Daily Murli for Friday 6 September 2024

⁰06-09-2024 praatahmurli om shanti "baapdaada"' madhuban

⁰ 06/09/24 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tumhaari yeh padhaai source oph income hai, is padhaai se 21 janmon ke liye kamaai ka prabandha ho jaata hai''

¹Essence: Sweet children, this study of yours is your source of income. ²Through this study, you arrange an income for 21 births.

²prashn:- muktidhaam mein jaana kamaai hai ya ghaata?

³Question: Is it an income or a loss to go to the land of liberation?

³uttar:- bhakton ke liye yeh bhi kamaai hai kyonki aadhaakalpa se shanti-shanti maangate aaye hain।

⁴Answer: For devotees it is an income, because for half a cycle, they have been asking for peace.

⁴bahut mehnat ke baad bhi shanti nahin mili।

⁵Even after making a lot of effort, they haven’t found peace.

⁵ab baap dvaara shanti milti hai arthaat muktidhaam mein jaate hain to yeh bhi aadhaakalpa ki mehnat ka phal hua isliye ise bhi kamaai kahenge, ghaata nahin।

⁶They are now to receive peace from the Father, that is, they are to go to the land of liberation. ⁷So, that is the fruit of their efforts of half a cycle. ⁸This is why that too is said to be an income, not a loss.

⁶tum bachche to jeevanmukti mein jaane ka purooshaartha karte ho।

⁹You children are making effort to go to the land of liberation in life.

⁷tumhaari buddhi mein abhi saare world ki history-geography naach rahi hai।

¹⁰You now have the history and geography of the whole world dancing in your intellects.

⁸om shanti।

¹¹Om shanti.

⁹meethe-meethe roohaani bachchon ko roohaani baap ne yeh to samjhaaya hai ki rooh hi sab kuchh samajhti hai।

¹²The spiritual Father has explained to you sweetest children that it is the spirit that understands everything.

¹⁰is samay tum bachchon ko roohaani duniya mein baap le jaate hain।

¹³At this time, the Father is to take you children to the spiritual world.

¹¹unko kaha jaata hai roohaani daivi duniya, isko kaha jaata hai jismaani duniya, manushyon ki duniya।

¹⁴That is called the spiritual deity world and this is called the physical world, the world of human beings.

¹²bachche samajhte hain daivi duniya thi, woh daivi manushyon ki pavitra duniya thi।

¹⁵You children understand that there was a deity world. ¹⁶It was a pure world of divine human beings.

¹³abhi manushya apvitra hain isliye un devtaaon ka gaayan poojan karte hain।

¹⁷Human beings now are impure and this is why they praise and worship those deities.

¹⁴yeh smriti hai ki barobar pahle jhaad mein ek hi dharma hoga।

¹⁸You have the awareness that, in the tree, there is truly first just the one religion.

¹⁵viraat roop mein jhaad par bhi samjhaana hai।

¹⁹You have to explain the picture of the tree too, when you explain the variety-form image.

¹⁶is jhaad ka beejroop oopar mein hai।

²⁰The Seed of this tree is up above.

¹⁷jhaad ka beej hai baap, phir jaisa beej vaisa phal arthaat patte nikalte hain।

²¹The Father is the Seed of this tree. ²²As is the seed, so is the fruit, that is, the leaves that emerge from it.

¹⁸yeh bhi wonder hai na।

²³This too is a wonder.

¹⁹kitni chhoti cheez kitna phal deti hai।

²⁴Such a tiny thing gives so much fruit!

²⁰kitna unka roop badalta jaata hai।

²⁵Its form continues to change so much.

²¹is manushya srishti roopi jhaad ko koi nahin jaanta, isko kaha jaata hai kalpa vriksha, iska bas geeta mein hi varnan hai।

²⁶No one knows this human world tree. ²⁷This is called the kalpa tree. ²⁸This is only mentioned in the Gita.

²²sab jaante hain geeta hi number one dharma ka shaastra hai।

²⁹Everyone knows that the Gita is the scripture of the number one religion.

²³shaastra bhi nambarvaar to hote hain na। ²⁴kaise nambarvaar dharmon ki sthaapna hoti hai, yeh bhi sirf tum hi samajhte ho, aur koi mein bhi yeh gyaan hota nahin।

³⁰Scriptures too are numberwise, just as religions are established numberwise. ³¹Only you children understand this. ³²No one else has this knowledge.

²⁵tumhaari buddhi mein hai pahle-pahle kis dharma ka jhaad hota hai phir unmein aur dharmon ki vriddhi kaise hoti hai।

³³It is in your intellects what religion is first in the tree, and then how the other religions grow.

