Daily Murli for Saturday 18 October 2025
Saving in progress..
You can now read this murli without Internet.
You can read this murli without Internet.
in order to be able to read it without internet.
Saving in progress..
You can now listen this murli without Internet.
You can listen this murli without Internet.
in order to be able to listen it without internet.
Sentence alignment between two languages is corrected.
This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
018-10-2025 praatahmurli om shanti "baapdaada"' madhuban
018/10/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethebachche - aatma-abhimaani hokar baitho, andar ghotte raho - main aatma hoon… dehi-abhimaani bano, sachcha chart rakho to samajhdaar bante jaayenge, bahut phaayda hoga''
1Essence: Sweet children, sit here in soul consciousness. 2Continue to grind into yourself: “I am a soul.” 3Become soul conscious. 4Write your chart honestly and you will continue to become sensible and experience great benefit.
Question
2prashn:- behad ke naatak ko samajhne vaale bachche kis ek law (niyam) ko achhi reeti samajhte hain?
5Question: What law do you children, who know this unlimited play, have to understand very clearly?
Answer
3uttar:- yeh avinaashi naatak hain, ismen har ek paartadhaari ko part bajaane apne samay par aana hi hai।
6Answer: This is an imperishable play in which each actor has to come at his own time to play his part.
4koi kahe ham sada shantidham mein hi baith jaaen - to yeh law nahin hai।
7It is against the law for any actor to say that he wants to stay constantly in the abode of peace.
5use to paartadhaari hi nahin kahenge।
8He would not then be called an actor.
6yeh behad ki baaten behad ka baap hi tumhein sunaate hain।
9Only the unlimited Father tells you these unlimited things.
Murli
7om shanti।
10Om shanti.
8apne ko aatma samajhkar baitho।
11Sit here while considering yourselves to be souls.
9deh-abhimaan chhodkar baitho।
12Sit, having renounced body consciousness.
10behad ka baap bachchon ko samjha rahe hain।
13The unlimited Father is explaining to you children.
11samjhaaya unko jaata hai jo besmajh hote hain।
14These things have to be explained to those who are senseless.
12aatma samajhti hai ki baap sach kehte hain - ham aatma besmajh ban gai hain। 13main aatma avinaashi hoon, shareer vinaashi hai।
15You souls understand that the Father is telling us the truth when He says that we souls have become senseless. “ I, this soul, am imperishable and this body is perishable.
14main aatma-abhimaan chhod deh-abhimaan mein phans pada hoon।
16I renounced soul consciousness and became trapped in body consciousness.
15to besmajh thahre na।
17Therefore, I am senseless.”
16baap kehte hain sab bachche besmajh ho pade hain, deh-abhimaan mein aakar।
18The Father says: All the children have become senseless by going into body consciousness.
17phir tum baap dvaara dehi-abhimaani bante ho to bilkul samajhdaar ban jaate ho।
19You are now being made soul conscious by the Father, and you are therefore becoming completely sensible.
18koi to ban gaye hain, koi purushaartha karte rehte hain।
20Some have become this, whereas others are making effort to become this.
19aadhaakalpa laga hai besmajh banne mein।
21It has taken you half a cycle to become senseless.
20is antim janma mein phir samajhdaar banna hai।
22Now, in this last birth, you have to become sensible.
21aadhaakalpa se besmajh hote-hote 100 pratishat besmajh ban jaate hain।
23For half a cycle, you have gradually been becoming senseless and you have now become one hundred per cent senseless.
22deh-abhimaan mein aakar drama plan anusaar tum girte aaye ho।
24According to the dramaplan, you became body conscious and continued to fall.
23abhi tumko samajh mili hai phir bhi purushaartha bahut karna hai kyonki bachchon mein daiveegun bhi chaahiye।
25You have now been given understanding. 26Nevertheless, you have to continue to make a lot of effort, because you children also have to have divine virtues.
24bachche jaante hain ham sarvagun sampanna, 16 kala sampoorn...... the।
27You children know that you were completely pure, full of all virtues, 16 celestial degrees full.
