Daily Murli for Sunday 24 December 2023

⁰24-12-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 03-04-97 madhuban

⁰ 24/12/23 Madhuban Avyakt BapDada Om Shanti 03/04/1997

¹puraane sanskaaron ko khatma kar apne niji sanskaar dhaaran karne vaale ever ready bano

¹Finish your old sanskars and imbibe your original sanskars and become ever-ready.

²aaj baapdaada apne chaaron or se vishwa ke baap ke lav mein lavleen aur lucky bachchon ko dekh rahe hain।

²Today, BapDada is seeing His lucky and lovely children who are merged in the love of the Father of the world.

³har ek bachche ke bhaagya par baap ko bhi naaz hai ki mere bachche vartamaan samay itne mahaan hain jo saare kalpa mein chaahe devta swaroop mein, chaahe dharma netaaon ke roop mein, chaahe mahaatmaaon ke roop mein, chaahe padmapti aatmaon ke roop mein kisi ka bhi itna bhaagya nahin hai jitna aap braahmanon ka bhaagya hai।

³The Father is proud of the fortune of each child: My children are so great at present that, throughout the entire cycle, not even the deities, the great leaders of religions, the great souls, or the multimillion-times fortunate souls have such great fortune as you Brahmins have.

⁴to apne aise shreshtha bhaagya ko sada smriti mein rakhte ho?

⁴So, do you constantly keep this elevated fortune of yours in your awareness?

⁵sada yeh anhad geet man mein gaate rehte ho ki vaah bhaagya vidhaata baap aur vaah mujh shreshtha aatma ka bhaagya!

⁵Do you constantly sing this unlimited song in your mind, “Wah Baba! the Bestower of Fortune! ⁶Wah the fortune of I, an elevated soul!”

⁶yeh bhaagya ka geet sada automatic bajta rehta hai?

⁷Does this song of your fortune constantly play automatically?

⁷baap bachchon ko dekh-dekh sada harshit hote hain।

⁸Baba is always pleased to see you children.

⁸bachche bhi harshit hote hain lekin kabhi-kabhi beech mein apne bhaagya ko emerge karne ke bajaae merge kar dete hain।

⁹You children are also happy, but now and then, instead of letting your fortune remain emerged, you allow it to become merged.

⁹jab baap dekhte hain ki bachchon ke andar apne saubhaagya ka nasha, nishchay merge ho jaata hai to kya kahenge?

¹⁰When the Father sees that you children have merged the intoxication of your hundred-fold fortune and faith, what does He say?

¹⁰drama।

¹¹Drama!

¹¹lekin baap-daada sabhi bachchon ko sada hi bhaagya ke smriti swaroop dekhne chaahte hain।

¹²However, BapDada always wants to see all you children as embodiments of awareness of your fortune.

¹²aap bhi sabhi chaahte yahi hain ‘lekin'… beech mein aa jaata hai।

¹³All of you also want this, however “but” comes in-between.

¹³kisi se bhi poochho to sab bachche yahi lakshya rakh karke chal rahe hain ki mujhe baap samaan banna hi hai।

¹⁴If any of you are asked what your aim is, then all of you children are moving along with the aim: I have to become equal to the Father.

¹⁴lakshya bahut achha hai।

¹⁵The aim is very good.

¹⁵jab lakshya shreshtha hai, bahut achha hai phir kabhi emerge roop, kabhi merge roop kyon?

¹⁶Since your aim is so elevated and very good, why is it sometimes in a merged form and sometimes in an emerged form?

¹⁶kaaran kya?

¹⁷What is the reason for this?

¹⁷baapdaada se itne achhe-achhe vaayde bhi karte hain, roohrihaan bhi karte hain phir bhi lakshya aur lakshan mein antar kyon?

¹⁸You make such good promises to BapDada; you have heart-to-heart conversations with BapDada. ¹⁹So, in that case, why is there a difference between your aim and the qualifications?

¹⁸to baapdaada ne result mein dekha ki kaaran kya hai?

²⁰BapDada saw what the reason for the result is.

¹⁹vaise to aap sab jaante hain, nai baat nahin hai phir bhi baapdaada revise karaate hain।

²¹In fact, all of you know it. ²²It is not anything new but, nevertheless, BapDada will revise it for you.

²⁰baapdaada ne dekha teen baaten hain - ek hai sochna, sankalp karna।

²³BapDada saw that there are three things: One is to think, that is, to create thoughts.

²¹doosra hai bolna, varnan karna aur teesra hai karma mein practical anubhav mein aur chalan mein laana, karma mein laana।

²⁴The second is to speak, that is, to relate. ²⁵The third is to put it into practice in your practical activity and behaviour.

²²to teenon ka samaan balance kam hai।

²⁶So, an equal balance of the three is lacking.

