Daily Murli for Sunday 3 August 2025

⁰03-08-25 praatahmurli om shanti' 'avyakt-baapdaada'' revise 28-03-06 madhuban

⁰03/08/25 Madhuban Avyakt BapDada Om Shanti 28/03/2006

¹vishwa ki aatmaon ko duhkhon se chhudaane ke liye mansa seva ko badhaao, sampanna aur sampoorn bano

¹In order to liberate souls from this world of sorrow, increase doing service with your mind; become complete and perfect.

²aaj sarva khajaanon ke maalik baapdaada apne chaaron or ke sarva khajaane sampanna bachchon ko dekh rahe hain।

²Today, BapDada, the Master of all the treasures, is seeing His children everywhere who are full of all treasures.

³baapdaada ne har ek bachche ko sarva khajaane ka maalik banaaya hai।

³BapDada has made every child a master of all the treasures.

⁴ek hi dene vaala aur sarva ko ek jaise sarva khajaane diye hain।

⁴The Bestower is only the One and He has given everyone the same amount.

⁵kisko kam, kisko jyaada nahin diye hain।

⁵He hasn’t given less to some and more to others.

⁶kyon?

⁶Why?

⁷baap akhut khajaane ke maalik hain।

⁷The Father is the Master of infinite treasures.

⁸behad ka khajaana hai isliye har ek bachcha akhut khajaane ka maalik hai।

⁸The treasures are unlimited and this is why every child is a master of these infinite treasures.

⁹baapdaada ne sarva bachchon ko ek jitna ek jaisa diya hai।

⁹BapDada has given everyone the same amount of everything.

¹⁰lekin dhaaran karne vaalon mein koi sarva khajaane dhaaran karne vaale hain aur koi yatha shakti dhaaran karne vaale hain।

¹⁰However, out of those who have imbibed them, some have imbibed all the treasures and some have imbibed them according to their capacity.

¹¹koi number one hain aur koi nambarvaar hain।

¹¹Some are number one and others are numberwise.

¹²jinhonne jitna bhi dhaaran kiya hai unhon ke chehre se, naynon se khajaanon ka nasha spashta dikhaai deta hai।

¹²However many treasures each of you has imbibed, the intoxication of these is clearly visible on your face and in your eyes.

¹³khajaane se bharpoor aatma chehre se, naynon se bharpoor dikhaai deti hai।

¹³For souls who are full of these treasures, it is seen on their faces and also their eyes, which are full of them.

¹⁴jaise sthool khajaana praapta karne vaali aatma ke chalan se, chehre se maaloom pad jaata hai, to yeh avinaashi khajaanon ka nasha, khushi spashta dikhaai deti hai।

¹⁴Just as you can tell from the behaviour and face of a soul who has attained physical treasures that he has attained those treasures, similarly, the intoxication and happiness of these imperishable treasures are clearly visible.

¹⁵sampannata ka fakhur bephikar baadshaah bana deta hai।

¹⁵The spiritual intoxication of being full makes you a carefree emperor.

¹⁶jahaan eeshvareey fakhur hai vahaan phikar ho nahin sakta, bephikar baadshaah, begampur ke baadshaah ban jaate hain।

¹⁶Where there is Godly intoxication, there cannot be any worries; you become carefree emperors, the emperors of a land without sorrow.

¹⁷to aap sabhi eeshvareey sampannata ke khajaane vaale bephikar baadshaah ho na!

¹⁷So, all of you are carefree emperors who are full of Godly treasures, are you not?

¹⁸begampur ke baadshaah ho।

¹⁸You are emperors of the land without sorrow.

¹⁹koi phikar hai kya?

¹⁹Do you have any worries?

²⁰koi gam hai?

²⁰Do you have any sorrow?

²¹kya hoga, kaisa hoga iska bhi phikar nahin।

²¹You don’t have any worries about what will happen or how it will happen.

²²trikaaldarshi sthiti mein sthit rahne vaale jaante ho jo ho raha hai woh sab achha, jo hone vaala hai woh aur achha।

²²You are those who remain stable in the trikaldarshi stage and you know that whatever happens will be good and that whatever is still to happen will be even better.

²³kyon?

²³Why?

²⁴sarvashaktivaan baap ke saathi ho, saath rahne vaale ho।

²⁴You are the companions of the Almighty Authority Father; you constantly remain with Him.

²⁵har ek ko nasha hai, fakhur hai ki baapdaada sada hamaare dil mein rehte hain aur ham sada baap ke diltakhta par rehte hain।

²⁵Each one of you has the intoxication and pride that BapDada stays constantly in your heart and that you remain constantly on the Father’s heart throne.

²⁶to aisa nasha hai na!

²⁶So, you have such intoxication, do you not?

