni hai।
133You have to instil the habit of remembrance.
128jitna yaad karenge utna khushi hogi।
134The more remembrance you have, the greater your happiness will be.
129parantu maaya yaad karne nahin deti hai।
135However, Maya does not allow you to stay in remembrance.
130achha!
136Achcha.
131meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
137To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
132service to sab karte hain, parantu oonch aur neech service to hai na।
138All of you do service. 139However, there is elevated service and there is low service.
133kisko baap ka parichay dena hai bahut sahaj।
140It is very easy to give someone the Father's introduction.
134achha - roohaani baap ki roohaani bachchon ko namaste।
141Achcha. 142The spiritual Father says namaste to the spiritual children.
135raatri class
143Night class
136jaise pahaadon par hava khaane, refresh hone jaate hain।
144In order to be refreshed, people go to the mountains for fresh air.
137ghar va office mein rahne se buddhi mein kaam rehta hai।
145While at home or at the office, they remember their duties.
138baahar jaane se office ke khyaal se free ho jaate hain।
146By going outside, they become free from the thoughts of their office.
139yahaan bhi bachche refresh hone ke liye aate hain।
147Children also come here in order to be refreshed.
140aadhaakalpa bhakti karte-karte thak gaye hain, purushottam sangamayug par gyaan milta hai।
148You have become tired from doing devotion for half a cycle. 149You receive knowledge at this auspicious confluence age.
141gyaan aur yog se tum refresh ho jaate ho।
150You become refreshed by this knowledge and yoga.
142tum jaante ho abhi puraani duniya vinaash hoti hai, nai duniya sthaapan hoti hai।
151You understand that the old world is now to be destroyed and that the new world is being established.
143pralay to hoti nahin।
152There is no annihilation.
144vo log samajhte hain duniya ekdam khatma ho jaati hai, parantu nahin। 145change hoti hai।
153Those people think that the world will be totally destroyed, but that is not so; it simply changes.
146yeh hai hi narka, puraani duniya।
154This is hell, the old world.
147nai duniya aur puraani duniya kya hoti hai, yeh bhi tum jaante ho।
155You understand what the old world is and what the new world is.
148tumko detail mein samjhaaya gaya hai।
156This has been explained to you in detail.
149tumhaari buddhi mein vistaar hai so bhi nambarvaar purooshaartha anusaar।
157All the details are in your intellects, but it also is numberwise, according to your efforts.
150samjhaane mein bhi bahut refineness chaahiye।
158You need a great deal of refinement in order to explain.
151kisi ko aisa samjhaao jo jhat buddhi mein baith jaaye।
159Explain to others in such a way that it sits in their intellects instantly.
152kai bachche kachche hain jo chalte-chalte toot padte hain।
160Some children are weak and so they break down while moving along.
153bhagvaanuvaach bhi hai aashcharyavat sunanti, kathanti…। 154yahaan hai maaya se yuddha।
161There are the versions of God: They become amazed, they listen to knowledge and tell others about this knowledge…
155maaya se markar eeshvar ka bante hain, phir eeshvar se markar maaya ke ban jaate hain।
162Here, there is a battle with Maya. 163They die to Maya and belong to God. 164Then, they die to God and belong to Maya.
156adopt ho phir phaarakti de dete hain।
165They are adopted and then they divorce Him.
157maaya badi prabal hai, bahuton ko toofaan mein laati hai।
166Maya is very powerful. 167She brings storms to many.
158bachche bhi samajhte hain - haar jeet hoti hai।
168You children also understand that there is victory and defeat.
159yeh khel hi haar jeet ka hai।
169This play is one of victory and defeat.
1605 vikaaron se haare hain।
170We have been defeated by the five vices.
161abhi tum jeetne ka purushaartha karte ho।
171You are now making effort to gain victory over them.
162aakhreen jeet tumhaari hai।
172Ultimately, victory will be yours.
163jab baap ke bane ho to pakka banna chaahiye।
173Since you belong to the Father, you have to become firm.
164tum dekhte ho maaya kitne temptation deti hai!
174You can see how much temptation Maya gives you.
165kai baar dhyaan deedaar mein jaane se bhi khel khalaas ho jaata hai।
175Even when some go into trance, the game often finishes.
166tum bachchon ki buddhi mein hai ab 84 janma ka chakra lagaakar poora kiya hai।
176It is now in the intellects of you children that you have now completed the cycle of your 84 births.
167devta, kshatriy, vaishya, shoodra bane, abhi shoodra se brahman bane hain।
177You became deities, warriors, merchants, shudras and you have now become Brahmins from shudras.
168brahman ban phir devta ban jaate hain, yeh bhoolna nahin hai।
178You become Brahmins and then deities. 179You should not forget this.
169agar yeh bhi bhoolte ho to paanv peechhe hat jaate hain phir duniyaavi baaton mein buddhi lag jaati hai।
180If you forget this, you step backwards and your intellects become engaged in worldly matters.
170murli aadi bhi yaad nahin rehti।
181You are then not even able to remember the murlis etc.
171yaad ki yaatra bhi difficult bhaasti hai।
182You experience the pilgrimage of remembrance to be difficult.
172yeh bhi wonder hai।
183This is a wonder!
173kai bachchon ko badge lagaane mein bhi lajja aati hain, yeh bhi deh-abhimaan hai na।
184Some children are even too embarrassed to wear a badge. 185This too is body consciousness, is it not?
