Daily Murli for Sunday 29 September 2024

⁰29-09-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 03-02-2002 madhuban

⁰ 29/09/24 Madhuban Avyakt BapDada Om Shanti 03/02/2002

¹“lakshya aur lakshan ko samaan banaao, sarva khajaanon mein sampanna bano''

¹Make your qualifications equal to your aim and become full of all treasures.

²aaj sarva khajaanon ke maalik apne khajaanon se sampanna bachchon ko dekh rahe hain।

²Today, the Master of all treasures is seeing His children who are full of all treasures.

³har ek bachcha sarva khajaanon se sampanna hai।

³Every child is full of all treasures.

⁴jo sampanna hota hai unki nishaani sada praapti swaroop, tripta aatma dikhaai degi।

⁴The sign of those who are full is that they are visible as constant embodiments of attainment and satisfied souls.

⁵sada khush nazar aayegi kyonki bharpoor hai।

⁵They are seen as constantly happy because they are overflowing.

⁶to har ek apne se poochhe ki hamaare paas kitne khajaane jama hain?

⁶Each one of you should ask yourself: How many treasures have I accumulated?

⁷yeh avinaashi khajaane ab bhi praapta hain aur bhavishya mein anek janma saath rahenge।

⁷You have attained these imperishable treasures now and they will also remain with you for many births in the future.

⁸yeh khajaane khatma nahin hone vaale hain।

⁸These treasures are not going to end.

⁹sabse pahla khajaana hai - gyaan ka khajaana, jis gyaan ke khajaane se is samay bhi aap sabhi mukti aur jeevanmukti ka anubhav kar rahe ho।

⁹The first treasure is the treasure of this knowledge, and with the treasure of this knowledge all of you are even at this time experiencing liberation and liberation-in-life.

¹⁰jeevan mein rehte, puraani duniya mein rehte, tamoguni vaayumandal mein rehte gyaan ke khajaane ke aadhaar se in sab vaayumandal, vibration se nyaare mukta ho, kamal pushpa samaan nyaare mukta aatmaayen duhkh se, chintaaon se, ashaanti se mukta ho।

¹⁰Whilst living this life in the old world, in the tamoguni atmosphere, on the basis of the treasures of this knowledge you are detached and free from the atmosphere and vibrations of all these things. ¹¹You souls are as detached as a lotus flower and free from sorrow, worry and peacelessness.

¹¹jeevan mein rehte buraaiyon ke bandhanon se mukta ho।

¹²Whilst living your life you are free from any bondage of bad things.

¹²vyartha sankalpon ke toofaan se mukta ho।

¹³You are free from the storms of waste thoughts.

¹³hain mukta?

¹⁴Are you free?

¹⁴sabhi haath hila rahe hain।

¹⁵All of you are waving your hands.

¹⁵to mukti aur jeevanmukti is gyaan ke khajaane ka phal hai, praapti hai।

¹⁶So liberation and liberation-in-life is the fruit and attainment of the treasure of this knowledge.

¹⁶chaahe vyartha sankalp aane ki koshish karte hain, negative bhi aate hain lekin gyaan arthaat samajh hai ki vyartha sankalp va negative ka kaam hai aana aur aap gyaani tu aatmaon ka kaam hai inse mukta, nyaare aur baap ke pyaare rehna।

¹⁷Even if waste thoughts try to come, and negative thoughts also come, you have this knowledge, that is, you have the understanding that it is the duty of waste and negative thoughts to come, and that it is the duty of you enlightened souls to remain detached and free from them and to be loving to the Father.

¹⁷to check karo - gyaan ka khajaana praapta hai?

¹⁸Therefore, check: Have I attained the treasure of this knowledge?

¹⁸bharpoor hai?

¹⁹Is it overflowing?

¹⁹sampanna hai ya kam hai?

²⁰Is it full or is there anything lacking?

²⁰agar kam hai to usko jama karo, khaali nahin rehna।

²¹If something is lacking, then collect it. ²²Don’t remain empty.

²¹aise hi yog ka khajaana - jisse sarva shaktiyon ki praapti hoti hai।

²³In the same way, the treasure of yoga brings you the attainment of all powers.

²²to apne ko dekho yog ke khajaane dvaara sarva shaktiyaan jama hai?

²⁴So look at yourself and check whether you have accumulated all powers with the treasure of yoga.

²³sarva?

²⁵All powers?

²⁴ek bhi shakti agar kam hogi to samay par dhokha de degi।

²⁶If even one power is missing, you will be deceived at some time.

²⁵aap sabka title - master sarvashaktivaan hai, shaktivaan nahin, sarvashaktivaan।

²⁷The title of all of you is master almighty authorities, the ones with all powers, not just those with some powers.

²⁶to sarva shaktiyon ka khajaana yogbal dvaara jama hai?

²⁸So, have you accumulated the treasure of all powers with the power of yoga?

²⁷bharpoor hai, praapti swaroop hai va kami hai?

²⁹Are they full? ³⁰Are you an embodiment of attainment or is something lacking?

²⁸kyon?

