Daily Murli for Sunday 10 November 2024

⁰10-11-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 14-11-2002 madhuban

⁰ 10/11/24 Madhuban Avyakt BapDada Om Shanti 14/11/2002

¹brahman jeevan ka foundation aur saphalta ka aadhaar - nishchaybuddhi

¹The intellect having faith is the foundation of Brahmin life and of being successful.

²aaj samartha baap apne chaaron or ke samartha bachchon ko dekh rahe hain।

²Today, the Almighty Father is seeing His almighty children everywhere.

³har ek bachcha samartha ban baap samaan banne ke shreshtha purushaartha mein lage hue hain।

³Every child has become almighty and is engaged in the elevated effort of becoming equal to the Father.

⁴bachchon ki is lagan ko dekh baapdaada bhi harshit hote rehte hain।

⁴BapDada is pleased to see this deep desire of the children.

⁵bachchon ka yeh dridh sankalp baapdaada ko bhi pyaara lagta hai।

⁵BapDada loves this determination of the children.

⁶baapdaada to bachchon ko yahi kehte ki baap se bhi aage ja sakte ho kyonki yaadgaar mein bhi baap ki pooja single hai, aap bachchon ki pooja double hai।

⁶BapDada says to the children: You can go ahead of the Father, because even in the memorials, the Father is worshipped in a single form, whereas you children are worshipped in a double form.

⁷baapdaada ke sir ke bhi taaj ho।

⁷You are also the crown on BapDada’s head.

⁸baapdaada bachchon ke svamaan ko dekh sada yahi kehte vaah shreshtha svamaandhaari, svaraajyadhaari bachche vaah!

⁸Seeing the self-respect of the children, BapDada always says: Wah! those with elevated self-respect, masters of themselves, children! wah!

⁹har ek bachche ki visheshta baap ko har ek ke mastak mein chamakti hui dikhaai deti hai।

⁹The speciality of every child is sparkling on each one’s forehead and is visible to the Father.

¹⁰aap bhi apni visheshta ko jaan, pahchaan vishwa seva mein lagaate chalo।

¹⁰Each of you too now know and recognise your speciality and continue to use it for world service.

¹¹check karo - main prabhu pasanda, parivaar pasanda kahaan tak bana hoon? ¹²kyonki sangamayug mein baap brahman parivaar rachte hain, to prabhu pasanda aur parivaar pasanda donon aavashyak hain।

¹¹Check to what extent you have become one who is loved by God and by the family, because it is at the confluence age that the Father creates the Brahmin family. ¹²Therefore, it is essential to be loved by God and also by the family.

¹³aaj baapdaada sarva bachchon ke brahman jeevan ka foundation dekh rahe the।

¹³Today, BapDada was seeing the foundation of the Brahmin life of all the children.

¹⁴foundation hai nishchaybuddhi isliye jahaan har sankalp mein, har kaarya mein nishchay hai vahaan vijay hui padi hai।

¹⁴The foundation lies in your intellect having faith. ¹⁵This is why, where there is faith, victory is already guaranteed in every thought and every task.

¹⁵saphalta janma siddha adhikaar ke roop mein svatah aur sahaj praapta hai।

¹⁶Success is automatically and easily attained in the form of a birthright.

¹⁶janma siddha adhikaar ke liye mehnat ki aavashyakta nahin hoti।

¹⁷There is no need to work hard for your birthright.

¹⁷saphalta brahman jeevan ke gale ka haar hai।

¹⁸Success in Brahmin life is the garland around your neck.

¹⁸brahman jeevan hai hi saphalta swaroop।

¹⁹Brahmin life means to be an embodiment of success.

¹⁹saphalta hogi va nahin hogi yeh brahman jeevan ka question hi nahin hai।

²⁰In Brahmin life, there is no question as to whether there will be success or not.

²⁰nishchaybuddhi sada baap ke saath combined hai, to jahaan baap combined hai vahaan saphalta sada praapta hai।

²¹Those where intellects have faith are always combined with the Father. ²²Therefore, where the Father is combined with you, you constantly attain success.

²¹to check karo - saphalta swaroop kahaan tak bane hain?

²³So, check to what extent you have become an embodiment of success.

²²agar saphalta mein percentage hai to uska kaaran nishchay mein percentage hai।

²⁴If there is a percentage of success, the reason for that is that there is a percentage in your faith.

²³nishchay sirf baap mein hai, yeh to bahut achha hai। ²⁴lekin nishchay - baap mein nishchay, sva mein nishchay, drama mein nishchay aur saath-saath parivaar mein nishchay।

²⁵To have faith in just the Father is very good, but faith means to have faith in the Father, faith in oneself, faith in the drama and also, faith in the family.