174gaali to khaani hi hai।
186You have to take insults.
175shreekrishna ne kitni gaali khaai hai!
187Krishna received so many insults.
176sabse jaasti gaali khaai hai shiv ne। 177phir shreekrishna ne।
188It is Shiv Baba who receives the most insults and then Krishna.
178phir sabse jaasti gaali khaai hai raam ne।
189Then it is Rama who receives the most insults.
179nambarvaar hai।
190It is numberwise.
180defame karne se bhaarat ki kitni glaani hui hai!
191Bharat has been defamed a great deal through these insults.
181tum bachchon ko ismen darna nahin hai।
192You children should not be afraid of that. 193Achcha.
182achha - meethe meethe sikeeldhe bachchon prati yaadapyaar aur good night।
194To the sweetest, beloved, long-lost and now-found children, love, remembrance and good night.
183dhaarna ke liye mukhya saar:-
195Essence for dharna:
1841) buddhi se behad ka sannyaas kar, roohaani yaatra par tatpar rehna hai।
196 1. Make your intellect have unlimited renunciation and remain constantly on this spiritual pilgrimage.
185yaad mein rahne ki aadat daalni hai।
197Instil the habit of staying in remembrance.
1862) father shows san, san shows father sabhi ko baap ka satya parichay dena hai।
198 2. “Father shows son.” 199“Son shows Father.” 200Give everyone the true introduction of the Father.
187second mein jeevanmukti ka raasta bataana hai।
201Show everyone the path to attain liberation-in-life in a second.
188vardaan:- mansa aur vaacha ke mel dvaara jaadoomantra karne vaale naveenta aur visheshta sampanna bhav
202Blessing: May you be filled with the newness and speciality of serving with your combined thoughts and words and thereby perform magic. 203 The combination of thoughts and words works like magic. 204When you do this, all the trivial matters of a gathering will finish in such a way that you will think that it is magic.
189mansa aur vaacha donon ka milan jaadoomantra ka kaam karta hai, isse sangathan ki chhoti-chhoti baaten aise samaapta ho jaayengi jo aap sochenge ki yeh to jaadu ho gaya।
205When your mind is busy in having pure feelings and blessings for everyone, any upheaval of the mind will finish and you will never be disappointed in your efforts. 206You will never be afraid in a gathering.
190mansa shubh bhaavna va shubh duaayen dene mein busy ho to man ki halchal samaapta ho jaayegi, purushaartha se kabhi dilshikasta nahin honge।
207By serving with your combined thoughts and words, you will see an impact of such service at a fast speed. 208Now, become full of this newness and speciality in serving and the 900,000 subjects will easily become ready.
191sangathan mein kabhi ghabraayenge nahin। 192mansa-vaacha ki sammilit seva se vihang maarga ki seva ka prabhaav dekhenge। 193ab seva mein isi naveenta aur visheshta se sampanna bano to 9 laakh praja sahaj taiyaar ho jaayegi। 194slogan:- buddhi yathaartha nirnay tab degi jab poore-poore viceless banenge।
209Slogan: Your intellect will make accurate decisions when you become completely viceless.
195maateshvari ji ke madhur mahaavaakyah
210*** Om Shanti *** 211Sweet elevated versions of Mateshwari
196“kaliyugi asaar sansaar se satayugi saar vaali duniya mein le chalna kiska kaam hai''
212Whose duty is it to go from this iron-aged, tasteless world to an essence-filled, golden-aged world?
197is kaliyugi sansaar ko asaar sansaar kyon kehte hain?
213Why is this iron-aged world said to be tasteless?
198kyonki is duniya mein koi saar nahin hai maana koi bhi vastu mein vo taakat nahin rahi arthaat sukh shanti pavitrata nahin hai, jo is srishti par koi samay sukh shanti pavitrata thi।
214Because there is no essence in this world, that is, there is no strength left in anything; there is no happiness, peace or purity. 215At one time, there was happiness, peace and purity in this world.
199ab vo taakat nahin hain kyonki is srishti mein 5 bhooton ki praveshta hai isliye hi is srishti ko bhay ka saagar athva karmabandhan ka saagar kehte hain isliye hi manushya duhkhi ho paramatma ko pukaar rahe hain, paramatma hamko bhav saagar se paar karo isse siddha hai ki zaroor koi abhay arthaat nirbhayta ka bhi sansaar hai jismen chalna chaahte hain isliye is sansaar ko paap ka saagar kehte hain, jisse paar kar punya aatma vaali duniya mein chalna chaahte hain।
216There isn’t that strength anymore because the five vices exist in this world. 217Therefore, there is an ocean of fear in this world, which is why it is called an ocean of karmic bondages, and this is why people are unhappy and call out to God: God, take us across this ocean. 218This shows that there must definitely be a world where there is no fear, that is, a fearless world where they want to go to. 219This is why this world is called an ocean of sin.
200to duniyaayen do hain, ek satayugi saar vaali duniya, doosri hai kaliyugi asaar ki duniya। 201donon duniyaayen is srishti par hoti hain।
220They wish to go across it to a world of charitable souls. 221There are two worlds. 222One is the golden-aged, essence-filled world and the other is this iron-aged, tasteless world.
202achha - om shanti।
223Both worlds exist on this earth. 224Achcha.