³¹Why?

²⁹abhi apni kami ko bhar sakte ho।

³²You can now fill yourselves with whatever you lack.

³⁰abhi chance hai।

³³You still have a chance.

³¹phir sampanna karne ka samay samaapta ho jaayega to kami rah jaayegi।

³⁴Later, the time to make yourselves full will come to an end and the weakness will remain.

³²check karo - ek ek shakti ko saamne laao aur saare din ki dincharya mein check karo - agar percentage bhi kam hai to full paas nahin kahenge kyonki aap sabka lakshya hai, kisi bhi bachche se poochhte hain ki full paas hona hai ya half paas? ³³to sabhi kehte hain ki ham to sooryavanshi banenge, chandravanshi nahin banenge।

³⁵Check yourselves. ³⁶Bring every power in front of you and check it against your timetable of the whole day. ³⁷If there is even a percentage less, you would not be said to have passed fully, because when any of you children are asked whether your aim is to pass fully or only half pass, then all of you say that you will become part of the sun dynasty, not the moon dynasty.

³⁴chandravanshi banenge?

³⁸Will you become part of the moon dynasty?

³⁵baapdaada bahut achha takhta denge, banenge chandravanshi?

³⁹BapDada will give you a very good throne. ⁴⁰Will you become part of the moon dynasty?

³⁶india vaale sooryavanshi ban jaaen, foreign vaale chandravanshi ban jaaen, banenge?

⁴¹Foreigners? ⁴²The people from India will become the sun dynasty and the foreigners will become the moon dynasty, right?

³⁷nahin banenge?

⁴³You won’t become that.

³⁸sooryavanshi banna hai?

⁴⁴Do you want to become the sun dynasty?

³⁹banna hi hai।

⁴⁵You definitely have to become that.

⁴⁰yeh to baapdaada chit-chat kar rahe hain।

⁴⁶BapDada is just having chit-chat.

⁴¹jab sooryavanshi banna hi hai, dridh nishchay hai, baap se aur svayan se pratigya kar li hai to ab se kisi bhi shakti ki percentage kam nahin ho।

⁴⁷Since you have the firm, determined faith that you have to become the sun dynasty, and you have promised the Father and yourself, then, from now onwards, let there be no percentage less of any power.

⁴²agar kahenge circumstance anusaar, samasyaaon anusaar percentage kam rah gai to 14 kala ban jaayenge isliye aajkal baapdaada chaaron or ke sabhi bachchon ka potaamel, register check kar raha hai।

⁴⁸If you say that there was a percentage less because of the circumstances and problems, you will become 14 degrees. ⁴⁹This is why, nowadays, BapDada is checking every child’s register and chart.

⁴³baapdaada ke paas bhi har ek ka register hai kyonki samay ke anusaar pahle hi baapdaada bachchon ko suna rahe hain ki samay ki raphtaar anusaar abhi kab nahin kaho, ab।

⁵⁰BapDada also has everyone’s register because, according to the time, BapDada is telling you children in advance: Now, according to the time, don’t say, “Sometime!” ⁵¹Say “Now!”

⁴⁴kab ho jaayega, kar lenge… hona to hai hi... yeh nahin socho।

⁵²“It will happen at some point. ⁵³I will do it later. ⁵⁴It has to happen.” ⁵⁵Don’t think in this way.

⁴⁵hona to hai nahin, abhi-abhi karna hi hai।

⁵⁶It is not that it has to happen, but you have to do it right now.

⁴⁶samay ki raphtaar teevra ho rahi hai isliye jo lakshya rakha hai baap samaan banne ka, full paas hone ka, 16 kala sampanna banne ka, to baapdaada bhi yahi chaahte hain ki lakshya aur practical mein lakshan samaan hon।

⁵⁷The speed of time is becoming increasingly fast and, therefore, the aim you have kept of becoming equal to the Father, passing fully, of becoming 16 celestial degrees full, BapDada wants that aim and its qualifications to be equal in a practical way.

⁴⁷jab lakshya aur lakshan donon samaan honge tab hi baap samaan sahaj ban jaayenge।

⁵⁸Only when your aim and your qualifications for it are both equal will you easily become equal to the Father.

⁴⁸to check karo - ho jaayega, ban hi jaayenge... yeh albela-pan hai।

⁵⁹So check yourselves. ⁶⁰To say that it will happen or that you will become that sometime is carelessness.

⁴⁹jo karna hai, jo banna hai, jo lakshya hai, woh abhi se hi karna hai, banna hai।

⁶¹Whatever you want to do, whatever you want to become, whatever aim you have, you have to do that now, you have to become that now.

⁵⁰kabhi shabd nahin lagaao, abhi-abhi।

⁶²Don’t use the words “sometime”, but let it be right now!

⁵¹to gyaan ka khajaana, yog ka khajaana aur bhi dhaarnaaon ka khajaana hai। ⁵²jisse (dhaarnaaon se) gunon ka khajaana jama ho jaata hai।

⁶³So, there is the treasure of this knowledge, the treasure of yoga and there is also the treasure of imbibing, and through this imbibing you accumulate the treasures of virtues.