²⁶isko kaha jaata hai viraat naatak।

³⁴This is called a huge drama.

²⁷bachchon ki buddhi mein saara jhaad hai।

³⁵This whole tree is in the intellects of you children.

²⁸jhaad ki utpatti kaise hoti hai, mukhya baat hai yeh।

³⁶The main thing is how the tree grows.

²⁹devi-devtaaon ka jhaad abhi nahin hai aur sab taal-taaliyaan khadi hain। ³⁰baaki aadi sanaatan devi-devta dharma ka foundation hai nahin।

³⁷The trunk of the deities doesn't exist now. ³⁸All the branches and twigs are still standing there, but the foundation of the original, eternal deity religion doesn't exist.

³¹yeh bhi gaayan hai - ek aadi sanaatan devi-devta dharma ki sthaapna karte hain, baaki aur sab dharma vinaash ho jaate hain।

³⁹It is remembered that the original, eternal deity religion is established and that all the other religions are destroyed.

³²abhi tum jaante ho kitna chhota-sa daivi jhaad hoga।

⁴⁰You now know that the deity tree will be very small.

³³phir aur sab itne dharma honge hi nahin।

⁴¹At that time, none of the other religions will exist.

³⁴jhaad pahle chhota hota hai phir bada hota jaata hai।

⁴²The tree is small at first and then it continues to grow.

³⁵badhte-badhte abhi kitna bada ho gaya hai।

⁴³It has gradually grown and has now become so big.

³⁶abhi inki aayu poori hoti hai, inse banyan tree ka misaal bahut achha samjhaate hain।

⁴⁴Its lifespan is now over. ⁴⁵The example of the banyan tree is very good to explain this.

³⁷yeh bhi geeta ka gyaan hai jo baap tumhein sammukh baith sunaate hain, jisse tum raajaaon ka raaja bante ho।

⁴⁶This is also the knowledge of the Gita. ⁴⁷The Father sits here and personally speaks this to you through which you become the kings of kings.

³⁸phir bhakti maarga mein yeh geeta shaastra aadi banenge।

⁴⁸Then, on the path of devotion, the Gita scripture, etc. will be written again.

³⁹yeh anaadi drama bana hua hai।

⁴⁹This drama is eternally predestined.

⁴⁰phir bhi aise hi hoga।

⁵⁰The same will happen again.

⁴¹phir jo-jo dharma sthaapan honge unka apna shaastra hoga।

⁵¹Then, whichever religion is established, it will have its own scripture.

⁴²sikkha dharma ka apna shaastra, Christian aur bauddhiyon ka apna shaastra hoga।

⁵²The Sikh religion will have its own scripture and the Christians and Buddhists will have their own scriptures.

⁴³abhi tumhaari buddhi mein saare world ki history-geography naach rahi hai।

⁵³The history and geography of the whole world is now dancing in your intellects.

⁴⁴buddhi gyaan dance kar rahi hai।

⁵⁴The intellect is dancing the dance of knowledge.

⁴⁵tum saare jhaad ko jaan gaye ho। ⁴⁶kaise-kaise dharma aate hain, kaise vriddhi ko paate hain। ⁴⁷phir apna ek dharma sthaapan hota hai, baaki khalaas ho jaate hain।

⁵⁵You know this whole tree and how the religions come and how the tree grows and how our one religion is then established and everything else is destroyed.

⁴⁸gaate hain na - gyaan soorya pragta… abhi bilkul andhiyaara hai na।

⁵⁶They sing: When the Sun of Knowledge rises…. ⁵⁷Now there is total darkness.

⁴⁹kitne dher manushya hain, phir yeh itne sab honge hi nahin।

⁵⁸There are now so many human beings but not all of them will exist here at that time.

⁵⁰in lakshmi-naaraayan ke raajya mein yeh the nahin।

⁵⁹They did not exist in the kingdom of Lakshmi and Narayan.

⁵¹phir ek dharma sthaapan hona hi hai।

⁶⁰The one religion has to be established once again.

⁵²yeh knowledge baap hi aakar sunaate hain।

⁶¹Only the Father comes and speaks this knowledge.

⁵³tum bachche kamaai ke liye kitni knowledge aakar padhte ho।

⁶²You children come and study so much knowledge to earn an income.

⁵⁴baap teacher bankar aate hain to aadhaakalpa tumhaari kamaai ka prabandha ho jaata hai। ⁵⁵tum bahut dhanvaan ban jaate ho।

⁶³The Father comes here as the Teacher and so the arrangement for your income is made for half a cycle and you become very wealthy.

