Daily Murli for Sunday 4 February 2024
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
004-02-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 31-01-98 madhuban
0 04/02/24 Madhuban Avyakt BapDada Om Shanti 31/01/1998
1paas with honour banne ke liye har khajaane ka account check karke jama karo
1In order to pass with honours, check your account of all the treasures you have accumulated.
2aaj baapdaada har ek chhote-bade chaaron or ke desh-videsh ke bachchon ka bhaagya dekh harshit ho rahe hain।
2Today, BapDada is pleased to see the fortune of all the young and old children of this land and abroad.
3aisa bhaagya saare kalpa mein sivaae brahman aatmaon ke kisi ka bhi nahin ho sakta।
3Throughout the whole cycle, no one apart from Brahmin souls has this fortune.
4devtaayen bhi brahman jeevan ko shreshtha maante hain।
4Even the deities consider Brahmin life to be elevated.
5har ek apne jeevan ke aadi se dekho ki hamaara bhaagya janmate hi kitna shreshtha hai।
5Each of you should examine your life from its beginning and see how elevated your future has been from the moment you took birth.
6jeevan mein janmate hi maa baap ki paalna ka bhaagya milta hai।
6As soon as a child takes birth, he receives the fortune of being sustained by his mother and father.
7uske baad padhaai ka bhaagya milta hai।
7Then he receives the fortune of being taught by a teacher.
8uske aage guru dvaara mat va vardaan milta hai।
8After that, he receives directions or blessings from a guru.
9aap bachchon ko paalna, padhaai aur shreemat, vardaan dene vaala kaun?
9Who gives you children sustenance, teachings, blessings and shrimat?
10param aatma dvaara yeh teenon hi praapta hain।
10You receive all three from the Supreme Soul.
11paalna dekho - parmaatma paalna kitne thode koton mein se koi ko milti hai।
11Look at the sustenance! 12Look how only a handful out of many receive God’s sustenance!
12parmaatma shikshak ki padhaai aapke sivaae kisko bhi nahin milti hai।
13No one, except you, receives teachings from God, the Teacher.
13satguru dvaara shreemat, vardaan aapko hi praapta hai।
14Only you receive shrimat and blessings from the Satguru.
14to apne bhaagya ko achhi tarah se jaante ho?
15So, do you know your fortune very clearly?
15bhaagya ko smriti mein rakhte hue jhoolte rehte ho, geet gaate rehte ho - vaah mera bhaagya!
16Do you continually swing whilst keeping your fortune in your awareness? 17Do you sing the song, “How wonderful my fortune is!”
16amritvele se lekar jab uthte ho to parmaatma pyaar mein lavleen hoke uthte ho।
18At the time of amrit vela, when you wake up, you wake up absorbed in love for God. 19Love for God awakens you.
17parmaatma pyaar uthaata hai।
20Your day starts with love for God.
18dincharya ki aadi parmaatma pyaar hota hai।
21If you didn’t have this love, you wouldn't be able to wake up.
19pyaar nahin hota to uth nahin sakte।
22Love rings the bell of your clock.
20pyaar hi aapke samay ki ghanti hai।
23The bell of love awakens you.
21pyaar ki ghanti aapko uthaati hai। 22saare din mein parmaatma saath har kaarya karaata hai।
24Throughout the entire day, God’s company enables you to carry out every task.
23kitna bada bhaagya hai jo svayan baap apna paramdham chhodkar aapko shiksha dene ke liye aate hain।
25Your fortune is so great that the Father Himself leaves His supreme abode in order to come here and give you teachings.
24aise kabhi suna ki bhagwan roz apne dhaam ko chhod padhaane ke liye aate hain!
26Did you ever hear that God leaves His home every day in order to teach you?
25aatmaayen chaahe kitna bhi door-door se aayen, paramdham se door aur koi desh nahin hai।
27No matter how far away souls come from, no place is further away than the supreme abode.
26hai koi desh?
28Is there any land further away?
27America, aphreeka door hai?
29Is America or Africa as far away?
28paramdham oonche te ooncha dhaam hai।
30The supreme abode is the highest land.
29oonche te oonche dhaam se oonche te oonche bhagvan, oonche te oonche bachchon ko padhaane aate hain।
31God, the Highest on High, comes from the highest-on-high land to teach the highest-on-high children.