²³jab balance hota hai to nishchay aur nasha emerge hota hai aur jab balance kam hai to nishchay aur nasha merge ho jaata hai।

²⁷When there is this balance, the faith and intoxication emerges, whereas when the balance is lacking, your intoxication and faith become merged.

²⁴result mein dekha gaya ki sochne ki gati bahut achhi bhi hai aur fast bhi hai। ²⁵bolne mein raphtaar aur nasha woh bhi 75 percent theek hai।

²⁸The result seen is that your speed of thinking is very good and fast; your speed and intoxication of speaking is also 75% OK.

²⁶bolne mein majority hoshiyaar bhi hain lekin practical chalan mein laane mein total marks kam hain।

²⁹The majority is clever in speaking, but the marks are extremely poor in putting this into your practical activity.

²⁷to do baaton mein theek hain lekin teesri baat mein bahut kam hain।

³⁰So, you are OK in two aspects, but very poor in the third aspect. ³¹What is the reason for this?

²⁸kaaran? ²⁹jab sankalp bhi achha hai, bol bhi bahut sundar roop mein hain phir practical mein kam kyon hota hai?

³²Since your thoughts are very good and your words are also very beautiful, why is your practical form not so good?

³⁰kaaran kya, jaante ho?

³³What is the reason for this?

³¹haan ya na bolo।

³⁴What is the reason?

³²jaante bahut achha hain।

³⁵Do you know? ³⁶Say “yes” or “no”!

³³agar kisi ko bhi kahenge is topic par bhaashan karo ya class karaao to kitna achha class karaayenge!

³⁷You know why very well. ³⁸If any of you are told to give a lecture on a particular topic or to give a class, you would give a very good class.

³⁴aur bade nishchay, nashe, phalak se bhaashan bhi karenge, class bhi karaayenge।

³⁹You would even give a lecture with a lot of intoxication, faith and sparkle; you would even conduct class.

³⁵karaate hain।

⁴⁰You do do this.

³⁶baapdaada sabke classes sunte hain kya-kya bolte hain।

⁴¹BapDada listens to everyone’s classes as to what you say.

³⁷muskaraate rehte hain, vaah!

⁴²He continues to smile!

³⁸vaah bachche vaah!

⁴³Wah child! wah!

³⁹mool baat hai - baapdaada ne pahle bhi sunaaya hai yeh revise course chal raha hai।

⁴⁴BapDada told you earlier too that the main thing now taking place is the revised course.

⁴⁰to baap kehte hain ki kaaran ek hi hai, jyaada bhi nahin hai, ek hi kaaran hai aur baapdaada samajhte hain ki kaaran ko nivaaran karna mushkil bhi nahin hai, bahut sahaj hai।

⁴⁵So Baba says: There is only one reason; there are not many reasons, but there is just one reason. ⁴⁶BapDada understands that it is not difficult to find a solution to the reason, that it is very easy, but you make something easy very difficult.

⁴¹lekin sahaj ko mushkil bana dete hain।

⁴⁷It is not difficult, but you make it difficult.

⁴²mushkil hai nahin, bana dete hain, kyon?

⁴⁸Why? ⁴⁹Your intoxication becomes merged.

⁴³nasha merge ho jaata hai।

⁵⁰There is just one reason.

⁴⁴ek hi kaaran hai jo bhi dhaarna ki baaten sunte ho, karte bhi ho, chaahe shaktiyon ke roop mein, chaahe gunon ke roop mein, dhaarna ki baaten bahut achhi-achhi karte ho, itni achhi karte ho jo sunne vaale chaahe agyaani, chaahe gyaani sunkar bahut achha, bahut achha kahkar khoob taaliyaan bajaate hain, bahut achha kaha।

⁵¹Whatever you hear in terms of things to imbibe and whatever you speak of, whether in terms of powers or virtues, you speak very well about the things to imbibe. ⁵²You speak of very good things of dharna. ⁵³You speak so well of these that, whether the souls listening are gyani or not, they all say, “It is very good, it is very good”. ⁵⁴They applaud you and say that you spoke very well.

⁴⁵lekin, kitne baar ‘lekin' aaya?

⁵⁵However, did you see how many times you used the word “but”?

⁴⁶yeh ‘lekin' hi vighna daal deta hai।

⁵⁶This word “but” causes an obstacle.

⁴⁷‘lekin' shabd samaapta hona arthaat baap samaan sameep aana aur baap ke sameep aana arthaat samay ko sameep laana।

⁵⁷For the word “but” to finish means to come close to the stage of being equal to the Father, and to come close to the Father means to bring time close. ⁵⁸However, even now, you still have to use the word “but”.

⁴⁸lekin abhi tak ‘lekin' shabd kehna padta hai।

⁵⁹The Father does not like it, but He has to say it. ⁶⁰So what is the reason for this?

