Daily Murli for Sunday 24 March 2024
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
024-03-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 13-03-98 madhuban
0 24/03/24 Madhuban Avyakt BapDada Om Shanti 13/03/1998
1holi shabd ke arth swaroop mein sthit hona arthaat baap samaan banna
1To stabilise in the meaning of the word "Holi" means to become equal to the Father.
2aaj baapdaada apne holiest, highest aur richest in di world bachchon ko chaaron taraph dekh rahe hain।
2Today, BapDada is seeing His children everywhere who are the holiest, highest and richest in the world.
3chaahe saakaar mein sammukh hain, chaahe door baithe dil se sameep hain - chaaron or ke bachchon ko dekh harshit hote rehte hain।
3No matter whether the children are personally in front of Him or are sitting far away and are close through their hearts, BapDada is happy to see the children everywhere.
4har ek bachcha aisa holiest banta hai jo saare kalpa mein aur koi bhi aisa mahaan pavitra aatma na bana hai, na ban sakte hain।
4Every child becomes holiest to such an extent that no pure mahatma has ever become or can become as holy throughout the entire cycle.
5samay prati samay dharma aatmaayen, mahaan aatmaayen, pavitra rahe hain lekin unhon ki pavitrata aur aapki pavitrata mein antar hai। 6is samay aap pavitra bante ho, isi pavitrata ki praapti va praalabdha bhavishya anek janma tak tan-man-dhan, sambandh, samparka aur saath mein aatma bhi pavitra hai।
5However there is a difference between their purity and your purity. 6You become pure at this time and you receive the attainment and reward of the purity of this time in your many future births: Your bodies, minds, wealth, relations, connections and you, the souls, all remain pure. 7You, the souls, and your bodies both become pure.
7shareer bhi pavitra ho aur aatma bhi pavitra ho - aisi pavitrata aap aatmaayen praapta karti ho।
8You souls attain such purity. 9By becoming pure in your thoughts, words and deeds, you attain such a great reward.
8man-vachan-karma teenon hi pavitra banne se aisi praalabdha praapta hoti hai।
10So you are the holiest souls. 11Do you consider yourselves to be such holiest souls?
9to aise holiest aatmaayen ho।
12Have you become such souls or are you still becoming that?
10apne ko aise shreshtha holiest aatmaayen samajhte ho?
13Have you become such souls? 14Is it easy or a little difficult to become that?
11abhi bane hain va ban rahe hain? 12banna sahaj hai ya thoda-thoda mushkil hai?
15However, you did become like that in the previous cycle and you now have to become like that again.
13lekin kalpa pahle bhi bane hain aur ab bhi banna hi hai।
16You have to become that, do you not? 17Is this firm or is it that you will make do?
14pakka ya thoda-thoda chalta hai?
18No. 19Impurity has to finish even in your dreams.
15nahin। 16svapna maatra bhi apvitrata samaapta honi hi hai, itna nishchay hai na ki aaj ban rahe hain aur kal ban hi jaayenge।
20You have this much faith, do you not? 21You have the faith, do you not, that today you are becoming that and that tomorrow you will have become that?
17to holiest bhi hain aur highest bhi hain।
22So, you are the holiest and the highest.
18oonche te oonche baap ke bachche oonche te oonche hain।
23The children of the highest-on-high Father are the highest on high.
19highest bante ho tab pooje jaate ho। 20chaahe aajkal ki highest aatmaayen, sakaami raaje the, ab to nahin hain। 21chaahe president ho, chaahe prime minister ho lekin woh poojya nahin bante hain।
24It is when you become the highest that you become worthy of being worshipped. 25None of the highest souls of today, none of the kings that used to exist but no longer exist and no President or Prime Minister, ever becomes worthy of being worshipped.
22aap poojya banne vaali aatmaon ke aage pujaari ban naman aur poojan karte hain।
26They become worshippers and bow down in front of you souls who are becoming worthy of being worshipped, and worship you.