⁵³gunon mein bhi jaise sarva shaktiyaan hain, aise hi sarvagun hain, sirf gun nahin hain, sarvagun hain।

⁶⁴With virtues too, just as there are all powers, so there are also all virtues. ⁶⁵There are not just some virtues, but all virtues.

⁵⁴to sarva gun hain ya sochte ho ek do gun kam hua, to kya hua, chalega?

⁶⁶So, do you have all virtues? ⁶⁷Or, do you think that it doesn’t matter if one or two virtues are missing and that everything will be fine?

⁵⁵nahin chalega।

⁶⁸No, it will not do.

⁵⁶to sarvagunon ka khajaana jama hai?

⁶⁹So, have you accumulated the treasure of all virtues?

⁵⁷kaun se gun ki kami hai usko check karke bharpoor ho jaao।

⁷⁰Check which virtue is missing and fill yourself with it.

⁵⁸chauthi baat hai - seva।

⁷¹The fourth subject is service.

⁵⁹seva dvaara sabhi ko anubhav hai, jab bhi mansa seva ya vaani dvaara va karma dvaara bhi seva karte ho to uski praapti aatmik khushi milti hai।

⁷²All of you experience that whenever you serve with your mind, with your words or with your actions, the attainment of that is spiritual happiness.

⁶⁰to check karo seva dvaara khushi ki anubhooti kahaan tak ki hai?

⁷³Therefore, check to what extent you have experienced happiness by doing service.

⁶¹agar seva ki aur khushi nahin hui, to woh seva yathaartha seva nahin hai।

⁷⁴If you serve and don’t experience happiness, that service was not accurate service.

⁶²seva mein koi na koi kami hai, isliye khushi nahin milti।

⁷⁵There was something or other missing in that service, which is why you don’t experience happiness.

⁶³seva ka arth hai aatma apne ko khushnumah, khila hua roohaani gulaab khushi ke jhoole mein jhoolne vaala anubhav karegi।

⁷⁶The meaning of service is that you, the soul, experience yourself to be a cheerful, spiritual rose in bloom swinging in the swing of happiness.

⁶⁴to check karo - saara din seva ki lekin saare din ki seva ki tulna mein itni khushi hui ya soch-vichaar hi chalte rahe, yeh nahin ye, yeh nahin ye...?

⁷⁷Check yourself: You served throughout the day, but, compared with the amount of service you did throughout the whole day, did you experience just as much happiness or did you just continue to have other thoughts? ⁷⁸“Not this, but this, not this but this.”

⁶⁵aur aapki khushi ka prabhaav ek to seva sthaan par, doosra seva saathiyon par, teesra jin aatmaon ki seva ki un aatmaon par pade, vaayumandal bhi khush ho jaae।

⁷⁹Your happiness influences the place of service and your service companions, and the souls you serve, and the atmosphere then becomes one of happiness.

⁶⁶yeh hai seva ka khajaana khushi।

⁸⁰This is the treasure of service – happiness.

⁶⁷aur baat - chaar subject to aa hi gai।

⁸¹Another thing. ⁸²The four subjects have been mentioned.

⁶⁸aur hai sambandh-samparka, woh bhi bahut zaroori hai, kyon?

⁸³Then there are also relationships and connections, which are also very essential. ⁸⁴Why?

⁶⁹kai bachche samajhte hain baapdaada se to sambandh hai hi। ⁷⁰parivaar mein hua nahin hua, kya baat hai, (kya harja hai) beej se to hai hi।

⁸⁵Some children think that they have a relationship with BapDada anyway, and so it doesn’t matter whether they have a relationship with the family or not, because they have a connection with the Seed anyway.

⁷¹lekin aapko vishwa ka raajya karna hai na!

⁸⁶However, you want to rule the world, do you not?

⁷²to raajya mein sambandh mein aana hi hoga।

⁸⁷In a kingdom, you have to have relationships with others.

⁷³isliye sambandh-samparka mein aana hi hai lekin sambandh-samparka mein yathaartha khajaana milta hai duaayen।

⁸⁸This is why you have to have relationships and connections now, but the real treasure that you receive through your relationships and connections is that of blessings.

⁷⁴bina sambandh-samparka ke aapke paas duaaon ka khajaana jama nahin hoga।

⁸⁹Without having relationships and connections with others, you won’t accumulate blessings in your account.

⁷⁵maa baap ki duaayen to hain, lekin sambandh-samparka mein bhi duaayen leni hain।

⁹⁰You have the blessings of the Mother and Father, but you also have to receive the blessings of those with whom you have relationships and connections.

⁷⁶agar duaayen nahin milti, feeling nahin aati to samjho sambandh-samparka mein koi kami hai।

⁹¹If you don’t receive their blessings, and you don’t have the feeling of receiving them, you should understand that something is missing in your relationships and connections.

⁷⁷yathaartha reet agar sambandh-samparka hai to duaaon ki anubhooti honi chaahiye।

⁹²If your relationships and connections are accurate, you would experience blessings.

