Daily Murli for Tuesday 20 May 2025
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
020-05-2025 praatahmurli om shanti "baapdaada"' madhuban
0 20/05/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - baba aaya hai tum bachchon ko avinaashi kamaai karaane, abhi tum gyaan ratnon ki jitni kamaai karne chaaho kar sakte ho''
1Essence: Sweet children, Baba has come to enable you to earn an imperishable income. 2You can now earn as many imperishable jewels of this knowledge as you want.
Question
2prashn:- aasuri sanskaaron ko badalkar daivi sanskaar banaane ke liye kaun-sa vishesh purushaartha chaahiye?
3Question: What special effort is required to change devilish sanskars into divine sanskars?
Answer
3uttar:- sanskaaron ko badalne ke liye jitna ho sake dehi-abhimaani rahne ka abhyaas karo।
4Answer: In order to change your sanskars, practise remaining soul conscious as much as possible.
4deh-abhimaan mein aane se hi aasuri sanskaar bante hain।
5Devilish sanskars are created by your coming into body consciousness.
5baap aasuri sanskaaron ko daivi sanskaar banaane ke liye aaye hain, purushaartha karo pahle main dehi aatma hoon, peechhe yeh shareer hai।
6The Father has come to change your devilish sanskars into divine sanskars. 7Make this effort: First, I am a soul, and then there is this body.
Song
6geet:- toone raat ganvaai so ke …
8Song: You wasted the night in sleeping and the day in eating.
Murli
7om shanti।
9Om shanti.
8yeh geet to bachchon ne bahut baar sune hain।
10You children have heard this song many times.
9roohaani bachchon prati roohaani baap saavdhaani dete rehte hain ki yeh samay khone ka nahin hai।
11The spiritual Father continues to caution you spiritual children not to let this time slip by.
10yeh samay bahut bhaari kamaai karne ka hai।
12This is the time for earning a huge income.
11kamaai karaane ke liye hi baap aaya hua hai।
13The Father has come to enable you to earn an income.
12kamaai bhi athaah hai, jisko jitni kamaai karni ho utni kar sakte hain।
14There is a great deal of income to be earned and you can earn as much as you want.
13yeh hai avinaashi gyaan ratnon se jholi bharne ki kamaai।
15This income is that of filling your aprons with the imperishable jewels of this knowledge.
14yeh hai bhavishya ke liye।
16This income is for the future.
15woh hai bhakti, yeh hai gyaan।
17That is the path of devotion and this is knowledge.
16manushya yeh nahin jaante hain ki bhakti tab shuru hoti hai jab raavan raajya shuru hota hai। 17phir gyaan tab shuru hota hai jab baap aakar raamraajya sthaapan karte hain।
18People do not know that devotion begins when the kingdom of Ravan begins or that this knowledge begins when the Father comes to establish the kingdom of Rama.
18gyaan hai hi nai duniya ke liye, bhakti hai puraani duniya ke liye।
19This knowledge is for that new world, whereas devotion is for this old world.
19ab baap kehte hain pahle to apne ko dehi (aatma) samajhna hai।
20The Father says: Now, first of all, consider yourselves to be souls.
20tum bachchon ki buddhi mein hai - ham pahle aatma hain, peechhe shareer hain।
21It is in the intellects of you children that you are first souls and then bodies.
21parantu drama plan anusaar manushya sab wrong ho gaye hain isliye ulta samajh liya hai ki pahle ham deh hain phir dehi hain।
22However, according to the drama plan, people misunderstand this and think the opposite, that they are first bodies and then souls.
22baap kehte hain yeh to vinaashi hai। 23isko tum lete aur chhodte ho।
23The Father says: Those are perishable; you discard one and take another.
24sanskaar aatma mein rehte hain।
24Sanskars are in the souls.
25deh-abhimaan mein aane se sanskaar aasuri ban jaate hain।
25By becoming body conscious, your sanskars become devilish.
