Daily Murli for Wednesday 20 August 2025
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
020-08-2025 praatahmurli om shanti "baapdaada"' madhuban
020/08/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - shreemat par chal sabko mukti-jeevanmukti paane ka raasta bataao, saara din yahi dhandha karte raho''
1Essence: Sweet children, follow shrimat and show everyone the way to attain liberation and liberation-in-life. 2Continue to do this business throughout the day.
Question
2prashn:- baap ne kaun-si sookshm baaten sunaai hain jo bahut samajhne ki hain?
3Question: What subtle things has the Father told you which you have to understand very clearly?
Answer
3uttar:- satayug amarlok hai, vahaan aatma ek chola badal doosra leti hai lekin mrityu ka naam nahin isliye use mrityulok nahin kaha jaata।
4Answer: 1) The golden age is a land of immortality. 5There, a soul leaves one costume and takes another. 6However, there is no mention of death, and this is why it is not called a land of death.
42. shivbaaba ki behad rachna hai, brahma ki rachna is samay sirf tum brahman ho।
72) Shiv Baba's creation is unlimited, whereas only you Brahmins are the creation of Brahma at this time.
5trimoorti shiv kahenge, trimoorti brahma nahin।
8One can say "Trimurti Shiva” but not "Trimurti Brahma".
6yeh sab bahut sookshm baaten baap ne sunaai hain।
9The Father has explained all of these subtle things to you.
7aisi-aisi baaton par vichaar kar buddhi ke liye svayan hi bhojan taiyaar karna hai।
10Think about all of these things and prepare your own food for your intellect.
Murli
8om shanti।
11Om shanti.
9trimoorti shiv bhagvaanuvaach।
12Trimurti God Shiva speaks.
10ab vo log trimoorti brahma kehte hain।
13Those people speak of Trimurti Brahma.
11baap kehte hain - trimoorti shiv bhagvaanuvaach।
14The Father says: Trimurti God Shiva speaks.
12trimoorti brahma bhagvaanuvaach nahin kehte।
15It is not said: Trimurti God Brahma speaks.
13tum trimoorti shiv bhagvaanuvaach kah sakte ho।
16You can say: Trimurti God Shiva speaks.
14vo log to shiv-shankar kah mila dete hain।
17Those people have mixed Shiva and Shankar together.
15yeh to seedha hai।
18This is very clear.
16trimoorti brahma ke badle trimoorti shiv bhagvaanuvaach।
19It is not Trimurti Brahma, but Trimurti God Shiva who speaks.
17manushya to kah dete - shankar aankh kholte hain to vinaash ho jaata hai।
20People say that when Shankar opens his eye, destruction takes place.
18yeh sab buddhi se kaam liya jaata hai।
21All of that has to be understood with your intellects.
19teen ka hi mukhya part hai।
22Only the three have a main part.
20brahma aur vishnu ka to bada part hai 84 janmon ka।
23Brahma and Vishnu have a big part of 84 births.
21vishnu ka aur prajaapita brahma ka arth bhi samjha hai, part hai in teen ka।
24You have understood the meaning of Vishnu and Prajapita Brahma. 25Only these three have parts.
22brahma ka to naam gaaya hua hai aadi dev, Adam।
26The name "Brahma" has also been remembered as Adi Dev and Adam.
23prajaapita ka mandir bhi hai।
27There is a temple to Prajapita.
24yeh hai vishnu ka athva krishna ka antim 84 vaan janma, jiska naam brahma rakha hai।
28This is the final and 84th birth of Vishnu, that is, of Krishna, who is now named Brahma.
25siddha to karna hi hai - brahma aur vishnu।
29Brahma and Vishnu have to be clarified.
26ab brahma ko to adopted kahenge।
30Brahma is said to have been adopted.
27yeh donon bachche hain shiv ke।
31Both of them are children of Shiva.
28vaastav mein bachcha ek hai।
32Actually, there is only one child.
29hisaab karenge to brahma hai shiv ka bachcha।
33If you look at it, Brahma is the child of Shiva.
30baap aur daada।
34They are Bap and Dada.
31vishnu ka naam hi nahin aata।
35There is no mention of Vishnu.
32prajaapita brahma dvaara shivbaaba sthaapna kar rahe hain। 33vishnu dvaara sthaapna nahin karaate।
36Shiv Baba is carrying out this establishment through Prajapita Brahma, not through Vishnu.