⁷⁸aur duaaon ki anubhooti kya hogi?

⁹³What would be the experience of blessings?

⁷⁹anubhvi to ho na!

⁹⁴You have experienced those, have you not?

⁸⁰agar seva se duaayen milti hain to duaayen milne ka anubhav yahi hoga jo svayan bhi sambandh mein aate, kaarya karte double light (halka) hoga, bojh nahin mahsoos karega aur jinki seva ki, sambandh-samparka mein aaye woh bhi double light feel karega।

⁹⁵If you receive blessings from doing service, then you yourself will remain light - and whoever you come into contact with… ⁹⁶The experience of receiving blessings is that whenever you form a relationship with others and when performing any task, you will be double light. ⁹⁷Light. ⁹⁸You won’t experience any burden and those you serve, those with whom you have relationships and connections, will also feel double light.

⁸¹anubhav karega ki yeh sambandh mein sada halka arthaat easy hai, bhaari nahin rahega।

⁹⁹They will experience you to be constantly light in relationships, that is, easy, never heavy.

⁸²sambandh mein aaoon, nahin aaoon... lekin duaayen milne ke kaaran donon taraph niyam pramaan, aisa easy bhi nahin - jaise kahaavat hai, jyaada meethe par cheetinyaan bahut aati hain।

¹⁰⁰You may form relationships with others or not, but, because of receiving blessings, both sides would be easy according to the disciplines. ¹⁰¹However, do not be so easy that, as the saying goes, “Ants come where there are too many sweet things.”

⁸³to itna easy bhi nahin, lekin double light rahega।

¹⁰²So, not that easy, but you will remain double-light.

⁸⁴to baapdaada kehte hain - apne khajaane check karo।

¹⁰³So, BapDada says: Check your treasures.

⁸⁵samay de rahe hain।

¹⁰⁴Baba is giving you time.

⁸⁶abhi samaapti ka board nahin laga hai।

¹⁰⁵The board of completion has not yet been put up.

⁸⁷isliye check karo aur badhte chalo।

¹⁰⁶So check yourselves and continue to move forward.

⁸⁸baapdaada ka bachchon se pyaar hai na! ⁸⁹to baapdaada samajhte hain koi bhi bachcha peechhe nahin rah jaae।

¹⁰⁷BapDada has love for you children and this is why BapDada doesn’t want any child to be left behind.

⁹⁰har ek bachcha aage se aage jaae।

¹⁰⁸Every child should go as far ahead as possible.

⁹¹chalte-chalte deh-abhimaan aa jaata hai।

¹⁰⁹Whilst moving along, there is body consciousness.

⁹²svamaan aur deh-abhimaan।

¹¹⁰Self-respect and body consciousness.

⁹³deh-abhimaan ka kaaran hai svamaan mein kami ho jaati hai।

¹¹¹The reason for body consciousness is a lack of self-respect.

⁹⁴to deh-abhimaan ko mitaane ka bahut sahaj saadhan hai - deh-abhimaan aane ka ek hi akshar hai, ek hi shabd hai, woh jaante bhi ho।

¹¹²A very easy way to end body consciousness is in the use of just one word. ¹¹³You also know that word.

⁹⁵deh-abhimaan ka ek shabd kaun sa hai?

¹¹⁴What is the one word that brings body consciousness?

⁹⁶(main) achha to kitna baari main-main kehte ho?

¹¹⁵(I). ¹¹⁶How many times do you use the word “I”?

⁹⁷saare din mein kitne baari “main'' bolte ho, kabhi note kiya hai?

¹¹⁷Throughout the day, have you ever noted how many times you use the word “I”?

⁹⁸achha ek din note karna।

¹¹⁸OK, for one day make a note of this.

⁹⁹baar-baar main shabd to aata hi hai। ¹⁰⁰lekin main kaun?

¹¹⁹The word “I” is used repeatedly, but who am I?

¹⁰¹pahla paath hai, main kaun?

¹²⁰The first lesson is “Who am I?”

¹⁰²jab deh-abhimaan mein main kehte ho, lekin vaastav mein main hoon kaun?

¹²¹When you say “I” out of body consciousness, who in fact, am “I”?

¹⁰³aatma ya deh?

¹²²Am “I” the soul or the body?

¹⁰⁴aatma ne deh dhaaran ki, ya deh ne aatma dhaaran ki?

¹²³Has the soul adopted the body or has the body adopted the soul?

¹⁰⁵kya hua?

¹²⁴What happens?

¹⁰⁶aatma ne deh dhaaran ki।

¹²⁵The soul adopted the body.

¹⁰⁷theek hai na?

¹²⁶Is this right?

¹⁰⁸to aatma ne deh dhaaran ki, to main kaun?

¹²⁷So, if the soul adopted the body, then, who am “I”?

¹⁰⁹aatma na!

¹²⁸“I” am a soul, am I not?

¹¹⁰to sahaj saadhan hai, jab bhi main shabd bolo, to yeh yaad karo ki main kaun si aatma hoon?

¹²⁹So the easy way is: whenever you use the word “I”, remember which soul you are.