30aisa bhaagya apna anubhav karte ho?
32Do you experience your fortune to be such?
31satguru ke roop mein har kaarya ke liye shreemat bhi dete aur saath bhi dete hain।
33In the form of the Satguru, He gives you shrimat and also His company in every task.
32sirf mat nahin dete hain, saath bhi dete hain।
34He doesn’t just give His directions, He also gives you His companionship.
33aap kya geet gaate ho?
35What song do you children sing?
34mere saath-saath ho ki door ho?
36Are you with Me or far away from Me?
35saath hai na?
37You are with Me, are you not?
36agar sunte ho to parmaatma teacher se, agar khaate bhi ho to baapdaada ke saath khaate ho।
38If you listen to anyone, it is the Supreme Teacher. 39When you eat, you eat with BapDada.
37akele khaate ho to aapki galti hai।
40When you eat on your own, that’s your mistake.
38baap to kehte hain mere saath khaao।
41The Father says: Eat with Me!
39aap bachchon ka bhi vaayda hai - saath rahenge, saath khaayenge, saath piyenge, saath soyenge aur saath chalenge… sona bhi akele nahin hai।
42You children have also promised: “I will live with You, I will eat and drink with You, I will sleep with You and I will return home with You.” 43You mustn’t go to sleep on your own.
40akele sote hain to bure svapna va bure khyaalaat svapna mein bhi aate hain।
44When you sleep on your own, the dreams you have are bad or have bad thoughts in them.
41lekin baap ka itna pyaar hai jo sada kehte hain mere saath soo, akele nahin soo।
45However, because the Father has so much love for you He tells you to sleep constantly with Him. 46Do not sleep alone.
42to uthte ho to bhi saath, sote ho to bhi saath, khaate ho to bhi saath, chalte ho to bhi saath। 43agar daphtar mein jaate ho, business karte ho to bhi business ke aap trustee ho lekin maalik baap hai।
47When you awaken, you awaken with the Father, when you go to sleep, you go to sleep with Him; when you eat, you eat with Him and when you go for a walk, you also walk with Him. 48When you go to your office or business, you are just a trustee of that business, and the Father is the Master.
44daphtar mein jaate ho to aap jaante ho ki hamaara director, boss baapdaada hai, yeh nimitta maatra hai, unke direction se kaam karte hain।
49When you go to work, you know that your Director, your Boss, is BapDada. 50You are just an instrument and doing everything under His directions.
45kabhi udaas ho jaate ho to baap friend bankar bahlaate hain।
51When you are sad sometimes, the Father becomes your Friend and tries to cheer you up.
46friend bhi ban jaata hai।
52He also becomes your Friend.
47kabhi prem mein rote ho, aansu aate hain to baap pochhne ke liye bhi aate hain aur aapke aansu dil ke dibbi mein moti samaan sama dete hain।
53When you shed tears of love, the Father comes to wipe away your tears; He places your tears, like pearls, in the jewel box of His heart.
48agar kabhi-kabhi natkhat hoke rooth bhi jaate ho, rooste bhi ho bahut meetha-meetha।
54When you sometimes become mischievous and sulk - and you do sulk in a sweet way – the Father comes to make it up with you.
49lekin baap roothe hue ko bhi manaane aate hain।
55He says, “It doesn’t matter, child. 56Now, move forward.
50bachche koi baat nahin, aage badho।
57Whatever happened has now become the past. 58Forget it!
51jo kuchh hua beet gaya, bhool jaao, beeti so beeti karo, aise manaate bhi hain।
59Let the past be the past!” 60He tries to make it up with you in this way.
52to har dincharya kiske saath hai?
61So, with whom do you spend your whole day?
53baapdaada ke saath।
62With BapDada.
54baapdaada ko kabhi-kabhi bachchon ki baaton par hansi bhi aati hai।
63Sometimes, BapDada is amused by the children when they say, “Baba, I forget You.”
55jab kehte hain baba aap bhool jaate ho, ek taraph to kehte hain combined hai, combined kabhi bhoolta hai kya?
64On the one hand, you say that you are combined. 65So, can you ever forget the One with whom you are combined?
56jab saath-saath hai to saath vaala bhool sakta hai kya?