⁴⁹baap ko achha nahin lagta, lekin kehna hi padta hai। ⁵⁰to kaaran kya?

⁶¹Whatever you say, whatever you imbibe, whatever you imbibe as your dharna, that dharna also continues for quite some time.

⁵¹jo bhi kehte ho, dhaaran bhi karte ho, dhaarna ke roop se dhaaran karte ho aur woh dhaarna kiski thoda samay, kiski jyaada samay bhi chalti hai lekin dhaarna practical mein sada badhti chale uske liye yahi mukhya baat hai ki jaise dvaapar se lekar antim janma tak jo bhi avgun va kamjoriyaan hain uski dhaarna sanskaar roop mein ban gai hain aur sanskaar banne ke kaaran mehnat nahin karna padta।

⁶²For some, it continues for a while and for others, it continues for longer, but the main aspect is for the dharna to continue constantly in a practical way. ⁶³From the copper age to this last birth, everything is a matter of your past birth and not of this present birth of having died alive. ⁶⁴So, whatever dharna of defects you have had from previous births or whatever weaknesses you have, they have taken the form of sanskars, and because they have become your sanskars, you do not have to make effort for them, but rather you want to let go of them.

⁵²chhodna bhi chaahte hain, achha nahin lagta hai phir bhi kehte hain kya karen, mera sanskaar aisa hai।

⁶⁵You do not like it, but nevertheless you say, “What can I do? ⁶⁶My sanskar is like this.

⁵³aap bura nahin maanna, mera sanskaar aisa hai।

⁶⁷Don’t think badly of it, for my sanskar is like this.”

⁵⁴sanskaar bana kaise?

⁶⁸How was that sanskar created?

⁵⁵banaaya tabhi to bana na!

⁶⁹It was created when you created it.

⁵⁶to jab dvaapar se yeh ulte sanskaar ban gaye, jisse aap samay par majboor bhi hote ho phir bhi kehte ho kya karen, sanskaar hain।

⁷⁰So, you have been creating these wrong sanskars from the copper age, through which you are compelled at times and you say, “What can I do? ⁷¹My sanskars are like this.”

⁵⁷to sanskaar sahaj, na chaahte hue bhi practical mein aa jaate hain na!

⁷²So, the sanskars easily take a practical form, even when you don’t want them to.

⁵⁸kisi ko krodh aa jaata hai, thode samay ke baad kehte hain aap bura nahin maanna, mera sanskaar hai।

⁷³They come into play, do they not? ⁷⁴Some become angry and then, after a little while, they say, “Don’t think badly of this; it’s just my sanskar”.

⁵⁹krodh ko sanskaar banaaya, avgun ko sanskaar banaaya aur gunon ko sanskaar kyon nahin banaaya hai?

⁷⁵You made anger your sanskar, you made the defects your sanskars, so why did you not make the virtues your sanskars?

⁶⁰jaise krodh agyaan ki shakti hai aur gyaan ki shakti shanti hai। ⁶¹sahan shakti hai।

⁷⁶Just as anger is a power, the power of ignorance is anger and the power of knowledge and the power to tolerate is peace.

⁶²to agyaan ki shakti krodh ko bahut achhi tarah se sanskaar bana liya hai aur use bhi karte rehte ho phir maaphi bhi lete rehte ho।

⁷⁷You have made anger your sanskar in a very good way and you continue to use it and then you still ask for forgiveness, “Forgive me; it won’t happen in the future”.

⁶³maaph kar dena, aage se nahin hoga।

⁷⁸However, it happens even more in the future.

⁶⁴aur aage aur jyaada hota hai।

⁷⁹What is the reason for this?

⁶⁵kaaran? ⁶⁶kyonki sanskaar bana diya hai।

⁸⁰It is because you have made it your sanskar.

⁶⁷to baapdaada ek hi baat bachchon ko baar-baar sunaate hain ki abhi har gun ko, har gyaan ki baat ko sanskaar roop mein banaao।

⁸¹BapDada tells you children the same thing again and again: Make every virtue and every aspect of knowledge your sanskars.

⁶⁸brahman aatmaon ke niji sanskaar kaun se hain?

⁸²What is the original sanskar of Brahmin souls?

⁶⁹krodh ya sahanshakti?

⁸³Is it anger or tolerance?

⁷⁰kaun sa hai?

⁸⁴What is it?

⁷¹sahanshakti, shanti ki shakti yeh hai na!

⁸⁵It is tolerance and the power of peace, is it not?

⁷²to avgunon ko to sahaj hi sanskaar bana diya, koot-koot kar andar daal diya hai jo na chaahte bhi nikalta rehta hai।

⁸⁶You have very easily made the defects your sanskars. ⁸⁷You have ground them into yourself in such a way that they even continue to emerge when you don’t want them to.