²⁷jo diltakhta nasheen hain uske sankalp to kya svapna mein bhi duhkh ki lahar, lais bhi nahin aa sakti usmein।

²⁷You are seated on the heart throne. ²⁸Therefore, even in your dreams, let alone in your thoughts, there cannot be the slightest wave or trace of sorrow.

²⁸kyon?

²⁹Why?

²⁹sarva khajaanon se bharpoor hai, jo bharpoor cheez hoti hai usmein halchal nahin hogi।

³⁰You are full of all treasures and anything that is full does not shake.

³⁰to chaaron or ke bachchon ki sampannata dekh rahe the, har ek ka baapdaada ne jama ka khaata check kiya।

³¹So, BapDada was seeing the stage of completion of all the children everywhere. ³²BapDada checked each one’s account of accumulation.

³¹khajaana to akhut mila hai lekin jo mila hai us khajaane ko kaarya mein lagaate khatma kiya hai va mile hue khajaane ko kaarya mein bhi lagaaya hai aur badhaaya bhi hai?

³³You have received infinite treasures, but have you used the treasures by simply using them, or have you also increased the treasures you have received by using them?

³²kitni percent mein har ek ke khaate mein jama hai?

³⁴What percentage is accumulated in each one’s account?

³³kyonki yeh khajaana sirf ab is samay ke liye nahin hai, yeh khajaana bhavishya mein bhi saath mein chalna hai।

³⁵These treasures are not just for this present moment; these treasures are also going to go with you in the future.

³⁴jama hua hi saath jaayega।

³⁶Only that which you have accumulated will go with you.

³⁵to percentage dekh rahe the।

³⁷So, Baba was seeing the percentage.

³⁶kya dekha?

³⁸What did He see?

³⁷seva to sabhi bachche yatha yog va yatha shakti kar rahe hain lekin seva ka phal jama hona, usmein antar ho jaata hai।

³⁹All the children are doing service according to their yoga and capacity, but a difference is created in their accumulating the fruit of service.

³⁸kai bachchon ka jama khaata dekha, seva bahut karte lekin seva karne ka phal jama hua ya nahin, uski nishaaniyaan kya hongi? ³⁹seva koi bhi ho chaahe mansa, chaahe vaacha, chaahe karmana teenon mein 100 percent mark hoti hain।

⁴⁰Baba saw a few children’s accounts of accumulation. ⁴¹They do a lot of service, but the sign of accumulating the fruit of service is when the souls who are doing service claim 100% marks in thoughts, words and actions - 100 marks in all three.

⁴⁰teenon mein 100 hain। ⁴¹seva to ki lekin agar seva karne ke samay va seva ke baad svayan apne man mein, apne se santushta hain aur saath mein jinki seva ki, jo seva mein saathi bante hain va seva karne vaale ko dekhte hain, sunte hain woh bhi santushta hain to samjho jama hua।

⁴²They did service, but, at the time of doing service, or even after doing service, if they are content with themselves in their minds, and also, the souls whom they served, those who were their companions in doing service, and those who saw or heard the ones doing that service, if they also were content, you can then understand that they have accumulated the fruit.

⁴²sva ki santushtata, sarva ki santushtata nahin hai to percentage jama ka kam ho jaata hai।

⁴³If there isn’t contentment within yourself or in others, then the percentage that has been accumulated is reduced.

⁴³yathaartha seva ki vidhi pahle bhi bataai hai - teen baaten vidhi poorvak hain to jama hai, woh sunaaya hai - ek nimitta bhaav, doosra nirmaan bhaavna, teesra nirmal svabhaav, nirmal vaani।

⁴⁴You have already been told the accurate way to do service. ⁴⁵If three things are done accurately in the right way, you accumulate. ⁴⁶You have been told i) the consciousness of being an instrument. ii) the feelings of humility. iii) a) a pure nature and b) pure words.

⁴⁴bhaav, bhaavna aur svabhaav, bol agar yeh teen baaton se ek baat bhi kam hai, ek hai do nahin hai, do hain ek nahin hai to woh kamjori jama ki percentage kam kar deti hai।

⁴⁷Intention (consciousness), feelings and nature, words – if even one aspect is less, if you have one thing and not the other two, or if you have two things and not the third one, then that weakness reduces the percentage that you accumulate.

⁴⁵to chaar hi subject mein apne aapko check karo - kya chaar hi subject mein hamaara khaata jama hua hai?

⁴⁸So check yourself in all four subjects(instrument, humility, pure nature and pure words. ⁴⁹Have I accumulated in my account in all four subjects?

⁴⁶kyon?

⁵⁰Why?

⁴⁷baapdaada ne dekha ki kaeeyon ki chaar baaten jo sunaai, bhaav, bhaavna… us pramaan kai bachchon ka seva samaachaar bahut hai lekin jama ka khaata kam hai।

⁵¹BapDada has seen that of the four things that Baba spoke about, some children write a lot of service news about those four things, but, in relation to that, their account of accumulation is less.