23abhi bhi sva-raajya adhikaari bante ho aur bhavishya mein bhi raajaaon ke raaje bante ho।
27At this time, you become those who have a right to self-sovereignty, and in the future, you become the kings of kings.
24to aisa highest pad praapta karte ho।
28So, you attain the highest status.
25saath mein richest in di world ho।
29As well as this, you are also the richest in the world.
26aapka title hi hai padmaapadmapti।
30Your title is "multi-multimillionaires".
27aur aisa khajaana hai jo arbapti, kharbapti, arab-kharab se bhi aisa khajaana praapta nahin kar sakte।
31Your treasures are such that the millionaires and billionaires of today, even with their millions and billions, are not able to attain such treasures.
28aap shreshtha aatmaayen baap dvaara aisa bhaagya bana rahe ho jo anubhav karte ho aur varnan bhi karte ho ki hamaare kadam mein padam hain।
32The fortune of you elevated souls is being created by the Father in such a way that you experience and even speak about it as having multimillions in every step you take.
29kadam mein padam hain ya sau hain, hajaar hain? 30aisa koi bade se bada millionaire bhi itni kamaai nahin kar sakta।
33Do you have multimillions in every step of yours or is it a hundred-fold or a thousand-fold? 34Not even the greatest millionaire can earn such an income.
31kadam mein kitna time lagega?
35How long does it take you to take a step?
32kadam uthaao, kitna samay lagta hai?
36When you take a step, how long does it take?
33second।
37A second.
34chalo do second kah do।
38OK, it may take two seconds.
35agar do second bhi kaho to do second mein padam, to saare din mein kitne padam hue?
39Even if you say it takes two seconds to take a step, then you earn multimillions every two seconds. 40So, how many multimillions would that be at the end of a whole day?
36hisaab karo।
41Just calculate this.
37aisa koi millionaire hai jo ek din mein itni kamaai kare?
42Are there any such millionaires who are able to earn such an income in one day?
38aisa koi hoga?
43Would there be anyone like that?
39to richest in di world ho na!
44So, you are the richest in the world, are you not?
40aur aapka aisa khajaana hai jo aag bhi nahin jala sakti, paani dubo nahin sakta, chor loot nahin sakta, raaja bhi kha nahin sakte।
45Your treasures are such that no fire can burn them, no water can flood them, no thieves can steal them and no rulers can snatch them away from you.
41aisa khajaana is purushottam sangamayug mein hi praapta karte ho।
46It is only at this most auspicious confluence age that you are able to attain such treasures.
42to apna aisa svamaan smriti mein rehta hai?
47Do you have such self-esteem in your awareness? 48Yes or no?
43haan ya na? 44peechhe vaale haath hila rahe hain।
49Those who are sitting at the back are waving their hands.
45peechhe vaale aaraam se baithe ho na?
50All of you at the back are sitting comfortably, are you not?
46richest in di world ho to aaraam hi aaraam hai।
51You are the richest in the world and so you have nothing but comfort.
47bade se badi university mein bhi aise couch par padhaai padhne ke liye nahin baithte hain, lekin aap beggar tu prince ho।
52Even in the greatest universities, students do not sit on couches. 53However, you are the beggars who are becoming princes.
48beggar bhi ho aur prince bhi ho।
54You are beggars as well as princes.
49sarva tyaag maana beggar। 50sarva praaptiyaan arthaat prince।
55To renounce everything means to become a beggar, and to have all attainments means to become a prince.
51bina tyaag ke itna bada bhaagya nahin milta hai।
56Without renouncing everything, you cannot receive such a huge fortune.
52tyaag ka hi bhaagya mila hai।
57You receive your fortune through your renunciation.
53tan-man-dhan, sambandh sabhi tyaag kiya arthaat parivartan kiya।
58You have renounced your body, mind, wealth and relations; that is you have transformed them all.
54tan mera ke bajaae tera kiya।
59Instead of saying, “The body is mine”, you say, “The body is Yours”.