¹¹¹aatma niraakaar hai, deh saakaar hai।

¹³⁰The soul is incorporeal and the body is corporeal.

¹¹²niraakaar aatma ne saakaar deh dhaaran ki, to jitna baari bhi main main shabd bolte ho, utna samay yeh yaad karo ki main niraakaar aatma saakaar mein pravesh kiya hai।

¹³¹The incorporeal soul has adopted a corporeal body. ¹³²Therefore, however many times you use the word “I”, remember: I, this incorporeal soul, have entered a corporeal body.

¹¹³jab niraakaar sthiti yaad hogi to niranhakaari svatah ho jaayenge। ¹¹⁴deh-bhaan khatma ho jaayega।

¹³³When you remember the incorporeal stage you will automatically become egoless and body consciousness will end.

¹¹⁵vahi pahla paath main kaun? ¹¹⁶yeh smriti mein rakh karke main kaun si aatma hoon, aatma yaad aane se niraakaari sthiti pakki ho jaayegi।

¹³⁴By keeping the first lesson of “Who am I?” in your awareness, the soul that you are, by remembering yourself to be a soul, your incorporeal stage will become firm.

¹¹⁷jahaan niraakaari sthiti hogi vahaan niranhakaari, nirvikaari ho hi jaayenge।

¹³⁵When you have an incorporeal stage, you will automatically become egoless and viceless.

¹¹⁸to kal se note karna - jab main shabd kehte ho to kya yaad aata hai?

¹³⁶From tomorrow, note what you remember when you use the word “I”.

¹¹⁹aur jitna baari main shabd use karo utna baari niraakaari, niranhakaari, nirvikaari svatah ho jaayenge।

¹³⁷However many times you use the word “I”, you will automatically become incorporeal, egoless and viceless.

¹²⁰achha।

¹³⁸Achcha.

¹²¹aaj youth group aaya hai।

¹³⁹The Youth Group has come today.

¹²²youth bahut hain।

¹⁴⁰There are many youths.

¹²³baapdaada youth group ko vardaan dete hain ki sada aabaad rehna।

¹⁴¹BapDada is giving a blessing to the Youth Group. ¹⁴²May you live long!

¹²⁴ek bhi khajaana barbaad nahin karna, aabaad rehna, aabaad karna।

¹⁴³Don’t ruin even one treasure. ¹⁴⁴May you live long and may you remain prosperous!

¹²⁵laukik guru log aasheervaad dete hain aayushvaan bhav aur baapdaada kehte hain shareer ki aayu to jitni hai utni rahegi iseelie shareer ki aayu ke hisaab se aayushvaan bhav ka vardaan nahin dete hain lekin is brahman jeevan mein sada aayushvaan bhav।

¹⁴⁵Worldly gurus give blessings for a long life and BapDada says: The lifespan of each body will remain whatever it is. ¹⁴⁶Therefore, He is not giving you a blessing for a long life in terms of the body but may you constantly have a long life in this Brahmin life!

¹²⁶kyon?

¹⁴⁷Why?

¹²⁷brahman so devta banenge।

¹⁴⁸Brahmins will then become deities.

¹²⁸to aayushvaan to honge na!

¹⁴⁹So you will have a long life, will you not?

¹²⁹youth ki ek visheshta hoti hai।

¹⁵⁰Youths have one speciality.

¹³⁰aap youth apni visheshta ko jaante ho?

¹⁵¹Do you youths know your speciality?

¹³¹kya visheshta hoti hai, jaante ho?

¹⁵²Do you youths know your speciality?

¹³²kya visheshta hai aapmen?

¹⁵³What speciality do you have?

¹³³(jo chaahe woh kar sakte hain) achha - kar sakte ho?

¹⁵⁴(We can do what we want.) ¹⁵⁵Achcha. ¹⁵⁶Are you able to do this?

¹³⁴achhi baat hai, duniya ke hisaab se kehte hain, youth jiddi bahut hote hain, jo sochenge woh karenge, dikhaayenge।

¹⁵⁷That is good. ¹⁵⁸In terms of the world, it is said of youths that they are very stubborn. ¹⁵⁹They will definitely do whatever they think.

¹³⁵woh log ulta kehte hain lekin yahaan brahman youth jiddi nahin hain lekin apni pratigya par pakke rahne vaale hain।

¹⁶⁰Those people say the opposite. ¹⁶¹Here, however, the Brahmin youth are not stubborn, but they are those who remain very firm on their promise.

¹³⁶hatne vaale nahin hain।

¹⁶²They are not those who move away from their promise.

¹³⁷aise ho youth?

¹⁶³Are you youths like this?

¹³⁸haath uthaana to bahut sahaj hai।

¹⁶⁴It is very easy to raise your hands.

¹³⁹baapdaada khush hai haath uthaana, yeh bhi himmat hai na।

¹⁶⁵BapDada is happy because you at least have the courage to raise your hands.