⁵⁶tum jaante ho abhi ham padh rahe hain।

⁶⁴You know that you are now studying.

⁵⁷yeh hai avinaashi gyaan ratnon ki padhaai।

⁶⁵This is the study of the imperishable jewels of knowledge.

⁵⁸bhakti ko avinaashi gyaan ratna nahin kahenge।

⁶⁶Devotion is not said to be of the imperishable jewels of knowledge.

⁵⁹bhakti mein manushya jo kuchh padhte hain, unse ghaata hi hota hai। ⁶⁰ratna nahin bante।

⁶⁷Through whatever they study on the path of devotion, there is only loss; they don't become jewels.

⁶¹gyaan ratnon ka saagar ek baap ko hi kaha jaata hai।

⁶⁸Only the one Father is called the Ocean of the Jewels of Knowledge.

⁶²baaki woh hai bhakti।

⁶⁹The other is devotion.

⁶³usmein koi bhi em object hai nahin।

⁷⁰There is no aim or objective there.

⁶⁴kamaai hai nahin।

⁷¹There is no income there.

⁶⁵kamaai ke liye to school mein padhte hain।

⁷²They study at school to earn an income.

⁶⁶phir bhakti karne ke liye guru ke paas jaate hain।

⁷³Then, they go to a guru to perform devotion.

⁶⁷koi javaani mein guru karte hain, koi budhaape mein guru karte hain।

⁷⁴Some adopt a guru at a young age and others adopt a guru in their old age.

⁶⁸koi chhotepan mein hi sannyaas le lete hain।

⁷⁵Some adopt renunciation at a young age.

⁶⁹kumbha ke mele par kitne dher aate hain।

⁷⁶So many people go to the kumbha mela.

⁷⁰satayug mein to yeh kuchh bhi nahin hoga।

⁷⁷None of that will exist in the golden age.

⁷¹tum bachchon ki smriti mein sab baaten aa gai hain।

⁷⁸You children now have all of these things in your awareness.

⁷²rachta aur rachna ke aadi-madhya-ant ko tum jaan gaye ho।

⁷⁹You now know the Creator and the beginning, middle and end of creation.

⁷³unhonne to kalpa ki aayu hi badi kar di hai।

⁸⁰They have lengthened the duration of the cycle.

⁷⁴eeshvar sarvavyaapi kah diya hai।

⁸¹They have said that God is omnipresent.

⁷⁵gyaan ka pata nahin hai।

⁸²They don't have any of this knowledge at all.

⁷⁶baap aakar agyaan neend se sujaag karte hain।

⁸³The Father comes and awakens you from the sleep of ignorance.

⁷⁷abhi tumko gyaan ki dhaarna hoti jaati hai।

⁸⁴You are now continuing to imbibe this knowledge.

⁷⁸battery bharti jaati hai।

⁸⁵Your batteries continue to be charged.

⁷⁹gyaan se hai kamaai, bhakti se hai ghaata।

⁸⁶Through this knowledge there is an income and through devotion, there is a loss.

⁸⁰time par jab ghaate ka samay poora hota hai to phir baap kamaai karaane aate hain।

⁸⁷When the time of your loss ends, the Father comes to inspire you to earn an income.

⁸¹mukti mein jaana - woh bhi kamaai hai।

⁸⁸To go into liberation is also an income.

⁸²shanti to sab maangate rehte hain।

⁸⁹Everyone continues to ask for peace.

⁸³shanti deva kahne se buddhi baap taraph chali jaati hai।

⁹⁰While saying, "O Bestower of Peace”", their intellects go to the Father.

⁸⁴kehte hain - vishwa mein shanti ho, parantu woh kaise hogi - yeh kisko bhi pata nahin hai।

⁹¹They say: There should be peace in the world, but no one knows how that will happen.

⁸⁵shantidham, sukhdhaam alag hote hain - yeh bhi nahin jaante hain।

⁹²The land of peace is separate from the land of happiness. ⁹³They don’t even know that.

⁸⁶jo pahla number hai, unko bhi kuchh pata nahin tha।

⁹⁴Even the one who was number one didn't know anything.

⁸⁷abhi tumko saari knowledge hai।

⁹⁵You now have all of this knowledge.

⁸⁸tum jaante ho - ham is karma-kshetra par karma ka part bajaane aaye hain।

⁹⁶You know that you have come to play your parts of acting on this field of action.

⁸⁹kahaan se aaye hain?

⁹⁷Where did you come from?

⁹⁰brahmalok se।

⁹⁸From the world of brahm.

