Daily Murli for Friday 28 February 2025

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आत्माaatma
शान्तिshanti
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028-02-2025 praatahmurli om shanti "baapdaada"' madhuban

0 28/02/25 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - shanti chaahiye to ashareeri bano, is deh-bhaan mein aane se hi ashaanti hoti hai, isliye apne svadharma mein sthit raho''

1Essence: Sweet children, in order to attain peace, become bodiless. 2It is only when you become body conscious that there is peacelessness. 3Therefore, remain stable in your original religion.

Question

2prashn:- yathaartha yaad kya hai?

4Question: What is accurate remembrance?

3yaad ke samay kis baat ka vishesh dhyaan chaahiye?

5To what particular aspect should you pay special attention at the time of remembrance?

Answer

4uttar:- apne ko is deh se nyaari aatma samajhkar baap ko yaad karna - yahi yathaartha yaad hai।

6Answer: Accurate remembrance is when you consider yourself to be a soul, distinct from your body, and you remember the Father.

5koi bhi deh yaad na aaye, yeh dhyaan rakhna zaroori hai।

7Pay attention that you don’t remember anyone’s body.

6yaad mein rahne ke liye gyaan ka nasha chadha hua ho, buddhi mein rahe baba humein saare vishwa ka maalik banaate hain, ham saare samudra, saari dharni ke maalik bante hain।

8In order to stay in remembrance, have the intoxication of this knowledge. 9Let it remain in your intellect that Baba is making you into a master of the world, that you are to become a master of the whole world: the earth, sea and sky.

Song

7geet:- tumhein paake hamne…

10Song: Having found You, we have found the whole world; the earth and the sky all belong to us.

Murli

8om shanti।

11Om shanti.

9om ka arth hi hai aham, main aatma।

12The meaning of “om” is: I am a soul.

10manushya phir samajhte om maana bhagwan, parantu aise hai nahin।

13People believe that “om” means God, but that is not right.

11om maana main aatma, mera yeh shareer hai।

14“Om” means: I am a soul and this is my body.

12kehte hain na - om shanti।

15People say, "Om shanti".

13aham aatma ka svadharma hai shant।

16The original religion of myself, this soul, is peace.

14aatma apna parichay deti hai।

17The soul gives his own introduction.

15manushya bhal om shanti kehte hain parantu om ka arth koi bhi nahin samajhte hain।

18Although people say “Om shanti”, they do not understand the meaning of “Om” at all.

16om shanti akshar achha hai।

19The words "Om shanti" are very good.

17ham aatma hain, hamaara svadharma shant hai।

20“I am a soul and my original religion is peace.

18ham aatma shantidham ki rahne vaali hain।

21I, a soul, am a resident of the land of peace.”

19kitna simple arth hai।

22The meaning is so simple.

20lamba-chauda koi gapoda nahin hai।

23It is not a long and false explanation.

21is samay ke manushya maatra to yeh bhi nahin jaante ki abhi nai duniya hai va puraani duniya hai।

24People of today don’t even know whether the world is new or old.

22nai duniya phir puraani kab hoti hai, puraani se phir nai duniya kab hoti hai - yeh koi bhi nahin jaante।

25No one knows when the new world becomes old or when the old world becomes new again.

23koi se bhi poochha jaae duniya nai kab hoti hai aur phir puraani kaise hoti hai? 24to koi bhi bata nahin sakenge।

26When you ask anyone when the old world becomes new and how it then becomes old, no one is able to tell you.

25abhi to kaliyug puraani duniya hai।

27It is now this iron-aged, old world.

26nai duniya satayug ko kaha jaata hai।

28That new world is called the golden age.

27achha, nai ko phir puraana hone mein kitne varsha lagte hain?

29How many years does it take for the new world to become old?

28yeh bhi koi nahin jaante।

30No one knows this.

29manushya hokar yeh nahin jaante isliye inko kaha jaata hai jaanvar se bhi badtar।

31Even though they are human beings, they do not know this. 32Therefore, human beings are said to be worse than animals.