66When you are with someone, how can you forget the one who is with you?
57to baba kehte hain shaabaas - bachchon mein itni taakat hai jo combined ko bhi alag kar dete hain!
67So, Baba says: “Well done, children!” 68You children have so much strength that you separate yourself from the One who is combined with you!
58hai combined aur thoda sa maaya combined ko bhi alag kar deti hai।
69You are combined and yet even a little Maya separates those who are combined!
59baapdaada bachchon ka khel dekhte yahi kehte hain bachche, apne bhaagya ko sada smriti mein rakho।
70When BapDada sees the games that the children play, He says: Remain constantly aware of your fortune.
60hota kya hai? 61sochte ho haan mera bhaagya bahut ooncha hai lekin sochna-swaroop bante ho, smriti-swaroop nahin bante ho।
71What happens is that you think, “Yes, my fortune is very elevated’, but you just become an embodiment of those thoughts, you do not become an embodiment of that awareness.
62sochte bahut achha ho main to yeh hoon, main to yeh hoon, main to yeh hoon… sunaate bhi bahut achha ho। 63lekin jo sochte ho, jo kehte ho uska swaroop ban jaao।
72You think very well, “I am this, I am this, I am this”. 73You also relate it all to others very well, but you now have to become an embodiment of what you think and say.
64swaroop banne mein kami pad jaati hai।
74You fail to become an embodiment of that.
65har baat ka swaroop ban jaao।
75Become an embodiment in every aspect!
66jo socho woh swaroop bhi anubhav karo।
76Experience the form of whatever you think!
67sabse bade te bada hai anubhvi moorta banna।
77The greatest form is to become an embodiment of your experience.
68anaadi kaal mein jab paramdham mein hain to sochna swaroop nahin hain, smriti swaroop hain।
78When you are in the supreme abode in your eternal form, you are not an embodiment of thoughts, but an embodiment of awareness.
69main aatma hoon, main aatma hoon - yeh bhi sochne ka nahin hai, swaroop hi hai।
79You don’t even have to think, “I am a soul, I am a soul”. 80You are that form.
70aadikaal mein bhi is samay ke purushaartha ka praalabdha swaroop hai।
81In the beginning, you become an embodiment of the effort you make at this time.
71sochna nahin padta - main devta hoon, main devta hoon... swaroop hai।
82You don’t have to think, “I am a deity, I am a deity”. 83You are that form.
72to jab anaadikaal, aadikaal mein swaroop hai to ab bhi ant mein swaroop bano।
84Therefore, since you are an embodiment in your eternal form and your original form, now become an embodiment at this time also.
73swaroop banne se apne gun, shaktiyaan svatah hi emerge hote hain।
85By your becoming an embodiment of that, your virtues and powers automatically emerge.
74jaise koi bhi occupation vaale jab apne seat par set hote hain to woh occupation ke gun, kartavya automatic emerge hote hain।
86When someone of any occupation is set on his seat, the abilities and duties of that occupation automatically emerge.
75aise aap sada swaroop ke seat par set raho to har gun, har shakti, har prakaar ka nasha svatah hi emerge hoga। 76mehnat nahin karni padegi।
87So, if you too remain constantly set on the seat of your form, then every virtue, power and type of intoxication will automatically emerge.
77isko kaha jaata hai braahmanpan ki natural nature, jismen aur sab anek janmon ki natures samaapta ho jaati hain।
88You will not have to work hard for this. 89This is known as the natural Brahmin nature, finishing other types of nature of many births.
78brahman jeevan ki natural nature hai hi gun swaroop, sarva shakti swaroop aur jo bhi puraani natures hain woh brahman jeevan ki natures nahin hain।
90The natural nature of Brahmin life is to become an embodiment of virtues and an embodiment of all powers. 91All the other types of old nature are not the nature of Brahmin life.
79kehte aise ho ki meri nature aisi hai lekin kaun bolta hai meri nature?
92You say, “My nature is like this”, but who is saying “My nature”?
80brahman va kshatriy?
93Is it a Brahmin or a warrior?
81va past janma ke smriti swaroop aatma bolti hai? 82braahmanon ki nature - jo brahma baap ki nature woh braahmanon ki nature।
94Or, is it the soul that has become an embodiment of awareness of his previous birth, who is says this? 95The nature of Brahmins is the nature of Father Brahma.