⁹¹niraakaari duniya se aaye hain is saakaari duniya mein part bajaane।

⁹⁹You came from the incorporeal world to this corporeal world to play your parts.

⁹²ham aatma doosri jagah ki rahne vaali hain।

¹⁰⁰We souls are residents of another place.

⁹³yahaan yeh 5 tatvon ka shareer rehta hai।

¹⁰¹These bodies of the five elements remain here.

⁹⁴shareer hai tab ham bol sakte hain।

¹⁰²It is only when we have bodies that we are able to speak.

⁹⁵ham chaitanya paartadhaari hain।

¹⁰³We are living actors.

⁹⁶abhi tum aise nahin kahenge ki is drama ke aadi-madhya-ant ko ham nahin jaante hain।

¹⁰⁴You would no longer say that you don't know the beginning, middle and end of this drama.

⁹⁷aage nahin jaante the।

¹⁰⁵Previously, you didn't know it.

⁹⁸apne baap ko, apne ghar ko, apne roop ko yathaartha reeti nahin jaante the।

¹⁰⁶You neither knew your Father nor your home or form accurately.

⁹⁹abhi jaante hain aatma kaise part bajaati rehti hai।

¹⁰⁷You now know how souls continue to play their parts.

¹⁰⁰smriti aai hai।

¹⁰⁸You have remembered this.

¹⁰¹pahle smriti nahin thi।

¹⁰⁹Previously, you didn't remember this.

¹⁰²tum jaante ho sachcha baap hi sach sunaate hain, jisse ham sachkhanda ke maalik ban jaate hain।

¹¹⁰You know that only the true Father tells you the truth through which you become the masters of the land of truth.

¹⁰³sach ke oopar bhi sukhamni mein hai।

¹¹¹They have written of the Truth in the Sukhmani (Hymn of Peace), part of the Sikh Granth.

¹⁰⁴sat kaha jaata hai - sachkhanda ko।

¹¹²The land of truth is called the truth.

¹⁰⁵devtaayen sab sach bolne vaale hote hain।

¹¹³All the deities are those who speak the truth.

¹⁰⁶sach sikhlaane vaala hai baap।

¹¹⁴It is the Father who teaches you the truth.

¹⁰⁷unki mahima dekho kitni hai।

¹¹⁵Look how much He is praised!

¹⁰⁸gaai hui mahima tumko kaam mein aati hai।

¹¹⁶The praise of Him that is remembered is useful to you.

¹⁰⁹shivbaaba ki mahima karte hain।

¹¹⁷People praise Shiv Baba.

¹¹⁰vahi jhaad ke aadi-madhya-ant ko jaante hain।

¹¹⁸He alone knows the beginning, middle and end of the tree.

¹¹¹sach baap sunaate hain to tum bachche sachche ban jaate ho।

¹¹⁹The Father tells you the truth and so you children become truthful.

¹¹²sachkhanda bhi ban jaata hai।

¹²⁰The land of truth is also created.

¹¹³bhaarat sachkhanda tha।

¹²¹Bharat was the land of truth.

¹¹⁴number one oonch te oonch teertha bhi yeh hai kyonki sarva ki sadgati karne vaala baap bhaarat mein hi aate hain।

¹²²This is the number one, highest-on-high pilgrimage place, because the Father who grants salvation to everyone only comes in Bharat.

¹¹⁵ek dharma ki sthaapna hoti hai, baaki sabka vinaash ho jaata hai।

¹²³The one religion is established and everything else is destroyed.

¹¹⁶baap ne samjhaaya hai - sookshm vatan mein kuchh hai nahin।

¹²⁴The Father has explained to you that there is nothing in the subtle region.

¹¹⁷yeh sab saakshaatkaar hote hain।

¹²⁵All of those things are just visions that people have.

¹¹⁸bhakti maarga mein bhi saakshaatkaar hota hai।

¹²⁶They have visions on the path of devotion too.

¹¹⁹saakshaatkaar nahin hota to itne mandir aadi kaise bante!

¹²⁷If there were no visions, how could all of those temples etc. have been built?

¹²⁰pooja kyon hoti।

¹²⁸Why does worshipping take place?

¹²¹saakshaatkaar karte hain, feel karte hain yeh chaitanya the।

¹²⁹They have visions and feel that those beings are in the living form.

¹²²baap samjhaate hain - bhakti maarga mein jo kuchh mandir aadi bante hain, jo tumne suna dekha hai, woh sab repeat hoga।

¹³⁰The Father explains: All the temples, etc. that are built on the path of devotion, everything that you have seen and heard will repeat.