55man, dhan, sambandh ek shabd parivartan hone se mere ke bajaae tera kiya, hai ek shabd ka parivartan lekin isi tyaag se bhaagya ke adhikaari ban gaye।
60By changing just the one word from “mine” to “Yours”, in terms of your minds, wealth and relations, by renouncing the consciousness of “mine” in this way, you claim your right to such a fortune.
56to bhaagya ke aage yeh tyaag kya hai?
61So, what is this renunciation compared to the fortune you receive?
57chhoti baat hai ya thodi badi bhi hai?
62Is it something great? 63It’s only a small thing, is it not?
58kabhi-kabhi badi ho jaati hai।
64Or, is it a big thing? 65It sometimes becomes big.
59tera kehna maana badi baat ko chhota karna aur mera kehna maana chhoti baat ko badi karna।
66To say, “Yours”, means to make a big thing small, and to say “mine” means to make a small thing big.
60kya bhi ho jaae, 100 himaalay se bhi badi samasya aa jaae lekin tera kehna aur pahaad ko rooi banaana, raai bhi nahin, rui। 61jo rooi second mein ud jaae।
67No matter what happens, even if you have a problem a hundred times bigger than the Himalayas, when you say, “Yours”, it means you make a mountain into cotton wool – not even a mustard seed, but cotton wool that flies away in a second.
62sirf tera kehna nahin maanna, sirf maanna bhi nahin chalna।
68Do not just say, “Yours”. don’t just believe it as “Yours”, but also act accordingly!
63ek shabd ka parivartan sahaj hi hai na!
69It is easy to transform just one word, is it not?
64aur faayda hi hai, nuksaan to hai nahin।
70You experience nothing but benefit; there can be no loss in this.
65tera kahne se saara bojh baap ko de diya। 66tera tum hi jaanon।
71By saying, "Yours", you give the whole of your burden to the Father.
67aap sirf nimitta-maatra ho। 68ismen faayda hai na?
72You say to Baba: “You know everything that is Yours; I am just an instrument”.
69nyaare aur paramatma ke pyaare ban gaye।
73So there is benefit in this, is there not?
70jo paramatma ke pyaare bante hain woh vishwa ke pyaare bante hain।
74You became detached and loved by God. 75Those who are loved by God are loved by the world.
71sirf bhavishya praapti nahin hai, vartamaan bhi hai।
76You don’t just have attainment in the future, but you also have the attainment of the present time.
72ek second mein anubhav kiya bhi hai aur karke dekho।
77You have already experienced this in a second and you can try and see.
73koi bhi baat aa jaae tera kah do, maan jaao aur tera samajhkar karo to dekho bojh halka hota hai ya nahin hota hai।
78When anything happens, simply say, “Yours!” believe it, and act accordingly and see whether your burden becomes light or not. 79You have experienced this, have you not?
74anubhav hai na? 75sabhi anubhvi baithe ho na!
80All of you sitting here are experienced, are you not?
76sirf kya hota hai, mera mera kahne ki bahut aadat hai na, 63 janmon ki aadat hai to tera tera kahkar phir mera kah dete ho aur mera maana gaye, phir woh baat to ek ghante mein, do ghante mein, ek din mein khatma ho jaati hai lekin jo tere se mera kiya uska phal lamba chalta hai।
81What happens is that, because you have had the habit of saying, “mine, mine” over a period of sixty-three births, you start by saying, “Yours, Yours”, but then you begin to say, “mine”, and, when you believe it as, “mine”, although that situation might last for an hour or two hours, or even a day, by your changing “Yours” into “mine”, the fruit of that lasts much longer.
77baat aadhe ghante ki hogi lekin chaahe pashchaataap ke roop mein, chaahe parivartan karne ke lakshya se, woh baat baar-baar smriti mein aati rehti hai isliye baap sabhi bachchon ko kehte hain agar “mera shabd'' se pyaar hai, aadat hai, sanskaar hai, kehna hi hai to mera baba kaho।
82The situation may have lasted for just half-an-hour, but whether in the form of repentance or in the form of aiming to change that situation, you continue to remember that situation again and again. 83Therefore, the Father says to all the children: If you have love for the word, “mine”, if you have this habit or this sanskar, and feel compelled to say it, then say, “My Baba”.
