Daily Murli for Sunday 2 March 2025

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002-03-25 praatahmurli om shanti ''avyakt-baapdaada'' revise 15-10-04 madhuban

0 02/03/25 Madhuban Avyakt BapDada Om Shanti 15/10/2004

1“ek ko pratyaksha karne ke liye ekras sthiti banaao, svamaan mein raho, sabko sammaan do''

1In order to reveal the One, make your stage constant and stable. 2Stay in your self-respect and give respect to everyone.

2aaj baapdaada har ek bachche ke mastak mein teen bhaagya ke sitaare chamakte hue dekh rahe hain।

3Today, BapDada is seeing three stars of fortune sparkling on the forehead of each child.

3ek parmaatma paalna ka bhaagya, parmaatma padhaai ka bhaagya, parmaatma vardaanon ka bhaagya।

4The first is the fortune of God's sustenance, the second is the fortune of God's study and the third is the fortune of God's blessings.

4aise teen sitaare sabhi ke mastak beech dekh rahe hain।

5In this way, He is seeing the three stars in the centre of each one's forehead.

5aap bhi apne bhaagya ke chamakte hue sitaaron ko dekh rahe ho?

6Do you also see the sparkling stars of your fortune?

6dikhaai dete hain?

7Can you see them?

7aise shreshtha bhaagya ke sitaare saare vishwa mein aur kisi ke bhi mastak mein chamakte hue nahin nazar aayenge।

8You would not be able to see the stars of such elevated fortune sparkling on the forehead of anyone else in the world.

8yeh bhaagya ke sitaare to sabhi ke mastak mein chamak rahe hain, lekin chamak mein kahaan-kahaan antar dikhaai de raha hai।

9These stars of fortune are sparkling on the forehead of all of you. 10However, in some cases, there is a difference in their sparkle.

9koi ki chamak bahut shaktishaali hai, koi ki chamak madhyam hai।

11The sparkle of some is very powerful, and the sparkle of others is mediocre.

10bhaagya vidhaata ne bhaagya sabhi bachchon ko ek samaan diya hai।

12The Bestower of Fortune has given all of you children equal fortune.

11koi ko special nahin diya hai।

13He hasn't given anything special to anyone.

12paalna bhi ek jaisi, padhaai bhi ek saath, vardaan bhi ek hi jaisa sabko mila hai।

14The sustenance is the same, all of you are studying together and you have all received the same blessing.

13saare vishwa ke kone-kone mein padhaai sada ek hi hoti hai।

15In all the corners of the world, there is the same study everywhere.

14yeh kamaal hai jo ek hi murli, ek hi date aur amritvele ka samay bhi apne-apne desh ke hisaab se hote bhi hai ek hi, vardaan bhi ek hi hai।

16It is a wonder that it is the same murli of the same date, and that the time of amrit vela, according to each one's country, is also the same. 17The blessing you receive is also the same.

15slogan bhi ek hi hai।

18The slogan is also the same.

16farka hota hai kya?

19Is there a difference?

17America aur london mein farka hota hai?

20Is there a difference in this between America and London?

18nahin hota hai।

21There isn't.

19to antar kyon?

22So, why is there a difference?

20amritvele ki paalna chaaron or baapdaada ek hi karte hain।

23BapDada gives the same sustenance to everyone at amrit vela.

21nirantar yaad ki vidhi bhi sabko ek hi milti hai, phir number-vaar kyon?

24Everyone receives the same method of having constant remembrance. 25So, why is it numberwise?

22vidhi ek aur siddhi ki praapti mein antar kyon?

26If the method is the same, why is there a difference in the attainment of success?

23baapdaada ka chaaron or ke bachchon se pyaar bhi ek jaisa hi hai।

27BapDada has equal love for all the children everywhere.

24baapdaada ke pyaar mein chaahe purushaartha pramaan number mein last number bhi ho lekin baapdaada ka pyaar last number mein bhi vahi hai।

28Even if someone is in the last number according to his efforts, BapDada still has the same love for even the last one.

25aur hi pyaar ke saath last number mein raham bhi hai ki yeh last bhi fast, first ho jaae।

29In fact, as well as love, He also has mercy for the last number, that this one who is last should go fast and come first.

26aap sabhi jo door-door se pahunche ho, kaise pahunche ho?

30How have all of you, who have come from so far away, reached here?

27parmaatma pyaar kheench ke laaya hai na!