34shiv ke bhi bachche hain, brahma ke bhi bachche hain। 35vishnu ke bachche nahin kah sakte। 36na lakshmi-naaraayan ko hi bahut bachche ho sakte hain।
37Shiv Baba has children and Brahma Baba also has children, but you cannot say that Vishnu has children, nor can Lakshmi and Narayan have many children.
37yeh hai buddhi ke liye bhojan।
38This is food for your intellects.
38aapehi bhojan banaana chaahiye।
39You have to prepare your own food.
39sabse jaasti part kahenge vishnu ka।
40The longest part can be said to be Vishnu's.
4084 janmon ka viraat roop bhi vishnu ka dikhaate hain, na ki brahma ka।
41The variety-form image of 84 births that they show belongs to Vishnu, not Brahma.
41viraat roop vishnu ka hi banaate hain kyonki pahle-pahle prajaapita brahma ka naam dharte hain।
42The variety-form image that is created is of Vishnu. 43Although they mention Prajapita Brahma's name first, he only has a short part.
42brahma ka to bahut thoda part hai isliye viraat roop vishnu ka dikhaate hain। 43chaturbhuj bhi vishnu ka bana dete।
44This is why the variety-form image that is shown is Vishnu's. 45Even the four-armed image that they have created is of Vishnu.
44vaastav mein yeh alankaar to tumhaare hain।
46In fact, those ornaments belong to you.
45yeh bhi badi samajhne ki baaten hain।
47These matters have to be understood.
46koi manushya samjha na sake।
48No human beings can explain those matters.
47baap naye-naye tareeke se samjhaate rehte hain।
49The Father continues to explain to you in many new ways.
48baap kehte hain trimoorti shiv bhagvaanuvaach right hai na।
50The Father says: To say "Trimurti God Shiva speaks" is right.
49vishnu, brahma aur shiv। 50ismen bhi prajaapita brahma hi bachcha hai।
51Vishnu, Brahma and Shiva: in this, only Prajapita Brahma is the child.
51vishnu ko bachcha nahin kahenge।
52Vishnu would not be called the child.
52bhal creation kehte hain parantu rachna to brahma ki hogi na।
53Although they speak of creation, the creation would be of Brahma.
53jo phir bhinna naam roop leti hai।
54The creation then happens in different names and forms.
54mukhya part to unka hai।
55That One's part is the main one.
55brahma ka part bhi bahut thoda hai is samay ka।
56Brahma's part at this time is very small.
56vishnu ka kitna samay raajya hai!
57For how long does Vishnu's kingdom continue?
57saare jhaad ka beej roop hai shivbaaba।
58Shiv Baba is the Seed of the whole tree.
58unki rachna ko saaligraam kahenge।
59His creation are called saligrams.
59brahma ki rachna ko brahman-braahmaniyaan kahenge।
60Brahma's creation are called Brahmins.
60ab jitni shiv ki rachna hai utni brahma ki nahin।
61Brahma's creation isn't as large as Shiva's.
61shiv ki rachna to bahut hai। 62sabhi aatmaayen unki aulaad hain।
62Shiva's creation is very large; all souls are His children.
63brahma ki rachna to sirf tum brahman hi bante ho।
63Only you Brahmins are Brahma's creation.
64had mein aa gaye na।
64You become limited.
65shivbaaba ki hai behad ki rachna - sabhi aatmaayen।
65Shiv Baba's creation is of all souls; it is unlimited.
66behad ki aatmaon ka kalyaan karte hain।
66He benefits an unlimited number of souls.
67brahma dvaara svarga ki sthaapna karte hain।
67He establishes heaven through Brahma.
68tum brahman hi jaakar svargavaasi banenge।
68You Brahmins then go and reside in heaven.
69aur to koi ko svargavaasi nahin kahenge, nirvaanvaasi athva shantidham vaasi to sab bante hain।
69No one else can be called residents of heaven. 70Everyone else becomes a resident of Nirvana or the land of peace.
70sabse oonch service shivbaaba ki hoti hai। 71sabhi aatmaon ko le jaate hain।
71The highest service is Shiv Baba's: He takes all souls back with Him.
72sabhi ka part alag-alag hai।
72Each one's part is separate.
73shivbaaba bhi kehte hain mera part alag hai।
73Shiv Baba says: My part too is separate.