⁷³aise har gun ko andar koot-koot kar sanskaar banaao।

⁸⁸In the same way, grind every virtue into yourself and make it your sanskar.

⁷⁴mera nizi sanskaar kaun sa hai?

⁸⁹Constantly remember what your original sanskar is.

⁷⁵yeh sada yaad rakho। ⁷⁶woh to raavan ki jaaydaad sanskaar bana diya।

⁹⁰The other is the property of Ravan that you have made your sanskar.

⁷⁷paraaye maal ko apna bana liya।

⁹¹You have made something that doesn’t belong to you your own.

⁷⁸ab baap ke khajaane ko apna banaao।

⁹²Now make the Father’s treasures your own.

⁷⁹raavan ki cheez ko sambhaal kar rakha hai aur baap ki cheez ko gum kar dete ho, kyon?

⁹³You keep Ravan’s property carefully with yourselves and you lose the things that the Father has given you! ⁹⁴Why?

⁸⁰raavan se pyaar hai!

⁹⁵You have love for Ravan.

⁸¹raavan achha lagta hai ya baap achha lagta hai?

⁹⁶Do you like Ravan or do you like the Father?

⁸²kahenge to sabhi baap achha lagta hai, yahi man se kah rahe hain na?

⁹⁷All of you would say that you like the Father. ⁹⁸All of you are saying this in your minds, are you not?

⁸³lekin jo achha lagta hai uski baat nishchay ki syaahi se dil mein sama jaati hai।

⁹⁹However, the things said by the One you like would be written in your hearts with the ink of faith.

⁸⁴jab koi raavan ke sanskaar ke vash hote hain aur phir bhi kehte rehte hain - baba aapse mera bahut pyaar hai, bahut pyaar hai। ⁸⁵baap poochhte hain kitna pyaar hai?

¹⁰⁰When someone is under the influence of Ravan’s sanskars and yet continues to say that he has a lot of love for Baba, Baba would ask: How much love do you have?

⁸⁶to kehte hain aakaash se bhi jyaada।

¹⁰¹He would reply: “Even greater than the sky.”

⁸⁷baap sunkarke khush bhi hote hain ki kitne bhole bachche hain।

¹⁰²The Father is happy to hear that the child is so innocent.

⁸⁸phir bhi baap kehte hain - baap ka sabhi bachchon se vaayda hai ki dil se agar ek baar bhi “mera baba'' bol diya, phir bhale beech-beech mein bhool jaate ho lekin ek baar bhi dil se bola “mera baba'', to baap bhi kehte hain jo bhi ho, jaise bhi ho mere hi ho।

¹⁰³Nevertheless, Baba says: The Father promised all the children that, because you said, “Baba, my Baba”, because you said this even once from your hearts, then, even though you forget Baba in-between, it is because you said, “My Baba”, from your hearts once, that the Father also says: “Whatever you are, however you are, you are Mine”.

⁸⁹le to jaana hi hai।

¹⁰⁴Baba has to take you back.

⁹⁰sirf baap chaahte hain ki baraati bankar nahin chalna, sazni bankar chalna।

¹⁰⁵Baba simply wants you to go as brides and not as part of the wedding procession.

⁹¹sunkar ke to sabhi bahut khush ho rahe hain।

¹⁰⁶All of you are very happy to hear this.

⁹²apne oopar hansi bhi aa rahi hai।

¹⁰⁷You are even laughing at yourselves.

⁹³abhi sunne ke samay apne oopar hansate ho na!

¹⁰⁸Now, at the time of hearing this, you are laughing at yourselves.

⁹⁴apne oopar hansi aati hai aur jab josh karte ho tab laal, peele ho jaate ho।

¹⁰⁹You are laughing at your own selves, but, when you become forceful, you become bright red.

⁹⁵lekin baap ne result mein dekha ki bachchon mein ek visheshta bahut achhi hai, kaun si?

¹¹⁰BapDada has seen in the results that you children have one very good speciality. ¹¹¹What is that?

⁹⁶pavitrata mein rehna, iske liye kitna bhi sahan karna pada hai, kitna bhi opposition karne vaale saamne aaye hain lekin is baat mein 75 percent achhe hain।

¹¹²Of maintaining purity. ¹¹³No matter how much you have to tolerate for this, no matter how many come to oppose you, in this aspect, 75% are good.

⁹⁷koi-koi gasiya (gapoda) bhi lagaate hain lekin phir bhi 75 percent ne is baat mein paas hokar dikhlaaya hai।

¹¹⁴Some still speak of wasteful things unnecessarily, nevertheless, 75% have passed in this aspect.

⁹⁸ab uske baad doosra subject kaun sa aata hai?

¹¹⁵However, what is the second subject that comes up?

⁹⁹krodh।

¹¹⁶Anger.