30jaanvar to apne ko kuchh kehte nahin, manushya kehte hain ham patit hain, he patit-paavan aao। 31parantu unko jaante bilkul hi nahin।

33At least animals don’t say anything about themselves. 34However, human beings say: “We are impure.” 35They call out: “O Purifier come!”, but they don’t know who He is.

32paavan akshar kitna achha hai।

36The word “pure” is so good.

33paavan duniya svarga nai duniya hi hogi।

37Only a pure world, heaven, would be a new world.

34chitra bhi devtaaon ke hain parantu koi bhi samajhte nahin, yeh lakshmi-naaraayan nai paavan duniya ke maalik hain।

38There are images of those deities but no one knows that Lakshmi and Narayan are the masters of that new, pure world.

35yeh sab baaten behad ka baap hi baith bachchon ko samjhaate hain।

39Only the unlimited Father sits here and explains all of these things to you children.

36nai duniya svarga ko kaha jaata hai। 37devtaaon ko kahenge svargavaasi।

40The new world is called heaven and the deities are said to be the residents of heaven.

38abhi to hai puraani duniya narka।

41At present, this old world is hell.

39yahaan manushya hain narkavaasi।

42People here are residents of hell.

40koi marta hai to bhi kehte hain svargavaasi hua to goya yahaan narkavaasi hai na।

43When someone dies, people say that he has gone to live in heaven. 44Therefore, this means that they are living in hell.

41hisaab se kah bhi denge। 42barobar yeh narka thahra parantu bolo tum narkavaasi ho to bigad padenge।

45According to their own understanding, this really is hell. 46However, if you told them directly that they are residents of hell, they would get upset with you.

43baap samjhaate hain dekhne mein to bhal manushya hain, soorat manushya ki hai parantu seerat bandar jaisi hai।

47The Father explains: Although they look like human beings and their faces are like those of human beings, their characters are like those of monkeys.

44yeh bhi gaaya hua hai na।

48This too has been remembered.

45khud bhi mandiron mein jaakar devtaaon ke aage gaate hain - aap sarvagun sampanna… apne liye kya kahenge?

49They themselves go in front of the deity idols in the temples and say: “You are full of all virtues.” 50However, what do they say of themselves?

46ham paapi neech hain। 47parantu seedha kaho ki tum vikaari ho to bigad padenge isliye baap sirf bachchon se hi baat karte hain, samjhaate hain।

51That they are degraded sinners, but if you told them directly that they are vicious, they would get upset with you. 52This is why the Father only talks and explains to you children.

48baahar vaalon se baat nahin karte kyonki kaliyugi manushya hain narkavaasi।

53He doesn’t go to talk to people outside because iron-aged people are residents of hell.

49abhi tum ho sangamayug vaasi।

54You are now residents of the confluence age.

50tum pavitra ban rahe ho।

55You are becoming pure.

51jaante ho ham braahmanon ko shivbaaba padhaate hain।

56You understand that it is Shiv Baba who is teaching us Brahmins.

52woh patit-paavan hai।

57He is the Purifier.

53ham sabhi aatmaon ko le jaane ke liye baap aaye hain।

58The Father has come to take us souls back home.

54kitni simple baaten hain।

59This is such a simple matter.

55baap kehte hain - bachche, tum aatmaayen shantidham se aati ho part bajaane।

60The Father says: Children, you souls came from the land of peace to play your parts.

56is duhkhadhaam mein sabhi duhkhi hain isliye kehte hain man ko shanti kaise ho?

61Everyone is unhappy in this land of sorrow and this is why they ask for peace of mind.

57aise nahin kehte - aatma ko shanti kaise ho?

62They don’t ask how their souls can become peaceful.

58are tum kehte ho na om shanti।

63You say: “Om shanti.

59mera svadharma hai shanti।

64My original religion is peace.”

60phir shanti maangate kyon ho?

65So, why do you ask for peace?

61apne ko aatma bhool deh-abhimaan mein aa jaate ho।

66Because you forgot that you yourselves are souls and that you have been body conscious.