26phir aasuri sanskaaron ko daivi banaane ke liye baap ko aana padta hai।
26Then the Father has to come in order to change your devilish sanskars into divine ones.
27yeh saari rachna us ek rachta baap ki hi hai।
27This entire creation is that of the one Father, the Creator.
28unko sab father kehte hain। 29jaise laukik baap ko bhi father hi kaha jaata hai।
28Everyone calls Him “Father”, just as a physical father is called father.
30baba aur mama yeh donon akshar bahut meethe hain।
29Both the words “Baba” and “Mama” are very sweet.
31rachta to baap ko hi kahenge।
30Only a father is called a creator.
32woh pahle maa ko adopt karte hain phir rachna rachte hain।
31First of all, he adopts a wife and then creates a creation.
33behad ka baap bhi kehte hain ki main aakar inmen pravesh karta hoon, inka naam baala hai।
32The unlimited Father says: I come and enter this one. 33His name is glorified.
34kehte bhi hain bhaageerath।
34He is called "The Lucky Chariot".
35manushya ka hi chitra dikhaate hain। 36koi bail aadi nahin hai।
35They show an image of a human being, not a bull etc.
37bhaageerath manushya ka tan hai।
36The Lucky Chariot is a human body.
38baap hi aakar bachchon ko apna parichay dete hain।
37Only the Father comes and gives you children His own introduction.
39tum hamesha kaho ham baapdaada ke paas jaate hain।
38You should always say that you are going to BapDada.
40sirf baap kahenge to woh niraakaar ho jaata।
39If you simply say “the Father”, it would then just be the incorporeal One.
41niraakaar baap ke paas to tab ja sakte jab shareer chhode, aise to koi bhi ja nahin sakte।
40You can only go to the incorporeal Father when you leave your body. 41No one can go there just like that.
42yeh knowledge baap hi dete hain।
42Only the Father gives you this knowledge.
43yeh knowledge hai bhi baap ke paas।
43Only the Father has this knowledge.
44avinaashi gyaan ratnon ka khajaana hai।
44This is the treasure store of the imperishable jewels of this Knowledge.
45baap hai gyaan ratnon ka saagar।
45The Father is the Ocean of the jewels of this Knowledge.
46paani ki baat nahin।
46It is not a question of water.
47gyaan ratnon ka bhandaara hai।
47It is the treasure store of the jewels of this knowledge.
48unmein knowledge hai।
48He has this knowledge.
49knowledge paani ko nahin kaha jaata।
49Water cannot be called knowledge.
50jaise manushya ko bairistari, doktari aadi ki knowledge hoti hai, yeh bhi knowledge hai।
50Just as human beings have the knowledge of medicine and of law, in the same way, this too is knowledge.
51is knowledge ke liye hi rishi-muni aadi sab kehte the ki rachta aur rachna ke aadi-madhya-ant ki knowledge ham nahin jaante।
51It is about this knowledge of the Creator and of the beginning, middle and end of creation that the rishis and munis say that they do not have knowledge.
52woh to ek rachta hi jaane।
52Only the one Creator can have this knowledge.
53jhaad ka beejroop bhi vahi hai।
53He is also the Seed of the tree.
54srishti ke aadi-madhya-ant ka knowledge usmein hain।
54He has the knowledge of the beginning, middle and end of the world.
55woh jab aaye tab sunaaye।
55Only when He comes can He speak this knowledge.
56abhi tumko knowledge mili hai to tum is knowledge se devta bante ho।
56You have now received this knowledge, and so you are becoming deities through this knowledge.
57knowledge paakar phir praalabdha paate ho।
57First you receive this knowledge and then you claim the reward.
58vahaan phir is knowledge ki darkaar nahin rahegi।
58At that time, there is no need for this knowledge.
59aise nahin ki devtaaon mein yeh gyaan nahin hai to agyaani hain।
59It is not that, because the deities do not have this knowledge, that they are ignorant.
60nahin, woh to is knowledge se pad praapta kar lete hain।
60No, they attained their status by studying this knowledge.