¹⁰⁰deh-bhaan to total hai hi। ¹⁰¹lekin dekha gaya hai ki krodh ki subject mein bahut kam paas hain।

¹¹⁷Of course there is total body consciousness, but it has been seen that very few have passed in the subject of anger.

¹⁰²aise samajhte hain ki shaayad krodh koi vikaar nahin hai, yeh shastra hai, vikaar nahin hai।

¹¹⁸They think perhaps that anger is not a vice, that it is a weapon, but not a vice.

¹⁰³lekin krodh gyaani tu aatma ke liye mahaashatru hai kyonki krodh anek aatmaon ke sambandh, samparka mein aane se prasiddha ho jaata hai aur krodh ko dekh karke baap ke naam ki bahut glaani hoti hai।

¹¹⁹However, anger for a gyani soul is a great enemy. ¹²⁰Why? ¹²¹Anger is revealed when you connect and have relationships with many souls. ¹²²When that anger is seen, the Father’s name is defamed a great deal.

¹⁰⁴kahne vaale yahi kehte hain, dekh liya gyaani tu aatma bachchon ko।

¹²³Those who see this would sarcastically say, “We have seen the gyani souls!”

¹⁰⁵krodh ke bahut roop hain।

¹²⁴There are many forms of anger.

¹⁰⁶ek to mahaan roop aap achhi tarah se jaante ho, dikhaai deta hai - yeh krodh kar raha hai।

¹²⁵You know one great form very well. ¹²⁶You can see when a person is getting angry.

¹⁰⁷doosra - krodh ka sookshm swaroop andar mein eershya, dvesh, ghrina hoti hai।

¹²⁷The second subtle form of anger is jealousy, conflict or internal dislike.

¹⁰⁸is swaroop mein jor se bolna ya baahar se koi roop nahin dikhaai deta hai, lekin jaise baahar krodh hota hai to krodh agni roop hai na, woh andar khud bhi jalta rehta hai aur doosre ko bhi jalaata hai। ¹⁰⁹aise eershya, dvesh, ghrina - yeh jismen hai, woh is agni mein andar hi andar jalta rehta hai।

¹²⁸These forms are not visible externally, neither through loud words nor in any other external form. ¹²⁹However, just as external anger is a form of fire, and it burns inside, and even burns others, similarly, those who have jealousy, conflict or dislike within them also continue to burn inside. ¹³⁰They don’t become red internally.

¹¹⁰baahar se laal, peela nahin hota, laal peela phir bhi theek hai lekin woh kaala hota hai।

¹³¹When someone becomes bright red externally, that is all right, but then the other one becomes ugly inside.

¹¹¹teesra krodh ki chaturaai ka roop bhi hai।

¹³²The third form of anger is cleverness.

¹¹²woh kya hai?

¹³³What is that?

¹¹³kahne mein samajhne mein aise samajhte hain va kehte hain ki kahaan-kahaan serious hona hi padta hai।

¹³⁴In words and explanations, you say that you sometimes have to get serious. ¹³⁵Sometimes, you have to take up the law for their benefit.

¹¹⁴kahaan-kahaan law uthaana hi padta hai - kalyaan ke liye।

¹³⁶Ask yourself whether there is benefit in that or not.

¹¹⁵abhi kalyaan hai ya nahin woh apne se poochho।

¹³⁷BapDada has not given any of you permission to take the law into your own hands.

¹¹⁶baapdaada ne kisi ko bhi apne haath mein law (kaanoon) uthaane ki chhutti nahin di hai।

¹³⁸Has Baba said in any murli that you may take the law into your own hands? ¹³⁹Do not get angry.

¹¹⁷kya koi murli mein kaha hai ki bhale law uthaao, krodh nahin karo?

¹⁴⁰Those who take the law into their own hands have the form of a trace of internal anger.

¹¹⁸law uthaane vaale ke andar ka roop vahi krodh ka ansh hota hai।

¹⁴¹Yes, even the instrument souls do not take the law into their own hands.

¹¹⁹jo nimitta aatmaayen hain woh bhi law uthaate nahin hain, lekin unhon ko law revise karaana padta hai।

¹⁴²However, they do have to make you revise it. ¹⁴³They do not take the law into their own hands.

¹²⁰law koi bhi nahin utha sakta lekin nimitta hain to baap dvaara banaaye hue la ko revise karna padta hai।

¹⁴⁴None of you can take the law into your own hands, but the instruments have to make others revise the laws that BapDada has made.

¹²¹nimitta banne vaalon ko itni chhutti hai, sabko nahin।

¹⁴⁵Those who are the instruments have this much permission, not everyone.