74sabka hisaab-kitaab chuktu karaae tumko patit se paavan banaae le jaata hoon।
74I enable all of you to settle your accounts; I make you pure from impure and take you back home.
75tum yahaan mehnat kar rahe ho paavan banne ke liye।
75You are making effort here in order to become pure.
76doosre sab kayaamat ke samay hisaab-kitaab chuktu kar jaayenge।
76All others will settle their accounts at the time of settlement and return home.
77phir muktidhaam mein baithe rahenge।
77They will remain seated in the land of liberation.
78srishti ka chakra to phirna hai।
78The world cycle has to continue to turn.
79tum bachche brahma dvaara brahman ban phir devta ban jaate ho।
79You children become Brahmins through Brahma and then become deities.
80tum brahman shreemat par seva karte ho।
80You Brahmins are doing service by following shrimat.
81sirf manushyon ko raasta bataate ho - mukti aur jeevanmukti ko paana hai to aise pa sakte ho।
81You simply show human beings the path by saying: If you want to attain liberation and liberation-in-life, you can do that in this way.
82donon chaabi haath mein hain।
82You have the keys to both in your hands.
83yeh bhi jaante ho kaun-kaun mukti mein, kaun-kaun jeevanmukti mein jaayenge।
83You also know who will go into liberation and who will go into liberation-in-life.
84tumhaara saara din yahi dhandha hai।
84Just do this business throughout the day.
85koi anaaj aadi ka dhandha karte hain to buddhi mein saara din vahi rehta hai।
85When someone is running a grocery shop, he has that in his intellect throughout the day.
86tumhaara dhandha hai rachna ke aadi-madhya-ant ko jaanna aur kisko mukti-jeevanmukti ka raasta bataana।
86Your business is to know the beginning, the middle and the end of creation and to show others the way to liberation and liberation-in-life.
87jo is dharma ke honge woh nikal aayenge।
87Those who belong to this religion will emerge.
88aise bahut dharma ke hain jo badal nahin sakte।
88There are many of other religions who don't change their own religion.
89jaise ingalo Christian kaale hote hain।
90roop to nahin badalta hai।
91sirf aise badal denge।
92aise nahin ki features badal jaate hain।
93sirf dharma ko maan lete hain।
94kai bauddha dharma ko maante hain kyonki devi-devta dharma to praayah lop hai na।
89Some would take up the Buddhist religion because the deity religion has disappeared.
95ek bhi aisa nahin jo kahe ham aadi sanaatan devi-devta dharma ke hain।
90Not a single person now says that he belongs to the original eternal deity religion.
96devtaaon ke chitra kaam mein aate hain, aatma to avinaashi hai, woh kabhi marti nahin।
91The pictures of the deities are very useful. 92Souls are imperishable; they never die.
97ek shareer chhod phir doosra lekar part bajaati hai।
93A soul sheds a body and takes another and continues to play his part.
98unko mrityulok nahin kaha jaata।
94That world cannot be called a land of death.
99woh hai hi amarlok।
95That is a land of immortality.
100chola sirf badalti hai।
96Souls just change their costumes.
101yeh baaten badi sookshm samajhne ki hain।
97These are very subtle matters and have to be understood.
102mutta (thok) nahin hai।
98These are not gross things.
103jaise shaadi hoti hai to kinko rezgaari, kinko mutta dete hain।
99When people marry, some receive everything retail and others receive things wholesale.
104koi sab dikhaakar dete hain, koi banda peti hi dete hain।
100Some give everything openly and others give everything locked in a suitcase.
105kisma-kisma ke hote hain।
101There are all types of people.
106tumko to varsa milta hai mutta, kyonki tum sab brides ho।
102You all receive a wholesale inheritance because all of you are brides.
107baap hai bridegroom।
103The Father is the Bridegroom.
108tum bachchon ko shrringaar kar vishwa ki baadshaahi mutte mein dete hain।
104He decorates you children and gives you the wholesale sovereignty of the world.
109vishwa ka maalik tum bante ho।
105You become the masters of the world.
110mukhya baat hai yaad ki।
106The main thing is remembrance.
111gyaan to bahut sahaj hai।
107This knowledge is very easy.
112bhal hai to sirf alpha ko yaad karna। 113parantu vichaar kiya jaata hai yaad hi jhat khisak jaati hai।
108When you think about it, it is just a question of remembering Alpha, but it is remembrance that instantly slips away.