83to socho jis samay kehte ho meri nature, mera svabhaav aisa hai, kya brahman jeevan mein aisa shabd - meri nature, mera svabhaav... ho sakta hai? 84agar ab tak mita rahe ho aur past ki nature emerge ho jaati hai to samajhna chaahiye is samay main brahman nahin hoon, kshatriy hoon, yuddha kar raha hoon mitaane ki।
96So, when you say, “My nature is like this”, consider whether you can have your own nature in Brahmin life. 97You have to understand that if you are still trying to finish your past nature, if the nature of your past still emerges, then you should understand that are not a Brahmin at that time but a warrior; you are battling to finish the past.
85to kya kabhi brahman, kabhi kshatriy ban jaate ho?
98So, are you sometimes Brahmins, and, at other times warriors?
86kahlaate kya ho? 87kshatriy kumaar ya brahmaakumaar?
99What do you call yourselves: warrior kumars or Brahma Kumars?
88kaun ho?
100Who are you?
89kshatriy kumaar ho kya?
101Are you warrior kumars?
90brahmaakumaar, brahmaakumaariyaan।
102You are Brahma Kumars and Brahma Kumaris.
91doosra naam to hai hi nahin।
103You do not have any other name.
92koi ko aise bulaate ho kya ki he kshatriy kumaar aao?
104Do you call anyone by saying, “Hey warrior kumar, come here!”?
93aisa bolte ho ya apne ko kehte ho ki main brahmaakumaar nahin hoon, main kshatriy kumaar hoon?
105Do you ever say this? 106Or, do you tell yourself, “I am not a Brahma Kumar, I am a warrior kumar”.
94to brahman arthaat jo brahma baap ki nature woh braahmanon ki nature।
107To be a Brahmin means to have the same nature as Father Brahma’s nature. 108Never say those words.
95yeh shabd abhi kabhi nahin bolna, galti se bhi nahin bolna, na sochna, kya karoon meri nature hai!
109Never say them even by mistake. 110Do not even think, “What can I do? 111My nature is like this”.
96yeh bahaanebaaji hai।
112This is making an excuse.
97yeh kehna bhi apne ko chhudaane ka bahaana hai।
113Even to say this is just making an excuse to free yourself.
98naya janma hua, naye janma mein puraani nature, puraana svabhaav kahaan se emerge hota hai?
114You have taken a new birth, and so how can your old nature emerge in your new life? 115It means that you are not completely dead.
99to poore mare nahin hain, thoda jinda hain, thoda mare hain kya? 100brahman jeevan arthaat jo brahma baap ka har kadam hai woh braahmanon ka kadam ho।
116You are still a little bit alive, and only a bit of you has died. 117A Brahmin life means that every step of Father Brahma is what are the steps of Brahmins. 118BapDada is looking at your fortune, for it is such elevated fortune.
101to baapdaada bhaagya ko bhi dekh rahe hain aur itna shreshtha bhaagya, us bhaagya ke aage yeh bol achha nahin hota।
119Therefore, those words do not seem right in front of this fortune. 120You are celebrating this year as the Year of Liberation, are you not?
102is baari mukti varsha mana rahe ho na - kya class karaate ho?
121What classes do you give? 122It is the Year of Liberation, the Year of Freedom.
103mukti varsha hai। 104to mukti varsha hai ya 99 mein aana hai?
123Is it now the Year of Liberation, or is that to come in 1999?
10598 ka varsha mukti varsha hai?
124The year 1998 is the Year of Liberation.
106jo samajhte hain yahi varsha mukti varsha hai, woh haath hilaao।
125Those of you who think that this is the Year of Liberation, raise your hands!
107dekho haath hilaana bahut sahaj hai।
126Look! 127It is very easy just to raise your hands.
108hota kya hai? 109vaayumandal mein baithe ho na, khushi mein jhoom rahe ho, to haath hila dete ho, lekin dil se haath hilaao, pratigya karo - kuchh bhi chala jaae lekin pratigya mukti varsha ki na jaae।
128When you are sitting in this gathering and swaying in happiness, what happens is that you just raise your hands. 129Now, raise your hands and make this promise from your hearts: No matter what it costs, you won't break your promise for the Year of Liberation.