¹²²aaj baapdaada thoda official shiksha de rahe hain, pyaar se uthaana kyonki baapdaada bachchon ke likhe hue, kiye hue vaayde dekh-kar, sunkar muskaraate rehte hain।

¹⁴⁶Today, BapDada is giving some official teachings, so accept them with love, because, when BapDada comes to meet you, He smiles at the written promises you have made to Baba.

¹²³abhi baapdaada ne jo sunaaya ki har gun ko niji sanskaar banaao।

¹⁴⁷BapDada just now told you to make every virtue your original sanskar.

¹²⁴underline kiya?

¹⁴⁸Did you underline that?

¹²⁵to abhi se yeh kehna ki shant swaroop mein rehna, sahansheel banna - yeh to mera sanskaar ban gaya hai।

¹⁴⁹In that case, say that it has become your sanskar to stay in your form of peace, to be tolerant.

¹²⁶phir baapdaada jab milan manaane aaye, to ise apna niji sanskaar banaakar baapdaada ke aage in 5-6 maas mein dikhaana isliye aaj result suna rahe hain।

¹⁵⁰Make it your original sanskar and show that to Baba within the next five to six months. ¹⁵¹This is why Baba is giving you the result today.

¹²⁷krodh ki report bahut aati hai।

¹⁵²Baba receives many reports of anger.

¹²⁸chhota-bada, bhinna-bhinna roop se krodh karte hain।

¹⁵³The young and the old become angry in various forms.

¹²⁹abhi baapdaada jyaada nahin kholte hain lekin kahaaniyaan bahut maze ki hain isliye aaj se krodh ko kya karenge?

¹⁵⁴BapDada is not revealing any more now, but there are many interesting stories. ¹⁵⁵So, what will you do to anger from today?

¹³⁰vidaai denge?

¹⁵⁶Will you bid it farewell?

¹³¹(sabhi ne taali bajaai) dekho, taali bajaana bahut sahaj hai lekin krodh ki taali nahin baje।

¹⁵⁷Just be careful! ¹⁵⁸It is easy to clap, but make sure that there is no clapping of anger.

¹³²baapdaada abhi yeh baar-baar sunne nahin chaahte hain phir bhi raham padta hai to sun lete hain।

¹⁵⁹BapDada does not wish to hear this again and again, but He still listens to it, because He has mercy.

¹³³to ab se yeh nahin kehna ki baba vaayda to kiya lekin... phir-phir aa gaya, kya karen!

¹⁶⁰However, Baba does not want to hear, “Baba, I made a promise, but it still came, what can I do?”

¹³⁴chaahte nahin hain, aa jaata hai।

¹⁶¹You do not want it to come, but it just comes!

¹³⁵aap hi maaya ko samjha do, krodh ko samjha do।

¹⁶²“You should explain to Maya, You should explain to anger!”

¹³⁶to yeh purushaartha bhi baap kare aur praalabdha bachche lenge?

¹⁶³Would the Father make effort and the children take the reward?

¹³⁷yeh bhi mehnat baap kare?

¹⁶⁴Should the Father make this effort?

¹³⁸to aisa vaayda nahin karna, jo phir 5 maas ke baad result dekhen।

¹⁶⁵So, do not make such promises. ¹⁶⁶BapDada will see the results in five months.

¹³⁹bhale aap bataao nahin bataao, baap ke paas to pahunchti hai।

¹⁶⁷Whether you give the results or not, they will reach BapDada.

¹⁴⁰aisi result na ho - kya karen, ho jaata hai, circumstance aise aate hain, baat bahut badi ho gai na!

¹⁶⁸Your results should not be: “What can I do? ¹⁶⁹It just happens. ¹⁷⁰The circumstances were such, the situation became such a big thing.”

¹⁴¹baap ko bhi samjhaane ki koshish karte hain, bade hoshiyaar hain।

¹⁷¹You try to make the Father understand in this way. ¹⁷²You are very clever.

¹⁴²kehte hain baba chhoti-moti baaten ham paar kar lete hain, yeh baat hi badi thi na!

¹⁷³You say, “Baba, we are able to overcome small matters, but this was a big situation”.

¹⁴³abhi dosh kis par rakha?

¹⁷⁴Now, what did you blame?

¹⁴⁴baat par।

¹⁷⁵The situation.

¹⁴⁵aur baat kya karti hai?

¹⁷⁶So, what does the situation do?

¹⁴⁶aai aur gai।

¹⁷⁷It comes and goes.

¹⁴⁷5 hajaar varsha ke baad phir baat aayegi।

¹⁷⁸That situation will come again after five thousand years.

¹⁴⁸jo 5 hajaar varsha ke baad baat aani hai, us par dosh rakh dete hain।

¹⁷⁹You blame a situation that will happen again after five thousand years.

¹⁴⁹aise nahin karna।

¹⁸⁰Do not do this.

¹⁵⁰kya karoon...! ¹⁵¹yeh sankalp mein bhi nahin laana।

¹⁸¹Do not even have such thoughts as “What can I do...?”