114bahut karke kehte hain baba yaad bhool jaati hai।
109Generally, many say that they forget Baba.
115tum kisko bhi samjhaao to hamesha yaad akshar bolo।
110Whenever you explain to others, always use the word "remembrance".
116yog akshar wrong hai।
111The word "yoga" is wrong.
117teacher ko student ki yaad rehti hai।
112A teacher remembers his students.
118father hai supreme soul।
113The Father is the Supreme Soul.
119tum aatma supreme nahin ho। 120tum ho patit।
114You souls are not supreme; you are impure.
121ab baap ko yaad karo।
115Now remember the Father.
122teacher ko, baap ko, guru ko yaad kiya jaata hai।
116One’s teacher, father and guru are remembered.
123guru log baith shaastra sunaayenge, mantra denge।
117Gurus sit and relate scriptures and give mantras.
124baba ka mantra ek hi hai - manamnaabhav।
118Baba only has one mantra: Manmanabhav!
125phir kya hoga?
119What happens then?
126madhyaaji bhav।
120Madhyajibhav!
127tum vishnupuri mein chale jaayenge।
121You will then go to the land of Vishnu.
128tum sab to raaja-raani nahin banenge।
122Not all of you will become kings or queens.
129raaja-raani aur praja hoti hai।
123There are the king, the queen and the subjects.
130to mukhya hai trimoorti।
124The main thing is the Trimurti.
131shivbaaba ke baad hai brahma jo phir manushya srishti arthaat brahman rachte hain।
125After Shiv Baba, there is Brahma who creates the human world, that is, he creates Brahmins.
132braahmanon ko baith phir padhaate hain।
126He sits here and teaches Brahmins.
133yeh nai baat hai na।
127This is something new.
134tum brahman-braahmaniyaan behen-bhaai thahre।
128You Brahmins are brothers and sisters.
135budhe bhi kahenge ham bhaai-behen hain।
129Elderly people also say: We are brothers and sisters.
136yeh andar mein samajhna hai। 137kisko phaaltu aise kehna nahin hai।
130This is something to be understood internally and not just to be said unnecessarily.
138bhagwan ne prajaapita brahma dvaara srishti rachi to bhaai-behen hue na। 139jabki ek prajaapita brahma ke bachche hain, yeh samajhne ki baaten hain।
131God created the world through Prajapita Brahma and, since you are all children of Prajapita Brahma, all of you have become brothers and sisters. 132These things have to be understood.
140tum bachchon ko to badi khushi honi chaahiye - hamko padhaate kaun hain?
133You children should have a lot of happiness about who it is that is teaching you.
141shivbaaba। 142trimoorti shiv।
134Shiv Baba, Trimurti Shiva.
143brahma ka bhi bahut thoda samay part hai।
135Brahma's part lasts for a very short time.
144vishnu ka satayugi raajdhaani mein 8 janma part chalta hai।
136Vishnu's part lasts for eight births in the golden-aged kingdom.
145(8gaddiyaan chalti hain) brahma ka to ek hi janma ka part hai।
137Brahma has a part for just one birth.
146vishnu ka part bada kahenge।
138Therefore, Vishnu's part is said to be longer.
147trimoorti shiv hai mukhya।
139Trimurti Shiva is the main One.
148phir aata hai brahma ka part jo tum bachchon ko vishnupuri ka maalik banaate hain।
140Then there is the part of Brahma who makes you children into the masters of the land of Vishnu.
149brahma se brahman so phir devta bante hain।
141You Brahmins are created through Brahma. 142You then become deities.
150to yeh ho gaya alaukik father।
143Therefore, this one is your spiritual father.
151thoda samay yeh father hai jisko ab maante hain।
144This father in whom you now believe only exists for a short time.
152aadi dev, Adam aur beebi।
145He is called Adi Dev, Adam and Eve.
153inke bigar srishti kaise rachenge।
146How could the world be created without him?
154aadi dev aur aadi devi hai na।
147There are Adi Dev and Adi Devi.
155brahma ka part bhi sirf sangam samay ka hai।
148The part of Brahma only exists at the confluence age.
156devtaaon ka part to phir bhi bahut chalta hai।
149The deities’ parts last a lot longer.