25phir is samay nirgun ban pade hain। 26koi bhi gun nahin raha hai।
28Now, at this time, you have become virtueless: no virtues left.
27tum bachchon mein bhi nambarvaar purushaartha anusaar is khel ko samajhte hain।
29You children understand this play, numberwise, according to the efforts you make.
28samajhte-samajhte bhi kitne varsha ho gaye hain।
30It has taken some of you so many years to understand this.
29phir bhi jo naye hain woh achhe samajhdaar bante jaate hain। 30auron ko bhi banaane ka purushaartha karte hain।
31Nevertheless, some new ones are becoming very sensible; they continue to make effort to make others the same.
31koi ne to bilkul nahin samjha hai। 32besmajh ke besmajh hi hain।
32Some haven't understood anything at all; they just remain senseless.
33baap aaye hi hain samajhdaar banaane।
33The Father has come to make you sensible.
34bachche samajhte hain maaya ke kaaran ham besmajh bane hain।
34You children understand that you became senseless because of Maya.
35ham poojya the to samajhdaar the phir ham hi pujaari ban besmajh bane hain।
35When we were worthy of worship, we were sensible but we then became worshippers and thereby senseless.
36aadi sanaatan devi-devta dharma praayah lop ho gaya hai।
36The original eternal deity religion has disappeared.
37inka duniya mein kisko pata nahin hai।
37No one in the world knows these things.
38yeh lakshmi-naaraayan kitne samajhdaar the, raajya karte the।
38This Lakshmi and Narayan who used to rule the kingdom were very sensible.
39baap kehte hain tat tvam।
39The Father says: The same applies to you.
40tum bhi apne liye aise samjho।
40You must think that the same applies to you.
41yeh bahut-bahut samajhne ki baaten hain।
41These things have to be understood very clearly.
42sivaae baap ke koi samjha na sake।
42No one but the Father can explain them to you.
43abhi mahsoos hota hai - baap hi oonch te oonch samajhdaar te samajhdaar hoga na।
43You now realise that the Father is the highest of all and the most sensible One of all.
44ek to gyaan ka saagar bhi hai। 45sarva ka sadgati daata bhi hai। 46patit-paavan bhi hai।
44He is the Ocean of Knowledge, the Bestower of Salvation for All and the Purifier.
47ek ki hi mahima hai।
45All of this praise is of the One.
48itna oonch te oonch baap aakarke bachche-bachche kah kaise achhi reeti samjhaate hain। 49bachche ab paavan banna hai।
46The highest-on-high Father comes and says "Child, child" and explains to you so well: Children, you now have to become pure.
50uske liye baap ek hi davaai dete hain, kehte hain - yog se tum bhavishya 21 janma nirogi ban jaayenge।
47The Father has only one medicine for this. 48He says: By having yoga, you will become free from disease for your future 21 births.
51tumhaare sab rog, duhkh khatma ho jaayenge। 52tum muktidhaam mein chale jaayenge।
49All of your illnesses and suffering will finish and you will go to the land of liberation.
53avinaashi surgeon ke paas ek hi davaai hai।
50The eternal Surgeon has just the one medicine.
54ek hi injection aatma ko aae lagaate hain।
51He comes and gives souls just the one injection.
55aise nahin koi manushya bairistari bhi karenge, injeeniyri bhi karenge। 56nahin।
52It isn't that one person would study to become a barrister and also an engineer.
57har ek aadmi apne dhandhe mein hi lag jaate hain।
53No, each person has a profession of his own.
58baap ko kehte hain aakar patit se paavan banaao kyonki patitapne mein duhkh hai।
54You called out to the Father, "Come and make us pure from impure!", because there is sorrow in being impure.
59shantidham ko paavan duniya nahin kahenge।
55The land of silence isn’t called a pure world.
60svarga ko hi paavan duniya kahenge।
56Only heaven is called a pure world.