¹⁵²baapdaada krodh ke liye kyon vishesh kah raha hai?

¹⁸²Why is BapDada especially telling you about anger?

¹⁵³kyonki agar krodh ko aapne vidaai de di to ismen lobh, ichchha sab aa jaata।

¹⁸³Because, if you bid farewell to anger, then greed and desires, etc. are all included in that.

¹⁵⁴lobh sirf paise aur khaane ka nahin hota hai, bhinna-bhinna prakaar ki, chaahe gyaan ki, chaahe agyaan ki koi bhi ichchha - yeh bhi lobh hai।

¹⁸⁴Greed isn’t just for money or food, but there are varieties of greed; whether of knowledge or ignorance, any type of desire is also greed.

¹⁵⁵to krodh ko khatma karne se lobh svatah khatma hota jaayega, ahankaar bhi khatma ho jaayega।

¹⁸⁵Therefore, when anger finishes, greed will automatically finish. ¹⁸⁶Arrogance will also finish.

¹⁵⁶abhimaan aata hai na - main bada, main samajhdaar, main jaanta hoon yeh kya apne ko samajhte hain!

¹⁸⁷Sometimes, you have arrogance, do you not? ¹⁸⁸“I am senior, I am sensible, I know all this. ¹⁸⁹Who does he think he is?”

¹⁵⁷tab krodh aata hai।

¹⁹⁰Then anger comes.

¹⁵⁸to abhimaan aur lobh yeh bhi saath-saath vidaai le lenge iseelie baapdaada vishesh lobh ke liye na kah karke krodh ko underline kara raha hai।

¹⁹¹So, arrogance and greed will take leave together. ¹⁹²This is why BapDada is not especially telling you about greed, but is making you underline anger.

¹⁵⁹to sanskaar banaayenge?

¹⁹³So, will you make this your sanskar?

¹⁶⁰abhi sab haath uthaao aur sabka photo nikaalo।

¹⁹⁴Everyone, raise your hands! ¹⁹⁵Take everyone’s photo!

¹⁶¹(sabne haath uthaaya) abhi thodi si mubaarak dete hain, bahut nahin aur jab phir se result dekhenge phir vatan ke devtaayen bhi, svarga ke devtaayen bhi aapke oopar vaah, vaah ke pushpa giraayenge।

¹⁹⁶Now, Baba is giving you a few congratulations, not a lot. ¹⁹⁷However, when Baba sees the results, then the deities of the subtle region and the deities of heaven will shower flowers of “Wah!

¹⁶²aaj se har ek apne mein dekhe - doosre ka nahin dekhna।

¹⁹⁸Wah!” on you. ¹⁹⁹From today, each of you has to look at yourself.

¹⁶³doosre ki yeh baaten dekhne ke liye man ki aankh band karna।

²⁰⁰Do not look at others. ²⁰¹Close the mind’s eye that looks at others.

¹⁶⁴yeh aankhen to band kar nahin sakte na, lekin man ki aankh banda karna - doosra karta hai ya teesra karta hai, mujhe nahin dekhna hai।

²⁰²You cannot close your physical eyes, but you can close your mind’s eye to anything that a second or third person does. ²⁰³I mustn’t look at them.

¹⁶⁵baap itna bhi force dekar kehte hain ki agar koi virla mahaarthi bhi koi aisi kamjori kare to bhi dekhne ke liye aur sunne ke liye man ko antarmukhi banaana।

²⁰⁴The Father is saying this with such force, that even if a maharathi makes a mistake, let your minds become introverted and not see or listen to that. ²⁰⁵Should Baba tell you something amusing?

¹⁶⁶hansi ki baat sunaayen - baapdaada aaj thoda spashta suna rahe hain, bura to nahin lagta hai।

²⁰⁶Today, BapDada is telling you everything very clearly. ²⁰⁷You do not feel bad about it, do you?

¹⁶⁷achha, ek aur bhi spashta baat sunaate hain।

²⁰⁸Achcha, Baba will tell you something else very clearly.

¹⁶⁸baapdaada ne dekha hai ki majority samay prati samay, sada nahin kabhi-kabhi mahaarthiyon ki visheshta ko kam dekhte aur kamjori ko bahut gahraai se dekhte hain aur follow karte hain।

²⁰⁹BapDada has seen that the majority from time to time, not always, but sometimes, do not see the specialities of the maharathis that much, but they look at their weaknesses in great depth.

¹⁶⁹ek do se varnan bhi karte hain ki kya hai, sabko dekh liya hai।

²¹⁰They follow them and even speak about it to one another, saying, “What is this? ²¹¹We have seen everyone.

¹⁷⁰mahaarthi bhi karte hain, ham to hain hi peechhe।

²¹²Even the maharathis are doing this, we are behind anyway.