²⁵in chaaron nishchay ke aadhaar se saphalta sahaj aur svatah hai।

²⁶On the basis of your faith in these four things, you have success easily and automatically.

²⁶baap mein nishchay sabhi bachchon ka hai tab to yahaan aaye hain।

²⁷All of you children have faith in the Father and this is why you have come here.

²⁷baap ka bhi aap sabmen nishchay hai tab apna banaaya hai।

²⁸The Father also has faith in all of you and this is why He has made you belong to Him.

²⁸lekin brahman jeevan mein sampanna va sampoorn banne ke liye sva mein bhi nishchay aavashyak hai।

²⁹However, in order to become complete and perfect in Brahmin life, it is essential to have faith in oneself.

²⁹baapdaada ke dvaara praapta hue shreshtha aatma ke svamaan sada smriti mein rahe ki main paramatma dvaara svamaandhaari shreshtha aatma hoon।

³⁰Be constantly aware of your self-respect of being an elevated soul that you have received from BapDada: “I am an elevated soul who has received respect from God.”

³⁰saadhaaran aatma nahin, parmaatma svamaandhaari aatma।

³¹You are not an ordinary soul, but you are a soul who has received respect from God.

³¹to svamaan har sankalp mein, har karma mein saphalta avashya dilaata hai।

³²Therefore, to have self-respect in every thought and every action definitely enables you to achieve success.

³²saadhaaran karma karne vaali aatma nahin, svamaandhaari aatma hoon।

³³You are not a soul who performs ordinary actions, but a soul who is stable in your self-respect.

³³to har karma mein svamaan aapko saphalta sahaj hi dilaayega।

³⁴Self-respect in every action will easily enable you to achieve success.

³⁴to sva mein nishchaybuddhi ki nishaani hai - saphalta va vijay।

³⁵The sign of your intellect having faith in yourself is that you will have success and victory.

³⁵aise hi baap mein to pakka nishchay hai, uski visheshta hai “nirantar main baap ka aur baap mera।

³⁶In the same way, you have firm faith in the Father, and the speciality of that is that you constantly belong to the Father and the Father belongs to you.

³⁶'' yeh nirantar vijay ka aadhaar hai।

³⁷This is the basis of constant victory.

³⁷“mera baba'' sirf baba nahin, mera baba।

³⁸“My Baba”, not just “Baba”, but “My Baba.”

³⁸mere ke oopar adhikaar hota hai।

³⁹You have a right to that which is yours.

³⁹to mera baba, aisi nishchaybuddhi aatma sada adhikaari hai - saphalta ki, vijay ki।

⁴⁰A soul who says, “My Baba”, and whose intellect has faith constantly has a right to success and victory.

⁴⁰aise hi drama mein bhi poora-poora nishchay chaahiye।

⁴¹In the same way, there has to be full faith in the drama.

⁴¹saphalta aur samasya donon prakaar ki baaten drama mein aati hain lekin samasya ke samay nishchaybuddhi ki nishaani hai - samaadhaan swaroop।

⁴²Success and problems – both types of situation will come in the drama. ⁴³However, at the time of a problem, the sign of your intellect having faith is to be an embodiment of solutions.

⁴²samasya ko second mein samaadhaan swaroop dvaara parivartan kar dena।

⁴⁴By becoming an embodiment of solutions, you can transform problems in a second.

⁴³samasya ka kaam hai aana, nishchaybuddhi aatma ka kaam hai samaadhaan swaroop se samasya ko parivartan karna।

⁴⁵It is the duty of problems to come and the duty of those souls whose intellects have faith to transform the problems by becoming an embodiment of solutions.

⁴⁴kyon?

⁴⁶Why?

⁴⁵aap har brahman aatma ne brahman janma lete maaya ko challenge kiya hai।

⁴⁷As soon as you Brahmin souls took Brahmin birth, you challenged Maya.

⁴⁶kiya hai na ya bhool gaye ho?

⁴⁸You have challenged her, have you not?

⁴⁷challenge hai ki ham maayaajeet banne vaale hain।

⁴⁹Or, have you forgotten that you are going to become conquerors of Maya?

⁴⁸to samasya ka swaroop, maaya ka swaroop hai।

⁵⁰Therefore, any form of a problem is a form of Maya.

⁴⁹jab challenge kiya hai to maaya saamna to karegi na!

⁵¹Since you have challenged her, Maya will of course oppose you.

⁵⁰woh bhinna-bhinna samasyaaon ke roop mein aapki challenge ko poora karne ke liye aati hai।

⁵²She comes to you in the form of different types of problems in order to make you fulfil your challenge.