61baap ko pukaarte hi hain ki baba aao, ham patit se paavan kaise banen, uske liye raasta athva knowledge bataao kyonki jaante nahin।
61Because people don’t have this knowledge, they call out to the Father: Baba, come and show us the path, that is, give us the knowledge of how we can change from impure to pure.
62abhi tum jaante ho ham aatmaayen shantidham se aai hain।
62You souls now know that you came from the land of peace.
63vahaan aatmaayen shant mein rehti hain।
63Souls reside there in silence.
64yahaan aaye hain part bajaane।
64You came here to play your parts.
65yeh puraani duniya hai, to zaroor nai duniya thi।
65This is an old world, and so a new world must surely have existed.
66woh kab thi, kaun raajya karte the - yeh koi nahin jaante।
66No one knows when it existed or who used to rule there.
67tumne abhi baap dvaara jaana hai।
67You have now come to know this from the Father.
68baap hai hi gyaan ka saagar, sadgati daata।
68The Father is the Ocean of Knowledge, the Bestower of Salvation.
69unko hi pukaarte hain ki baba aakar hamaare duhkh haro, sukh-shanti do।
69People call out to Him: Baba, come and remove our sorrow and grant us peace and happiness.
70aatma jaanti hai parantu tamopradhaan ho gai hai isliye phir se baap aakar pari-chay de rahe hain।
70Souls knew this but they became tamopradhan. 71This is why the Father has come once again and is giving His introduction.
71manushya na aatma ko, na paramatma ko jaante hain।
72Human beings neither know about souls nor the Supreme Soul.
72aatma ko gyaan hi nahin jo parmaatma-abhimaani banen।
73Souls don’t even have the knowledge to become God conscious.
73aage tum bhi nahin jaante the।
74Previously, you too did not have this knowledge.
74abhi gyaan mila hai to samajhte hain barobar soorat manushya ki thi aur seerat bandar ki thi।
75Now that you have received this knowledge, you understand that you had the faces of human beings and the character of monkeys.
75abhi baap ne knowledge di hai to ham bhi knowledgeful ban gaye hain।
76The Father has now given you this knowledge and so you have become knowledge-full.
76rachta aur rachna ka gyaan mila hai।
77You have received the knowledge of the Creator and creation.
77tum jaante ho hamko bhagwan padhaate hain, to kitna nasha rehna chaahiye।
78You understand that God is teaching you. 79Therefore, there should be so much intoxication.
78baba hai gyaan ka saagar, unmein behad ka gyaan hai।
80Baba is the Ocean of Knowledge and He has this unlimited knowledge.
79tum kiske paas bhi jaao - srishti ke aadi-madhya-ant ka gyaan to kya parantu ham aatma kya cheez hain, woh bhi nahin jaante।
81Whomever you go to, let alone the knowledge of the beginning, middle and end of the world, they do not even know what a soul is.
80baap ko yaad bhi karte hain, duhkh harta sukh karta, phir bhi eeshvar sarvavyaapi kah dete hain।
82They also remember the Father as the Remover of Sorrow and the Bestower of Happiness, yet they say that God is omnipresent.
81baap kehte hain drama anusaar unhon ka bhi koi dosh nahin।
83The Father says: According to the drama, it’s not their fault.
82maaya bilkul hi tuchchha buddhi bana deti hai।
84Maya makes their intellects absolutely degraded.
83keedon ko phir gand mein hi sukh bhaasta hai।
85Insects only feel happy in the dirt.
84baap aate hain gand se nikaalne।
86The Father comes to remove you from the dirt.
85manushya daldal mein phanse hue hain।
87Human beings are trapped in a bog.
86gyaan ka pata hi nahin hai to kya karen।
88They have none of this knowledge and so what can they do?
87duban mein phanse pade hain phir unko nikaalna hi mushkil ho jaata hai।
89They are trapped in that quicksand and it is difficult to remove them.