¹²³chakra phirta hi rehta hai।

¹³¹The cycle continues to turn.

¹²⁴gyaan aur bhakti ka khel bana hua hai।

¹³²The play of this knowledge and that devotion has been created.

¹²⁵hamesha kehte hain gyaan, bhakti, vairaagya। ¹²⁶parantu detail kuchh nahin jaante।

¹³³It is always said: “Knowledge, devotion and disinterest”; they don't know any of the detail at all.

¹²⁷baap baith samjhaate hain - gyaan hai din, bhakti hai raat।

¹³⁴The Father sits here and explains that this knowledge is the day and that devotion is the night.

¹²⁸vairaagya hai raat ka। ¹²⁹phir din hota hai।

¹³⁵Disinterest is in the night and then it becomes the day.

¹³⁰bhakti mein hai duhkh isliye uska vairaagya।

¹³⁶There is sorrow in devotion and that is why there is disinterest in that.

¹³¹sukh ka to vairaagya nahin kahenge।

¹³⁷You cannot say that there is disinterest in happiness.

¹³²sannyaas aadi bhi duhkh ke kaaran lete hain।

¹³⁸Renunciation too is adopted because of sorrow.

¹³³samajhte hain pavitrata mein sukh hai isliye stri ko tyaag chale jaate hain।

¹³⁹They believe that there is happiness in purity. ¹⁴⁰That is why they renounce their wives and leave them.

¹³⁴aajkal to dhanvaan bhi ban gaye hain kyonki sampatti bigar to sukh mil na sake।

¹⁴¹Nowadays, they have even become wealthy, because one cannot receive happiness without wealth.

¹³⁵maaya vaar kar jangal se phir shahar mein le aati hai।

¹⁴²Maya attacks them and brings them back from the jungles into the cities.

¹³⁶vivekaananda aur raamkrishna bhi do bade sannyaasi hokar gaye hain।

¹⁴³Vivekananda and Ramakrishna were two great sannyasis who existed in the past.

¹³⁷sannyaas ki taakat raamkrishna mein thi। ¹³⁸baaki bhakti ka samjhaana karna, woh vivekaananda ka tha।

¹⁴⁴Ramakrishna had the power of renunciation, but it was Vivekananda who explained and practised everything about devotion.

¹³⁹donon ki pustaken hain।

¹⁴⁵They both have religious books.

¹⁴⁰pustak jab likhte hain to ekaagrachit ho baith likhte hain।

¹⁴⁶When someone writes a book, he sits in total concentration.

¹⁴¹raamkrishna jab apni biography baith likhte the to shishya ko bhi kaha tum jaakar door baitho।

¹⁴⁷When Ramakrishna was writing his biography, he told his disciple to go and sit far away.

¹⁴²tha bahut teekha kada sannyaasi, naam bhi bahut hai।

¹⁴⁸He was a very strict sannyasi who was very well known.

¹⁴³baap aise nahin kehte ki stri ko maa kaho।

¹⁴⁹The Father does not say that you have to call your wife your mother.

¹⁴⁴baap to kehte hain unko bhi aatma samjho।

¹⁵⁰The Father says: Consider her too to be a soul.

¹⁴⁵aatmaayen to sab bhaai-bhaai hain।

¹⁵¹All souls are brothers.

¹⁴⁶sannyaasiyon ki baat alag hai, usne stri ko maa samjha।

¹⁵²The matter of sannyasis is separate. ¹⁵³He (Ramakrishna) considered his wife to be his mother.

¹⁴⁷maa ki baith badaai ki hai।

¹⁵⁴He praised his mother.

¹⁴⁸yeh gyaan ka raasta hai, vairaagya ki baat alag hai।

¹⁵⁵This path is of this knowledge. ¹⁵⁶Disinterest is something else.

¹⁴⁹vairaagya mein aakar stri ko maa samjha।

¹⁵⁷Because of disinterest, he considered his wife to be his mother.

¹⁵⁰maata akshar mein criminal aai nahin hogi।

¹⁵⁸There cannot be a criminal eye when the word "mother" is used.

¹⁵¹behen mein bhi criminal drishti ja sakti hai, maata mein kabhi kharaab khyaal nahin jaayenge।

¹⁵⁹With the relationship of sister, there can be criminal vision. ¹⁶⁰There would never be any bad thoughts about a mother.

¹⁵²baap ki bachchi mein bhi criminal drishti ja sakti hai, maa mein kabhi nahin jaayegi।

¹⁶¹A father can also have criminal vision for his daughter, but there would never be any criminal vision about a mother.