⁴⁸har khajaane ko check karo - gyaan ka khajaana arthaat jo bhi sankalp, karma kiya woh knowledgeful ho karke kiya?

⁵²Check every treasure. ⁵³The treasure of this knowledge means: Did I create every thought and perform every action while being knowledge-full?

⁴⁹saadhaaran to nahin hua?

⁵⁴It was not ordinary, was it?

⁵⁰yog arthaat sarva shakti ka khajaana bharpoor ho।

⁵⁵Yoga means that the treasure store of all powers is full.

⁵¹to check karo har din ki dincharya mein samay pramaan jis shakti ki aavashyakta hai, usi samay woh shakti order mein rahi?

⁵⁶So check the timetable of every day: Was the power that was needed according to the time available when it was ordered?

⁵²master sarvashaktivaan ka arth hi hai maalik।

⁵⁷A master almighty authority means a master.

⁵³aise to nahin samay beetne ke baad shakti ka sochte hi rah jaaen।

⁵⁸It should not be that when the time has passed, you continue to think about that power.

⁵⁴agar samay par order karne par shakti emerge nahin hoti, ek shakti ko bhi agar order mein nahin chala sakte to nirvighna raajya ke adhikaari kaise banenge?

⁵⁹If the power is not able to emerge at the time when it is ordered, if you are not able to make a power function under your orders, how would you claim a right to the kingdom that is free from obstacles?

⁵⁵to shaktiyon ka khajaana kitna jama hai?

⁶⁰How many treasures of the powers have you accumulated?

⁵⁶jo samay par kaarya mein lagaate hain, woh jama hota hai।

⁶¹Whatever you are able to use at the right time, that is accumulated.

⁵⁷check karte ja rahe ho ki mera khaata kya hai?

⁶²Are you continuing to check what you have accumulated?

⁵⁸kyonki baapdaada ko sabhi bachchon se ati pyaar hai, baapdaada yahi chaahte hain ki sabhi bachchon ka jama ka khaata bharpoor ho।

⁶³BapDada has deep love for all of you children. ⁶⁴BapDada wants the account of accumulation of every child to be full.

⁵⁹dhaarna mein bhi bharpoor, dhaarna ki nishaani hai - har karma gun sampanna hoga। ⁶⁰jis samay jis gun ki aavashyakta hai woh gun chehre, chalan mein emerge dikhaai de।

⁶⁵In dharna too: the sign of dharna is that every action of yours will be full of virtue; whatever virtue is needed at any time, that will emerge and be visible on your face and in your behaviour.

⁶¹agar koi bhi gun ki kami hai, maanon saralta ke gun ki karma ke samay aavashyakta hai, madhurta ki aavashyakta hai, chaahe bol mein, chaahe karma mein agar saralta, madhurta ke bajaae thoda bhi aaveshta ya thakaavat ke kaaran bol madhur nahin hai, chehra madhur nahin hai, serious hai to gun sampanna to nahin kahenge na!

⁶⁶If any virtue is lacking, for instance, if you need the virtue of easiness and simplicity or sweetness at the time of doing something, then if there is even the slightest force instead of easiness, simplicity and sweetness in your words and actions, or if because of tiredness there isn’t that sweetness, if the words are not sweet, if your face is not sweet and you are serious, then that would not be called being full of virtue.

⁶²kaise bhi circumstance ho lekin mera jo gun hai, woh mera gun emerge hona chaahiye।

⁶⁷No matter what the circumstances are, whatever your virtues are, let only those virtues emerge.

⁶³abhi short mein suna rahe hain।

⁶⁸Baba is now telling you in short.

⁶⁴aise hi seva - seva mein sevaadhaari ki sabse achhi nishaani hai - svayan bhi sada halka, light aur khushnumah dikhaai de।

⁶⁹Similarly, in service: the best sign of a server doing service is that he himself will remain constantly light, he will be seen as light and happy.

⁶⁵seva ka phal hai khushi।

⁷⁰The fruit of service is happiness.

⁶⁶agar seva karte khushi gaayab ho jaati hai to seva ka khaata jama nahin hota।

⁷¹If while doing service, your happiness disappears, that is not accumulated in your account of service.

⁶⁷seva ki, samay lagaaya, mehnat ki to thodi percentage mein woh jama hoga, phaaltu nahin jaayega।

⁷²You did service and gave your time, you made effort and so a little percentage would be accumulated; it would not go to waste.

⁶⁸lekin jitni percentage mein jama hona chaahiye utna nahin hota।

⁷³However, you will not accumulate as much of a percentage of it as you should.

⁶⁹aise hi sambandh-samparka ki nishaani - duaaon ki praapti ho।

⁷⁴In the same way, the sign of this in terms of relationships and connections is the attainment of blessings.