31God's love has pulled you here, has it not?

28pyaar ki dori mein kheench ke aa gaye।

32You came here having been pulled by the string of this love.

29to baapdaada ka sabse pyaar hai।

33So, BapDada has love for everyone.

30aise samajhte ho ya question uthta hai ki mere se pyaar hai ya kam hai?

34Do you believe this, or do you have a question as to whether Baba has love for you or whether He has less love?

31baapdaada ka pyaar har ek bachche se ek do se jyaada hai। 32aur yeh parmaatma pyaar hi sab bachchon ki vishesh paalna ka aadhaar hai।

35BapDada's love for every child is greater than that for the next and this love from God is the basis of the special sustenance of you children.

33har ek kya samajhte hain - mera pyaar baap se jyaada hai ki doosre ka pyaar jyaada hai, mera kam hai?

36What does each one of you think? 37That your love for the Father is greater or that the love of someone else is greater and that yours is less?

34aise samajhte hain?

38Do you think in this way?

35aise samajhte ho na ki mera pyaar hai?

39You believe that your love for Baba is greater, do you not?

36mera pyaar hai, hai na aise?

40It is like this, is it not?

37paandav aise hai?

41Pandavas?

38har ek kahega “mera baba'', yeh nahin kahega centre incharge ka baba, daadi ka baba, jaanki daadi ka baba, kahenge?

42Each one of you would say, "My Baba!" 43You wouldn't say that He is the Baba of the centre-in-charge, that He is the Baba of Dadi or the Baba of Dadi Janki. 44Would you say this?

39nahin।

45No!

40mera baba kahenge।

46You would say, "My Baba!"

41jab mera kah diya aur baap ne bhi mera kah diya, bas ek mera shabd mein hi bachche baap ke ban gaye aur baap bachchon ka ban gaya।

47Since you said "Mine" and the Father also said "Mine", then through just this one word, "mine", the children belong to the Father and the Father belongs to the children.

42mehnat lagi kya?

48Did this take any effort?

43mehnat lagi?

49Did it take any effort?

44thodi-thodi?

50A little bit, perhaps?

45nahin lagi?

51No?

46kabhi-kabhi to lagti hai?

52Do you sometimes find it an effort?

47nahin lagti?

53You don't find it an effort?

48lagti hai।

54You do.

49phir mehnat lagti hai to kya karte ho?

55So what do you do when you find it takes effort?

50thak jaate ho?

56Do you get tired?

51dil se, muhabbat se kaho “mera baba'', to mehnat muhabbat mein badal jaayegi।

57Say from your heart with love, "My Baba", and effort will change into love.

52mera baba kahne se hi baap ke paas aavaaj pahunch jaata hai aur baap extra madad dete hain।

58As soon as you say, "My Baba", that sound reaches Baba, and the Father gives extra help.

53lekin hai dil ka sauda, jabaan ka sauda nahin hai।

59However, it is a deal of the heart. 60It is not a deal of words.

54dil ka sauda hai।

61It is a deal made with the heart.

55to dil ka sauda karne mein hoshiyaar ho na?

62So, you are clever at making a deal with your heart, are you not?

56aata hai na?

63Do you know how to make a deal?

57peechhe vaalon ko aata hai?

64Do those sitting at the back know how to make a deal?

58tabhi to pahunche ho।

65This is why you have reached here.

59lekin sabse doordeshi kaun?

66However, who resides the furthest away?

60America?

67(Those from) America?

61America vaale doordeshi vaale hain ya baap doordeshi hai?

68Are those from America the furthest away or is the Father the furthest away?

62America to is duniya mein hai।

69America is in this world.

63baap to doosri duniya se aata hai।

70The Father comes from another world.

64to sabse doordeshi kaun?

71So who is the resident living the furthest away?

65America nahin।

72It is not those from America.

66sabse doordeshi baapdaada hai।

73BapDada is the furthest away.

67ek aakaar vatan se aata, ek paramdham se aata, to America uske aage kya hai?

74One comes from the subtle region and one comes from the supreme abode, and so what is America compared to that?

68kuchh bhi nahin।

75Nothing at all!

69to aaj doordeshi baap is saakaar duniya ke doordeshi bachchon se mil rahe hain।

76So, today, the Father, who is the Resident of the faraway land, has come to meet the children who reside far away in this corporeal world.

70nasha hai na? 71aaj hamaare liye baapdaada aaye hain!