¹⁴⁰lekin roz amritvele baap se ki hui pratigya, ki ham is brahman jeevan ki praapti se, seva se kabhi bhi sankalp mein bhi hatenge nahin।

¹⁶⁶However, every day at amrit vela, remember the promise you have made to BapDada, that, in this Brahmin life, you will not move away from attainment and service even in your thoughts.

¹⁴¹is himmat ko, pratigya ko roz dohraao aur baar-baar check karo ki himmat jo rakhi, sankalp kiya woh practical mein ho raha hai?

¹⁶⁷Daily revise this courage and promise that you have made. ¹⁶⁸Check again and again: are both the courage you have had and the thought you have kept, taking place in a practical way?

¹⁴²government to kehti hai, bas do chaar laakh ban jaaen to bhi theek hai।

¹⁶⁹The Government says that if even two to four hundred thousand youths become strong, then that is fine.

¹⁴³baapdaada kehte hain - yeh brahman youth ek ek laakh ke samaan hain।

¹⁷⁰BapDada says: Every Brahmin youth is equal to one hundred thousand.

¹⁴⁴itne majboot hain।

¹⁷¹Are you this strong?

¹⁴⁵hain?

¹⁷²Are you like this?

¹⁴⁶dekho, aise nahin ghar jaakar phir likh do baba maaya aa gai, sanskaar aa gaya, samasya aa gai।

¹⁷³Look, it should not be that when you arrive back home, you write to Baba and say that Maya has come, sanskars have come or problems have come.

¹⁴⁷samasyaaon ke samaadhaan swaroop bano।

¹⁷⁴Become an embodiment of solutions to the problems.

¹⁴⁸samasyaayen to aayengi lekin apne se poochho main kaun?

¹⁷⁵The problems will come, but each of you have to ask yourself: Who am I?

¹⁴⁹samaadhaan swaroop hoon ya samasya se haar khaane vaala hoon?

¹⁷⁶Am I an embodiment of solutions or one who is to be defeated by the problems?

¹⁵⁰aap sabka title kya hai - vijayi ratna ya haar khaane vaale ratna?

¹⁷⁷What is the title of all of you? ¹⁷⁸The victorious jewels or the jewels who are to be defeated?

¹⁵¹vijayi ratna hain।

¹⁷⁹You are victorious jewels, are you not?

¹⁵²brahman janma hote hi baapdaada ne har brahman ke mastak mein vijay ka tilak amar laga diya।

¹⁸⁰As soon as you took your Brahmin birth, BapDada put an imperishable tilak of victory on your foreheads.

¹⁵³to amarbhav ke vardaani ho।

¹⁸¹So you are those who have received the blessing of immortality.

¹⁵⁴abhi yeh apne se vaayda karo, aise to vaayda kahlaayenge to sab kar lenge lekin apne man mein apne se vaayda karo - kabhi bhi sanskaar ke vash nahin honge jo baap ke sanskaar woh mujh brahman aatma ke sanskaar।

¹⁸²Now make this promise to yourselves. ¹⁸³If you are made to make a promise here, everyone will make it, but make a promise to yourselves in your minds: I will never be under the influence of my sanskars. ¹⁸⁴The Father’s sanskars are the sanskars of myself, this Brahmin soul.

¹⁵⁵jo dvaapar, kaliyug ke sanskaar hain woh mere sanskaar nahin kyonki baap ke sanskaar nahin hain।

¹⁸⁵The sanskars of the copper and iron ages are not my sanskars because they are not the Father’s sanskars.

¹⁵⁶yeh tamoguni sanskaar braahmanon ke sanskaar hain?

¹⁸⁶Are tamoguni sanskars the sanskars of you Brahmins?

¹⁵⁷nahin hai na!

¹⁸⁷They are not, are they?

¹⁵⁸to aap kaun ho?

¹⁸⁸So, who are you?

¹⁵⁹brahman ho na!

¹⁸⁹You are Brahmins, are you not?

¹⁶⁰baapdaada ko bhi youth group par naaz hai।

¹⁹⁰BapDada is proud of the youth group.

¹⁶¹dekho, daadiyon ko bhi youth par naaz hai।

¹⁹¹Look, even the Dadis are proud of the youth.

¹⁶²daadi ko pyaar hai na youth se।

¹⁹²Dadiji has love for the youths.

¹⁶³extra pyaar hai।

¹⁹³She has extra love for you.

¹⁶⁴kumaar hai sukumaar।

¹⁹⁴Kumars are su-kumars (pure kumars).

¹⁶⁵kumaar nahin, sukumaar hain।

¹⁹⁵You are not just kumars, but pure kumars.

¹⁶⁶ek-ek kumaar vishwa ke kumaaron ka parivartan kar dikhaane vaale।

¹⁹⁶Each one of you kumars is one who will bring about transformation of the world and demonstrate that to everyone.

¹⁶⁷achha, kumaaron ko kaam den?

¹⁹⁷Achcha, should the kumars be given some work to do?

¹⁶⁸himmat hai?

¹⁹⁸Do you have the courage?

¹⁶⁹karna padega।

¹⁹⁹You will have to do it.

¹⁷⁰kumaariyaan karengi?