110aisi pakki pratigya hai?
130Have you made such a firm promise?
111dekho sambhaalke haath uthaao।
131Be careful when you raise your hands!
112is T.vi. mein aave ya na aave, baapdaada ke paas to aapka chitra nikal raha hai।
132Whether it is recorded on this TV or not, BapDada is having your photograph taken.
113to aise-aise kamjor bol se bhi mukti।
133Therefore, become liberated from such weak words!
114bol aise madhur ho, baap samaan ho, sada har aatma ke prati shubh bhaavna ke bol hon, isko kaha jaata hai yuktiyukta bol।
134Let your words be as sweet as the Father's. 135Let your words to every soul be filled with good wishes. 136This is known as words filled with significance.
115saadhaaran bol bhi chalte-phirte hona nahin chaahiye।
137Do not speak ordinary words whilst walking and moving around.
116koi bhi achaanak aa jaae to aisa hi anubhav kare ki yeh bol hain ya moti hain।
138Anyone who suddenly comes to you should wonder whether these are words or pearls.
117shubh bhaavna ke bol heere moti samaan hain kyonki baapdaada ne kai baar yeh ishaara de diya hai ki samay pramaan abhi thoda sa samay hai sarva khajaane jama karne ka।
139Words filled with good wishes are like diamonds and pearls. 140BapDada has indicated many times that very little time now remains for you to accumulate all the treasures.
118agar is samay mein - samay ka khajaana, sankalp ka khajaana, bol ka khajaana, gyaan dhan ka khajaana, yog ki shaktiyon ka khajaana, divya jeevan ke sarva gunon ka khajaana jama nahin kiya to phir aisa jama karne ka samay milna sahaj nahin hoga।
141If you don't accumulate at this time all the treasures of time, thoughts, words, the wealth of knowledge, the powers of yoga and the treasures of all virtues of a life of divinity, you won't easily find another time to accumulate all of these treasures. 142Throughout the entire day, check your account of each treasure.
119saare din mein apne in ek-ek khajaane ka account check karo। 120jaise sthool dhan ka account check karte ho na, itna jama hai.. aise har khajaane ka account jama karo।
143Just as you check your account of your physical money to see how much you are in credit, so also check each account of your treasures to see how many treasures you have accumulated.
121check karo। 122sarva khajaane chaahiye।
144You need to have all the treasures.
123agar paas with honour banne chaahte ho to har khajaane ka jama khaata itna hi bharpoor chaahiye jo 21 janma jama hue khaate se praalabdha bhog sako।
145If you wish to pass with honours, your account of accumulation of every treasure should be so full that you will be able to experience the fruit of that accumulated account of treasure for 21 births.
124abhi samay ke tu let ki ghanti nahin baji hai, lekin bajne vaali hai।
146The “Too late” bell of time has not yet rung but it will ring.
125din aur date nahin bataayenge।
147You will not be told the day or date in advance.
126achaanak hi out hoga - tu let।
148Suddenly, it will be announced “Too late!.
127phir kya karenge?
149What will you do then?
128us samay jama karenge?
150Will you be able to accumulate at that time?
129kitna bhi chaaho samay nahin milega isliye baapdaada kai baar ishaara de raha hai - jama karo-jama karo-jama karo kyonki aapka abhi bhi title hai - sarvashaktimaan, shaktivaan nahin hai, sarvashaktimaan।
151No matter how much you wish to, you will not have the time. 152This is why BapDada gives you this signal many times: Accumulate! 153Accumulate! 154Accumulate!
130bhavishya mein bhi hai sarvagun sampanna, sirf gun sampanna nahin hai।
155The title of each of you at this time is, “One with all powers”. 156It is not just, “One with some powers”.
131yeh sab khajaane jama karna arthaat gun aur shaktiyaan jama ho rahi hain।
157In the future, you will also be full of all virtues, not just full of some virtues.
132ek ek khajaane ka gun aur shakti se sambandh hai। 133jaise saadhaaran bol nahin to madhur bhaashi, yeh gun hai।
158You have to accumulate all of these treasures now; you have to accumulate all the virtues and the powers now.
134aise har ek khajaane ka connection hai।
159Each and every treasure is connected with a virtue or power.