77Do you have the intoxication that today BapDada has come for you?

72bhaaratvaasi to baap ke hain hi lekin double videshiyon ko dekh baapdaada vishesh khush hote hain।

78The people of Bharat belong to the Father anyway, but BapDada is especially pleased to see the double foreigners.

73kyon khush hote hain?

79Why is He pleased?

74baapdaada ne dekha hai bhaarat mein to baap aaye hain iseelie bhaaratvaasiyon ko yeh nasha extra hai lekin double foreigners se pyaar isliye hai ki bhinna-bhinna culture hote hue bhi brahman culture mein parivartan ho gaye।

80BapDada recognises that it is because the Father has come in Bharat that the people of Bharat have this extra intoxication. 81However, Baba has love for the double foreigners, because even though they are from different cultures, they have been transformed into the Brahmin culture.

75ho gaye na?

82You have been transformed, have you not?

76abhi to sankalp nahin aata - yeh bhaarat ka culture hai, hamaara culture to aur hai?

83You don't have the thought any more, do you, that this is the culture of Bharat, and that your culture is different?

77nahin।

84No.

78abhi baapdaada result mein dekhte hain, sab ek culture ke ho gaye hain।

85The result that BapDada saw is that all have become those of the one culture.

79chaahe kahaan ke bhi hain, saakaar shareer ke liye desh bhinna-bhinna hain lekin aatma brahman culture ki hai aur ek baat baapdaada ko double foreigners ki bahut achhi lagti hai, pata hai kaunsi?

86No matter where you come from, the countries are different in terms of your physical bodies, but the soul belongs to the Brahmin culture. 87Do you know the one other thing about the double foreigners that BapDada likes very much? 88Do you know what that is?

80(jaldi seva karne lag gaye hain) aur bolo?

89(They become engaged in service quickly.) 90Say something else.

81(naukri bhi karte hain, seva bhi karte hain) aise to india mein bhi karte hain।

91(They have jobs and also do service.) 92They do this in India too.

82india mein bhi naukri karte hain।

93In India too, they have jobs and do service.

83(kuchh bhi hota hai to sachchaai se apni kamjori ko bata dete hain, spashtavaadi hain) achha, india spashtavaadi nahin hai?

94(If something happens, they speak honestly about their weakness, they are very honest.) 95Achcha. 96Are those from India not as honest?

84baapdaada ne yeh dekha hai ki chaahe door rehte hain lekin baap ke pyaar ke kaaran pyaar mein majority paas hain।

97BapDada has seen that even though you live far away, because of love for the Father, the majority of you have passed in the subject of love.

85bhaarat ko to bhaagya hai hi lekin door rehte pyaar mein sab paas hain।

98Bharat has that fortune anyway, but whilst living far away, all have passed in love.

86agar baapdaada poochhega to pyaar mein percentage hai kya?

99If BapDada were to ask you whether there is a percentage in your love?

87baap se pyaar ki subject mein percentage hai?

100Is there a percentage in the subject of love for the Father?

88jo samajhte hain pyaar mein 100 percent hain woh haath uthaao।

101Those who believe that they have 100 per cent love, raise your hands.

89(sabhi ne haath uthaaya) achha - 100 percent?

102100 per cent?

90bhaarat-vaasi nahin utha rahe hain?

103The residents of Bharat are not raising their hands!

91dekho, bhaarat ko to sabse bada bhaagya mila hai ki baap bhaarat mein hi aaye hain।

104Look,Bharat has received this fortune. 105The greatest fortune it has received is that the Father has come in Bharat.

92ismen baap ko America pasanda nahin aai, lekin bhaarat pasanda aaya hai।

106The Father didn't choose America for this; He chose Bharat.

93yeh (America ki gaayatri behen) saamne baithi hai isliye America kah rahe hain।

107This one (Gayatriben from New York) is sitting in front.

94lekin door hote bhi pyaar achha hai।

108However, even whilst being far away, you have deep love.

95problem aati bhi hai lekin phir bhi baba-baba kahke mita lete hain।

109Problems do come, but by saying, "Baba, Baba", you finish those problems.

96pyaar mein to baapdaada ne bhi paas kar liya aur abhi kismen paas hona hai?

110Still, BapDada has given you pass marks in the subject of love, so what else do you have to pass in now?

97hona bhi hai na!

111You have to pass!

98hain bhi aur hona bhi hai।

112You have passed and you have to pass.