⁵¹aapko nishchaybuddhi vijayi swaroop se paar karna hai, kyon?

⁵³You have to overcome her by becoming victorious with your intellect having faith. ⁵⁴Why?

⁵²nothing new।

⁵⁵Nothing new!

⁵³kitne baar vijayi bane ho?

⁵⁶How many times have you become victorious?

⁵⁴abhi ek baar sangam par vijayi ban rahe ho va anek baar bane hue ko repeat kar rahe ho?

⁵⁷Are you becoming victorious just this once at the confluence age or are you repeating what you have become innumerable times before?

⁵⁵isliye samasya aapke liye nai baat nahin hai, nothing new।

⁵⁸This why problems are not new for you. ⁵⁹Nothing new!

⁵⁶anek baar vijayi bane hain, ban rahe hain aur aage bhi bante rahenge।

⁶⁰You have been victorious many times, you are becoming that now and you will continue to become that in the future too.

⁵⁷yeh hai drama mein nishchaybuddhi vijayi।

⁶¹This is called being victorious by your intellect having faith in the drama.

⁵⁸aur hai - brahman parivaar mein nishchay, kyon?

⁶²The other is faith in the Brahmin family. ⁶³Why?

⁵⁹brahman parivaar ka arth hi hai sangathan।

⁶⁴The Brahmin family means the gathering.

⁶⁰chhota parivaar nahin hai, brahma baap ka brahman parivaar sarva parivaaron se shreshtha aur bada hai।

⁶⁵This is not a small family. ⁶⁶The Brahmin family of Father Brahma is the most elevated and largest of all families.

⁶¹to parivaar ke beech, parivaar ke preet ki reeti nibhaane mein bhi vijayi।

⁶⁷Therefore, in the family, you are victorious in fulfilling the responsibility of love for the family.

⁶²aisa nahin ki baap mera, main baba ka, sab kuchh ho gaya, baba se kaam hai, parivaar se kya kaam!

⁶⁸It isn’t that you say: “The Father belongs to me, I belong to the Father, and that’s it! ⁶⁹Everything is included in this. ⁷⁰I only have a connection with Baba. ⁷¹I don’t have any connection with the family.”

⁶³lekin yeh bhi nishchay ki visheshta hai।

⁷²However, this is also a speciality of faith.

⁶⁴chaar hi baaton mein nishchay, vijay aavashyak hai।

⁷³Faith in all four aspects is essential for victory.

⁶⁵parivaar bhi sabhi ko kai baaton mein majboot banaata hai।

⁷⁴The family also makes you strong in many situations.

⁶⁶sirf parivaar mein yeh smriti mein rahe ki sab apne-apne nambarvaar dhaarna swaroop hain।

⁷⁵Let it remain in your awareness that everyone in the family is an individual embodiment of dharna, numberwise.

⁶⁷variety hai।

⁷⁶There is a variety.

⁶⁸iska yaadgaar 108 ki maala hai। ⁶⁹socho - kahaan ek number aur kahaan 108vaan number, kyon bana?

⁷⁷The memorial of this is the rosary of 108. Just think about it: there is so much difference between the first number and the 108th number.

⁷⁰sab ek number kyon nahin bane?

⁷⁸Why is this? ⁷⁹Why didn’t everyone become number one?

⁷¹16 hajaar kyon bana?

⁸⁰Why were there 16,000?

⁷²kaaran?

⁸¹What is the reason for this?

⁷³variety sanskaar ko samajh knowledgeful ban chalna, nibhaana, yahi successful stage hai।

⁸²To understand the variety of sanskars, and to interact whilst being knowledge-full and to fulfil that responsibility, is the stage of being successful.

⁷⁴chalna to padta hi hai।

⁸³You have to move along anyway.

⁷⁵parivaar ko chhodkar kahaan jaayenge।

⁸⁴Where would you go if you left the family?

⁷⁶nasha bhi hai na ki hamaara itna bada parivaar hai।

⁸⁵You also have the intoxication that you have such a large family.

⁷⁷to bade parivaar mein badi dil se har ek ke sanskaar ko jaante hue chalna, nirmaan hoke chalna, shubh bhaavna, shubh kaamna ki vritti se chalna… yahi parivaar ke nishchaybuddhi vijayi ki nishaani hai।

⁸⁶So, in a big family, you have to move along with a big heart, knowing each one’s sanskars. ⁸⁷To move along with humility, with an attitude of good wishes and pure feelings - this is the sign of being victorious by your intellect having faith in the family.

⁷⁸to sabhi vijayi ho na?

⁸⁸Therefore, all of you are victorious, are you not?