135baapdaada ka bachchon se pyaar hai isliye phir bhi baar-baar ishaara de rahe hain kyonki aaj ki sabha mein sab variety hain।
160Just as you don’t speak ordinary words but have the virtue of speaking sweet words, so each and every treasure has this connection.
136chhote bachche bhi hain, teachers bhi hain kyonki teachers hi to samarpan hui hain।
161Because BapDada loves you children, He gives you this signal again and again. 162In today’s gathering, there are all varieties.
137kumaariyaan bhi hain, pravritti vaale bhi hain। 138sab variety hain। 139achha hai।
163There are small children and also teachers, because it is the teachers who have surrendered; there are kumaris and householders as well.
140sabhi ko chance diya hai, yeh bahut achha hai।
164There are all varieties. 165Achcha.
141bachchon ki to kaaphi samay se arji thi।
166It is good that everyone has been given a chance.
142thi na bachche?
167This is very good.
143hamko milne ka chance kab milega?
168Children made a request a long time ago, didn’t you?
144to achha hua - sarva variety guldasta baap ke saamne hai।
169You asked, “When will we get the chance to meet Baba?” 170So, it is good!
145achha - baapdaada ki saare vishwa ki nimitta teachers ke prati ek shubh bhaavna hai ki yeh varsha koi ki bhi koi complaint nahin aani chaahiye।
171A bouquet of all varieties is in front of the Father. 172BapDada has one pure desire of the teachers of the entire world that the file of complaints should now finish.
146complaint ke file khatma ho jaaen।
173BapDada too has many files.
147baap-daada ke paas abhi tak bahut file hain।
174So, this year, let your file of complaints finish.
148to is varsha complaint ke file khatma। 149sab fine ban jaaen।
175You should all become fine. 176Even more then fine, you should become refined.
150fine se bhi refine।
177You like this, do you not?
151pasanda hai na? 152koi kaisa bhi ho unke saath chalne ki vidhi seekho।
178No matter what others are like, learn how to conduct yourself with them.
153koi kya bhi karta ho, baar-baar vighna roop ban saamne aata ho lekin yeh vighnon mein samay lagaana, aakhir yeh bhi kab tak?
179No matter what others are doing, even if they are repeatedly creating obstacles for you, for how much longer are you going to spend your time over those obstacles?
154iska bhi samaapti samaaroh to hona hai na?
180There has to be a completion ceremony for those too.
155to doosre ko nahin dekhna। 156yeh aise karta hai, mujhe kya karna hai?
181So, do not look at others to see what each one is doing. 182“What do I have to do?”
157agar woh pahaad hai to mujhe kinaara karna hai, pahaad nahin hatna hai।
183If that one is a mountain, I have to step away from him. 184The mountain is not going to move away!
158yeh badle to ham badlen - yeh hai pahaad hate to main aage badhoon।
185Do not think, “I will change if that one changes. 186Only when the mountain moves can I move forward.”
159na pahaad hatega na aap manzil par pahunch sakenge isliye agar us aatma ke prati shubh bhaavna hai, to ishaara diya aur man-buddhi se khaali।
187Neither will the mountain move, nor you will be able to reach your destination. 188Therefore, if you have pure feelings for that soul, then, just give a signal and thereby empty your mind and intellect.
160khud apne ko us vighna swaroop banne vaale ke soch-vichaar mein nahin daalo।
189Do not engage yourself in thinking about those who are embodiments of obstacles.
161jab nambarvaar hain to nambarvaar mein stage bhi nambarvaar honi hi hai lekin hamko number one banna hai।
190Since everything is numberwise, each one’s stage will also definitely be numberwise. 191However, you have to become number one.
162aise vighna va vyartha sankalp chalaane vaali aatmaon ke prati svayan parivartan hokar unke prati shubh bhaavna rakhte chalo।
192Transform yourself and have good wishes for those who become obstacles and those souls who have waste thoughts.
163time thoda lagta hai, mehnat thodi lagti hai lekin aakhir jo sva-parivartan karta hai, vijay ki maala usi ke gale mein padti hai।
193It takes a little time and a little effort, but, ultimately, garlands of victory will be placed around the necks of those who bring about self-transformation.