62aatmaayen to shantidham ki rahne vaali hain। 63yahaan phir shanti kahaan se milegi?

67Souls reside in the land of peace, so how can there be peace here?

64ashareeri hone se hi shanti hogi।

68It is only when you become bodiless that you can have peace.

65shareer ke saath aatma hai, to unko bolna chalna to zaroor padta hai।

69Each soul here is combined with a body and so they all definitely have to talk and walk.

66ham aatma shantidham se yahaan part bajaane aai hain।

70I, this soul, came from the land of peace to play a part.

67yeh bhi koi nahin samajhte ki raavan hi hamaara dushman hai।

71No one understands that Ravan is the enemy.

68kab se yeh raavan dushman bana hai?

72When was it that Ravan became your enemy?

69yeh bhi koi nahin jaante।

73None of them knows this.

70bade-bade vidvaan, pandit aadi ek bhi nahin jaante ki raavan hai kaun , jiska ham effigy banaakar jalaate hain।

74Not a single scholar or pundit etc. knows who Ravan is; they don’t know the one whose effigy they burn.

71janma-janmaantar jalaate aaye hain, kuchh bhi pata nahin।

75They have been burning it for many births and yet they don’t know anything.

72koi se bhi poochho - raavan kaun hai? 73kah denge yeh sab to kalpana hai।

76If you ask any of them who Ravan is, they would say: It’s just imagination!

74jaante hi nahin to aur kya respond denge।

77They don’t know anything, and so what response could they give?

75shaastron mein bhi hai na - he raam ji sansaar bana hi nahin hai। 76yeh sab kalpana hai।

78It is mentioned in a scripture: “Hey Rama, this world was not created; it is all imagination.”

77aise bahut kehte hain।

79Many say this.

78ab kalpana ka arth kya hai?

80Now, what is the meaning of imagination?

79kehte hain yeh sankalpon ki duniya hai।

81It is said that this is a world of imagination.

80jo jaisa sankalp karta hai woh ho jaata hai, arth nahin samajhte।

82Whatever thoughts people have, that happens. 83They do not understand the meaning of them.

81baap bachchon ko baith samjhaate hain।

84The Father sits here and explains to you children.

82koi to achhi reeti samajh jaate hain, koi samajhte hi nahin hain।

85Some of you understand very clearly, whereas others do not understand anything at all.

83jo achhi reeti samajhte hain unko sage kahenge aur jo nahin samajhte hain woh lage arthaat sautele hue।

86Those who understand clearly are real children, whereas those who understand nothing at all are stepchildren.

84ab sautele vaaris thode hi banenge।

87Stepchildren never become heirs.

85baba ke paas maatele bhi hain to sautele bhi hain।

88Baba has real children and stepchildren.

86maatele bachche to baap ki shreemat par poora chalte hain। 87sautele nahin chalenge।

89Real children are those who follow the Father's shrimat completely, whereas stepchildren do not.

88baap kah dete hain yeh meri mat par nahin chalte hain, raavan ki mat par hain।

90The Father then says: This one is not following My directions; he is following Ravan's directions.

89raam aur raavan do akshar hain।

91There are the two words: Rama and Ravan.

90raam raajya aur raavan raajya।

92There is the kingdom of Rama, whereas this is the kingdom of Ravan.

91abhi hai sangam।

93It is now the confluence of the two.

92baap samjhaate hain - yeh sab brahmaakumaar-brahmaakumaariyaan shivbaaba se varsa le rahe hain, tum lenge?

94The Father explains to them. 95All of these Brahma Kumars and Kumaris are claiming their inheritance from Shiv Baba. 96Do you too want to claim it?

93shreemat par chalenge?

97Will you follow these elevated directions?

94to kehte hain kaun-si mat?

98They ask: “Whose directions?”

95baap shreemat dete hain ki pavitra bano।

99The Father gives you shrimat for you to become pure.

96kehte hain ham pavitra rahen phir pati na maane to main kiski maanoon?

100They then say: “I will stay pure, but if my husband doesn’t accept this, to whom should I listen?