78aadat se majboor hote hain na।
84Many are compelled by their habits.
79to jab bhi mera-mera aave to mera baba kahkar khatma kar do।
85Whenever you have any feeling of the consciousness of “mine”, then say, "My Baba" and put an end to it.
80anek mere ko ek mera baba mein sama do।
86Change all the different types of “mine” into “My Baba”.
81Russia vaale ek doll laate hain na, to doll mein doll… ek doll ho jaati hai।
87Russians bring a doll, inside of which there are many other dolls – each one inside the next and it becomes just one doll.
82aise aap bhi ek mera baba mein anek mera sama do, khatma। 83yeh kar sakte ho?
88In the same way, you have to merge all the different types of “mine” into “My Baba” and put an end to them all.
84karte ho lekin kabhi-kabhi mere ke vistaar mein chale jaate ho।
89Are you able to do this? 90You do this, but you sometimes also go into the expansion of “mine”.
85abhi kabhi-kabhi hai, sada mera, tera ho jaae usmein nambarvaar hain।
91At the moment, this only happens sometimes. 92However, it is numberwise in changing “mine” into “Yours” for all time.
86number one bhi hain, A one bhi hain lekin phir bhi peechhe ke number bhi hain।
93There are those who are A1, those who are number one, and then those who have a number after that.
87to holi manaane aaye ho na?
94You have come to celebrate Holi, haven't you?
88to yahi mantra yaad karo main baap ki ho li, ban gaye।
95Therefore, remember this mantra: “I have now become the Father’s. 96I now belong to Baba.
89parmaatma parivaar ki ho li arthaat ho gai।
97I have now become part of the Godly family, that is, I now belong here.”
90to aisi holi manaai?
98So, did you celebrate Holi in this way?
91abhi kya karna hai?
99What is it that you have to do now?
92abhi jalaana hai ya jala diya? 93ismen haan nahin kehte, soch rahe hain?
100Is there still something that you have to burn or have you already burnt everything?
94dekho, bhakti maarga mein jo bhi utsav manaate hain, yaadgaar hain lekin kuchh-kuchh arth se bane hue hain। 95pahle jalaana hai phir manaana hai।
101You are not saying “yes” to this: you are still thinking about it. 102Whatever festivals people celebrate on the path of devotion, they are just memorials, but there is some significance in their creation.
96pahle manaana phir jalaana nahin।
103First, you have to burn everything and then you celebrate.
97pahle bhasma karo, ashuddhi ko, kamjori ko, buraai ko jalaao phir manaao।
104It isn't that you celebrate first and then burn something. 105First burn away the impurity, weaknesses and defects and then celebrate.
98to aapne to bahut pahle jala diya na ya abhi bhi thoda sa dupatte ka kona rah gaya hai?
106So, all of you burnt everything a long time ago, or does a small part of your scarf remain to be burnt?
99paandavon ke bushirt ya jo chola pahante hain uska kuchh kona rah gaya ho?
107Or, do the Pandavas still have a small part of their shirts or long costume to burn?
100saadi ka kona to nahin rah gaya?
108A little corner of a saree isn't still waiting to be burnt, is it?
101vaastav mein dekho aatmik manaana aur us manaane se shakti, ateendriy sukh ka anubhav karna, woh tabhi kar sakte hain jab pahle jalaaya hai।
109In fact, in order to celebrate you can only give the experience of the power and supersensuous joy of this spiritual celebration and physical celebration when you have first burnt everything.
102manoranjan ke roop se manaana woh alag cheez hai।
110To celebrate as entertainment is a different matter.
103woh to sangamayug hai maujon ka yug, isliye manoranjan ki reeti se bhi manaate ho aur manaao, khoob manaao।
111For that, the confluence age is the age of experiencing pleasure. 112This is why people celebrate it as entertainment and you can also do that; you can celebrate in this way a great deal.
104lekin parmaatma rang mein rang jaana arthaat baap samaan ban jaana।
113However, to be coloured by God's colour means to become equal to the Father.