99to vartamaan samay ke pramaan baapdaada yahi chaahte hain ki har ek bachche mein sva-parivartan ke shakti ki percentage, jaise pyaar ki shakti mein sabne haath uthaaya, sabhi ne haath uthaaya na!

113According to the present time, BapDada wants the percentage of the power of self-transformation of each child to be just as much as when you all raised your hands for the power of love. 114All of you raised your hands for that, did you not?

100itni hi sva-parivartan ki teevra gati hai?

115Is there just as fast a speed in your self-transformation?

101ismen aadha haath uthega ya poora?

116Will you raise your hands fully or only half-way for this?

102kya uthega?

117How much will you raise them?

103parivartan karte bhi ho lekin samay lagta hai।

118You do bring about transformation, but it takes time.

104samay ki sameepta ke pramaan sva-parivartan ki shakti aisi teevra honi chaahiye jaise kaagaj ke oopar bindi lagaao to kitne mein lagti hai?

119According to the closeness of time, the power of self-transformation should be so fast. 120How long does it take to put a full stop on a piece of paper?

105kitna samay lagta hai?

121How much time does that take?

106bindi lagaane mein kitna samay lagta hai?

122How much time does it take to put a full stop?

107second bhi nahin।

123Not even a second.

108theek hai na!

124Is that right?

109to aisi teevragti hai?

125So, do you have such a fast speed?

110ismen haath uthaayen kya?

126Should you be asked to raise your hands?

111ismen aadha haath uthega।

127You would only raise your hands half-way.

112samay ki raphtaar tez hai, sva-parivartan ki shakti aise teevra honi hai aur jab parivartan kehte hain to parivartan ke aage pahle sva shabd sada yaad rakho।

128The speed of time is fast; the power of self-transformation has to be just as fast, and, when you speak of transformation, always remember the word "self" before the word "transformation".

113parivartan nahin, sva-parivartan।

129Not transformation, but self-transformation.

114baapdaada ko yaad hai ki bachchon ne baap se ek varsha ke liye vaayda kiya tha ki sanskaar parivartan se sansaar parivartan karenge।

130BapDada remembers that the children had promised Him that within a year they would bring about transformation of the world through transformation of their sanskars.

115yaad hai?

131Do you remember?

116varsha manaaya tha - sanskaar parivartan se sansaar parivartan।

132You celebrated that year, did you not? 133World transformation through the transformation of sanskars.

117to sansaar ki gati to ati mein ja rahi hai। 118lekin sanskaar parivartan uski gati itni fast hai?

134The speed of the world is going into the extreme, but is the speed of the transformation of your sanskars just as fast?

119vaise foreign ki visheshta hai, common roop se, foreign fast chalta, fast karta।

135The speciality of the lands abroad, as a rule, is that everything there is fast; they do everything fast.

120to baap poochhte hain ki sanskaar parivartan mein fast hain?

136So, the Father is asking: Are you fast when it comes to transforming your sanskars?

121to baapdaada sva-parivartan ki raphtaar abhi teevra dekhne chaahte hain।

137BapDada now wants to see the speed of self-transformation become fast.

122sabhi poochhte ho na! 123baapdaada kya chaahte hain?

138All of you ask, do you not, "What does BapDada want?"

124aapas mein roohrihaan karte ho na, to ek do se poochhte ho baapdaada kya chaahte hain?

139You discuss amongst yourselves and you ask one another: What does BapDada want?

125to baapdaada yeh chaahte hain। 126second mein bindi lage।

140BapDada wants you to be able to put a full stop in a second.

127jaise kaagaj mein bindi lagti hai na, usse bhi fast, parivartan mein jo aythaartha hai usmein bindi lage।

141Just as when you put a full stop on a piece of paper, so this should be even faster than that. 142In bringing about transformation, put a full stop to anything that is not accurate.

128bindi lagaane aati hai?

143Do you know how to put a full stop?

129aati hai na!

144You know, do you not?

130lekin kabhi-kabhi question mark ho jaata hai।

145However, it sometimes becomes a question mark.

131lagaate bindi hain aur ban jaata hai question mark।

146You put a full stop and it becomes a question mark.

132yeh kyon, yeh kya?

147“Why is it like this?” 148“What is this?”

133yeh kyon aur kya… yeh bindi ko question mark mein badal deta hai।

149These questions "Why? and What?" make the full stop into a question mark.

