Daily Murli for Sunday 5 May 2024

05-05-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 15-11-99 madhuban

baap samaan banne ka sahaj purushaartha - “aagyaakaari bano''

aaj baapdaada apne holeehans mandali ko dekh rahe hain। har ek bachcha holeehans hai। sada man mein gyaan ratnon ka manan karte rehte hain। holeehans ka kaam hi hai vyartha ke kankad chhodna aur gyaan ratnon ka manan karna। ek-ek ratna kitna amoolya hai। har ek bachcha gyaan ratnon ki khaan ban gaye hain। gyaan ratnon ke khajaane se sada bharpoor rehte hain।

aaj baapdaada bachchon mein ek vishesh baat check kar rahe the। woh kya thi? gyaan va yog ki sahaj dhaarna ka sahaj saadhan hai baap aur daada ke aagyaakaari ban chalna। baap ke roop mein bhi aagyaakaari, shikshak ke roop mein bhi aur sadguru ke roop mein bhi। teenon hi roopon mein aagyaakaari banna arthaat sahaj purushaarthi banna kyonki teenon hi roopon se bachchon ko aagya mili hai। amritvele se lekar raat tak har samay, har kartavya ki aagya mili hui hai। aagya ke pramaan chalte rahe to kisi bhi prakaar ki mehnat va mushkil anubhav nahin hogi। har samay ke mansa sankalp, vaani aur karma teenon hi prakaar ki aagya spashta mili hui hai। sochne ki bhi aavashyakta nahin ki yeh karen ya na karen। yeh right hai ya wrong hai। sochne ki bhi mehnat nahin hai। parmaatma aagya hai hi sada shreshtha। to sabhi kumaar jo bhi aaye ho, bahut achha sangathan hai। to har ek ne baap ka bante hi baap se vaayde kiye hain? jab baap ke bane hain to sabse pahle kaun sa vaayda kiya? baba tan-man-dhan jo bhi hai, kumaaron ke paas dhan to jyaada hota nahin phir bhi jo hai, sab aapka hai। yeh vaayda kiya hai? tan bhi, man bhi, dhan bhi aur sambandh bhi sab aapse - yeh bhi vaayda pakka kiya hai? jab tan-man-dhan, sambandh sab aapka hai to mera kya raha! phir kuchh meraapan hai? hota hi kya hai? tan, man, dhan, jan… sab baap ke havaale kar liya। pravritti vaalon ne kiya hai? madhuban vaalon ne kiya hai? pakka hai na! jab man bhi baap ka hua, mera man to nahin hai na! ya man mera hai? mera samajhkar use karna hai? jab man baap ko de diya to yeh bhi aapke paas amaanat hai। phir yuddha kismen karte ho? mera man pareshaan hai, mere man mein vyartha sankalp aate hain, mera man vichlit hota hai...., jab mera hai nahin, amaanat hai phir amaanat ko mera samajh kar use karna, kya yeh amaanat mein khyaanat nahin hai? maaya ke darvaaje hain - “main aur mera''। to tan bhi aapka nahin, phir deh-abhimaan ka main kahaan se aaya! man bhi aapka nahin, to mera-mera kahaan se aaya? tera hai ya mera hai? baap ka hai ya sirf kehna hai, karna nahin? kehna baap ka aur maanna mera! sirf pahla vaayda yaad karo ki na body conscious ki main hai, na mera। to jo baap ki aagya hai, tan ko bhi amaanat samjho। man ko bhi amaanat samjho। phir mehnat ki jaroorat hai kya? koi bhi kamjori aati hai to in do shabdon se aati hai - “main aur mera''। to na aapka tan hai, na body-conscious ka main। man mein jo bhi sankalp chalte hain agar aagyaakaari ho to baap ki aagya kya hai? positive socho, shubh bhaavna ke sankalp karo। phaaltu sankalp karo - yeh baap ki aagya hai kya? nahin। to jab aapka man nahin hai phir bhi vyartha sankalp karte ho to baap ki aagya ko practical mein nahin laaya na! sirf ek shabd yaad karo ki main parmaatma aagyaakaari bachcha hoon। baap ki yeh aagya hai ya nahin hai, woh socho। jo aagyaakaari bachcha hota hai woh sada baap ko svatah hi yaad hota hai। svatah hi pyaara hota hai। svatah hi baap ke sameep hota hai। to check karo main baap ke sameep, baap ka aagyaakaari hoon? ek shabd to amritvele yaad kar sakte ho - “main kaun?'' aagyaakaari hoon ya kabhi aagyaakaari aur kabhi aagya se kinaara karne vaale?