61yeh bhi samjhaaya hai manushya shanti aur sukh chaahte hain।
57It is explained to you that human beings want peace and happiness.
62sachchi-sachchi shanti to vahaan hai jahaan shareer nahin, usko kaha jaata hai shantidham।
58True peace exists where there are no bodies, and that is called the abode of peace.
63bahut kehte hain shantidham mein rahen, parantu law nahin hai।
59Many people say they just want to stay in the abode of peace. 60However, that isn't the law.
64woh to paartadhaari hua nahin।
61If it were, they wouldn’t be called actors.
65bachche naatak ko bhi samajh gaye hain।
62You children now understand the play.
66jab actors ka part hoga tab baahar stage par aakar part bajaayenge।
63When it is time for an actor to play his part, he goes onto the stage.
67yeh behad ki baaten behad ka baap hi samjhaate hain।
64Only the unlimited Father explains these unlimited things.
68gyaan saagar bhi unko kaha jaata hai।
65He is also called the Ocean of Knowledge.
69sarva ke sadgati daata patit-paavan hain।
66He is the Bestower of Salvation for All and the Purifier.
70sarva ko paavan banaane vaale tatva nahin ho sakte।
67It cannot be the elements that purify everyone.
71paani aadi sab tatva hain, woh kaise sadgati karenge।
68Water, etc. are elements, so how could they grant salvation?
72aatma hi part bajaati hai।
69It is souls that play parts.
73hathayog ka bhi part aatma bajaati hai।
70It is souls that play the parts of hatha yoga.
74yeh baaten bhi jo samajhdaar hain vahi samajh sakte hain।
71Only those who are sensible will understand these things.
75baap ne kitna samjhaaya hai - koi aisi yukti racho jo manushya samjhen - kaise poojya so phir pujaari bante hain।
72The Father has told you so often to create a way of explaining to human beings how they become worthy of worship and then worshippers.
76poojya hain nai duniya mein, pujaari hain puraani duniya mein।
73Those who are worthy of worship exist in that new world, whereas worshippers exist in this old world.
77paavan ko poojya, patit ko pujaari kaha jaata hai।
74Those who are pure are worthy of worship, whereas those who are impure are worshippers.
78yahaan to sab patit hain kyonki vikaar se paida hote hain।
75Here, everyone is impure because they are born through vice.
79vahaan hain shreshtha।
76There, they are elevated.
80gaate bhi hain sampoorn shreshthaachaari।
77It is remembered: They are completely elevated.
81abhi tum bachchon ko aisa banna hai।
78You children have to become the same.
82mehnat hai।
79This requires effort.
83mukhya baat hai yaad ki।
80The main thing is remembrance.
84sabhi kehte hain yaad mein rehna bada mushkil hai। 85ham jitna chaahte hain, yaad mein rah nahin sakte hain।
81You all say that it is difficult to stay in remembrance, that you are unable to stay in remembrance as much as you want to.
86koi sachchaai se agar chart likhe to bahut phaayda ho sakta hai।
82If you were to write your chart with honesty you would experience great benefit.
87baap bachchon ko yeh gyaan dete hain ki manamnaabhav।
83The Father gives you children the knowledge of “Manmanabhav”.
88tum arth sahit kehte ho, tumhein baap har baat yathaartha reeti arth sahit samjhaate hain।
84You say this with understanding. 85The Father explains the right meaning of everything to you accurately.
89baap se bachche kai prakaar ke prashnapoochhte hain, baap karke dil lene liye kuchh kah dete hain।
86Some children ask the Father many different questions. 87So, in order to win their hearts, He answers them.
90parantu baap kehte hain mera kaam hi hai patit se paavan banaana।
88However, the Father says: My task is to purify the impure.
91mujhe to bulaate hi isliye ho।
89This is why you called out to Me.
92tum jaante ho ham aatma shareer sahit paavan thi।
90You souls know that when you were pure, your bodies were also pure.
93abhi vahi aatma shareer sahit patit bani hai।
91Now, souls and bodies have become impure.