134baapdaada ne pahle bhi kaha tha - why-why nahin karo, kya karo?

150BapDada also told you earlier: Do not say, "Why? 151Why?" 152What should you say instead?

135fly ya vaah!

153“Fly” or “Wah!”

136vaah! 137karo ya fly karo।

154Either say "Wah!" or "Fly".

138why-why nahin karo।

155Do not say, "Why? 156Why?"

139why-why karna jaldi aata hai na!

157You quickly know how to say, "Why? 158Why?"

140aa jaata hai?

159Does that just come?

141jab why aave na to usko vaah! 142vaah! 143kar lo।

160Whenever this "Why" comes up, say instead, "Wah, wah!”

144koi bhi kuchh karta hai, kehta hai, vaah! 145drama vaah!

161If anyone does anything or says anything - "Wah drama, wah!"

146yeh kyon karta hai, yeh kyon kehta, nahin।

162Not, "Why is this one doing this? 163Why is this one saying this?

147yeh kare to main karoon, nahin।

164I will do this if the other one does it." 165No!

148aajkal baapdaada ne dekha hai, suna doon।

166Nowadays, BapDada has seen… should I tell you?

149parivartan karna hai na!

167You do want to bring about transformation, do you not?

150to aajkal result mein chaahe foreign mein chaahe india mein donon taraph ek baat ki lahar hai, woh kya?

168So, nowadays, the result, whether in India or abroad, is that there is a wave of one thing in both places, and what is that?

151yeh hona chaahiye, yeh milna chaahiye, yeh isko karna chaahiye… jo main sochta hoon, kehta hoon woh hona chaahiye...।

169"There should be this; I should receive this; this one should do this. 170Only what I think and say should happen."

152yeh chaahiye, chaahiye jo sankalp maatra mein bhi hota hai yeh vesta thoughts, best banne nahin deta hai।

171These things of expectations that still arise in your thoughts are waste thoughts and they do not allow you to become the best.

153baapdaada ne sabhi ka vesta ka chart thode samay ka note kiya hai।

172BapDada noted everyone's chart of waste for a short time.

154check kiya hai।

173He checked it.

155baapdaada ke paas to powerful machinery hai na।

174BapDada has powerful machinery.

156aap jaisa computer nahin hai, aapka computer to gaali bhi deta hai।

175He doesn't have a computer like you all have. 176Your computer can even get corrupted.

157lekin baapdaada ke paas checking machinery bahut fast hai।

177However, BapDada has some very fast checking machinery.

158to baapdaada ne dekha majority ka vesta sankalp saare din mein beech-beech mein chalta hai।

178BapDada saw that the majority of you have waste thoughts throughout the day every now and then.

159kya hota hai yeh vesta sankalp ka vazan bhaari hota hai aur best thoughts ka vazan kam hota hai।

179What happens is that the weight of waste thoughts is heavy, and the weight of best thoughts is less.

160to yeh jo beech-beech mein vesta thoughts chalte hain woh dimaag ko bhaari kar dete hain।

180So these waste thoughts that you have every now and then make your head heavy.

161purushaartha ko bhaari kar dete hain, bojh hai na to woh apne taraph kheench leta hai isliye shubh sankalp jo sva-unnati ki lift hai, seedhi bhi nahin hai lift hai woh kam hone ke kaaran, mehnat ki seedhi chadhni padti hai।

181They make your efforts heavy. 182There is a burden and so that pulls you to itself. 183This is why, when there are fewer pure thoughts which would be a lift for self-progress - not even a ladder, but a lift - you have to climb that ladder of effort.

162bas do shabd yaad karo - vesta ko khatma karne ke liye amritvele se leke raat tak do shabd sankalp mein, bol mein aur karma mein, kaarya mein lagaao।

184Simply remember two terms. 185In order to finish the waste, simply use two terms in your thoughts, words, actions and behaviour from amrit vela till night.

163practical mein laao।

186Put this into a practical form.

164woh do shabd hain - svamaan aur sammaan।

187These two terms are: Self-respect and respect for others.

165svamaan mein rehna hai aur sammaan dena hai।

188You have to stay in your self-respect and give respect to others.

166koi kaisa bhi hai, humein sammaan dena hai।

189“No matter what someone else is like, I have to give that one respect.

167sammaan dena, svamaan mein sthit hona hai।

190I have to give respect and stay in my stage of self-respect.”

168donon ka balance chaahiye।

191There has to be a balance of the two.