baapdaada sada kehte hain ki kisi bhi roop mein agar ek baba ka sambandh hi yaad rahe, dil se nikle baba, to sameepta ka anubhav karenge। mantra muaaphik nahin kaho “baba-baba'', woh raam-raam kehte hain aap baba-baba kehte, lekin dil se nikle baba। har karma karne ke pahle check karo ki man ke liye, tan ke liye ya dhan ke liye baba ki aagya kya hai? kumaaron ke paas chaahe kitna bhi thoda sa dhan hai lekin jaise baap ne aagya di hai ki dhan ka potaamel kis prakaar se rakho, vaise rakha hai? ya jaise aata vaise chalaate? har ek kumaar ko dhan ka bhi potaamel rakhna chaahiye। dhan ko kahaan aur kaise use karna hai, man ko bhi kahaan aur kaise use karna hai, tan ko bhi kahaan lagaana hai, yeh sab potaamel hona chaahiye। aap daadiyaan jab dhaarna ki class karaati hain to samjhaati hain na ki dhan ko kaise use karo! kya potaamel rakho! kumaaron ko pata hai potaamel kaise rakhna hai, kahaan lagaana hai, yeh maaloom hai? thode haath utha rahe hain, naye-naye bhi hain, inhon ko maaloom nahin hai। inhon ko yeh zaroor bataana ki kya kya karna hai! nishchint ho jaayenge, bojh nahin lagega kyonki aap sabka lakshya hai, kumaar maana light। double light। kumaaron ka lakshya hai na ki hamko number one aana hai? to lakshya ke saath lakshan bhi chaahiye। lakshya bahut ooncha ho aur lakshan nahin ho to lakshya tak pahunchna mushkil hai isliye jo baap ki aagya hai usko sada buddhi mein rakh phir kaarya mein aao।

baapdaada ne pahle bhi samjhaaya hai ki brahman jeevan ke mukhya khajaane hain - sankalp, samay aur shvaans। aapke shvaans bhi bahut amoolya hain। ek shvaans bhi common nahin ho, vyartha nahin ho। bhakti mein kehte hain shvaanson shvaans apne ishta ko yaad karo। shvaans bhi vyartha nahin jaaye। gyaan ka khajaana, shaktiyon ka khajaana... yeh to hai hi। lekin mukhya yeh teenon khajaane sankalp, samay aur shvaans - aagya pramaan saphal hote hain? vyartha to nahin jaate? kyonki vyartha jaane se jama nahin hota। aur jama ka khaata is sangam par hi jama karna hai। chaahe satayug, treta mein shreshtha pad praapta karna hai, chaahe dvaapar, kaliyug mein poojya pad paana hai lekin donon ka jama is sangam par karna hai। is hisaab se socho ki sangam samay ki jeevan ke, chhote se janma ke sankalp, samay, shvaans kitne amoolya hain? ismen albele nahin banna। jaisa aaya vaise din beet gaya, din beeta nahin lekin ek din mein bahut-bahut ganvaaya। jab bhi koi phaaltu sankalp, phaaltu samay jaata hai to aise nahin samjho - chalo 5 minute gaya। bachaao। samay anusaar dekho prakriti apne kaarya mein kitni teevra hai। kuchh na kuchh khel dikhaati rehti hai। kahaan na kahaan khel dikhaati rehti hai। lekin prakritipti brahman bachchon ka khel ek hi hai - udti kala ka। to prakriti to khel dikhaati lekin brahman apne udti kala ka khel dikha rahe ho?