⁷⁹vijayi hain?

⁸⁹Are you victorious?

⁸⁰double foreigners vijayi hain?

⁹⁰Are you double foreigners victorious?

⁸¹haath to bahut achha hila rahe hain।

⁹¹You are waving your hands very well.

⁸²bahut achha।

⁹²It is very good.

⁸³baapdaada ko khushi hai।

⁹³BapDada is pleased.

⁸⁴achha - teachers vijayi hain?

⁹⁴Achcha, are you teachers victorious?

⁸⁵ya thoda-thoda hota hai?

⁹⁵Or, do you feel a little…

⁸⁶kya karen, yeh to nahin!

⁹⁶“What should I do?” ⁹⁷It is not like this, is it?

⁸⁷‘kaise' ke bajaae ‘aise' shabd ko use karo, kaise karen nahin, aise karen।

⁹⁸Instead of saying “kaise” (how), use the word “aise” (it is like this). ⁹⁹Not, “How should I do this?” but, “This is how I should do this.”

⁸⁸21 janma ka connection parivaar se hai isliye jo parivaar mein paas (utteerna) hai, woh sabmen paas hai।

¹⁰⁰You have a connection with the family for 21 births. ¹⁰¹This is why those who have passed in this aspect of the family have passed in everything.

⁸⁹to chaar hi prakaar ka nishchay check karo kyonki prabhu pasanda ke saath parivaar pasanda bhi hona ati aavashyak hai।

¹⁰²Therefore, check all four types of faith because, together with being loved by God, it is extremely essential to be loved by the family.

⁹⁰number in chaaron nishchay ke percentage anusaar milna hai।

¹⁰³You will receive a number on the basis of the percentage of your faith in all four.

⁹¹aise nahin main baba ki, baba mera, bas ho gaya।

¹⁰⁴Don’t think: “I belong to Baba and Baba belongs to me, and that’s it!”

⁹²aisa nahin।

¹⁰⁵It isn’t like that.

⁹³mera baba to bahut achha kehte ho aur sada is nishchay mein atal bhi ho, iski mubaarak hai lekin teen aur bhi hain।

¹⁰⁶You say “My Baba” in a very good way, and you are constantly unshakeable in this faith. ¹⁰⁷So, congratulations for that! ¹⁰⁸However, there are also the other three.

⁹⁴teachers, chaar hi zaroori hain ki nahin?

¹⁰⁹Teachers, are the four necessary? ¹¹⁰Or not?

⁹⁵aise to nahin teen zaroori hai ek nahin?

¹¹¹Is it that three are essential and not the fourth?

⁹⁶jo samajhte hain chaaron hi nishchay zaroori hain woh ek haath uthaana।

¹¹²Those who believe that faith in all four is essential, raise one hand.

⁹⁷sabhi ko chaaron hi baaten pasanda hain?

¹¹³You are those who like all four aspects.

⁹⁸jisko teen baaten pasanda hon woh haath uthaao।

¹¹⁴Those who only like three aspects, raise your hand!

⁹⁹koi nahin।

¹¹⁵There isn’t anyone.

¹⁰⁰nibhaana mushkil nahin hai?

¹¹⁶Is it not difficult to fulfil that responsibility?

¹⁰¹bahut achha।

¹¹⁷It is very good.

¹⁰²agar dil se haath uthaaya to sab paas ho gaye।

¹¹⁸If you have raised your hand with your heart, you have all passed.

¹⁰³achha।

¹¹⁹Achcha.

¹⁰⁴dekho, kahaan-kahaan se, bhinna-bhinna desh ki taaliyaan madhuban mein ek vriksha ban jaata hai।

¹²⁰Look, so many branches come to Madhuban from so many different states and become one tree.

¹⁰⁵madhuban mein yaad rehta hai kya, main dilli ki hoon, main karnaatak ki hoon, main gujraat ki hoon...!

¹²¹When you are in Madhuban, do you remember that you are from Delhi, that you are from Karnataka, that you are from Gujarat?

¹⁰⁶sab madhuban nivaasi hain।

¹²²All of you are Madhuban residents.

¹⁰⁷to ek jhaad ho gaya na।

¹²³So, it is one tree, is it not?

¹⁰⁸is samay sab kya samajhte hain, madhuban nivaasi ho ya apne-apne desh ke nivaasi ho?

¹²⁴What do all of you think at this time? ¹²⁵Are you residents of Madhuban or residents of your own states?

¹⁰⁹madhuban nivaasi ho?

¹²⁶Are you Madhuban residents?