9484 janmon ka hisaab hai na।
92There is the account of 84 births.
95tum jaante ho - abhi yeh duniya kaanton ka jangal ban gai hai।
93You know that this world has now become a forest of thorns.
96yeh lakshmi-naaraayan to phool hain na।
94Lakshmi and Narayan are flowers.
97unhon ke aage kaante jaakar kehte hain aap sarvagun sampanna.... ham paapi kapti hain।
95Thorns go in front of them (idols) and say: You are full of all virtues; we are sinful cheats.
98sabse bada kaanta hai - kaam vikaar ka।
96The biggest thorn is the vice of lust.
99baap kehte hain is par jeet pahan jagatjeet bano।
97The Father says: Conquer this and become conquerors of the world.
100manushya kehte hain bhagwan ko koi na koi roop mein aana hai, bhaageerath par viraajmaan ho aana hai।
98Human beings say that God has to come in one form or another, that He has to enter the Lucky Chariot (Bhagirath).
101bhagwan ko aana hi hai puraani duniya ko naya banaane।
99He has to come into this old world to make it new again.
102nai duniya ko satopradhaan, puraani ko tamopradhaan kaha jaata hai।
100That new world is called satopradhan and this old world is called tamopradhan.
103jabki abhi puraani duniya hai to zaroor baap ko aana hi pade।
101Since it is now an old world, the Father definitely has to come.
104baap ko hi rachayita kaha jaata hai।
102The Father is called the Creator.
105tum bachchon ko kitna sahaj samjhaate hain।
103He explains to you children so easily.
106kitni khushi honi chaahiye।
104You should experience so much happiness.
107baaki kiska karmabhog ka hisaab-kitaab hai, kuchh bhi hai, woh to bhogna hai, ismen baba aasheervaad nahin karte hain।
105If any of you are suffering for your karma, that has to be experienced. 106Baba cannot give blessings for that.
108hamko bulaate hi ho - baba aakar hamko varsa do।
107You called out to Me: “Baba come and give us our inheritance!”
109baba se kya varsa paane chaahte ho?
108What inheritance do you want to claim from the Father?
110mukti-jeevanmukti ka।
109That of liberation and liberation-in-life.
111mukti-jeevanmukti ka daata ek hi gyaan saagar baap hai isliye unko gyaan daata kaha jaata hai।
110Only the one Father, the Ocean of Knowledge, is the Bestower of Liberation and Liberation-in-Life. 111This is why He is called the Bestower of Knowledge.
112bhagwan ne gyaan diya tha parantu kab diya, kisne diya, yeh kisko pata nahin hai।
112God gave this knowledge but no one knows when He gave it or through whom He gave it.
113saara munjhaara ismen hai।
113There is confusion about this.
114kisko gyaan diya, yeh bhi kisko pata nahin hai।
114No one knows to whom He gave this knowledge.
115abhi yeh brahma baithehain - inko maaloom pada hai ki ham so naaraayan tha phir 84 janma bhoge।
115Now, this Brahma is sitting here; he knows that he was Narayan and that he has taken 84 births.
116yeh hai number one mein।
116He is now number one.
117baba batlaate hain meri to aankh hi khul gai।
117Baba shares his experience of how his eyes opened.
118tum bhi kahenge hamaari to aankhen hi khul gai। 119teesra netra to khulta hai na।
118You also say that your eyes have opened; the third eye has opened.
120tum kahenge hamko baap ka, srishti chakra ka poora gyaan mil gaya hai।
119You say that you have received this full knowledge of the Father and the world cycle.
121main jo hoon, jaisa hoon - meri aankhen khul gai hain। 122kitna wonder hai।
120“My eyes opened with the understanding: “Whatever I am, however I am.’” It is such a wonder!
123ham aatma first hain aur phir ham apne ko deh samajh baithe।
121First, I am a soul, but I considered myself to be a body.”
124aatma kehti hai ham ek shareer chhod doosra leta hoon।
122The soul says: “I shed a body and take another.