⁷⁰jiske bhi sambandh-samparka mein aaye unke man se aapke prati duaayen niklen - bahut achha, baahar se nahin, dil se nikle।

⁷⁵Whoever you come into contact or have a relationship with, let blessings emerge for you from their minds: “Very good!” ⁷⁶Not externally, but from their hearts.

⁷¹dil se duaayen niklen aur duaayen agar praapta hain, to duaayen milna yeh bahut sahaj purushaartha ka saadhan hai।

⁷⁷Let blessings emerge from their hearts and, if you have attained their blessings, then to receive blessings is a very easy way to make effort.

⁷²bhaashan nahin karo, chalo mansa seva bhi itni powerful nahin hai। ⁷³koi naye-naye plan nahin banaane aate hain, koi harja nahin।

⁷⁸Don’t give lectures. ⁷⁹So, OK, your service with your minds is also not that powerful and you don’t know how to create new plans. ⁸⁰It doesn’t matter.

⁷⁴sabse sahaj purushaartha ka saadhan hai duaayen lo, duaayen do।

⁸¹The easiest way of all for making effort is to give blessings and receive blessings.

⁷⁵aise baapdaada kai bachchon ke man ke sankalp read karte hain।

⁸²BapDada reads the thoughts in the minds of many children.

⁷⁶kai bachche samay anusaar, circumstance anusaar kehte hain ki agar koi kharaab kaam karta hai to usko duaayen kaise den?

⁸³According to the time and their circumstances, some children say: “How can I give blessings to someone who does something bad?”

⁷⁷us par to krodh aata hai na, duaayen kaise denge!

⁸⁴One feels anger towards that person, so how can one give blessings?

⁷⁸phir krodh ke baal-bachche bhi to bahut hain।

⁸⁵Yes, anger has many children too.

⁷⁹lekin usne kharaab kaam kiya, woh kharaab hai aapne theek samjha ki yeh kharaab hai।

⁸⁶OK, that person did something bad and so he is bad, and you correctly understood that that one did something bad.

⁸⁰yeh nirnay to achha kiya, samjha achha lekin ek hota hai samajhna, doosra hota hai unke kharaab kaam, kharaab baaton ko apne dil mein samaana।

⁸⁷It is good that you made a good judgement and you understood him well. ⁸⁸However, it is one thing to understand and another to take into your heart whatever bad things the other one does and the bad situations.

⁸¹samajhna aur samaana farka hai। ⁸²agar aap samajhdaar ho, kya samajhdaar koi kharaab cheez apne paas rakhega!

⁸⁹There is a difference between understanding it and taking it into yourself. ⁹⁰If you are sensible, then would a sensible person keep bad things within himself?

⁸³lekin woh kharaab hai, aapne dil mein samaaya arthaat aapne kharaab cheez apne paas rakhi, sambhaali।

⁹¹That person is bad, and you merged it in your heart, that is, you kept that bad thing in you and looked after it.

⁸⁴samajhna alag cheez hai, samaana alag cheez hai।

⁹²It is one thing to understand it and something else to take it into you.

⁸⁵samajhdaar banna to theek hai, bano lekin samaao nahin। ⁸⁶yeh to hai hi aisa, yeh sama liya।

⁹³It is good to be sensible, be that, but do not take it into you: “This one is like that anyway.” ⁹⁴That is taking it into you.

⁸⁷aise samajh karke vyavhaar mein aana, yeh samajhdaari nahin hai।

⁹⁵To interact with others while having that perception is not an act of common sense.

⁸⁸to baapdaada ne check kiya, abhi samay aise sameep nahin aana hai, aapko laana hai।

⁹⁶So, BapDada checked this. ⁹⁷Now, time is not going to come close, you have to bring it close.

⁸⁹kai poochhte hain thoda sa ishaara to de do na - 10 saal lagenge, 20 saal lagenge, kitna samay lagega!

⁹⁸Some ask: “Give us a little signal: How much longer will it take? ⁹⁹10 years? ¹⁰⁰20 years? ¹⁰¹How long will it take?”

⁹⁰to baap bachchon se prashn karta hai, baap se to prashn bahut karte hain na, to aaj baap bachchon se prashn karta hai - samay ko sameep laane vaale kaun?

¹⁰²So, BapDada is asking you children a question. ¹⁰³You ask the Father many questions. ¹⁰⁴So, today, the Father is asking you a question. ¹⁰⁵Who are the ones who will bring time close?

⁹¹drama hai lekin nimitta kaun?

¹⁰⁶It is in the drama, but who are the instruments?

⁹²aapka ek geet bhi hai, kiske roke rooka hai savera। ⁹³hai na geet?

¹⁰⁷You have a song: “If anyone has tried to prevent it, has anyone been able to stop the morning from coming?”

⁹⁴to savera laane vaala kaun?

¹⁰⁸You have this song, do you not?