105yeh hai rang mein rang jaana।
114This is what it means to be coloured by the colour.
106jaise baap ashareeri hai, avyakt hai vaise ashareeri pan ka anubhav karna va avyakt pharishte pan ka anubhav karna - yeh hai rang mein rang jaana।
115The Father is bodiless and avyakt, and so, to experience the bodiless stage and the avyakt, angelic stage is to be coloured by His colour. 116Come into action, but do so as avyakt angels.
107karma karo lekin avyakt pharishta banke kaam karo।
117Experience the bodiless stage when you want.
108ashreereepan ki sthiti ka jab chaaho tab anubhav karo।
118Your minds and intellects should be controlled by you in this way.
109aise man aur buddhi aapke control mein ho। 110order karo - ashareeri ban jaao।
119Order yourselves to become bodiless, you should be able to become that as soon as you give that order.
111order kiya aur hua।
120You then become angels.
112pharishte ban jaayen। 113jaise man ko jahaan jis sthiti mein sthit karne chaaho vahaan second mein sthit ho jaao।
121You should be able to stabilise your mind within a second in any stage you want. 122Don't think that it didn't take a long time, that it only took five seconds or that it only took two seconds.
114aise nahin jyaada time nahin laga, 5 second lag gaye, 2 second lag gaye।
123You were unable to fulfil the order, so your mind did not remain under your control.
115order mein to nahin hua, control mein to nahin raha। 116kaisi bhi paristhiti ho, halchal ho lekin halchal mein achal ho jaao।
124No matter what the situation may be, even if there is some sort of fluctuation, you have to become stable amidst any fluctuation.
117aise controlling power hai?
125Do you have such controlling power?
118ya sochte-sochte ashareeri ho jaaoon, ashareeri ho jaaoon, usmein hi time chala jaayega?
126Or, whilst repeatedly thinking about becoming bodiless, does the time go by in just thinking about it?
119kai bachche bahut bhinna-bhinna pose badalte rehte, baap dekhte rehte।
127The Father continues to see how some children keep changing their pose.
120sochte hain ashareeri banen phir sochte hain ashareeri maana aatma roop mein sthit hona, haan main hoon to aatma, shareer to hoon hi nahin, aatma hi hoon।
128They think: “I want to become bodiless.” 129Then, they think: “To become bodiless means to stabilise in the form of the soul.” 130Then, they think: “Yes, I am a soul; I am not a body, I am a soul.
121main aai hi aatma thi, banna bhi aatma hai… abhi is soch mein ashareeri hue ya ashareeri banne ki yuddha ki?
131I came as a soul, I have to become a soul.” 132So, did you become bodiless by thinking this? 133Or, did you just battle to become bodiless?
122aapne man ko order kiya second mein ashareeri ho jaao, yeh to nahin kaha socho - ashareeri kya hai? 123kab banenge, kaise banenge?
134You ordered your mind to become bodiless in a second; you did not tell your mind to think about what it means to become bodiless or when or how you can become bodiless.
124order to nahin maana na!
135So your mind didn’t obey your order.
125controlling power to nahin hui na!
136Therefore, you do not have controlling power, do you?
126abhi samay pramaan isi practice ki aavashyakta hai।
137According to the time, you need to have this practice now.
127agar controlling power nahin hai to kai paristhitiyaan halchal mein le aa sakti hain isliye ek holi shabd hi yaad karo to bhi theek hai।
138If you do not have controlling power, then many situations could lead to upheaval. 139Therefore, even if you just remember the one word "Holi", then that is enough.
128holi - beeti so beeti aur ho li baap ki ban gai।
140Holi means, “the past is the past,” and Ho li means “I belong to the Father.”
129aur kya ban gai?
141What else have you become?
130holi arthaat pavitra aatma ban gai।
142Holi means that you have become a pure soul.
131ek shabd holi yaad karo to ek holi shabd ke teen arth use karo, varnan nahin karo, haan holi maana beeti so beeti।
143Remember the one word “Holi” and use it with its three meanings. 144Do not just speak about it, because Holi means the past is the past. 145Yes, the past is the past.