¹⁷¹abhi mahaarthi jab badlenge na to ham badal jaayenge।

²¹³Now, when the maharathis change, we will also change.”

¹⁷²lekin mahaarthiyon ki tapasya, mahaarthiyon ke bahutkaal ka purushaartha unhon ko addition marks dilaakar bhi paas with honour kar leti hai।

²¹⁴However, the tapasya and the efforts over a long time of the maharathis will enable them to get extra marks and pass with honours.

¹⁷³aap isi intajaar mein rahenge ki mahaarthi badlenge to ham badlenge to dhokha kha lenge isliye man ko antarmukhi banaao।

²¹⁵If you wait for the maharathis to change before you change, you will then be deceived. ²¹⁶Therefore, make your mind introverted.

¹⁷⁴samjha।

²¹⁷Do you understand?

¹⁷⁵yeh bhi baapdaada bahut sunte hain, dekh liya... dekh liya। ¹⁷⁶hamaari bhi to aankhe hain na, hamaare bhi to kaan hain na, ham bhi bahut sunte hain।

²¹⁸BapDada hears this a lot, “We have seen it all, we have seen it all, we also have eyes, we also have ears, we have heard it all.”

¹⁷⁷lekin mahaarthiyon se is baat mein rees nahin karna।

²¹⁹However, do not compete with the maharathis in this aspect.

¹⁷⁸achchhaai ki race karo, buraai ki rees nahin karo, nahin to dhokha kha lenge।

²²⁰Race in good things; do not compete in bad things, because, otherwise, you will be deceived.

¹⁷⁹baap ko taras padta hai kyonki mahaarthiyon ka foundation nishchay, atoot-achal hai, uski duaayen extra mahaarthiyon ko milti hain isliye kabhi bhi man ki aankh ko is baat ke liye nahin kholna।

²²¹Baba feels mercy. ²²²Because the foundation of faith of the maharathis is unbroken and unshakeable, they receive extra marks. ²²³Therefore, never open your mind’s eye to this aspect.

¹⁸⁰band rakho।

²²⁴Keep it closed!

¹⁸¹sunne ke bajaae man ko antarmukhi rakho।

²²⁵Instead of listening to your mind, keep it introverted.

¹⁸²samjha।

²²⁶Do you understand?

¹⁸³chaaron or ke sarva baapdaada ke lavleen aatmaayen, sarva baap ke sevaadhaari aatmaayen, sarva sahaj purushaartha ko apnaane vaali shreshtha aatmaayen, sada baap samaan banne ke lakshya aur lakshan ko samaan banaane vaali, baap ke sameep aatmaon ko baapdaada ka bahut-bahut yaadapyaar aur namaste।

²²⁷To the souls in all directions who are absorbed in love for BapDada, to all of the Father’s server souls, to the elevated souls whose dharna is all of easy effort, to those who constantly have the aim of becoming equal to the Father and who develop those qualifications, to the souls close to the Father, lots and lots of love, remembrance and namaste from BapDada.

¹⁸⁴vardaan:- sabko amar gyaan de akaale mrityu ke bhay se chhudaane vaale shaktishaali sevaadhaari bhav

²²⁸Blessing: May you be a powerful server and give souls this immortal knowledge and liberate them from their fear of untimely death.

¹⁸⁵duniya mein aajkal akaale mrityu ka hi dar hai।

²²⁹ People everywhere in the world are afraid of untimely death.

¹⁸⁶dar se kha bhi rahe hain, chal bhi rahe hain, so bhi rahe hain।

²³⁰They are eating with fear, moving with fear and also sleeping with fear.

¹⁸⁷aisi aatmaon ko khushi ki baat sunaakar bhay se chhudaao।

²³¹Tell things of happiness to such souls and liberate them from their fears.

¹⁸⁸unhein khushkhabri sunaao ki ham aapko 21 janmon ke liye akaale mrityu se bacha sakte hain।

²³²Give them the good news that you can save them from untimely death for 21 births.

¹⁸⁹har aatma ko amar gyaan de amar banaao jisse ve janma-janma ke liye akaale mrityu se bach jaaen।

²³³Make every soul immortal by giving them this immortal knowledge with which they are saved from untimely death for birth after birth.

¹⁹⁰aise apne shanti aur sukh ke vibration se logon ko sukh-chain ki anubhooti karaane vaale shaktishaali sevaadhaari bano।

²³⁴With your vibrations of peace and happiness, become powerful servers and give everyone the experience of happiness and comfort.

¹⁹¹slogan:- yaad aur seva ka balance rakhne se hi sarva ki duaayen milti hain।

²³⁵Slogan: Only by keeping a balance of remembrance and service can you receive everyone’s blessings.

²³⁶*** Om Shanti ***