⁹⁵vinaashkaari to tadap rahe hain ki vinaash karen, vinaash karen... lekin nav nirmaan karne vaale itna ready hain?

¹⁰⁹So, who will bring the morning? ¹¹⁰Those who are working on destruction are desperate to bring about destruction, but are those who are carrying out renewal just as ready?

⁹⁶agar puraana khatma ho jaae, naya nirmaan ho nahin to kya hoga?

¹¹¹What would happen if the old world were to be destroyed and the new one is not yet ready?

⁹⁷isliye baapdaada ne abhi baap ke bajaae teacher ka roop dhaaran kiya hai।

¹¹²This is why BapDada has now adopted the form of the Teacher in place of the form of the Father.

⁹⁸homework diya hai na?

¹¹³You have been given homework, have you not?

⁹⁹kaun homework deta hai?

¹¹⁴Who would give homework?

¹⁰⁰teacher।

¹¹⁵A teacher.

¹⁰¹last mein hai satguru ka part।

¹¹⁶At the end, there is the part of the Satguru.

¹⁰²to apne aapse poochho sampanna aur sampoorn stage kahaan tak bani hai?

¹¹⁷So, ask yourself: to what extent have you created your complete and perfect stage?

¹⁰³kya aavaaj se pare va aavaaj mein aana, donon hi samaan hain?

¹¹⁸Are you equal in both the stages of going beyond sound and coming into sound?

¹⁰⁴jaise aavaaj mein aana jab chaaho sahaj hai, aise hi aavaaj se pare ho jaana jab chaahe, jaise chaahe vaise hai?

¹¹⁹Just as it is easy to come into sound whenever you want, in the same way, are you able to go beyond sound whenever and however you want?

¹⁰⁵second mein aavaaj mein aa sakte hain, second mein aavaaj se pare ho jaaen - itni practice hai?

¹²⁰You can come into sound in a second. ¹²¹So, do you have the practice of going beyond sound in a second?

¹⁰⁶jaise shareer dvaara jab chaaho, jahaan chaaho vahaan aa-ja sakte ho na।

¹²²Physically, with your body, you are able to come and go wherever you want, whenever you want, are you not?

¹⁰⁷aise man buddhi dvaara jab chaaho, jahaan chaaho vahaan aa-ja sakte ho?

¹²³Similarly, are you able to come and go wherever you want, whenever you want with your mind and intellect?

¹⁰⁸kyonki ant mein paas marks usko milegi jo second mein jo chaahe jaisa chaahe, jo order karna chaahe usmein saphal ho jaae।

¹²⁴At the end, those who are successful in doing whatever they want, as they want, according to their orders in a second will receive the pass marks.

¹⁰⁹science vaale bhi yahi prayatna kar rahe hain, sahaj bhi ho aur kam samay mein bhi ho।

¹²⁵Scientists are also trying to do this: anything should be easy and let it take very little time.

¹¹⁰to aisi sthiti hai?

¹²⁶So, is your stage like this?

¹¹¹kya minute tak aaye hain, second tak aaye hain, kahaan tak pahunche hain?

¹²⁷Have you reached the stage of minutes or seconds? ¹²⁸Where have you reached?

¹¹²jaise light house might house second mein on karte hi apni light phailaate hain, aise aap second mein light house ban chaaron or light phaila sakte ho?

¹²⁹Just as a lighthouse and a mighthouse is able to spread its light in a second as soon as you switch it on, in the same way, are you able to become a lighthouse and spread your light in a second?

¹¹³yeh sthool aankh ek sthaan par baithe door tak dekh sakti hai na!

¹³⁰Your physical eyes are able to see far while you are sitting somewhere, are they not?

¹¹⁴phaila sakti hai na apni drishti!

¹³¹You are able to cast your vision far, are you not?

¹¹⁵aise aap teesre netra dvaara ek sthaan par baithe chaaron or vardaata, vidhaata ban nazar se nihaal kar sakte ho?

¹³²In the same way, are you able to sit somewhere and use your third eye to take others beyond with a glance, by being a bestower of blessings and a bestower of fortune?

¹¹⁶apne ko sab baaton mein check kar rahe ho?

¹³³Are you checking yourself in all these things?

¹¹⁷itna teesra netra clean aur clear hai?

¹³⁴Is your third eye so clean and clear?

¹¹⁸sabhi baaton mein agar thodi bhi kamjori hai, to uska kaaran pahle bhi sunaaya hai ki yeh had ka lagaav “main aur mera'' hai।

¹³⁵If there is the slightest weakness, and you have been told the reason for that in all things before: any limited attachment of “I” and “mine”.

¹¹⁹jaise main ke liye spashta kiya tha - homework bhi diya tha।

¹³⁶You were clearly told about the consciousness of “I” and you were also given that homework.

¹²⁰do main ko samaapta kar ek main rakhni hai।

¹³⁷You have to finish two “I’s” and keep one “I”.