88nikaal kar aadha pauna tak le jaao phir bhi haath chhudaae gir padte hain।
90Even when you remove them half way or three quarters, they still let go of the hand and fall back in again.
89kai bachche auron ko gyaan dete-dete svayan hi maaya ka thappad kha lete hain kyonki baap ke direction ke virooddha kaarya kar lete hain।
91While giving this knowledge to others, some children become slapped themselves by Maya because they act against the Father’s directions.
90doosron ko nikaalne ki koshish karte aur khud gir padte hain phir unko nikaalne mein kitni mehnat ho jaati hai kyonki maaya se haar jaate hain।
92They try to remove others from the bog and they fall into it themselves. 93It then takes a great deal of effort to remove them because they are defeated by Maya.
91unko apna paap hi andar khaata hai।
94The sins that they have committed make their consciences bite them inside.
92maaya ki ladaai hai na।
95It is a battle with Maya.
93abhi tum yuddha ke maidaan par ho।
96You are now on a battlefield.
94woh hain baahubal se ladne vaali hinsak senaayen। 95tum ho ahinsak।
97Those are violent armies that fight with physical power, whereas you are a non-violent army.
96tum raajya lete ho ahinsa se।
98You claim your kingdom with non-violence.
97hinsa do prakaar ki hoti hai na।
99There are two types of violence.
98ek hai kaam kataari chalaana aur doosri hinsa hai kisko maarna-peetna।
100One is to use the sword of lust and the other is to beat someone.
99tum abhi double ahinsak bante ho।
101You are now becoming doubly non-violent.
100yeh gyaan bal ki ladaai koi nahin jaante।
102No one knows about this battle of the power of this knowledge.
101ahinsa kisko kaha jaata yeh koi nahin jaante।
103No one knows what non-violence is.
102bhakti maarga ki saamagri kitni bhaari hai।
104The paraphernalia of the path of devotion is so huge.
103gaate bhi hain patit-paavan aao parantu main kaise aakar paavan banaata hoon - yeh koi nahin jaante।
105People sing: O Purifier come, but no one knows how I come and purify everyone.
104geeta mein hi bhool kar di hai jo manushya ko bhagwan kah diya hai।
106In the Gita, they have made the mistake of calling a human being God.
105shaastra manushyon ne hi banaaye hain। 106manushya hi padhte hain।
107Human beings have created the scriptures and it is human beings who read them.
107devtaaon ko to shaastra padhne ki darkaar nahin।
108Deities do not need to read any scriptures.
108vahaan koi shaastra nahin hote hain।
109There are no scriptures there.
109gyaan, bhakti peechhe hai vairaagya।
110There is knowledge, devotion and then disinterest.
110kiska vairaagya?
111Disinterest in what?
111bhakti ka, puraani duniya ka vairaagya hai।
112There is disinterest in devotion and this old world.
112puraane shareer ka vairaagya hai।
113There is disinterest in the old bodies.
113baap kehte hain in aankhon se jo kuchh dekhte ho woh nahin rahega।
114The Father says: Whatever you see with your eyes it will not remain.
114is saari chhi-chhi duniya se vairaagya hai।
115There is disinterest in this dirty world.
115baaki nai duniya ka tum divya drishti se saakshaatkaar karte ho।
116You also have visions of that new world in divine visions.
116tum padhte hi ho nai duniya ke liye।
117You are studying for the new world.
117yeh padhaai koi is janma ke liye nahin hai।
118This study is not just for this birth.
118aur jo bhi padhaai hain, woh hoti hain usi samay usi janma ke liye।
119All other studies are for that time and that particular birth.
119ab to hai sangam isliye tum jo padhte ho uski praalabdha tumko nai duniya mein milti hai।
120It is now the confluence age. 121You receive the reward in that new world from what you are studying now.
120behad ke baap se kitni badi praalabdha tumko milti hai!
122You receive such a huge reward from the unlimited Father.
121behad ke baap se behad sukh ki praapti hoti hai।
123You attain unlimited happiness from the unlimited Father.