97woh to hamaara pati parmeshvar hai kyonki bhaarat mein yeh sikhlaaya jaata hai ki pati tumhaara guru, eeshvar aadi sab kuchh hai।

101My husband is my god.” 102In Bharat they are told that their husband is their guru, their god, their everything.

98parantu aisa koi samajhte nahin hain।

103However, no one really believes it.

99us samay haan kar dete hain, maante kuchh bhi nahin hain।

104They simply say “Yes” at that time but they don’t accept it at all.

100phir bhi gurooon ke paas mandiron mein jaate rehte hain।

105They still continue to go to their gurus and to the temples.

101pati kehte hain tum baahar mat jaao, ham raam ki moorti tumko ghar mein rakhkar dete hain phir tum ayodhya aadi mein kyon bhatakti ho?

106The husband says: “Don’t go out! 107I will give you an image of Rama and you can keep that and worship it at home. 108Why do you wander to Ayodhya (Rama's birthplace)?”

102to maanti nahin। 103yeh hain bhakti maarga ke dhakke।

109She wouldn’t listen to anything; it is the stumbling of the path of devotion.

104woh zaroor khaayenge, kabhi maanenge nahin। 105samajhte hain woh to unka mandir hai।

110She will definitely continue to stumble along there; she won’t listen to anyone, because she believes that the temple there is Rama’s.

106are tumko yaad raam ko karna hai ki mandir ko?

111However, who is it that you have to remember? 112Is it Rama or his temple?

107parantu samajhte nahin।

113They don't understand anything.

108to baap samjhaate hain bhakti maarga mein kehte bhi ho he bhagwan aakar hamaari sadgati karo kyonki woh ek hi sarva ka sadgati daata hai।

114Therefore, the Father explains: On the path of devotion you call out to God, “Come and grant us salvation!”, because only He is the Bestower of Salvation for all.

109achha woh kab aate hain - yeh bhi koi nahin jaante।

115Achcha, when does He come? 116No one knows this.

110baap samjhaate hain raavan hi tumhaara dushman hai।

117The Father explains that Ravan is your enemy.

111raavan ka to wonder hai, jo jalaate hi aate hain lekin marta hi nahin hai।

118The wonder of Ravan is that, although people continue to burn effigies of him, he never dies.

112raavan kya cheez hai, yeh koi bhi nahin jaante।

119No one knows what Ravan is.

113abhi tum bachche jaante ho hamko behad ke baap se varsa milta hai।

120You children now know that you receive your inheritance from the unlimited Father.

114shiv jayanti bhi manaate hain parantu shiv ko koi bhi jaante nahin hain।

121They celebrate Shiv Jayanti but they do not know who Shiv is.

115government ko bhi tum samjhaate ho। 116shiv to bhagwan hai vahi kalpa-kalpa aakar bhaarat ko narkavaasi se svargavaasi, beggar se prince banaate hain।

122You explain to the people of the Government that Shiv is God and that He comes in this one age every cycle and changes Bharat from hell into heaven. 123He changes beggars into princes.

117patit ko paavan banaate hain।

124He purifies the impure.

118vahi sarva ke sadgati daata hain।

125He is the Bestower of Salvation for all.

119is samay sabhi manushya maatra yahaan hain।

126All human beings are now here.

120Christ ki aatma bhi koi na koi janma mein yahaan hai।

127Even the soul of Christ is here in some form.

121vaapis koi bhi ja nahin sakte।

128No one can return home yet.

122in sabki sadgati karne vaala ek hi bada baap hai। 123woh aate bhi bhaarat mein hain।

129Only the one great Father can grant salvation to everyone, and He only comes in Bharat.

124vaastav mein bhakti bhi unki karni chaahiye jo sadgati dete hain।

130In fact, you should only perform devotion of the One who grants salvation.

125woh niraakaar baap yahaan to hai nahin।

131That incorporeal Father doesn’t reside here.

126unko hamesha oopar samajhkar yaad karte hain। 127krishna ko oopar nahin samjhenge।

132He is constantly considered to be and remembered as being up above, whereas no one considers Krishna to be up above.