¹¹⁰sabhi madhuban nivaasi ho, bahut achha।

¹²⁷All of you are Madhuban residents. ¹²⁸It is very good.

¹¹¹vaise bhi har braahmanon ki permanent address to madhuban hi hai।

¹²⁹In any case, the permanent address of every Brahmin is Madhuban.

¹¹²aapki permanent address kaun si hai?

¹³⁰What is your permanent address?

¹¹³bombe hai?

¹³¹Is it Bombay?

¹¹⁴dilli hai?

¹³²Is it Delhi?

¹¹⁵panjaab hai?

¹³³Is it Punjab?

¹¹⁶madhuban permanent address hai।

¹³⁴Madhuban is your permanent address.

¹¹⁷yeh to seva ke liye sevaakendra mein bheja gaya hai।

¹³⁵You have just been sent to the centres to do service.

¹¹⁸woh seva ke sthaan hain, ghar aapka madhuban hai।

¹³⁶That is a place for doing service, and Madhuban is your home.

¹¹⁹aakhir bhi asylum kahaan milna hai?

¹³⁷Ultimately, where will you receive asylum?

¹²⁰madhuban mein hi milna hai, iseelie bade-bade sthaan bana rahe hain na!

¹³⁸You are to receive it in Madhuban. ¹³⁹This is why so many big buildings are being built, are they not?

¹²¹sabhi ka lakshya baap samaan banne ka hai।

¹⁴⁰All of you have the aim to become equal to the Father.

¹²²to saare din mein yeh drill karo - man ki drill।

¹⁴¹Therefore, throughout the day, perform this drill: the drill of the mind.

¹²³shareer ki drill to shareer ke tandaroosti ke liye karte ho, karte raho kyonki aajkal davaaeeyon se bhi exercise aavashyak hai।

¹⁴²You perform a physical drill for good health of the body. ¹⁴³Continue to do that because, nowadays, exercise is more essential than medicine.

¹²⁴woh to karo aur khoob karo time par।

¹⁴⁴Do that, do it a lot, but do it at the right time.

¹²⁵seva ke time exercise nahin karte rehna।

¹⁴⁵Don’t continue to do exercise at the time of doing service.

¹²⁶baaki time par exercise karna achha hai।

¹⁴⁶It is good to exercise at the right time.

¹²⁷lekin saath-saath man ki exercise baar-baar karo।

¹⁴⁷However, along with that, also repeatedly exercise your mind.

¹²⁸jab baap samaan banna hai to ek hai niraakaar aur doosra hai avyakt pharishta।

¹⁴⁸You want to become equal to the Father - one is incorporeal and the other is an avyakt angel.

¹²⁹to jab bhi samay milta hai second mein baap samaan niraakaari stage par sthit ho jaao, baap samaan banna hai to niraakaari sthiti baap samaan hai।

¹⁴⁹Therefore, whenever you have time, become stable in a second in the incorporeal stage, equal to the Father. ¹⁵⁰Since you want to become equal to the Father, the incorporeal stage is being equal to the Father.

¹³⁰kaarya karte pharishta bankar karma karo, pharishta arthaat double light।

¹⁵¹Whilst performing your tasks, perform all actions as an angel. ¹⁵²An angel means to be double-light.

¹³¹kaarya ka bojh nahin ho।

¹⁵³Let there be no burden of the task.

¹³²kaarya ka bojh avyakt pharishta banne nahin dega।

¹⁵⁴The burden of the task will not allow you to become an avyakt angel.

¹³³to beech-beech mein niraakaari aur pharishta swaroop ki man ki exercise karo to thakaavat nahin hogi।

¹⁵⁵So, in-between, exercise your mind in the incorporeal and angelic stages and there won’t then be any tiredness.

¹³⁴jaise brahma baap ko saakaar roop mein dekha - double light।

¹⁵⁶You saw Father Brahma in the corporeal form: he was double light.

¹³⁵seva ka bhi bojh nahin।

¹⁵⁷There was no burden even of service.

¹³⁶avyakt pharishta roop।

¹⁵⁸The avyakt angelic form.

¹³⁷to sahaj hi baap samaan ban jaayenge।

¹⁵⁹Then you will easily become equal to the Father.

¹³⁸aatma bhi niraakaar hai aur aatma niraakaar sthiti mein sthit hogi to niraakaar baap ki yaad sahaj samaan bana degi।

¹⁶⁰You souls are incorporeal, so if you souls become stable in the incorporeal stage, the remembrance of the incorporeal Father will easily make you equal.

¹³⁹abhi-abhi ek second mein niraakaari sthiti mein sthit ho sakte ho?

¹⁶¹Can you become stable in the incorporeal stage right now in a second?