122to bachchon ko poora purushaartha kar shreemat par chalna chaahiye।
124Therefore, you children should make full effort and follow shrimat.
123baap hai shreshtha te shreshtha।
125The Father is the most elevated of all.
124unse tum shreshtha bante ho।
126You become elevated through Him.
125woh to sadaiv hai hi shreshtha।
127He is always elevated anyway.
126tumko shreshtha banaate hain।
128He makes you elevated.
12784 janma lete-lete phir tum bhrashta ban jaate ho।
129While taking 84 births, you become degraded.
128baap kehte main to janma-maran mein nahin aata hoon।
130The Father says: I do not come into the cycle of birth and death.
129main abhi bhaagyashaali rath mein hi pravesh karta hoon, jisko tum bachchon ne pahchaana hai।
131I now enter this lucky chariot. 132You children have recognised him.
130tumhaara abhi chhota jhaad hai।
133Your tree is now still small.
131jhaad ko toofaan bhi lagte hain na। 132patte jhadte rehte hain।
134Storms also come to the tree; leaves continue to fall off.
133dher phool nikalte hain phir toofaan lagne se gir padte hain।
135Many flowers emerge. 136Then, when storms come, they fall off.
134koi-koi achhi reeti phal lag jaate hain phir bhi maaya ke toofaan se gir padte hain।
137Some fruits also emerge very well, but even those fall off in the storms of Maya.
135maaya ka toofaan bahut tej hai।
138The storms of Maya are very powerful.
136us taraph hai baahubal, is taraph yog-bal athva yaad ka bal।
139On that side, there is physical power whereas on this side, there is the power of yoga, the power of remembrance.
137tum yaad akshar pakka kar lo।
140You have to make the word “remembrance” firm.
138vo log yog-yog akshar kehte rehte hain।
141Those people simply speak of “yoga”.
139tumhaari hai yaad।
142Yours is remembrance.
140chalte-phirte baap ko yaad karte ho, isko yog nahin kahenge।
143Whilst walking and moving around, continue to remember the Father. 144This is not called yoga.
141yog akshar sanyaasiyon ka naameegraami hai।
145The word “yoga” is very well known by the sannyasis.
142anek prakaar ke yog sikhaate hain।
146They teach many different types of yoga.
143baap kitna sahaj batlaate hain - uthte-baithte, chalte-phirte baap ko yaad karo।
147The Father teaches you so easily: Whilst walking, sitting and moving around, continue to remember the Father.
144tum aadhaakalpa ke aashik ho।
148You have been My lovers for half a cycle.
145mujhe yaad karte aaye ho।
149You have been remembering Me.
146ab main aaya hoon।
150I have now come.
147aatma ko koi bhi nahin jaante isliye baap aakar realise karaate hain।
151No one understands what a soul is. 152This is why the Father comes and makes you realise this.
148yeh bhi samajhne ki badi maheen baaten hain।
153This is a very subtle aspect that has to be understood.
149aatma ati sookshm aur avinaashi hai।
154Souls are extremely subtle and imperishable.
150na aatma vinaash hone vaali hai, na unka part vinaash ho sakta hai।
155Neither a soul nor his part can be destroyed.
151yeh baaten moti buddhi vaale mushkil samajh sakte hain।
156It is very difficult for those with gross intellects to understand these things.
152shaastron mein bhi yeh baaten nahin hain।
157These things are not mentioned in the scriptures.
153tum bachchon ko baap ko yaad karne ki bahut mehnat karni padti hai।
158You children have to make a great deal of effort to remember the Father.
154gyaan to bahut sahaj hai। 155baaki vinaash kaale preet buddhi aur vipreet buddhi yeh yaad ke liye kaha jaata hai।
159This knowledge is very easy, but it is said of remembrance that there are those whose intellects have no love for the Father and those whose intellects have love for the Father.
156yaad achhi hai to preet buddhi kaha jaata hai।
160When someone’s remembrance is good, it is said that his intellect has love for the Father.