164shubh bhaavna se agar usko parivartan kar sakte ho to karo, nahin to ishaara do, apni responsibility khatma kar do aur sva parivartan kar aage udte chalo।
194If you are able to bring about transformation in those souls with your good wishes, then do so. 195Otherwise, just give a signal! 196Put an end to your responsibility and bring about transformation in yourself and continue to fly ahead.
165yeh vighna roop bhi sone ka lagaav ka dhaaga hai। 166yeh bhi udne nahin dega।
197This obstacle is also a golden thread of attachment which doesn’t allow you to fly.
167yeh bahut maheen aur bahut satyata ke parde ka dhaaga hai।
198It is a very subtle thread behind the curtain of truth.
168yahi sochte hain yeh to sachchi baat hai na।
199You then think, “This is true, isn’t it? 200This happens all the time.
169yeh to hota hai na।
201This should not happen.”
170yeh to hona nahin chaahiye na। 171lekin kab tak dekhte, kab tak rukte rahenge?
202However, for how much longer are you going to keep watching all of those things and stopping?
172ab to svayan ko maheen dhaagon se bhi mukta karo। 173mukti varsha manaao isliye bachchon ki jo aashaayen hain, umang hai, utsaah hai, iske sabhi function manaakar baapdaada poore kar rahe hain।
203Now, liberate yourself from those subtle threads and celebrate the Year of Liberation. 204This is why BapDada is celebrating the different functions with you and fulfilling your hopes, desires, zeal and enthusiasm.
174lekin is varsha ka antim function mukti varsha ka function ho।
205The last function of this year will be a function for the Year of Liberation.
175function mein daadiyon ko saugaat bhi dete ho।
206At functions, Dadis are given gifts.
176to baapdaada ko is mukti varsha ke function mein svayan ke sampoornata ki gift dena।
207So, in the function of the Year of Liberation, give BapDada the gift of your perfection.
177achha।
208Achcha.
178chaaron or ke parmaatma paalna, padhaai aur shreemat ke bhaagya ke adhikaari vishesh aatmaon ko, sada sochna aur swaroop banna donon samaan karne vaale baap samaan aatmaon ko, sada parmaatma will power dvaara svayan mein aur seva mein sahaj saphalta praapta karne vaale nimitta sevaadhaari bachchon ko, sada baap ko combined roop mein anubhav karne vaale, sada saath nibhaane vaale saathi bachchon ko baapdaada ka yaadapyaar aur namaste।
209To all the special souls everywhere who have a right to the fortune of God’s sustenance, teachings and shrimat, to the souls who are equal to the Father and who make themselves embodiments of their thoughts, to the instrument server souls who easily attain success in the service they do and for themselves through God’s will power, to those who constantly experience the Father in their combined form, to the companion children who constantly fulfil the relationship of companionship, BapDada’s love, remembrance and namaste.
Blessing
179vardaan:- sambandh-samparka mein santushtata ki visheshta dvaara maala mein pirone vaale santushtamni bhav
210Blessing: May you be a jewel of contentment and with your speciality of contentment in your relationships and connections becomes threaded in the rosary.
180sangamayug santushtata ka yug hai।
211 The confluence age is the age of contentment.
181jo svayan se bhi santushta hain aur sambandh-samparka mein bhi sada santushta rehte va santushta karte hain vahi maala mein pirote hain kyonki maala sambandh se banti hai।
212Those who are content with themselves and who remain constantly content in their relationships and connections and make others content become threaded in the rosary, because the rosary is created through relationships.
182agar daane ka daane se samparka nahin ho to maala nahin banengi isliye santushtamni ban sada santushta raho aur sarva ko santushta karo।
213If one bead is not connected to the next bead, a rosary cannot be created. 214Therefore, be a jewel of contentment, remain constantly content and make everyone content.
183parivaar ka arth hi hai santushta rehna aur santushta karna।
215The meaning of being in a family is to remain content and to make everyone content.
184koi bhi prakaar ki khitkhit na ho।
216Let there not be any type of conflict.
Slogan
185slogan:- vighnon ka kaam hai aana aur aapka kaam hai vighna-vinaashak banna।
217Slogan: It is the duty of obstacles to come and it is your duty to be a destroyer of obstacles.
218*** Om Shanti ***