157devtaayen bhi sirf satayug mein kahenge।
150The deities are said to exist in only the golden age.
158treta mein kshatriy kaha jaata।
151In the silver age they are called warriors.
159yeh badi guhya-guhya points milti hain।
152These points that you receive are very deep.
160sab to ek hi samay varnan nahin kar sakte।
153You can't speak about all of them at the same time.
161woh trimoorti brahma kehte hain। 162shiv ko uda diya hai।
154They speak of Trimurti Brahma; they have removed Shiva.
163ham phir trimoorti shiv kehte hain।
155We speak of Trimurti Shiva.
164yeh chitra aadi sab hain bhakti maarga ke।
156All of those pictures etc. belong to the path of devotion.
165praja rachte hain brahma dvaara phir tum devta bante ho।
157People are created through Brahma. 158You are becoming deities.
166vinaash ke samay natural calamities bhi aati hai।
159At the time of destruction, there are natural calamities.
167vinaash to hona hi hai, kaliyug ke baad phir satayug hoga।
160Destruction has to take place; after the iron age there will be the golden age.
168itne sab shareeron ka vinaash to hona hi hai।
161All of these bodies are going to be destroyed.
169sab kuchh practical mein chaahiye na।
162Everything has to happen in a practical way.
170sirf aankh kholne se thode hi ho sakta।
163It doesn't happen just by him opening his eye.
171jab svarga gum hota hai to us samay bhi earthquake aadi hoti hain।
164At the time when heaven disappears, there are also earthquakes etc.
172to kya us samay bhi shankar aankh aise meechte hain।
165Is it that Shankar blinks his eye at that time?
173gaate hain na dvaarika athva lanka paani ke neeche chali gai।
166It is remembered that Dwaraka and Lanka went beneath the water.
174ab baap samjhaate hain - main aaya hoon pattharbuddhiyon ko paarasbuddhi banaane।
167The Father now explains: I have come to change those with stone intellects into those with divine intellects.
175manushya pukaarte hain - he patit-paavan aao, aakar paavan duniya banaao।
168People call out: O Purifier, come. 169Come and purify the world.
176parantu yeh nahin samajhte hain ki abhi kaliyug hai iske baad satayug aayega।
170However, they don't understand that it is now the iron age and that the golden age will come after that.
177tum bachchon ko khushi mein naachna chaahiye।
171You children should dance in happiness.
178barrister aadi imtahaan paas karte hain to andar mein khyaal karte hain na - ham paise kamaayenge, phir makaan banaayenge।
172When a barrister passes his exams, he has thoughts inside such as: Now I will earn money and build a house.
179yeh karenge।
173I will do this.
180to tum abhi sachchi kamaai kar rahe ho।
174You are now earning a true income.
181svarga mein tumko sab kuchh naya maal milega।
175In heaven, everything you receive is new.
182khyaal karo somnaath ka mandir kya tha!
176Just think about what the Somnath Temple would be like.
183ek mandir to nahin hoga।
177There wouldn't be just one temple.
184us mandir ko 2500 varsha hua।
178The temple is now 2500 years old.
185banaane mein time to laga hoga।
179It would have taken time to build it.
186pooja ki hogi uske baad phir woh lootkar le gaye।
180They would have performed worship in that temple, and it would then have been looted.
187phauran to nahin aaye honge।
181It wouldn't have been looted as soon as it was built.
188bahut mandir honge।
182There would have been many temples.
189pooja ke liye baith mandir banaaye hain।
183They built temples in order to perform worship.
190abhi tum jaante ho baap ko yaad karte-karte ham golden ej mein chale jaayenge।
184You know that, by remembering the Father, you will go to the golden age.
191aatma pavitra ban jaayegi।
185You souls will become pure.
192mehnat karni padti hai।
186You do have to make effort.
193mehnat bigar kaam nahin chalega।
187Nothing works without effort being made.
194gaaya bhi jaata hai - second mein jeevanmukti।
188"Liberation-in-life in a second" has been remembered.
195parantu aise thode hi mil jaati hai, yeh samjha jaata hai - bachche banenge to milegi zaroor।
189However, one cannot receive it just like that; it is understood that if you become a child, you definitely do receive it.
196tum abhi mehnat kar rahe ho muktidhaam mein jaane ke liye।
190You are now making effort to go to the land of liberation.