¹⁴⁰ho sakte ho?

¹⁶²Can you do this?

¹⁴¹(baapdaada ne drill karaai) yeh abhyaas aur attention chalte phirte, karma karte beech-beech mein karte jaana।

¹⁶³(BapDada conducted drill.) ¹⁶⁴Continue to practise this again and again. ¹⁶⁵Pay attention to this whilst walking and moving around and while doing everything.

¹⁴²to yeh practice mansa seva karne mein bhi sahayog degi aur powerful yog ki sthiti mein bhi bahut madad milegi।

¹⁶⁶This practice will help you to serve with your mind and you will receive a lot of help in having the stage of powerful yoga.

¹⁴³achha।

¹⁶⁷Achcha.

¹⁴⁴double foreigners se:- dekho double foreigners ko is season mein kaarne-akaarne sab group mein chance mila hai।

¹⁶⁸Speaking to the double foreigners: Look, in this season, the double foreigners have received a chance, due to one reason or another, to be in every group.

¹⁴⁵har group mein aa sakte hain, freedom hai।

¹⁶⁹You can come in every group; you have this freedom.

¹⁴⁶to yeh bhaagya hai na, double bhaagya hai।

¹⁷⁰This is fortune, is it not? ¹⁷¹It is double fortune.

¹⁴⁷to is group mein bhi baapdaada dekh rahe hain kuchh pahli baari bhi aaye hain, kuchh pahle vaale bhi aaye hain।

¹⁷²So, in this group too, BapDada sees that some have come for the first time and some are still here from the first meeting.

¹⁴⁸baapdaada ki drishti sabhi foreigners ke oopar hai।

¹⁷³BapDada’s drishti is on all the foreigners.

¹⁴⁹jitna pyaar aapka baap se hai, baap ka pyaar aapse padamguna hai।

¹⁷⁴As much as you love the Father, the Father has multimillion-times more love for you.

¹⁵⁰theek hai na!

¹⁷⁵Is this right?

¹⁵¹padamguna hai?

¹⁷⁶Does Baba have multimillion-fold love?

¹⁵²aapka bhi pyaar, dil ka pyaar hai tab yahaan pahunche ho।

¹⁷⁷Your love too is love from the heart and this is why you have arrived here.

¹⁵³double foreigners is brahman parivaar ka shrringaar hain।

¹⁷⁸Double foreigners are the decoration of this Brahmin family.

¹⁵⁴special shrringaar ho।

¹⁷⁹You are the special decoration.

¹⁵⁵har desh mein baapdaada dekh rahe hain - yaad mein baithe hain, sun bhi rahe hain to yaad mein bhi baithe hain।

¹⁸⁰BapDada is seeing that in every country they are sitting in remembrance. ¹⁸¹They are listening and also sitting in remembrance.

¹⁵⁶bahut achha।

¹⁸²It is very good!

¹⁵⁷teachers:- teachers ka jhunda bhi bada hai।

¹⁸³Teachers: The group of teachers is also large.

¹⁵⁸baapdaada teachers ko ek title dete hain।

¹⁸⁴BapDada gives teachers a title.

¹⁵⁹kaun sa title dete hain?

¹⁸⁵What title does He give you?

¹⁶⁰(friends) friends to sabhi hain hi।

¹⁸⁶All are friends anyway.

¹⁶¹double foreigners to pahle friends hain।

¹⁸⁷Double foreigners are first of all friends.

¹⁶²inhon ko friend ka sambandh achha lagta hai।

¹⁸⁸They like the relationship of the Friend.

¹⁶³teachers jo yogya hain, sabhi ko nahin, yogya teachers ko baapdaada kehte hain - yeh guroobhaai hain।

¹⁸⁹BapDada gives them the title, “Gurubhai” (brothers following the footsteps of the same guru and becoming equal to the guru) to the teachers, but only those who are worthy teachers.

¹⁶⁴jaise bade bachche baap ke samaan ho jaate hain na, to teachers bhi guroobhaai hain kyonki sada baap ki seva ke nimitta bane hue hain।

¹⁹⁰Just as the eldest son becomes equal to his father, in the same way, teachers are also “Gurubhai”, because they are constant instruments for doing the Father’s service.

¹⁶⁵baap samaan sevaadhaari hain।

¹⁹¹You are servers, equal to the Father.

¹⁶⁶dekho, teachers ko baap ka sinhaasan milta hai murli sunaane ke liye।

¹⁹²Look, teachers receive the Father’s throne to read the murli.

¹⁶⁷guru ki gaddi milti hai na!

¹⁹³You receive the Guru’s gaddi, do you not?