²⁰⁰Will the kumaris do it?

¹⁷¹to kaam de rahe hain dhyaan se sunna।

²⁰¹Baba is giving you something to do, so listen with attention.

¹⁷²to jo agli season hogi, agli season mein kumaaron ka aise hi special programme rakhenge lekin... lekin bhi hai।

²⁰²In the next season, we shall have a similar special programme for the kumars, but…there is also a but.

¹⁷³jyaada kaam nahin dete hain ek-ek kumaar 10-10 kumaaron ka, chhota sa haath ka kangan taiyaar karke laana।

²⁰³Baba is not giving you a lot of work to do. ²⁰⁴Let each of you kumars prepare and bring a small bracelet, of ten kumars each.

¹⁷⁴haath mein kangan padta hai na।

²⁰⁵Bracelets are worn on the wrist, are they not?

¹⁷⁵brahma baap ko sadaiv haath mein phoolon ka kangan daalte hain।

²⁰⁶You always used to put a bracelet of flowers on Father Brahma’s wrist.

¹⁷⁶to ek-ek kumaar, kachche-kachche nahin laana, pakke-pakke laana।

²⁰⁷So each of you kumars must bring others: don’t bring weak ones, bring strong ones.

¹⁷⁷to madhuban mein to aayen phir ghar jaayen to badal jaaen! ¹⁷⁸nahin।

²⁰⁸Not those who come to Madhuban and then change when they go back home.

¹⁷⁹aise pakke banaakar laana jo baapdaada dekh-dekh kahe vaah kumaar vaah!

²⁰⁹Bring such strong ones here that, seeing them, BapDada also says: Wah kumars! ²¹⁰Wah!

¹⁸⁰aise taiyaar hain?

²¹¹Are you ready to do this?

¹⁸¹karenge, aise?

²¹²Will you do this?

¹⁸²thoda socho।

²¹³Think about it a little.

¹⁸³aise hi haath nahin utha lo।

²¹⁴Don’t raise your hands just like that.

¹⁸⁴karna padega।

²¹⁵You will have to do it.

¹⁸⁵banaana padega।

²¹⁶You will have to make others the same.

¹⁸⁶double foreigners bhi karenge?

²¹⁷The double foreigners will also do this. ²¹⁸Will the double foreigners do this?

¹⁸⁷double foreigners mein kumaar haath uthaao।

²¹⁹Double-foreign kumars, raise your hands!

¹⁸⁸to aap bhi 10 laayenge na?

²²⁰You will also bring ten each, will you not?

¹⁸⁹foreigners bhi laayenge, india vaale bhi laayenge।

²²¹The foreigners will bring them and those from India will also bring them.

¹⁹⁰phir jo first class quality laayenge usko inaam denge।

²²²Then a prize will be given to those who bring first-class quality souls.

¹⁹¹inaam badhiya denge, ghatiya nahin denge।

²²³A very good prize will be given, not something of low quality.

¹⁹²pyaar hai na kumaaron se।

²²⁴Baba has love for the kumars.

¹⁹³agar government ko jyaada mein jyaada kumaar positive karma karne vaale mil jaaen to government kitna khush hogi।

²²⁵If the Government were to find the maximum number of kumars who perform positive actions, they would then be so happy.

¹⁹⁴agar aap 10-10 kumaar laayenge to saara hall kumaaron se bharenge phir government ko bulaayenge, dekho yeh kumaar।

²²⁶If each of you bring ten others, the entire hall will become full of kumars and then we can call the Government. ²²⁷Look, these are the kumars.

¹⁹⁵lekin laane padenge, banaane padenge।

²²⁸However, you will have to bring them. ²²⁹You will have to create them.

¹⁹⁶agar apni sthiti, lakshya aur lakshan ko samaan rakhenge to seva mein saphalta hogi ya nahin hogi - yeh sankalp bhi nahin uth sakta।

²³⁰If you make your stage, your aim and its qualifications equal, then you won’t have the thought as to whether or not there will be success in service.

¹⁹⁷hui padi hai।

²³¹It is already accomplished.

¹⁹⁸sirf aapko nimitta banna padega।

²³²You just have to become an instrument.

¹⁹⁹yeh pratigya sada revise karte rehna।

²³³Constantly continue to revise this promise.

²⁰⁰kamaal to karni hi hai।

²³⁴You have to perform wonders.

²⁰¹achha।

²³⁵Achcha.

²⁰²(murli ke beech achaanak baapdaada ke saamne do kumaar stage par aa gaye, jinhen hataaya gaya)

²³⁶(During the murli, two kumars suddenly came onto the stage in front of BapDada and had to be taken off the stage.)

²⁰³achha।

²³⁷Achcha.

²⁰⁴abhi khel mein khel dekha।

²³⁸You just saw a play within the play.

²⁰⁵abhi baapdaada kehte hain saakshi hokar khel dekha, enjoy kiya, abhi ek second mein ekdam deh se nyaare powerful aatmik roop mein sthit ho sakte ho?