koi bachche ne baapdaada ko udeesa ke samudri toofaan ki result likhkar di, yeh hua, yeh hua...। to woh prakriti ka khel to dekh liya। lekin baapdaada poochhte hain ki aap logon ne sirf prakriti ka khel dekha ya apne udti kala ke khel mein busy rahe? ya sirf samaachaar sunte rahe? samaachaar to sab sunna bhi padta hai, parantu jitna samaachaar sunne mein interest rehta hai utna apni udti kala ki baaji mein rahne ka interest raha? kai bachche gupta yogi bhi hain, aise gupta yogi bachchon ko baapdaada ki madad bhi bahut mili hai aur aise bachche svayan bhi achal, saakshi rahe aur vaayumandal mein bhi samay par sahayog diya। jaise sthool sahayog dene vaale, chaahe government, chaahe aas-paas ke log sahayog dene ke liye taiyaar ho jaate hain, aise brahman aatmaon ne bhi apna sahayog - shakti, shanti dene ka, sukh dene ka jo eeshvareey shreshtha kaarya hai, woh kiya? jaise woh government ne yeh kiya, phalaane desh ne yeh kiya... phauran hi announcement karne lag jaate hain, to baap-daada poochhte hain - aap braahmanon ne bhi apna yeh kaarya kiya? aapko bhi alert hona chaahiye। sthool sahayog dena yeh bhi aavashyak hota hai, ismen baapdaada mana nahin karte lekin jo brahman aatmaon ka vishesh kaarya hai, jo aur koi sahayog nahin de sakta, aisa sahayog alert hoke aapne diya? dena hai na! ya sirf unhon ko vastra chaahiye, anaaj chaahiye? lekin pahle to man mein shanti chaahiye, saamna karne ki shakti chaahiye। to sthool ke saath sookshm sahayog brahman hi de sakte hain aur koi nahin de sakta hai। to yeh kuchh bhi nahin hai, yeh to rehearsal hai। real to aane vaala hai। uski rehearsal aapko bhi baap ya samay kara raha hai। to jo shaktiyaan, jo khajaane aapke paas hain, usko samay par use karna aata hai?

kumaar kya karenge? shaktiyaan jama hain? shanti jama hai? use karna aata hai? haath to bahut achha uthaate hain, abhi practical mein dikhaana। saakshi hokar dekhna bhi hai, sunna bhi hai aur sahayog dena bhi hai। aakhreen real jab part bajega, usmein saakshi aur nirbhay hokar dekhen bhi aur part bhi bajaaven। kaun sa part? daata ke bachche, daata ban jo aatmaon ko chaahiye woh dete rahen। to master daata hain na? stock jama karo, jitna stock apne paas hoga utna hi daata ban sakenge। ant tak apne liye hi jama karte rahenge to daata nahin ban sakenge। anek janma jo shreshtha pad paana hai, woh praapta nahin kar sakte hain, iseelie ek baat to apne paas stock jama karo। shubh bhaavna, shreshtha kaamna ka bhandaar sada bharpoor ho। doosra - jo vishesh shaktiyaan hain, woh shaktiyaan jis samay, jisko jo chaahiye woh de sako। abhi samay anusaar sirf apne purushaartha mein sankalp aur samay do, saath-saath daata ban vishwa ko bhi sahayog do। apna purushaartha to sunaaya - amritvele hi yeh socho ki main aagyaakaari bachcha hoon! har karma ke liye aagya mili hui hai। uthne ki, sone ki, khaane ki, karmayogi banne ki। har karma ki aagya mili hui hai। aagyaakaari banna yahi baap samaan banna hai। bas shreemat par chalna, na manmat, na parmat। addition nahin ho। kabhi manmat par, kabhi parmat par chalenge to mehnat karni padegi। sahaj nahin hoga kyonki manmat, parmat udne nahin degi। manmat, parmat bojh vaali hai aur bojh udne nahin dega। shreemat double light banaati hai। shreemat par chalna arthaat sahaj baap samaan banna। shreemat par chalne vaale ko koi bhi paristhiti neeche nahin le aa sakti। to shreemat par chalna aata hai?