157preet bhi avyabhichaari chaahiye।
161Your love has to be unadulterated.
158apne se poochhna hai - ham baba ko kitna yaad karte hain?
162Ask yourselves: How much do I remember the Father?
159yeh bhi samajhte hain baba se preet rakhte-rakhte jab karmaateet avastha hogi tab yeh shareer chhootega aur ladaai lagegi।
163You also understand that by continuing to have love for the Father, you will all reach your karmateet stage and discard your bodies. 164Then the war will begin.
160jitna baap se preet hogi to tamopradhaan se satopradhaan ban jaayenge।
165The more you love the Father, the more satopradhan from tamopradhan you will become.
161imtahaan to ek hi samay hoga na।
166The examination will only take place once.
162jab poora samay aata hai, sabki preet buddhi ho jaati hai, us samay phir vinaash hota hai।
167When time comes to an end and all your intellects have love for the Father, destruction will take place.
163tab tak jhagde aadi lagte rehte hain।
168Until then, wars etc. will continue to take place.
164vilaayat vaale bhi samajhte hain abhi maut saamne hai, koi prerak hai, jo hamse bombs banvaate hain।
169People abroad think that death is in front of them and that someone is inspiring them to make bombs.
165parantu kar kya sakte hain।
170However, what else can they do?
166drama ki noondh hai na।
171It is fixed in the drama.
167apni hi science bal se apne kul ka maut laate hain।
172They bring death to their own clan with the power of their own science.
168bachche kehte hain paavan duniya mein le jaao, to shareeron ko thode hi le jaayenge।
173You children say: Take us to that pure world. 174However, Baba would not take your bodies.
169baap kaalon ka kaal hai na।
175The Father is the Death of all Deaths.
170yeh baaten koi nahin jaante।
176No one else knows these things.
171gaaya hua hai mirooa maut malooka shikaar।
177It has been remembered: "Death for the prey and happiness for the hunter".
172woh kehte vinaash banda ho jaae, shanti ho jaae।
178They say that destruction should stop and that there should be peace.
173are, vinaash bigar sukh-shanti kaise sthaapan hogi isliye chakra par zaroor samjhaao।
179However, how could peace and happiness be established without destruction taking place? 180This is why you must definitely explain the cycle.
174abhi svarga ke get khul rahe hain।
181The gates to heaven are now opening.
175baba ne kaha hai is par bhi ek pustak chhapaao - get ve tu shantidham-sukhdhaam।
182Baba has said: Print a book on this: Gateway to the land of peace and the land of happiness.
176inka arth bhi nahin samjhenge।
183No one understands the meaning of this.
177hai bahut sahaj, parantu koton mein koi mushkil samajhte hain।
184It is so easy, but scarcely a handful out of millions understand.
178tumko pradarshani aadi mein kabhi dilshikasta nahin hona chaahiye।
185You must not become disheartened at the exhibitions etc.
179praja to banti hai na।
186Subjects too are created.
180manzil badi hai, mehnat lagti hai।
187The destination is high and it does take effort.
181mehnat hai yaad ki।
188Effort is needed to have remembrance.
182usmein bahut fail hote hain।
189Many fail in this.
183yaad bhi avyabhichaari chaahiye।
190Your remembrance needs to be unadulterated.
184maaya ghadi-ghadi bhula deti hai।
191Maya makes you forget again and again.
185mehnat bigar thode hi koi vishwa ke maalik ban sakte hain।
192No one can become a master of the world without making effort.
186poora purushaartha karna chaahiye - ham sukhdhaam ke maalik the।
193Full effort has to be made. 194We were the masters of the land of happiness.
187anek baar chakra lagaaya hai।
195We have been around the cycle many times.
188ab baap ko yaad karna hai।
196We now have to remember the Father.
189maaya bahut vighna daalti hai।
197Maya creates many obstacles.