¹²¹sabhi ne yeh homework kiya?

¹³⁸Did you all do this homework?

¹²²jo is homework mein saphal hue woh haath uthaao।

¹³⁹Those who were successful in this homework, raise your hands.

¹²³baapdaada ne sabko dekha hai।

¹⁴⁰Were you successful? ¹⁴¹BapDada saw everyone.

¹²⁴himmat rakho, daro nahin haath uthaao।

¹⁴²Have courage. ¹⁴³Do not be afraid. ¹⁴⁴It is good.

¹²⁵achha hai mubaarak milegi।

¹⁴⁵You will then receive congratulations.

¹²⁶bahut thode hain।

¹⁴⁶There are very few.

¹²⁷in sabke haath T.vi. mein dikhaao।

¹⁴⁷If you have done it, then raise your hands.

¹²⁸bahut thodon ne haath uthaaya hai।

¹⁴⁸Show their hands on the TV. ¹⁴⁹Very few of you have raised your hands.

¹²⁹abhi kya karen?

¹⁵⁰What should we do now?

¹³⁰sabhi ko apne oopar hansi bhi aa rahi hai।

¹⁵¹All of you are amused with yourselves. ¹⁵²Achcha.

¹³¹achha - doosra homework tha - krodh ko chhodna hai, yeh to sahaj hai na!

¹⁵³The other homework was to renounce anger. ¹⁵⁴That is easy, is it not?

¹³²to krodh ko kisne chhoda?

¹⁵⁵Who renounced anger?

¹³³itne dinon mein krodh nahin kiya?

¹⁵⁶Who didn’t get angry during all these days?

¹³⁴(ismen bahuton ne haath uthaaya) ismen thode jyaada hain, jinhonne krodh nahin kiya, aapke aas paas rahne vaalon se bhi poochhenge।

¹⁵⁷(Many raised their hands in this.) ¹⁵⁸There are a few more in this. ¹⁵⁹Those who didn’t become angry - those who live close to you will be asked about you.

¹³⁵jinhonne haath uthaaya woh khade ho jaao।

¹⁶⁰There are many. ¹⁶¹You didn’t become angry?

¹³⁶achha bahut hain। ¹³⁷krodh nahin kiya hai?

¹⁶²In your thoughts, in your mind, you didn’t get angry?

¹³⁸sankalp mein, man mein krodh aaya?

¹⁶³OK. ¹⁶⁴Nevertheless, congratulations!

¹³⁹chalo, phir bhi mubaarak ho, agar man mein aaya mukh se nahin kiya to bhi mubaarak hai।

¹⁶⁵If you had anger in your mind, but did not get angry in words, then congratulations!

¹⁴⁰bahut achha।

¹⁶⁶Very good.

¹⁴¹to aap hi result ke hisaab se dekho - kya sthaapna ka kaarya, sva ko sampanna banaana aur sarva aatmaon ko mukti ka varsa dilaana, yeh sampanna hua hai?

¹⁶⁷So, you can see for yourself, according to the result, whether the work of establishment, of making yourself full and giving all souls the inheritance of liberation is completed.

¹⁴²svayan ko jeevanmukti swaroop banaana aur sarva aatmaon ko mukti ka varsa dilaana - yeh hai sthaapna karta aatmaon ka shreshtha karma।

¹⁶⁸To make yourself an embodiment of liberation-in-life and to enable all souls to claim their inheritance of liberation - this is the most elevated action of the souls who are carrying out the work of establishment.

¹⁴³to baapdaada iseelie poochhta hai ki sarva bandhanon se mukta, jeevanmukta ki stage par sangam par hi pahunchna hai va satayug mein pahunchna hai?

¹⁶⁹This is why BapDada is asking: Are you going to reach the stage of being free from all bondages and being liberated-in-life at the confluence age or are you going to reach that stage in the golden age?

¹⁴⁴sangamayug mein sampanna hona hai ya vahaan bhi raajayog karke seekhna hai?

¹⁷⁰Are you going to become complete at the confluence age or are you going to learn Raja Yoga there too?

¹⁴⁵sampanna to yahaan banna hai na?

¹⁷¹It is here that you have to become complete.

¹⁴⁶sampoorn bhi yahaan hi banna hai।

¹⁷²It is here that you have to become perfect.

¹⁴⁷sangamayug ke samay ka bhi sabse bade te bada khajaana hai।

¹⁷³The time of the confluence age is the biggest treasure of all.

¹⁴⁸to kiske roke rooka hai savera, bataao।

¹⁷⁴So, has the morning been stopped from coming by anyone trying to stop it?

¹⁴⁹to baapdaada kya chaahte hain?

¹⁷⁵Speak! ¹⁷⁶So, what does BapDada want?