197baap ki yaad mein rehna padta hai।
191You have to stay in remembrance of the Father.
198din-pratidin baap tum bachchon ko refine buddhi banaate hain।
192Day by day, the Father is refining the intellects of you children.
199baap kehte hain tumko bahut-bahut guhya baaten sunaata hoon।
193The Father says: I tell you very deep things.
200aage thode hi yeh sunaaya tha ki aatma bhi bindi hai, paramatma bhi bindi hai।
194Earlier, you were not told that souls are points and that the Supreme Soul is also a point.
201kahenge pahle kyon nahin yeh bataaya।
195You might ask why you were not told that earlier.
202drama mein nahin tha।
196It was not in the drama.
203pahle hi tumko yeh sunaayen to tum samajh na sako।
197If that had been told to you in the beginning, you wouldn't have understood anything.
204dheere-dheere samjhaate rehte hain।
198Everything is explained to you gradually.
205yeh hai raavan raajya।
199This is the kingdom of Ravan.
206raavan raajya mein sab deh-abhimaani ban jaate hain।
200Everyone becomes body conscious in the kingdom of Ravan.
207satayug mein hote hain aatma-abhimaani। 208apne ko aatma jaante hain।
201Everyone in the golden age is soul conscious: they know themselves to be souls.
209hamaara shareer bada hua hai, ab yeh chhodkar phir chhota lena hai।
202When their bodies become fully mature, they understand that they have to renounce them and take other small ones.
210aatma ka shareer pahle chhota hota hai phir bada hota hai।
203A soul first has a small body which then grows.
211yahaan to koi ki kitni aayu, koi ki kitni।
204Everyone here is a different age.
212koi ki akaale mrityu ho jaati hai।
205Some experience untimely death.
213koi-koi ki 125 varsha ki bhi aayu hoti hai। 214to baap samjhaate hain tumko khushi bahut honi chaahiye - baap se varsa lene ki।
206Some live to the age of 125. So the Father explains: You should have a lot of happiness about receiving your inheritance from the Father.
215gandharvi vivaah kiya yeh koi khushi ki baat nahin, yeh to kamzori hai।
207To have a pure marriage is not something to be happy about; it is in fact a weakness.
216kumaari agar kahe ham pavitra rehna chaahte hain to koi maar thode hi sakte hain।
208If a girl says that she wants to remain pure, no one can force her.
217gyaan kam hai to darte hain। 218chhoti kumaari ko bhi agar koi maare, khoon aadi nikle to pulis mein report kare to uski bhi saza mil sakti hai।
209However, when she has little this knowledge, she would be afraid. 210If a young girl is beaten badly, she can report it to the police who would then deal with the case.
219jaanvar ko bhi agar koi maarte hain to un par case hota hai, danda padta hai।
211When people kill animals, a case is brought against them and they are punished.
220tum bachchon ko bhi maar nahin sakte।
212No one can beat you children.
221kumaar ko bhi maar nahin sakte।
213No one can beat kumars either.
222woh to apna kama sakte hain। 223shareer nirvaah kar sakte hain।
214They can earn their own money; they can earn their own livelihood.
224pet koi jaasti nahin khaata hai - ek manushya ka pet 4-5 roopaya, ek manushya ka pet 400-500 roopaya।
215The stomach doesn't need a lot. 216One person's stomach only needs four to five rupees whereas someone else's needs 400 to 500 rupees.
225paisa bahut hai to habach ho jaati hai।
217When some people have a lot of money, they become greedy.
226gareebon ko paise hi nahin to habach bhi nahin।
218The poor don't even have money, so they are not greedy.
227woh sookhi roti mein hi khush hote hain।
219They are happy with the dry chappatis they have.
228bachchon ko jaasti khaan-paan ke hangaamen mein bhi nahin jaana chaahiye।
220You children should not give too much importance to food.
229khaane ka shauk nahin rehna chaahiye।
221You shouldn't be too interested in eating good things.
230tum jaante ho vahaan humein kya nahin milega!
222You know that there is nothing you will not receive there.
231behad ki baadshaahi, behad ka sukh milta hai।
223You receive an unlimited kingdom and unlimited happiness.
232vahaan koi beemaari aadi hoti nahin।
224There are no illnesses etc. there.
233health wealth happiness sab rehta hai।
225You have health, wealth and happiness; you have everything there.