¹⁵³sannyaasi stri ko maa samajhne laga।

¹⁶²Therefore, the sannyasi began to consider his wife to be his mother.

¹⁵⁴unke liye aise nahin kehte ki duniya kaise chalegi, paidaais kaise hogi?

¹⁶³In connection with him they don’t ask: “How would the world continue? ¹⁶⁴How would creation take place?”

¹⁵⁵woh to ek ko vairaagya aaya, maa kah diya।

¹⁶⁵That was one person who had disinterest and he considered his wife to be his mother.

¹⁵⁶unki mahima dekho kitni hai।

¹⁶⁶Look how much he is praised!

¹⁵⁷yahaan behen-bhaai kahne se bhi bahuton ki drishti jaati hai isliye baba kehte hain - bhaai-bhaai samjho।

¹⁶⁷Here, the vision of many is pulled even with the awareness of brother and sister. ¹⁶⁸This is why Baba says: Consider yourselves to be brothers.

¹⁵⁸yeh hai gyaan ki baat।

¹⁶⁹This is a matter of knowledge.

¹⁵⁹woh hai ek ki baat, yahaan to prajaapita brahma ki santaan dher bhaai-behen hain na।

¹⁷⁰That is a matter of just one person. ¹⁷¹Here, there are many brothers and sisters who are the children of Prajapita Brahma.

¹⁶⁰baap baith sab baaten samjhaate hain।

¹⁷²The Father sits here and explains everything to you.

¹⁶¹yeh bhi to shaastra aadi padha hua hai।

¹⁷³This one has also studied the scriptures, etc.

¹⁶²woh dharma hi alag hai nivritti maarga ka, sirf purooshon ke liye hai।

¹⁷⁴That religion of the path of isolation is a different one. ¹⁷⁵That is just for men.

¹⁶³woh hai had ka vairaagya, tumko to saari behad ki duniya se vairaagya hai।

¹⁷⁶That is limited disinterest, whereas you have disinterest in this whole unlimited world.

¹⁶⁴sangam par hi baap aakar tumhein behad ki baaten samjhaate hain।

¹⁷⁷The Father only comes at the confluence age and explains unlimited things to you.

¹⁶⁵abhi is puraani duniya se vairaagya karna hai।

¹⁷⁸You now have to have disinterest in this old world.

¹⁶⁶yeh bahut patit chhi-chhi duniya hai।

¹⁷⁹This is a very dirty and impure world.

¹⁶⁷yahaan shareer paavan ho na sake।

¹⁸⁰Bodies here cannot be pure.

¹⁶⁸aatma ko naya shareer satayug mein hi mil sakta hai।

¹⁸¹Only in the golden age will souls receive new bodies.

¹⁶⁹bhal yahaan aatma pavitra banti hai, parantu shareer phir bhi apvitra rehta hai, jab tak karmaateet avastha ho।

¹⁸²Although the soul becomes pure here, his body still remains impure until he reaches his karmateet stage.

¹⁷⁰sone mein khaad padti hai to jevar bhi khaad vaala banta hai।

¹⁸³When alloy is mixed into gold, the jewellery made from that is also mixed with alloy.

¹⁷¹khaad nikal jaae to jevar bhi sachcha banega।

¹⁸⁴When the alloy is removed, the jewellery will also be of real gold.

¹⁷²in lakshmi-naaraayan ki aatma aur shareer donon satopradhaan hain।

¹⁸⁵Both the souls and bodies of Lakshmi and Narayan are satopradhan.

¹⁷³tumhaari aatma aur shareer donon hi tamopradhaan kaale hain।

¹⁸⁶You souls and your bodies are both tamopradhan and ugly.

¹⁷⁴aatma kaam chita par baith kaali ban gai hai।

¹⁸⁷You souls have become ugly by sitting on the pyre of lust.

¹⁷⁵baap kehte hain phir ham aakar saanvare se gora banaate hain।

¹⁸⁸The Father says: I come and make you beautiful from ugly.

¹⁷⁶yeh gyaan ki saari baat hai। ¹⁷⁷baaki paani aadi ki baat nahin।

¹⁸⁹All of these aspects are of this knowledge; there is no question of water, etc.

¹⁷⁸sab kaam chita par baith patit ban pade hain isliye raakhi bandhavaai jaati hai ki paavan banne ki pratigya karo।

¹⁹⁰All have become impure by sitting on the pyre of lust. ¹⁹¹Therefore, a rakhi is tied on you to make you promise to become pure.