¹⁵⁰kyonki baap ki aashaaon ka deepak bachche hi hain।

¹⁷⁷You children are the lamps of the Father’s hopes. ¹⁷⁸So, check your account very well.

¹⁵¹to apna khaata achhi tarah se check karo। ¹⁵²kai bachchon ko to dekha kai bachche to maujeeraam hain, mauz mein chal rahe hain।

¹⁷⁹Baba saw some children: they are very comfortable, masters of comfort (carefree – maujiram), moving along in their own comfort.

¹⁵³jo hua so achha।

¹⁸⁰“Whatever happens is good.

¹⁵⁴abhi to mauz mana lo, satayug mein kaun dekhta, kaun jaanta।

¹⁸¹OK, let us enjoy ourselves now. ¹⁸²Who is going to see the golden age?

¹⁵⁵to jama ke khaate mein aise maujeelaal kaho, maujeeraam kaho, aise bhi bachche dekhe।

¹⁸³Who will know?” ¹⁸⁴In the account of accumulation, Baba saw some children who are such masters of comfort.

¹⁵⁶mauz kar lo।

¹⁸⁵“Let us enjoy ourselves.”

¹⁵⁷doosron ko bhi kehte are kya karna hai, mauz karo।

¹⁸⁶They even tell others: “What do you have to do now? ¹⁸⁷Just enjoy yourselves.

¹⁵⁸khaao, pio mauz karo।

¹⁸⁸Eat, drink and be merry! ¹⁸⁹Enjoy yourselves.”

¹⁵⁹kar lo mauz, baap bhi kehte kar lo।

¹⁹⁰Therefore, the Father also says: Enjoy yourselves.

¹⁶⁰agar thode mein raazi rahne vaale ho to thode mein raazi ho jaao।

¹⁹¹If you are those who are going to settle for just a little, then be happy with just that much.

¹⁶¹vinaashi saadhnon ki mauz alpakaal ki hoti hai।

¹⁹²The enjoyment of those perishable facilities is temporary.

¹⁶²sadaakaal ki mauz ko chhod agar alpakaal ke saadhan ki mauz mein rehna chaahte hain to baapdaada kya kahega?

¹⁹³If you let go of the permanent enjoyment and want to have the enjoyment of temporary facilities, then what can BapDada say?

¹⁶³ishaara dega aur kya karega?

¹⁹⁴He will give you a signal; what else could He do?

¹⁶⁴koi heeron ki khaan par jaaye aur do heere lekar khush ho jaae usko kya kahenge?

¹⁹⁵What would you say to someone who goes to a mine of diamonds and becomes happy with only two diamonds?

¹⁶⁵to aise nahin banna।

¹⁹⁶So, don’t be like that.

¹⁶⁶ateendriy sukh ke mauz ke jhoole mein jhoolo।

¹⁹⁷Swing in the swing of the enjoyment of supersensuous joy.

¹⁶⁷avinaashi praaptiyon ke jhoole ki mauz mein jhoolo।

¹⁹⁸Swing in the swing of the pleasure of the imperishable attainments.

¹⁶⁸drama mein dekho, maaya ka part bhi vichitra hai।

¹⁹⁹Look at the drama. ²⁰⁰Even Maya’s part is unique.

¹⁶⁹isi samay aise-aise saadhan nikle hain, jo pahle the hi nahin।

²⁰¹At this time, such facilities that didn’t exist previously have emerged.

¹⁷⁰lekin bina saadhan ke bhi jinhonne saadhna ki, seva ki woh bhi to example saamne hain na!

²⁰²However, you also have in front of you the examples of those who made spiritual endeavour and did service without any of those facilities.

¹⁷¹kya yeh saadhan the?

²⁰³Did any of those facilities exist then?

¹⁷²lekin seva kitni hui?

²⁰⁴Yet how much service took place?

¹⁷³quality to nikli na!

²⁰⁵At least quality emerged.

¹⁷⁴aadi ratna to taiyaar ho gaye na!

²⁰⁶The original jewels became ready, at least.

¹⁷⁵yeh saadhnon ki aakarshan hai।

²⁰⁷Those facilities are attractive.

¹⁷⁶saadhnon ko use karna wrong nahin kehte hain lekin saadhna ko bhool saadhan mein lag jaana, isko baapdaada wrong kehte hain।

²⁰⁸It is not said to be wrong to use the facilities, but to forget your spiritual endeavour and just be occupied with the facilities, BapDada says that that is wrong.

¹⁷⁷saadhan jeevan ke udti kala ka saadhan nahin hai, aadhaar nahin hai।

²⁰⁹The facilities are not the basis of the flying stage in your life.

¹⁷⁸saadhna aadhaar hai। ¹⁷⁹agar saadhna ke bajaae saadhnon ko aadhaar banaaya to result kya hogi? ¹⁸⁰saadhan vinaashi hain, result kya?