¹⁶⁸isliye teachers arthaat nirantar sevaadhaari।

¹⁹⁴This is why teachers means those who are constant servers.

¹⁶⁹chaahe mansa, chaahe vaacha, chaahe sambandh-samparka dvaara karmana - sada sevaadhaari।

¹⁹⁵Whether it is through thoughts, through words or through actions, with relationships and connections, it is to be a constant server.

¹⁷⁰aise hai na!

¹⁹⁶You are like this, are you not?

¹⁷¹aaraam pasanda to nahin na!

¹⁹⁷You are not those who love to rest, are you?

¹⁷²sevaadhaari।

¹⁹⁸Servers!

¹⁷³seva, seva aur seva।

¹⁹⁹Service, service and service!

¹⁷⁴theek hai na?

²⁰⁰Is this right?

¹⁷⁵achha।

²⁰¹Achcha.

¹⁷⁶seva mein dilli, aagra ka tarna hai:- aagra saathi hai।

²⁰²Delhi and Agra were responsible for serving this time: Agra is a companion.

¹⁷⁷dilli ka lashkar to bahut bada hai।

²⁰³The army of Delhi is very big.

¹⁷⁸achha - dilli mein sthaapna ka foundation pada, yeh to bahut achha।

²⁰⁴The foundation of establishment was in Delhi and that is very good.

¹⁷⁹abhi pratyakshata baap ki karne ka foundation kahaan se hoga?

²⁰⁵Now, where will the foundation be for revealing the Father?

¹⁸⁰dilli se ya mahaaraashtra se?

²⁰⁶Delhi or Maharashtra?

¹⁸¹karnaatak se, london se... kahaan se hoga?

²⁰⁷Karnataka or London? ²⁰⁸Where will it be?

¹⁸²dilli se hoga?

²⁰⁹Will it be in Delhi?

¹⁸³karo nirantar seva aur tapasya।

²¹⁰Then do constant service and tapasya!

¹⁸⁴seva aur tapasya donon ke balance se pratyakshata hogi।

²¹¹Revelation will take place with a balance of service and tapasya.

¹⁸⁵jaise seva ka dialogue banaaya na, aise dilli mein tapasya ka varnan karne ka dialogue banaao tab kahenge dilli, dilli hai।

²¹²Just as you created the dialogue for service, in the same way, create in Delhi a dialogue where they speak of tapasya, for only then will it be said that Delhi is Delhi.

¹⁸⁶dilli baap ki dil to hai lekin baap ke dil pasanda kaarya karke bhi dikhaayenge।

²¹³Your heart belongs to the Father anyway, but when you demonstrate this by achieving something, you will be loved by the Father.

¹⁸⁷paandav karna hai na? ¹⁸⁸karenge, zaroor karenge।

²¹⁴Pandavas, you are going to do this, are you not? ²¹⁵You will do it, you will definitely do it.

¹⁸⁹tapasya aisi karo jo sab patang baba-baba kehte dilli ke vishesh sthaan par pahunch jaaen।

²¹⁶Do such tapasya that all the moths reach the special place of Delhi, saying “Baba, Baba!”

¹⁹⁰parvaane baba-baba kehte aaven tab kahenge pratyakshata।

²¹⁷When the moths come and say “Baba, Baba!” you can then say that revelation has taken place.

¹⁹¹to yeh karna hai, agle saal yeh dialogue karna hai, yeh result sunaani hai ki kitne parvaane baba-baba kehte svaaha hue।

²¹⁸Therefore, you have to do this. ²¹⁹Create this dialogue next year. ²²⁰You have to give the result to Baba of how many moths came and sacrificed themselves, saying “Baba, Baba!”

¹⁹²theek hai na?

²²¹Is this OK?

¹⁹³bahut achha, maataayen bhi bahut hain।

²²²It is very good! ²²³There are also many mothers.

¹⁹⁴kumaar-kumaariyaan:- kumaar aur kumaariyaan, to aadha hall kumaar-kumaariyaan hain।

²²⁴Kumars and Kumaris: Half the hall is full of Kumars and Kumaris.

¹⁹⁵shaabaas kumaar kumaariyon ko।

²²⁵Well done to the Kumars and Kumaris.

¹⁹⁶bas kumaar kumaariyaan jvaala roop ban - aatmaon ko paavan bana dene vaale।

²²⁶Kumars and Kumaris are those who become an intense form of fire and purify souls.

¹⁹⁷kumaar aur kumaariyon ko taras padna chaahiye, aaj ke kumaar aur kumaariyon par, kitne bhatak rahe hain।

²²⁷Kumars and Kumaris should feel mercy for the kumars and kumaris of today. ²²⁸They are wandering around so much.