¹⁷⁹baap kehte hain ham aatmaon se baat karte hain।

¹⁹²The Father says: I am speaking to souls.

¹⁸⁰main aatmaon ka baap hoon, jisko tum yaad karte aaye ho - baba aao, hamko sukhdhaam mein le chalo।

¹⁹³I am the Father of souls, the One you have been continually remembering: “Baba, come and take us to the land of happiness!

¹⁸¹duhkh haro, kaliyug mein hote hain apaar duhkh।

¹⁹⁴Remove our sorrow!” ¹⁹⁵In the iron age, there is limitless sorrow.

¹⁸²baap samjhaate hain tum kaam chita par baith kaale tamopradhaan ho gaye ho।

¹⁹⁶The Father explains: You have become ugly and tamopradhan by sitting on the pyre of lust.

¹⁸³ab main aaya hoon - kaam chita se utaar gyaan chita par bithaane ke liye।

¹⁹⁷I have now come to take you off the pyre of lust and seat you on the pyre of knowledge.

¹⁸⁴ab pavitra ban svarga mein chalna hai।

¹⁹⁸You now have to become pure and go to heaven.

¹⁸⁵baap ko yaad karna hai।

¹⁹⁹You have to remember the Father.

¹⁸⁶baap kashish karte hain।

²⁰⁰The Father pulls you.

¹⁸⁷baba ke paas yugal aate hain - ek ko kashish hoti hai, doosre ko nahin hoti।

²⁰¹When a couple came to Baba, one of them felt that pull whereas the other one didn't.

¹⁸⁸puroosh ne phat se kah diya - ham is antim janma mein pavitra rahenge, kaam chita par nahin chadhenge।

²⁰²The husband instantly said, "I will become pure in this final birth and not climb onto the pyre of lust."

¹⁸⁹aise nahin ki nishchay ho gaya।

²⁰³That doesn't mean that there was faith.

¹⁹⁰nishchay agar hota to behad baap ko patra likhte, connection mein rehte।

²⁰⁴If there were faith, they would write a letter to the unlimited Father and maintain a connection.

¹⁹¹suna hai pavitra rehte hain, apne dhandhe aadi mein hi masta rehte hain।

²⁰⁵Baba has heard that they remain pure, but that they remain totally engrossed in their own business.

¹⁹²baap ki yaad hi kahaan hai।

²⁰⁶They don't have any remembrance of the Father.

¹⁹³aise baap ko to bahut yaad karna chaahiye।

²⁰⁷You should remember such a Father a great deal.

¹⁹⁴stri-puroosh ka aapas mein kitna pyaar hota hai, pati ko kitna yaad karti hai।

²⁰⁸Husband and wife have so much love for one another. ²⁰⁹A wife remembers her husband so much.

¹⁹⁵behad ke baap ko to sabse jaasti yaad karna chaahiye।

²¹⁰The unlimited Father should be remembered the most.

¹⁹⁶gaayan bhi hai na - pyaar karo chaahe thukraao, ham haath kabhi nahin chhodenge।

²¹¹There is a song: Whether you love me or reject me, I will never let go of Your hand.

¹⁹⁷aise nahin, yahaan aakar rehna hai, woh to phir sannyaas ho gaya।

²¹²It isn't that you have to come and live here. ²¹³That would be renunciation.

¹⁹⁸gharbaar chhod yahaan aakar rahen।

²¹⁴It would mean that you leave your homes and families and come and stay here.

¹⁹⁹tumko to kaha jaata hai, grihastha vyavhaar mein rehte pavitra bano।

²¹⁵You are told: Stay at home with your families and become pure.

²⁰⁰yeh pahle to bhatthi banni thi, jisse itne taiyaar ho nikle, unka bhi bahut achha vritaanta hain।

²¹⁶This furnace had to be created at the beginning through which so many became ready to go and serve. ²¹⁷There is a very good story about them.

²⁰¹jo baap ka bankar andar (yagya mein) rahkarke roohaani service nahin karte woh jaakar daas-daasiyaan bante hain phir pichhaadi mein nambarvaar purooshaartha anusaar taaj mil jaata hai।

²¹⁸Those who belonged to the Father and stayed there in the yagya but didn't do any spiritual service will go and become maids and servants. ²¹⁹They will receive a crown, at the end, numberwise, according to their efforts.

²⁰²unhon ka bhi gharaana hota hai, praja mein nahin aa sakte।

²²⁰There are their clans too; they cannot become part of the subjects.

²⁰³koi baahar ka aae andar vaala nahin ban sakta।

²²¹A person from outside cannot become an insider.