²¹⁰Spiritual endeavour is the basis of that. ²¹¹What would the result be if you made facilities your support instead of the spiritual endeavour?

¹⁸¹saadhna avinaashi hai, uski result kya hogi? ¹⁸²achha।

²¹²The spiritual endeavour is imperishable, and so what would be the result?

¹⁸³chaaron or ke bachchon ke purushaartha aur pyaar ke samaachaar patra baapdaada ko mile hain, baapdaada bachchon ka umang-utsaah dekh yeh karenge, yeh karenge... yeh samaachaar sun khush hote hain।

²¹³BapDada has received news of service, letters and letters of children’s efforts and their love from everywhere. ²¹⁴BapDada is pleased to hear the children’s news filled with zeal and enthusiasm: “We will do this and we will do that.”

¹⁸⁴abhi sirf jo himmat rakhi hai, umang-utsaah rakha hai, isko baar-baar attention de practical mein laana।

²¹⁵Now, repeatedly pay attention to the courage and zeal and enthusiasm that you have, and put that into a practical form.

¹⁸⁵yahi sabhi bachchon ke prati baapdaada ke dil ki duaayen hain aur sabhi chaaron or ke sankalp, bol aur karma mein, sambandh-samparka mein sampanna banne vaale shreshtha aatmaon ko sada svadarshan karne vaale, svadarshan chakradhaari bachchon ko, sada dridh sankalp dvaara maayaajeet ban baap ke aage svayan ko pratyaksha karne vaale aur vishwa ke aage baap ko pratyaksha karne vaale serviceable, knowledgeful, successful bachchon ko baapdaada ka yaadapyaar aur dil se padam-padamguna duaayen ho, namaste ho।

²¹⁶These are the blessings from BapDada’s heart for all of you. ²¹⁷To you elevated souls everywhere who are to become full in their thoughts, words, actions, relationships and connections, to the swadarshanchakradhari children who always look at themselves, to those who become conquerors of Maya with their determination and who reveal themselves to the Father, to the serviceable, knowledge-full and successful children who reveal the Father to the world, BapDada’s love and remembrance. ²¹⁸Multi-multimillion times blessings from the heart and namaste.

¹⁸⁶namaste।

²¹⁹Namaste.

¹⁸⁷vardaan:- sachche saaph dil ke aadhaar se number one lene vaale dilaaraam pasanda bhav

²²⁰Blessing: May you be loved by Dilaram, the Comforter of Hearts, and claim a number one on the basis of having an honest and clean heart.

¹⁸⁸dilaaraam baap ko sachchi dil vaale bachche hi pasanda hai।

²²¹The Father, the Comforter of Hearts, only loves the children who have honest hearts.

¹⁸⁹duniya ka dimaag na bhi ho lekin sachchi saaph dil ho to number one le lenge kyonki dimaag to baap itna bada de deta hai jisse rachayita ko jaanne se rachna ke aadi, madhya, ant ki knowledge ko jaan lete ho।

²²²Even if someone isn’t worldly wise but has an honest and clean heart, he will claim a number one. ²²³The Father gives you such big intellects that by knowing the Creator through them, you come to know the knowledge of the beginning, middle and end of creation.

¹⁹⁰to sachchi saaph dil ke aadhaar se hi number bante hain, seva ke aadhaar se nahin।

²²⁴So, the numbers are based on having honest and clean hearts, not on the basis of service.

¹⁹¹sachche dil ki seva ka prabhaav dil tak pahunchta hai।

²²⁵Service done with a true heart makes an impact on hearts.

¹⁹²dimaag vaale naam kamaate hain aur dil vaale duaayen kamaate hain।

²²⁶Those who are brainy earn a name, whereas those with a heart earn blessings.

¹⁹³slogan:- sarva ke prati shubh chintan aur shubh kaamna rakhna hi sachcha paropkaar hai।

²²⁷Slogan: To have pure thoughts and good wishes for everyone is to give true upliftment.

¹⁹⁴

²²⁸

¹⁹⁵avyakt ishaare - sahajyogi banna hai to parmaatma pyaar ke anubhvi bano

²²⁹*** Om Shanti *** ²³⁰Avyakt Signals – In order to be an easy yogi, become experienced in God’s love.

¹⁹⁶jo bachche parmaatma pyaar mein sada lavleen, khoye hue rehte hain unki jhalak aur falak, anubhooti ki kirnen itni shaktishaali hoti hain jo koi bhi samasya sameep aana to door lekin aankh uthaakar bhi nahin dekh sakti।

²³¹The rays of the sparkle, intoxication and experience of the children who stay constantly merged in love and lost in love are so powerful that a problem approaching them is something so distant, that no problem can even raise its eyes to look at the yogis.

¹⁹⁷unhein kabhi bhi kisi bhi prakaar ki mehnat ho nahin sakti।

²³²They do not have to make any type of effort.