128aur sabhi ko yahaan neeche yaad karenge। 129krishna ko bhi yahaan yaad karenge।

133They remember Krishna and everyone else as being down here.

130tum bachchon ki hai yathaartha yaad।

134The remembrance of you children is accurate.

131tum apne ko is deh se nyaara, aatma samajhkar baap ko yaad karte ho।

135You consider yourselves to be distinct from your bodies. 136You consider yourselves to be souls and you remember the Father.

132baap kehte hain tumko koi bhi deh yaad nahin aani chaahiye। 133yeh dhyaan zaroori hai।

137The Father says: You must not remember anyone's body. 138It is most essential to pay attention to this.

134tum apne ko aatma samajh baap ko yaad karo।

139Simply consider yourselves to be souls and remember the Father.

135baba hamko saare vishwa ka maalik banaate hain।

140Baba is making us into the masters of the whole world.

136saara samudra, saari dharni, saare aakaash ka maalik banaate hain।

141He makes us into the masters of the whole earth, sea and sky.

137abhi to kitne tukde-tukde hain।

142It’s all now divided into bits and pieces.

138ek-do ki had mein aane nahin dete।

143They don’t let you cross their borders.

139vahaan yeh baaten hoti nahin।

144None of these things exist there.

140bhagwan to ek baap hi hai।

145Only God is the Father.

141aise nahin ki sabhi baap hi baap hain।

146It isn't that everyone is the Father.

142kehte bhi hain hindu-cheeni bhaai-bhaai, hindu-muslim bhaai-bhaai parantu arth nahin samajhte hain।

147Although they say that the Hindus and the Chinese are brothers and that the Hindus and the Muslims are brothers, they don’t understand the meaning of that.

143aise kabhi nahin kahenge hindu-muslim behen-bhaai।

148They never say that the Hindus and the Muslims are brothers and sisters; no.

144nahin, aatmaayen aapas mein sab bhaai-bhaai hain।

149All souls are brothers, but they don’t understand that.

145parantu is baat ko jaante nahin hain। 146shaastra aadi sunte sat-sat karte rehte hain, arth kuchh nahin।

150When they listen to the scriptures, etc., they simply say, "It's true, it's true", but they don't understand the meaning of them.

147vaastav mein hai asatya, jhooth।

151In fact, they all are false.

148sachkhanda mein sach hi sach bolte hain। 149yahaan jhooth hi jhooth hai।

152In the land of truth, they only speak the truth, whereas here, there is nothing but falsehood.

150koi ko bolo ki tumne jhooth bola to bigad padenge।

153If you said to any of them that they were telling lies, they would get upset with you.

151tum sach bataate ho to bhi koi to gaali dene lag padenge।

154Even though you spoke the truth, some people would start insulting you.

152ab baap ko to tum brahman hi jaante ho।

155Only you Brahmins now know the Father.

153tum bachche abhi daiveegun dhaaran karte ho।

156You children are now imbibing divine virtues.

154tum jaante ho abhi 5 tatva bhi tamopradhaan hain।

157You know that even the five elements are now totally impure.

155aajkal manushya bhooton ki pooja bhi karte hain।

158Nowadays, people even worship the devil spirit a lot.

156bhooton ki hi yaad rehti hai।

159They continue to remember the evil spirit.

157baap kehte hain apne ko aatma samajh maamekam yaad karo।

160The Father says: Consider yourselves to be souls and constantly remember Me alone.

158bhooton ko mat yaad karo।

161Do not remember the devil spirit.

159grihastha vyavhaar mein rehte hue buddhi ka yog baap ke saath lagaao।

162Whilst living at home with your families, keep your intellects in yoga with the Father.

160ab dehi-abhimaani banna hai।

163You now have to become soul conscious.

161jitna baap ko yaad karenge to vikarma vinaash honge।

164Your sins will be absolved to the extent that you remember the Father.

162gyaan ka teesra netra tumko milta hai।

165Each of you has now received a third eye of knowledge.