234budhaapa bhi vahaan bahut achha rehta।
226You remain very well there even in old age.
235khushi rehti hai। 236koi prakaar ki takleeph nahin rehti hai।
227You have great happiness; there is no type of difficulty.
237praja bhi aisi banti hai।
228The subjects too are like that.
238parantu aise bhi nahin - achha, praja to praja hi sahi।
229However, don't think that it is fine if you just become a subject.
239phir to aise honge jaise yahaan ke bheel।
230In that case, it would be like the natives here.
240sooryavanshi lakshmi-naaraayan banna hai to phir itna purushaartha karna chaahiye।
231If you want to become like the sun-dynasty Lakshmi and Narayan, you also have to make that much effort.
241achha!
232Achcha.
242meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
233To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
243roohaani baap ki roohaani bachchon ko namaste।
234The spiritual Father says namaste to you spiritual children.
Essence for dharna
244dhaarna ke liye mukhya saar:-
235Essence for dharna:
2451) ham brahma ki nai rachna aapas mein bhaai-behen hain, yeh andar samajhna hai kisi ko kahne ki darkaar nahin।
2361. We, the new creation of Brahma, are brothers and sisters; this has to be understood internally. 237There is no need to speak about it to others.
246sada isi khushi mein rehna hai ki humein shivbaaba padhaate hain।
238Constantly maintain the happiness that Shiv Baba is teaching you.
2472) khaan-paan ke hangaamen mein jaasti nahin jaana hai।
2392. Don't give too much importance to food and drink.
248habach (laalach) chhod behad baadshaahi ke sukhon ko yaad karna hai।
240Renounce greed and remember the happiness of the unlimited sovereignty.
Blessing
249vardaan:- anek prakaar ki pravritti se nivritta hone vaale nashtomoha smriti swaroop bhav
241Blessing: May you become a conqueror of attachment and an embodiment of remembrance by becoming free from your many types of “household”.
250sva ki pravritti, daivi parivaar ki pravritti, seva ki pravritti, had ke praaptiyon ki pravritti in sabhi se nashtomoha arthaat nyaara banne ke liye baapdaada ke sneh roop ko saamne rakh smriti swaroop bano।
242To be a conqueror of attachment to the “household” of yourself, the “household” of the divine family, the “household” of service and the “household” of limited attainments means that in order for you to become detached, you should keep BapDada’s loving form in front of you and become an embodiment of remembrance.
251smriti swaroop banne se nashtomoha svatah ban jaayenge।
243By becoming an embodiment of remembrance, you will automatically become a conqueror of attachment.
252pravritti se nivritta hona arthaat main pan ko samaapta kar nashtomoha banna।
244To be free from all types of “household” means to finish the consciousness of “I” and to become a conqueror of attachment.
253aise nashtomoha banne vaale bachche bahutkaal ke purushaartha se bahutkaal ke praalabdha ki praapti ke adhikaari banenge।
245You children, who become conquerors of attachment in this way, will claim a right to a reward for a long period of time by making effort for a long period of time.
Slogan
254slogan:- kamal phool samaan nyaare raho to prabhu ka pyaar milta rahega।
246Slogan: Remain as detached as a lotus flower and you will continue to receive God’s love.
247*** Om Shanti ***
255avyakt ishaare - sahajyogi banna hai to parmaatma pyaar ke anubhvi bano
248Avyakt Signals: In order to be an easy yogi, become experienced in God’s love.
256jo number one parvaane hain unko svayan ka arthaat is deh-bhaan ka, din-raat ka, bhookh aur pyaas ka, apne sukh ke saadhnon ka, aaraam ka, kisi bhi baat ka aadhaar nahin।
249Those who are number one moths do not have any awareness of themselves. 250This means they have no body consciousness, whether it is day or night, whether they are hungry or thirsty, of the facilities for their happiness or comfort, they are not dependant on anything at all.
257ve sab prakaar ki deh ki smriti se khoye hue arthaat nirantar shama ke lav mein lavleen rehte hain।
251They are completely lost to all types of awareness of their bodies, that is, they remain constantly merged in love for the Flame.
258jaise shama jyoti-svarup hai, light might roop hai, vaise shama ke samaan svayan bhi light-might roop ban jaate hain।
252Just as the Flame is a form of light, a form of light and might, in the same way, like the Flame, they themselves become forms of light and might.