achha, to kumaar abhi kya karenge? nimantran mila। special khaatiri hui। dekho, kitne laadle ho gaye ho। to abhi aage kya karenge? respond denge ya vahaan gaye to vahaan ke, yahaan aaye to yahaan ke? aise to nahin hai na? yahaan to bahut maje mein ho। maaya ke vaar se bache hue ho, aisa koi hai jisko yahaan madhuban mein bhi maaya aai ho? aisa koi hai jisko madhuban mein bhi mehnat karni padi ho? safe ho, achha hai। baapdaada bhi khush hote hain। samay aayega jab youth group par government ka bhi attention jaayega lekin tab jaayega jab aap vighna-vinaashak ban jaao। vighna-vinaashak kiska naam hai? aap logon ka hai na! vighnon ki himmat nahin ho jo koi kumaar ka saamna kare, tab kahenge vighna-vinaashak। vighna ki haar bhale ho, lekin vaar nahin kare। vighna-vinaashak banne ki himmat hai? ya vahaan jaakar patra likhenge daadi bahut achha tha lekin pata nahin kya ho gaya! aise to nahin likhenge? yahi khushkhabri likho - O. ke., very good, vighna-vinaashak hoon। bas ek akshar likho। jyaada lamba patra nahin। O. ke.। achha।

madhuban ki bhi visheshta baapdaada ke paas pahunch gai hai। madhuban vaalon ne apne chart bheje hain। baapdaada ke paas pahunche hain। baapdaada sabhi bachchon ko, aagya maanne vaale aagyaakaari bachchon ki nazar se dekhte hain। vishesh kaarya mila aur ever ready ban kiya hai, iski vishesh mubaarak de rahe hain। achha har ek ne apna spashta likha hai। (daadi se) aap bhi result dekhkar class karaana। apni avastha ka chart achha likha hai। baapdaada to mubaarak de hi rahe hain। sachchi dil par sachcha saaheb raazi hota hai। achha।

chaaron or ke baapdaada ke aagyaakaari bachchon ko, sada vighna-vinaashak bachchon ko, sada shreemat par sahaj chalne vaale, mehnat se mukta rahne vaale, sada mauj mein udne aur udaane vaale, sarva khajaanon ke bhandaar se bharpoor rahne vaale aise baap ke sameep aur samaan rahne vaale bachchon ko bahut-bahut yaadapyaar aur namaste। kumaaron ko bhi vishesh athak aur ever ready, sada udti kala mein udne vaalon ko baapdaada ka vishesh yaadapyaar।

(baapdaada ne diamond hall mein baithe hue sabhi bhaai-bahinon ko drishti dene ke liye hall ka chakra lagaaya)

baapdaada ka har ek bachche se bahut-bahut-bahut pyaar hai। aise nahin samjhen ki hamaare se baapdaada ka pyaar kam hai। aap chaahe bhool bhi jaao lekin baap nirantar har bachche ki maala japte rehte hain kyonki baapdaada ko har bachche ki visheshta sada saamne rehti hai। koi bhi bachcha vishesh na ho, yeh nahin hai। har bachcha vishesh hai। baap kabhi ek bachche ko bhi bhoolta nahin hai, to sabhi apne ko; vishesh aatma hain aur vishesh kaarya ke liye nimitta hain, aise samajh ke aage badhte chalo। achha।

vardaan:- sada roohaani sthiti mein rah doosron ki bhi rooh ko dekhne vaale roohaani roohe gulaab bhav

roohe gulaab arthaat jismen sada roohaani khushbu ho। roohaani khushbu vaale jahaan bhi dekhenge, jisko bhi dekhenge to rooh ko dekhenge, shareer ko nahin। to svayan bhi sada roohaani sthiti mein raho aur doosron ki bhi rooh ko dekho। jaise baap oonche se ooncha hai, aise uska bageecha bhi oonche se ooncha hai, jis bageeche ka vishesh shrringaar roohe gulaab aap bachche ho। aapki roohaani khushbu anek aatmaon ka kalyaan karne vaali hai।

slogan:- maryaada todkar kisi ko sukh diya to woh bhi duhkh ke khaate mein jama ho jaayega।