²³⁹Now BapDada says: You watched the play as a detached observer, you enjoyed it. ²⁴⁰Now, are you able to be detached from the body and become stable in a powerful stage of soul consciousness in a second?

²⁰⁶fullstop।

²⁴¹Full stop!

²⁰⁷(baapdaada ne bahut powerful drill karaai) achha - yahi abhyaas har samay beech-beech mein karna chaahiye।

²⁴²(BapDada conducted a very powerful drill.) ²⁴³Achcha, continue to practise this every now and then.

²⁰⁸abhi-abhi kaarya mein aaye, abhi-abhi kaarya se nyaare, saakaari so niraakaari sthiti mein sthit ho jaaen।

²⁴⁴One moment, you act, and the next moment you become detached from that, and from the corporeal you become stable in the incorporeal stage.

²⁰⁹aise hi yeh bhi ek anubhav dekha, koi samasya bhi aati hai to aise hi ek second mein saakshi drishta ban, samasya ko ek sidescene samajh, toofaan ko ek tohpha samajh usko paar karo।

²⁴⁵You just had this experience. ²⁴⁶Whenever any problem comes, become a detached observer in just a second, consider the problem to be a “side scene,” consider the storm (toofan) to be a gift (tohfa) and overcome it.

²¹⁰abhyaas hai na?

²⁴⁷You have this practice, do you not?

²¹¹aage chalkar to aise abhyaas ki bahut aavashyakta padegi।

²⁴⁸As you progress further, this practice will be very much needed.

²¹²fullstop।

²⁴⁹Full stop!

²¹³question mark nahin, yeh kyon hua, yeh kaise hua?

²⁵⁰Not a question mark! ²⁵¹“Why did this happen? ²⁵²How did it happen?”

²¹⁴ho gaya।

²⁵³It happened!

²¹⁵fullstop aur apne full shaktishaali stage par sthit ho jaao।

²⁵⁴Full stop and become stable in your fully powerful stage.

²¹⁶samasya neeche rah jaayegi, aap oonchi stage se samasya roopi sidescene ko dekhte rahenge।

²⁵⁵The problem will remain down below and you will continue to watch the problem as a “side-scene” from your elevated stage.

²¹⁷achha।

²⁵⁶Achcha.

²¹⁸chaaron or ke sarva khajaanon se sampanna aatmaon ko, sada har samay praaptiyon se bharpoor, muskaraate hue harshit rahne vaali aatmaon ko, sada baap se ki hui pratigya ko jeevan mein pratyaksha karne vaale gyaani tu aatmaayen, yogi tu aatmaayen bachchon ko, sada lakshya aur lakshan ko samaan karne vaale baap samaan aatmaon ko, sada har samay sarva khajaanon ka stock aur stop lagaane vaale teevra purushaarthi shreshtha aatmaon ko baapdaada ka yaadapyaar, dilaaraam ka dil se yaadapyaar aur namaste।

²⁵⁷To all the children everywhere who are full of all treasures, to all the souls who constantly smile and remain happy and are overflowing with attainments at every moment, to the enlightened and yogi children who reveal through their practical lives the promise they made to the Father, to the souls who are equal to the Father and whose qualifications are equal to their aim, to the elevated souls who have a stock of all treasures at every moment and who apply a full stop, BapDada’s love and remembrance, and love and remembrance from the heart of the Comforter of Hearts (Dilaram), and namaste.

²¹⁹vardaan:- paristhitiyon ko shikshak samajh unse paath padhne vaale anubhvi moorta bhav

²⁵⁸Blessing: May you consider any adverse situation to be your teacher and thereby learn a lesson from it and become an experienced image.

²²⁰koi bhi paristhiti mein ghabraane ke bajaae thode samay ke liye use shikshak samjho।

²⁵⁹ Instead of becoming afraid of any situation, consider it to be your teacher for just a short time.

²²¹paristhiti aapko vishesh do shaktiyon ke anubhvi banaati hai ek sahanshakti aur doosra saamna karne ki shakti।

²⁶⁰Such situations especially make you experience two powers: one is the power of tolerance and the other is the power to face.

²²²yeh donon paath padh lo to anubhvi ban jaayenge।

²⁶¹Learn these two lessons and you will become experienced.

²²³jab kehte ho ham to trustee hain, mera kuchh nahin hai to phir paristhitiyon se ghabraate kyon ho।

²⁶²When you say that you are a trustee and that nothing is yours, why then do you become afraid of the situations?

²²⁴trustee maana sab kuchh baap havaale kar diya isliye jo hoga woh achha hi hoga is smriti se sada nishchint, samartha swaroop mein raho।

²⁶³A trustee means that you have handed everything over to the Father. ²⁶⁴Therefore, whatever happens will definitely be good. ²⁶⁵By having this awareness, you will remain constantly carefree and an embodiment of power.

²²⁵slogan:- jinka mijaaz meetha hai woh bhool se bhi kisi ko duhkh nahin de sakte।

²⁶⁶Slogan: Those who are sweet tempered cannot cause sorrow for anyone even by mistake.

²⁶⁷*** Om Shanti ***