163abhi tumko vikarmaajeet banna hai।

166You now have to become conquerors of sinful acts.

164woh hai vikarmaajeet sanvat। 165yeh hai vikarmi sanvat।

167That is the age of those who conquered sinful acts, and this is the age of those who perform sinful acts.

166tum yogbal se vikarmon par jeet paate ho।

168You gain victory over sinful acts with the power of yoga.

167bhaarat ka yog to mashhoor hai। 168manushya jaante nahin hain।

169The yoga of Bharat is very famous, but people do not know it.

169sannyaasi log baahar mein jaakar kehte hain ki ham bhaarat ka yog sikhlaane aaye hain, unko to pata nahin yeh to hathayogi hain। 170woh raajayog sikhla na saken।

170Sannyasis go abroad and say that they have come to teach them the yoga of Bharat, but the people there don’t know that sannyasis are hatha yogis who cannot teach Raja Yoga.

171tum raajarishi ho।

171You are Raj Rishis.

172woh hain had ke sannyaasi, tum ho behad ke sannyaasi।

172They are limited sannyasis, whereas you are unlimited sannyasis.

173raat-din ka pharka hai।

173There is the difference of day and night.

174tum braahmanon ke sivaae aur koi bhi raajayog sikhla na sake।

174No one but you Brahmins can teach Raja Yoga.

175yeh hain nai baaten।

175This is a new aspect.

176naya koi samajh na sake, isliye naye ko kabhi allow nahin kiya jaata hai।

176New ones that come cannot understand these things. 177This is why new ones are not allowed to come here.

177yeh indrasbha hai na।

178This is the Court of Indra (God who rains knowledge).

178is samay hain sab patthar buddhi।

179Everyone now has a stone intellect.

179satayug mein tum bante ho paaras buddhi।

180Everyone in the golden age has a divine intellect.

180abhi hai sangam।

181It is now the confluence of the two.

181patthar se paaras sivaae baap ke koi bana na sake।

182No one but the Father can change you from a stone into a diamond.

182tum yahaan aaye ho paarasbuddhi banne ke liye।

183You have come here to have your intellects made divine.

183barobar bhaarat sone ki chidiya tha na।

184Bharat truly was the “Golden Sparrow”.

184yeh lakshmi-naaraayan vishwa ke maalik the na।

185Lakshmi and Narayan were the masters of the world.

185yeh kabhi raajya karte the, yeh bhi kisko pata thode hi hai।

186No one knows when they used to rule.

186aaj se 5 hazaar varsha pahle inhon ka raajya tha।

187It used to be their kingdom 5000 years ago.

187phir yeh kahaan gaye।

188Where did they go?

188tum bata sakte ho 84 janma bhoge।

189You can explain that they have been taking 84 births.

189abhi tamopradhaan hain phir baap dvaara satopradhaan ban rahe hain, tatatvam।

190At present they are tamopradhan and are now being made satopradhan by the Father. 191The same applies to you.

190yeh knowledge sivaae baap ke saadhu-santa aadi koi bhi de na sake।

192Only the Father, none of the sages or holy men etc., can give this knowledge.

191woh hai bhakti maarga, yeh hai gyaan maarga।

193That is the path of devotion and this path is of this knowledge.

192tum bachchon ke paas jo achhe-achhe geet hain unhein suno to tumhaare romaanch khade ho jaayenge। 193khushi ka paara ekdam chadh jaayega।

194By listening to the very good songs that you children have, you will have goose pimples and your mercury of happiness will rise very high.

194phir woh nasha sthaai bhi rehna chaahiye।

195This intoxication has to remain constant.

195yeh hai gyaan amrit।

196This knowledge is nectar.

196woh sharaab peete hain to nasha chadh jaata hai। 197yahaan yeh to hai gyaan amrit।

197People become intoxicated from drinking alcohol, whereas you have the nectar of this knowledge here.

198tumhaara nasha utarna nahin chaahiye, sadaiv chadha rehna chaahiye।

198Your intoxication should not decrease; let it remain constantly high.