169kabhi svamaan mein jyaada rehte, kabhi sammaan dene mein kami pad jaati hai।

192Sometimes, you stay in your self-respect a great deal, but you are not giving enough respect to others.

170aise nahin ki koi sammaan den to main sammaan doon, nahin।

193It should not be that you give respect if that person gives you respect. 194No.

171mujhe daata banna hai।

195“I have to be a bestower.”

172shiv shakti paandav sena daata ke bachche daata hain।

196The Shiv Shakti Pandava Army are bestowers, children of the Bestower.

173woh de to main doon, woh to business ho gaya, daata nahin hua।

197To say, "I will give if the other one gives", becomes a business. 198That is not being a bestower.

174to aap businessman ho ki daata ho?

199So, are you businessmen or bestowers?

175daata kabhi levta nahin hota।

200A bestower is never a taker.

176apne vritti aur drishti mein yahi lakshya rakho mujhe, auron ko nahin, mujhe sada har ek ke prati arthaat sarva ke prati chaahe agyaani hai, chaahe gyaani hai, agyaaniyon ke prati phir bhi shubh bhaavna rakhte ho lekin gyaani tu aatmaon prati aapas mein har samay shubh bhaavna, shubh kaamna rahe।

201In your attitude and vision, just have this aim: "I have to…., not others." 202I constantly have to have good wishes and pure feelings for each one, that is, for everyone, whether they are gyani or non-gyani. 203In fact, you do have good wishes for those who are non-gyani, but let there be good wishes and pure feelings for all gyani souls too, at every moment.

177vritti aisi ban jaaye, drishti aisi ban jaaye।

204Let your vision become like that, let your attitude become like that.

178bas drishti mein jaise sthool bindi hai, kabhi bindi gaayab hoti hai kya!

205You have a pupil in each eye. 206Do those pupils ever disappear?

179aankhon mein se agar bindi gaayab ho jaaye to kya ban jaayenge?

207What would you become if the pupils disappeared from your eyes?

180dekh sakenge?

208Would you be able to see?

181to jaise aankhon mein bindi hai, vaise aatma va baap bindi naynon mein samaai ho।

209So, just as there are pupils in your eyes, in the same way, the soul and the Father, the Point, are merged in your eyes.

182jaise dekhne vaali bindi kabhi gaayab nahin hoti, aise aatma va baap ke smriti ki bindi vritti se, drishti se gaayab nahin ho।

210Just like the point (soul) that sees never disappears, in the same way, do not let the point of awareness of the soul and the Father disappear from your attitude or vision.

183follow father karna hai na!

211You have to follow the Father, do you not?

184to jaise baap ki drishti va vritti mein har bachche ke liye svamaan hai, sammaan hai aise hi apni drishti vritti mein svamaan, sammaan।

212So, just as the Father has respect for every child in His vision and attitude, He has regard, in the same way, let there be self-respect and respect for others in your vision and attitude.

185sammaan dene se jo man mein aata hai ki yeh badal jaaye, yeh nahin kare, yeh aisa ho, woh shiksha se nahin hoga lekin sammaan do to jo man mein sankalp rehta hai, yeh ho, yeh badle, yeh aisa kare, woh karne lag jaayenge।

213The thoughts that you have in your mind - that this one should change, that he should not do that, that this one is like this - it will not happen by being given teachings. 214It is by your giving respect to others that they will begin to fulfil the thoughts that you have in your mind – that that one should change or do this or that.

186vritti se badlenge, bolne se nahin badalte।

215They will change through your attitude, not through your words.

187to kya karenge?

216So, what will you do?

188svamaan aur sammaan, donon yaad rahega na ya sirf svamaan yaad rahega?

217Self-respect and respect for others: you will remember both, will you not? 218Or, will you just remember self-respect?

189sammaan dena arthaat sammaan lena।

219To give respect means to receive respect.

190kisi ko bhi maan dena samjho maanneey banna hai।

220To give respect means to become worthy of respect.

191aatmik pyaar ki nishaani hai - doosre ki kami ko apni shubh bhaavna, shubh kaamna se parivartan karna।

221The sign of soul-conscious love is to transform the weaknesses of others with your good wishes and pure feelings.

192baapdaada ne abhi last sandesh bhi bheja tha ki vartamaan samay apna swaroop merciful banaao, merciful।

222In the last message too, BapDada said: At present, let your form be merciful.