²⁰⁴vallabhaachaari baahar vaalon ko kabhi andar aane nahin dete hain।

²²²Those of the Valbhachari sect never allow outsiders to enter their place.

²⁰⁵yeh sab samajhne ki baaten hain।

²²³All of these matters have to be understood.

²⁰⁶gyaan hai second ka, phir baap ko gyaan ka saagar kyon kaha jaata hai?

²²⁴This knowledge is of only a second. ²²⁵So, why is the Father called the Ocean of Knowledge?

²⁰⁷samjhaate hi rehte hain pichhaadi tak samjhaate hi rahenge।

²²⁶He continues to explain to you and will continue to explain to you till the end.

²⁰⁸jab raajdhaani sthaapan ho jaayegi tum karmaateet avastha mein aa jaayenge phir gyaan poora ho jaayega।

²²⁷When the kingdom is established, you will reach your karmateet stage. ²²⁸Then, this knowledge will end.

²⁰⁹hai second ki baat। ²¹⁰parantu phir samjhaana padta hai।

²²⁹It is a matter of just a second, but it still has to be explained.

²¹¹had ke baap se had ka varsa, behad ka baap vishwa ka maalik bana dete hain।

²³⁰You receive a limited inheritance from a limited father, whereas the unlimited Father makes you into the masters of the world.

²¹²tum sukhdhaam mein jaayenge to baaki sab shantidham mein chale jaayenge।

²³¹You will go to a land of happiness and all the rest will go to the land of peace.

²¹³vahaan to hai hi sukh hi sukh।

²³²There, there is nothing but happiness.

²¹⁴yeh to khaatiri hai - baap aaye hain। ²¹⁵ham nai duniya ke maalik ban rahe hain - raajayog ki padhaai se।

²³³The Father has come and we have the guarantee that we are becoming the masters of the new world by studying Raja Yoga.

²¹⁶achha!

²³⁴Achcha.

²¹⁷meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²³⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁸roohaani baap ki roohaani bachchon ko namaste।

²³⁶The spiritual Father says namaste to the spiritual children.

²¹⁹dhaarna ke liye mukhya saar:-

²³⁷Essence for dharna:

²²⁰1) is patit chhi-chhi duniya se behad ka vairaagya rakh aatma ko paavan banaane ka poora-poora purooshaartha karna hai।

²³⁸ 1. Have unlimited disinterest in this dirty and impure world and make full effort to make your soul pure.

²²¹ek baap ki hi kashish mein rehna hai।

²³⁹Stay attracted to the one Father alone.

²²²2) gyaan ki dhaarna se apni battery bharni hai।

²⁴⁰ 2. Charge your battery by imbibing this knowledge.

²²³gyaan ratnon se svayan ko dhanvaan banaana hai।

²⁴¹Make yourself wealthy with the jewels of knowledge.

²²⁴abhi kamaai ka samay hai isliye ghaate se bachna hai।

²⁴²It is now the time to earn an income. ²⁴³Therefore, save yourself from any loss.

²²⁵vardaan:- gyaan ratnon ko dhaaran kar vyartha ko samaapta karne vaale holeehans bhav

²⁴⁴Blessing: May you be a holy swan who imbibes the jewels of this knowledge and finishes all waste.

²²⁶holeehans ki do visheshtaayen hain - ek hai gyaan ratna chugna aur doosra nirnay shakti dvaara doodh aur paani ko alag karna।

²⁴⁵ Holy swans have two specialities. ²⁴⁶One is to pick up the jewels of this knowledge and the other is to discern between water and milk with the power of discernment.

²²⁷doodh aur paani ka arth hai - samartha aur vyartha ka nirnay।

²⁴⁷To separate milk from water means to discern between the wasteful and the powerful.

²²⁸vyartha ko paani ke samaan kehte hain aur samartha ko doodh samaan।

²⁴⁸Wasteful is said to be like water and powerful is said to be like milk.

²²⁹to vyartha ko samaapta karna arthaat holeehans banna।

²⁴⁹So, to finish waste means to be a holy swan.

²³⁰har samay buddhi mein gyaan ratna chalte rahe, manan chalta rahe to ratnon se bharpoor ho jaayenge।

²⁵⁰Constantly let the jewels of this knowledge be in your intellect at every moment. ²⁵¹When your churning is continuous, you will become full of jewels.

²³¹slogan:- sada apne shreshtha position mein sthit rah opposition ko samaapta karne vaale hi vijayi aatma hain।

²⁵²Slogan: Those who remain constantly stable in their elevated position and finish any opposition become victorious souls.

²⁵³*** Om Shanti ***