¹⁹⁸bhatke hue hamjinsa ko raaste par lagaao।

²²⁹Bring your equals who are wandering onto the right path.

¹⁹⁹achha, jo bhi kumaar aur kumaari aaye hain unmein se is saare varsha mein jisne aatmaon ko seva mein aap samaan banaaya hai woh bada haath uthaao।

²³⁰Achcha, out of all you Kumars and Kumaris who have come, those of you who have made other souls equal to yourselves in service this year, raise your hands.

²⁰⁰kumaariyon ne aap samaan banaaya hai?

²³¹Have you Kumaris made anyone equal to yourselves?

²⁰¹achha plan bana rahi hain।

²³²You are making very good plans.

²⁰²yeh hostel vaali haath utha rahi hain।

²³³Those from the hostel are raising their hands.

²⁰³abhi seva ka saboot nahin laaya hai।

²³⁴You have not brought any evidence of service.

²⁰⁴to kumaar aur kumaariyon ko seva ka saboot laana hai।

²³⁵Therefore, you Kumars and Kumaris have to bring some evidence of service.

²⁰⁵theek hai!

²³⁶Is that OK?

²⁰⁶achha। ²⁰⁷chaaron or ke vijayi ratnon ko, sada nishchay buddhi sahaj saphalta moorta bachchon ko, sada mera baba ke adhikaar se har seva mein saphalta praapta karne vaale saphalta moorta bachchon ko, sada samaadhaan swaroop, samasya ko parivartan karne vaale parivartak aatmaayen, aise shreshtha bachchon ko sada baap ko pratyaksha karne ke plan ko practical mein laane vaale bachchon ko baapdaada ka yaadapyaar, mubaarak, akshoni baar mubaarak aur namaste।

²³⁷To the victorious jewels from everywhere, to the children who are embodiments of easy success through their intellects having constant faith, to the children who are embodiments of success and who achieve success in every service they do with the right of constantly saying, “My Baba”, to those who are constant embodiments of solutions, to the transformer souls who transform problems, to the elevated children who constantly put into a practical form the plans of revealing the Father, BapDada’s love, remembrance, congratulations – multimillion times congratulations – and namaste.

²⁰⁸daadi ji se:- sabka aapse pyaar hai, baap ka bhi aapse pyaar hai।

²³⁸Speaking to Dadiji: Everyone loves you, the Father also loves you.

²⁰⁹(ratanmohini daadi se) sahayogi banne se bahut kuchh sookshm mein praapta hota hai।

²³⁹(To Dadi Ratanmohini): By being co-operative, you attain a lot in a subtle way.

²¹⁰aise hai na!

²⁴⁰It is like this, is it not?

²¹¹aadi ratan hain।

²⁴¹You are an original jewel.

²¹²aadi ratan ab tak bhi nimitta hain।

²⁴²You, an original jewel, are still now an instrument.

²¹³achha।

²⁴³Achcha.

²¹⁴om shanti।

²¹⁵vardaan:- sab kuchh tera-tera kar mere pan ke ansh maatra ko bhi samaapta karne vaale double light bhav

²⁴⁴Blessing: May you become double light by saying “Everything is Yours”, and finishing even the slightest trace of consciousness of “mine”.

²¹⁶kisi bhi prakaar ka meraapan - mera svabhaav, mera sanskaar, meri nature...kuchh bhi mera hai to bojh hai aur bojh vaala ud nahin sakta।

²⁴⁵ Any type of consciousness of “mine”, whether it is “my nature (swabhav)”, “my sanskars,” “my nature” – anything that is “mine” is a burden and those who have a burden cannot fly.

²¹⁷yeh mera-mera hi maila banaane vaala hai isliye ab tera-tera kah svachchha bano।

²⁴⁶This consciousness of “mine” makes you dirty and this is why you now have to say “Yours, Yours” and become clean.

²¹⁸pharishta maana hi mere pan ka anshamaatra nahin।

²⁴⁷An angel is one who has not the slightest trace of the consciousness of “mine”.

²¹⁹sankalp mein bhi merepan ka bhaan aaye to samjho maila hua।

²⁴⁸If there is still some feeling of “mine” in your thoughts, you have to understand that you have become dirty.

²²⁰to is mailepan ke bojh ko samaapta kar, double light bano।

²⁴⁹Finish this burden of the consciousness of “mine” and become double light.

²²¹slogan:- jahaan ke noor woh hain jo baapdaada ko apne naynon mein samaane vaale hain।

²⁵⁰Slogan: Lights of the world are those who merge BapDada in their eyes.

²⁵¹*** Om Shanti ***