190baba ke paas service ke bhi samaachaar aate hain। 191aaj vidvat mandali ko samjhaaya, aaj yeh kiya.... drama anusaar maataaon ka naam baala hona hai।
198Baba also receives service news of how, today, you explained to an organisation called the Vidhyut Mandali, that today you did this... 199Now, according to the drama, the mothers are to be glorified.
192tum bachchon ko yeh khyaal rakhna hai, maataaon ko aage karna hai।
200You children have to be concerned to keep the mothers in front.
193yeh hai chaitanya dilvaala mandir।
201This is the living Dilwala Temple.
194tum chaitanya mein ban jaayenge phir tum raajya karte rahenge।
202You will become the living forms and you will then continue to rule there.
195bhakti maarga ke mandir aadi rahenge nahin।
203Those temples of the path of devotion will not remain.
196achha।
204Achcha.
197meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
205To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
198roohaani baap ki roohaani bachchon ko namaste।
206The spiritual Father says namaste to you spiritual children.
Essence for dharna
199dhaarna ke liye mukhya saar:-
207Essence for dharna:
2001) ek baap se avyabhichaari preet rakhte-rakhte karmaateet avastha ko paana hai।
208 1. You have to reach your karmateet stage by having unadulterated love for the one Father.
201is puraani deh aur puraani duniya se behad ka vairaagya ho।
209Have unlimited disinterest in this old world and these old bodies.
2022) koi bhi kartavya baap ke direction ke virooddha nahin karna hai। 203yuddha ke maidaan mein kabhi bhi haar nahin khaani hai।
210 2. Never act against the Father's directionsnor be defeated on the battlefield.
204double ahinsak banna hai।
211Become doubly non-violent.
Blessing
205vardaan:- shubh bhaavna se seva karne vaale baap samaan apkaariyon par bhi upkaari bhav
212Blessing: With your good wishes may you uplift and serve those who defame you, just as the Father does.
206jaise baap apkaariyon par upkaar karte hain, aise aapke saamne kaisi bhi aatma ho lekin apne raham ki vritti se, shubh bhaavna se use parivartan kar do - yahi hai sachchi seva।
213 Just as the Father uplifts those who defame Him, in the same way, no matter what type of soul is in front of you, you can transform that soul with your feelings of mercy and good wishes. 214This is true service.
207jaise science vaale ret mein bhi kheti paida kar dete hain aise silence ki shakti se merciful ban apkaariyon par bhi upkaar kar dharni ko parivartan karo।
215Just as scientists are able to grow things in sand, in the same way, become merciful and use the power of silence to uplift those who defame you and thereby transform the land.
208sva parivartan se, shubh bhaavna se kaisi bhi aatma parivartan ho jaayegi, kyonki shubh bhaavna saphalta avashya praapta karaati hai।
216From your self-transformation and good wishes, any types of soul can be transformed because good wishes definitely bring success.
Slogan
209slogan:- gyaan ka simran karna hi sada harshit rahne ka aadhaar hai।
217Slogan: Churning this knowledge is the basis of remaining constantly cheerful.
218*** Om Shanti ***
210avyakt ishaare - roohaani royalty aur purity ki personality dhaaran karo
219Avyakt signal: Imbibe the personality of spiritual royalty and purity.
211aap braahmanon jaisi roohaani personality saare kalpa mein aur kisi ki bhi nahin hai kyonki aap sabki personality banaane vaala oonche te ooncha svayan param aatma hai।
220During the whole cycle, no one has such a spiritual personality as you Brahmins do. 221This is because the One who creates your personality is the Highest on High, the Supreme Soul, Himself.
212aapki sabse bade te badi personality hai- svapna va sankalp mein bhi sampoorn purity।
222You greatest personalities of all have complete purity in your thoughts and dreams.
213is purity ke saath-saath chehre aur chalan mein roohaaniyat ki bhi personality hai - apni is personality mein sada sthit raho to seva svatah hogi।
223Together with this purity, you personalities have spirituality on your faces and in your activities. 224When you personalities are constantly stable in this purity, you naturally become able to serve everyone.