193last janma mein bhi aapke jad chitra merciful ban bhakton par raham kar rahe hain।

223Even in your last birth, your non-living images are merciful and have mercy on the devotees.

194jab chitra itne merciful hain to chaitanya mein kya hoga?

224Since the non-living images are so merciful, how would the living forms be?

195chaitanya to raham ki khaan hai।

225The living forms would be mines of mercy.

196raham ki khaan ban jaao।

226Become a mine of mercy.

197jo bhi aave raham, yahi pyaar ki nishaani hai।

227Anyone who comes, give them mercy. 228This is a sign of love.

198karna hai na?

229You want to do that, do you not?

199ya sirf sunna hai?

230Or, do you simply want to listen?

200karna hi hai, banna hi hai।

231You have to do it, you have to become that!

201to baapdaada kya chaahte hain, iska uttar de raha hai।

232So Baba is giving you the response of, "What does BapDada want?"

202prashn karte hain na, to baapdaada uttar de rahe hain।

233You ask this question and so BapDada is giving you an answer.

203vartamaan samay seva mein vriddhi achhi ho rahi hai, chaahe bhaarat mein, chaahe foreign mein lekin baapdaada chaahte hain aisi koi nimitta aatma banaao jo koi vishesh kaarya karke dikhaaye।

234At present, there is very good expansion of service, be it in Bharat or abroad. 235BapDada wants you to make someone an instrument to carry out a special task.

204aisa koi sahayogi banen jo ab tak karne chaahte hain, woh karke dikhaave।

236Make someone co-operative, someone who, until now, has wanted to do something, but who will now actually demonstrate it practically.

205programmes to bahut kiye hain, jahaan bhi programmes kiye hain un sarva programmes ki sabhi taraph vaalon ko baapdaada badhaai dete hain।

237You have had many programmes. 238Wherever you held programmes, BapDada is giving congratulations to all those who carried out those programmes.

206abhi koi aur naveenta dikhaao। 207jo aapki taraph se aapke samaan baap ko pratyaksha karen।

239Now show some more newness, so that they reveal the Father on your behalf, just as you do.

208paramatma ki padhaai hai, yeh mukh se nikle।

240Let it also emerge from their lips: “This study is Godly”.

209baba-baba shabd dil se nikle।

241Let "Baba, Baba" emerge from their hearts.

210sahayogi bante hain, lekin abhi ek baat jo rahi hai ki yahi ek hai, yahi ek hai, yahi ek hai... yeh aavaaj phaile।

242They do become co-operative, but the one thing that still remains is, "This One is the only One. 243This is the One. 244This is the One…" 245Let this sound spread.

211brahmaakumaariyaan kaam achha kar rahi hain, kar sakti hain, yahaan tak to aaye hain lekin yahi ek hain aur parmaatma gyaan hai।

246"The Brahma Kumaris are doing very good work. 247They can do this.” 248They have come that far, but let them now say, "This is the only One, this is God's knowledge."

212baap ko pratyaksha karne vaala bedhdak bole।

249Let those who are to reveal the Father say this fearlessly.

213aap bolte ho paramatma kaarya kara raha hai, paramatma ka kaarya hai lekin woh kahe ki jis paramatma baap ko sabhi pukaar rahe hain, woh gyaan hai।

250You say that God is making this task happen, that it is God's task. 251However, let them now say that they know God, the Father, whom everyone has been calling out to.

214abhi yeh anubhav karaao।

252Now give them that experience.

215jaise aapke dil mein har samay kya hai?

253What do you have in your hearts at every moment?

216baba, baba, baba... aise koi group nikle।

254“Baba, Baba, Baba!” 255Let such a group emerge.

217achha hai, kar sakte hain, yahaan tak to theek hai।

256It is good. 257You can do this. 258Whatever has happened up to this point has been fine.

218parivartan hua hai।

259Transformation has taken place.

219lekin last parivartan hai - ek hai, ek hai, ek hai।

260However, the last transformation is, "This is the One. 261This is the One. 262This is the One."

220woh hoga jab brahman parivaar ekras sthiti vaale ho jaaye।

263That will happen when the Brahmin family have a constant stage.

221abhi sthiti badalti rehti hai।

264At the moment, the stage continues to change.

222ekras sthiti ek ko pratyaksha karegi।

265A constant stage will reveal the One.

223theek hai na!

266Is this OK?

224to double foreigners example bano।

267So, double foreigners, become an example.