132haan beeti so beeti hai - aise nahin sochte raho, varnan karte raho, nahin।
146Do not keep thinking and speaking about what has passed. 147No; stabilise in the meaning of it.
133arth swaroop mein sthit ho jaao।
148Become that as soon as you think it.
134socha aur hua। 135aise nahin socha to soch mein hi pade raho। 136nahin।
149It shouldn't be that, when you think it, you remain lost in just thinking about it; no.
137jo socha woh ho gaya, ban gaye, sthit ho gaye।
150As soon as you think it, become that. 151Stabilise yourself in that.
138(baapdaada ne drill karaai)
152(BapDada conducted drill.)
139abhi samay ke pramaan aap har nimitta bani hui, sada yaad aur seva mein rahne vaali aatmaon ko sva parivartan dvaara vishwa parivartan ka vibration powerful aur teevragti ka badhaana hai।
153Now, according to the time, all you instruments who are constantly engaged in having remembrance and doing service have to increase the speed of powerful vibrations and bring about world transformation through self-transformation.
140chaaron or man ka duhkh aur ashaanti, man ki pareshaaniyaan bahut teevragti se badh rahi hain।
154The sorrow and peacelessness in the minds of people and the distressing situations are increasing everywhere very quickly.
141baapdaada ko vishwa ki aatmaon ke oopar raham aata hai।
155BapDada feels mercy for the souls of the world.
142to jitna teevragti se duhkh hi lahar badh rahi hai utna hi aap sukh daata ke bachche apne mansa shakti se, mansa seva va sakaash ki seva se, vritti se chaaron or sukh ki anchali ka anubhav karaao।
156To the extent that the waves of sorrow are very quickly increasing, so accordingly, you children of the Bestower of Happiness need to give souls everywhere the experience of even a little happiness with your attitude, by serving them with your minds and by serving them with a powerful current (sakash).
143baap ko to pukaarte hi hain lekin aap poojya dev aatmaon ko bhi kisi na kisi roop se pukaarte rehte hain।
157They are calling out to the Father anyway, but they are also calling out to you worthy of worship souls in one form or another: “O deity souls!”
144to he dev aatmaayen, poojya aatmaayen apne bhakta aatmaon ko sakaash do।
158“O worthy of worship souls!” 159Give a powerful current to your devotee souls.
145science vaale bhi sochte hain aisi invention nikaalen jo duhkh samaapta ho jaae, saadhan sukh ke saath duhkh bhi deta hai lekin duhkh na ho, sirf sukh ki praapti ho uska sochte zaroor hain।
160Even scientists are thinking about how to create an invention to remove all sorrow. 161As well as happiness, their inventions also cause sorrow, so they are definitely thinking that there should not be any sorrow, but only the attainment of happiness.
146lekin svayan ki aatma mein avinaashi sukh ka anubhav nahin hai to doosron ko kaise de sakte hain।
162However those souls (scientists) themselves don’t have the experience of imperishable happiness, so how could they give this to others?
147lekin aap sabke paas sukh ka, shanti ka, nihsvaartha sachche pyaar ka stock jama hai।
163However, all of you have accumulated a stock of happiness, peace and selfless love.
148jama hai ya jitna ikattha karte ho utna kharcha ho jaata hai?
164Have you accumulated these or have you spent all that you had accumulated?
149yeh bhi check karo jama to hota hai lekin jama ke saath-saath kharcha bhi to nahin ho jaata?
165Check that you are not spending what you have accumulated at the same time.
150gyaan ke khajaane to kharcha karne se badhte hain, kam nahin hote।
166The more you use the treasures of this knowledge, the more they will increase; they will not decrease.
151agar baar-baar apne hi svabhaav-sanskaar va maaya ki taraph se aai hui samasyaaon mein apni shaktiyaan use karte ho to jama ka khaata kam hota hai।
167If you keep using your powers on your own sanskars and nature or on your problems created by Maya, then you reduce your account of accumulation.