199tum in lakshmi-naaraayan ko dekh kitne khush hote ho।

199You become happy on seeing the picture of Lakshmi and Narayan.

200jaante ho ham shreemat se phir shreshthaachaari ban rahe hain।

200You know that you are becoming that elevated by following shrimat.

201yahaan dekhte hue bhi buddhiyog baap aur varse mein laga rahe।

201Whilst observing everything here, let your intellects remain in yoga with the Father and that inheritance.

202achha!

202Achcha.

203meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

203To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

204roohaani baap ki roohaani bachchon ko namaste।

204The spiritual Father says namaste to you spiritual children.

Essence for dharna

205dhaarna ke liye mukhya saar:-

205Essence for dharna:

2061) vikarmaajeet banne ke liye yogbal se vikarmon par jeet praapta karni hai।

206 1. In order to become a conqueror of sinful acts, you have to gain victory over them with the power of yoga.

207yahaan dekhte hue buddhiyog baap aur varse mein laga rahe।

207Whilst observing everything here, let your intellects be in yoga with the Father and the inheritance.

2082) baap ke varse ka poora adhikaar praapta karne ke liye maatela banna hai।

208 2. In order to receive your full right to the inheritance from the Father, you have to become real children.

209ek baap ki hi shreemat par chalna hai।

209Only follow the one Father’s shrimat.

210baap jo samjhaate hain woh samajhkar doosron ko samjhaana hai।

210Clearly understand the things that the Father explains to you and then explain them to others.

Blessing

211vardaan:- divya buddhi ki lift dvaara teenon lokon ka sair karne vaale sahajyogi bhav

211Blessing: May you be an easy yogi and use your lift of a divine intellect to tour around the three worlds.

212sangamayug par sabhi bachchon ko divya buddhi ki lift milti hai।

212 At the confluence age, each of you children receives a lift of a divine intellect.

213is wonderful lift dvaara teenon lokon mein jahaan chaaho vahaan pahunch sakte ho।

213With this wonderful lift, you can go wherever you want in the three worlds.

214sirf smriti ka switch on karo to second mein pahuch jaayenge aur jitna samay jis lok ka anubhav karna chaaho utna samay vahaan sthit rah sakte ho।

214Simply put on your switch of awareness and you will arrive there in a second. 215You will be able to remain stable and experience whichever world you want for as long as you want.

215is lift ko use karne ke liye amritvele care-full ban smriti ke switch ko yathaartha reeti se set karo।

216In order to use this lift, be careful at amrit vela to set the switch of your awareness accurately.

216authority hokar is lift ko kaarya mein lagaao to sahaj-yogi ban jaayenge। 217mehnat samaapta ho jaayegi।

217Be an authority and use this lift and you will become an easy yogi and all hard work will finish.

Slogan

218slogan:- man ko sada mauz mein rakhna - yahi jeevan jeene ka kala hai।

218Slogan: The art of living is to keep your mind constantly in a state of pleasure.

219*** Om Shanti ***

219avyakt ishaare:- ekaantapriy bano ekta aur ekaagrata ko apnaao

220Have love for solitude and imbibe unity and concentration.

220ekaantavaasi ka double arth hai।

221Being in solitude has two meanings.

221sirf baahar ki ekaanta nahin lekin ek ke ant mein kho jaana, ekaanta।

222It isn’t just external solitude, but solitude is also to be lost in the depths of the One.

222nahin to sirf baahar ki ekaanta hogi to bor ho jaayenge, kahenge - pata nahin din kaise beetega!

223If there is just external solitude, you will get bored and then say, “I don’t know how I am going to spend this day.”

223lekin ek baap ke ant mein kho jaao।

224Just go into the depths of the one Father.

224jaise saagar ke tale mein chale jaate hain to kitna khajaana milta hai। 225aise ek ke ant mein chale jaao arthaat baap se jo praaptiyaan hui hain usmein kho jaao।

225Just as when you go to the bottom of the ocean, you receive so many treasures, similarly, go into the depths of the One, that is, become lost in the attainments you have received from the Father.