225sammaan dene mein, svamaan mein rahne mein example bano, number le lo।

268Become an example in giving respect and in staying in your own self-respect. 269Claim a number in this.

226chaaron or jaise mohjeet parivaar ka drishtaanta bataate hain na, jo chapraasi bhi, naukar bhi sab mohjeet।

270They show the example of the family that conquered attachment, where the messengers and servants and everyone else became conquerors of attachment.

227vaise kahaan bhi jaayen America jaayen, Australia jaayen, har desh mein ekras, ekmat, svamaan mein rahne vaale, sammaan dene vaale, ismen number lo।

271Similarly, wherever you are - America, Australia, every country - claim a number in being constant, united in following one direction, staying in your own self-respect and giving respect to others.

228le sakte hain na?

272You can claim it, can you not? 273Claim it. 274Do you want to claim a number?

229chaaron or ke baap ke naynon mein samaaye hue, naynon ke noor bachchon ko sada ekras sthiti mein sthit rahne vaale bachchon ko, sada bhaagya ka sitaara chamakne vaale bhaagyavaan bachchon ko, sada svamaan aur sammaan saath-saath rakhne vaale bachchon ko, sada purushaartha ki teevra raphtaar karne vaale bachchon ko baapdaada ka yaadapyaar, duaayen aur namaste।

275To all of you children everywhere who are merged in the Father's eyes, to the children who are the lights of the eyes, to the children who remain constantly stable in a constant stage, to the fortunate children whose stars of fortune are constantly sparkling, to those who constantly have self-respect and equal respect for others, to the children who make the speed of their efforts fast, BapDada's love, remembrance, blessings and namaste.

Blessing

230vardaan:- sachche saathi ka saath lene vaale sarva se nyaare, pyaare nirmohi bhav

276Blessing: May you take the company of your true Companion and thereby become loving and free from attachment.

231roz amritvele sarva sambandhon ka sukh baapdaada se lekar auron ko daan karo।

277 Every day at amrit vela, have the happiness of having all relationships with BapDada and donate it to others too.

232sarva sukhon ke adhikaari ban auron ko bhi banaao।

278Have a right to all types of happiness and also give others this right.

233koi bhi kaam hai usmein saakaar saathi yaad na aaye, pahle baap ki yaad aaye kyonki sachcha mitra baap hai।

279While doing any physical task, do not remember any physical companions, but first remember the Father, because the Father is your true Friend.

234sachche saathi ka saath lenge to sahaj hi sarva se nyaare aur pyaare ban jaayenge।

280When you take the company of your true Companion, you easily become detached and loving to all.

235jo sarva sambandhon se har kaarya mein ek baap ko yaad karte hain woh sahaj hi nirmohi ban jaate hain।

281Those who remember the one Father in all relationships in every task easily become free from attachment.

236unka kisi bhi taraph lagaav arthaat jhukaav nahin rehta isliye maaya se haar bhi nahin ho sakti hai।

282They are neither attached to anyone nor subservient to anyone and so they cannot be defeated by Maya.

Slogan

237slogan:- maaya ko dekhne va jaanne ke liye trikaaldarshi aur trinetri bano tab vijayi banenge।

283Slogan: In order to recognise Maya, become trikaldarshi and trinetri and you will become victorious.

238avyakt ishaare - satyata aur sabhyata roopi culture ko apnaao 239satyata ki nishaani sabhyata hai।

284*** Om Shanti *** Avyakt Signal: Adopt the culture of truth and good manners The sign of truth is having good manners.

240agar aap sachche ho, satyata ki shakti aapmen hai to sabhyata ko kabhi nahin chhodo, satyata ko siddha karo lekin sabhyataapoorvak।

285When you are truthful and have the power of truth, you will never stop having good manners. 286You may have to prove the truth, but do this with good manners.

241agar sabhyata ko chhodkar asabhyata mein aakarke satya ko siddha karna chaahte ho to woh satya siddha nahin hoga।

287By trying to prove that something is true whilst letting go of your good manners, you will be unable to prove it.

242asabhyata ki nishaani hai jid aur sabhyata ki nishaani hai nirmaan।

288The sign of a lack of good manners is stubbornness and the sign of good manners is humility.

243satyata ko siddha karne vaala sadaiv svayan nirmaan hokar sabhyataapoorvak vyavhaar karega।

289Those who do prove the truth will constantly remain humble and will always interact with good manners with everyone.