152to check karo - jama kiya lekin kharcha bhi kiya baaki account kitna raha?
168Therefore, when you spend what you accumulate, check how much remains.
153kamaaya aur khaaya, aisa to nahin hai?
169It isn't that you earn and use it up, is it?
154do din kamaaya aur ek din itna hi ganvaaya jo jama kiya hua bhi kharcha karna pada।
170You earn something in two days and then lose so much in one day that everything that you had earned you used up.
155aisa account to nahin hai?
171Your account is not like that, is it?
156aise hi kamaaya aur khaaya va apne prati hi lagaakar khatma kiya to 21 janma ke liye jama kya kiya?
172If you just earned and used up, or used it on yourself, then what would you have accumulated for your 21 births?
157jama ki to khushi hoti hai lekin kharcha ka hisaab nahin nikaala to samay par dhokha mil jaayega।
173You are happy when you accumulate, but if you don't allow for what you spend, you are deceived.
158jama ka khaata bhi dekho lekin saath-saath apne prati kharcha kitna kiya।
174Also examine your account of accumulation. 175At the same time how much did you use for yourself?
159doosre ko koi gun diya, shakti di, gyaan ka khajaana diya woh kharcha nahin hai, woh jama ke khaate mein jama hota hai lekin apne prati samay prati samay kharcha kiya to khaata khaali ho jaata hai, iseelie achhe vishaal buddhi se checking karo।
176You gave virtues, powers or the treasures of knowledge to others – that is not expenditure; that accumulates in your account of accumulation. 177However, if you spend it on yourself from time to time, then your account becomes empty. 178Therefore, check this with a broad and unlimited intellect.
160jama ka khaata bahut lamba chauda chaahiye।
179You need to have a very fat and healthy account of accumulation.
161hai sahaj agar har kadam mein padam jama karte jaao to jama ka account bahut bada ho jaayega।
180It is very easy! 181If you accumulate multimillions at every step, then your account of accumulation will become very large.
162to check karo ki har karma va kadam brahma baap samaan raha?
182Check whether your actions and your steps remain like those of Father Brahma.
163anubhvi ho, jab koi achha karma karte ho to karma ka phal usi samay pratyaksha roop mein khushi, shakti aur saphalta ke kaaran double light rehte ho kyonki yaad rehta hai baap ke saath se karma kiya।
183You are experienced. 184When you perform a good act, you receive instant fruit in the form of happiness, power and success and you remain double light. 185Because you acted with the Father, you remained double light.
164aur agar abhi koi vikarma hota hai to uska pashchaataap bahut lamba hai। 165vaise abhi vikarma to koi hona nahin chaahiye, woh to time abhi beet gaya, lekin abhi koi vyartha sankalp va vyartha karma, vyartha bol, vyartha sambandh-samparka bhi na ho kyonki vyartha sambandh-samparka bhi bahut dhokha deta hai।
186If you perform any sinful act – in fact, you should not perform any sinful act because that time has now passed – but if you do have waste thoughts, waste actions or waste words, wasteful relationships and connections they deceive you a great deal and your repentance for that lasts a long time. 187You then become coloured by the company you keep.
166jaisa sang vaisa rang lag jaata hai।
188Some children are very clever.
167kai bachche bade chatur hain kehte hain ham to sang nahin karte, lekin woh mere ko nahin chhodte, main nahin karti, woh nahin chhodte।
189They say that they are not keeping such company, but that others don’t leave them alone. 190“I am not keeping their company, but they won’t leave me alone.”
168to kya kinaara karna nahin aata?
191So, don't you know how to distance yourself?
169agar koi buri cheez de to aap lete kyon ho!
192When someone gives you something bad, why do you take it?
170lene vaala nahin lega to dene vaala kya karega?
193If the one who is receiving doesn't take it, then what can the one who is giving do?
171iseelie vyartha sambandh aur samparka bhi account khaali kar deta hai।
194This is why wasteful relationships and connections can also empty your account.
172aur usi samay andar dil mein aata bhi hai, dil khaata hai - yeh karna nahin chaahiye। 173karna nahin chaahiye phir bhi kar lete hain।
195Although your conscience bites at that moment and your heart feels that you should not be doing that, that you should not do it, you still do it.
174sunna nahin chaahiye lekin suna diya to kya karoon!
196You didn't want to listen, but that person related something and so what could you do?
175lekin agar purushaarthi ho to vyartha karma bhi na ho।
197However if you are an effort-maker then you would not perform wasteful actions either.
176albele ho to baat hi chhodo, phir to aaraam se so jaao, treta mein aa jaana।
198If you are careless and don’t even think about it and just sleep in comfort and come into the silver age!
177lekin agar purushaartha hai to usi samay dil mein aata hai, dil khaata hai ki yeh nahin karna chaahiye phir bhi karte hain to baapdaada to kahenge ki aise bachchon ki bhi kamaal hai।
199However, if you are really making effort, then at that moment, your heart would feel and your conscience would bite that you should not do that. 200However, you still go ahead and do it, BapDada says: It is the wonder of such children!
178na chaahte bhi karte rehte hain, dil khaata rehta hai aur sunte bhi rehte, karte bhi rehte, to bahut powerful aatmaayen hain!
201They continue to do something against their wish; their conscience bites and yet they continue to listen to and do wasteful things so they are very powerful souls.
179isliye vyartha ke oopar bhi checking attention se karo।
202Therefore, check the waste with attention.
180achha।
203Achcha.
181chaaron or ki holiest aatmaayen, sada highest sthiti mein sthit rahne vaali highest aatmaayen, sada sarva khajaanon se sampanna richest aatmaayen, sada har kadam mein padam jama karne vaali, baap samaan banne vaali shreshtha aatmaayen, sada merciful, kshama ke saagar bachche master kshama karne vaali aatmaayen, vishwa ke duhkhi aatmaon ko sakaash dvaara sukh-shanti ki anchali dene vaali aatmaayen, har samay apne jama ke khaate mein bharpoor rahne vaale ati teevra purushaarthi aatmaon ko baapdaada ka yaadapyaar aur namaste।
204To the holiest souls in all directions, to the highest souls who constantly remain stable in the highest stage, to the richest souls who are full of all treasures, to those who accumulate multimillions at every step, to the elevated souls who are to become equal to the Father, to the souls who are constantly merciful master oceans of forgiveness who forgive everyone, to the souls who give sorrowful souls of the world a drop of peace and happiness, to the intense effort-makers who constantly keep their accounts of accumulation full at every moment, BapDada's love, remembrance and namaste.
Blessing
182vardaan:- holi shabd ke arth ko jeevan mein laakar purushaartha ki speed ko tej karne vaale teevra purushaarthi bhav
205Blessing: May you be an intense effort-maker who increases the speed of your efforts by putting the meaning of the word “Holi” into your life.
183ho li arthaat jo baat ho gai, beet gai usko bilkul khatma kar dena।
206 “Ho li” means that which has already happened, it is the past and so completely finish it.
184beeti ko beeti kar aage badhna yahi hai holi manaana।
207Let the past be the past and move forward: this is to celebrate Holi.
185beeti hui baat aise mahsoos ho jaise bahut puraani koi janma ki baat hai, jab aisi sthiti ho jaati hai tab purushaartha ki speed tej hoti hai।
208Experience the things of the past as though they are very old things of some other birth. 209When your stage becomes like this, then the speed of your effort becomes fast.
186to apni ya doosron ki beeti hui baaton ko kabhi chintan mein nahin laana, chitta par nahin rakhna aur varnan to kabhi nahin karna, tab hi teevra purushaarthi ban sakenge।
210So, do not think about anything of the past – of yourself or of others. 211Do not keep it in your subconscious and definitely never speak of it; only then will you become an intense effort-maker.
Slogan
187slogan:- mere pan ke anek rishton ko samaapta karna hi pharishta banna hai।
212Slogan: To finish the many relationships of “mine” is to be an angel.
213*** Om Shanti ***