125phir bhi ham apne ko aatma bhool deh-abhimaani ban jaate hain isliye ab tumko pahle-pahle yeh samajh deta hoon ki apne ko aatma samajh baitho।
123In spite of that, I forgot that I am a soul and I became body conscious.” 124This is why I first make you understand that you have to sit here and consider yourselves to be souls.
126andar mein yeh ghotte raho ki main aatma hoon।
125Continue to grind into yourselves: “I am a soul.”
127aatma na samajhne se baap ko bhool jaate ho।
126By not considering yourselves to be souls, you forget the Father.
128feel karte ho barobar ham ghadi-ghadi deh-abhimaan mein aa jaate hain।
127You really feel that you become body conscious again and again.
129mehnat karni hai।
128You have to make effort.
130yahaan baithoto bhi aatma-abhimaani hokar baitho।
129While sitting here, sit in the stage of soul consciousness.
131baap kehte hain ham tum bachchon ko raajaai dene aaye hain।
130The Father says: I have come to give you children the kingdom.
132aadhaakalpa tumne hamko yaad kiya hai।
131You have been remembering Me for half a cycle.
133koi bhi baat saamne aati hai to kehte hain haay raam, parantu eeshvar va raam kaun hai, yeh kisko pata nahin।
132When a situation comes in front of them, they call out, "O Rama!" 133However, they don't know who Ishwar is or who Rama is.
134tumko siddha karna hai - gyaan ka saagar, patit-paavan, sarva ka sadgati daata, trimoorti parampita paramatma shiv hai।
134You have to prove that the Ocean of Knowledge, the Purifier, the Bestower of Salvation for All, the Trimurti Supreme Father, the Supreme Soul, is Shiva.
135brahma-vishnu-shankar teenon ka janma ikattha hai।
135The births of Brahma, Vishnu and Shankar take place together.
136sirf shivjayanti nahin hai parantu trimoorti shiv jayanti hai।
136It isn't just Shiv Jayanti, but Trimurti Shiv Jayanti.
137zaroor jab shiv ki jayanti hogi to brahma ki bhi jayanti hogi।
137When it is Shiv’s birthday, it is also definitely Brahma’s birthday.
138shiv ki jayanti manaate hain parantu brahma ne kya kiya।
138People celebrate the birthday of Shiva, but what did Brahma do?
139laukik, paarlaukik aur yeh hai alaukik baap।
139There is a worldly father (lokik), the Father from beyond (parlokik) and then this unique father (alokik).
140yeh hai prajaapita brahma।
140This one is Prajapita Brahma.
141baap kehte hain nai duniya ke liye yeh naya gyaan abhi tumko milta hai phir praayah lop ho jaata hai।
141The Father says: You are now being given this new knowledge for that new world. 142This will then disappear.
142jisko baap rachta aur rachna ka gyaan nahin to agyaani thahre na। 143agyaan neend mein soye pade hain।
143Those who don't have the knowledge of the Father, the Creator, and creation are ignorant; they are sleeping in the sleep of ignorance.
144gyaan se hai din, bhakti se hai raat।
144There is the day through this knowledge and the night through devotion.
145shivraatri ka arth bhi nahin jaante isliye unki holy de bhi uda di hai।
145People don't know the meaning of Shiv Ratri at all, and this is why they have stopped the public holiday for His birthday.
146abhi tum jaante ho baap aate hi hain - sabki jyot jagaane।
146You now understand that the Father comes to ignite everyone's lamp.
147tum yeh battiyaan aadi jagaayenge to samjhenge inka koi bada din hai।
147When you light all the lamps and candles etc., people understand that it is a very important day for you.
148ab tum jagaate ho arth sahit।
148You now ignite everything with understanding.
149vo log thode hi samjhenge।
149Those people don't understand this.
150tumhaare bhaashan se poora samajh nahin sakte।
150They don't understand this fully from your lectures.
151abhi saare vishwa par raavan ka raajya hai, yahaan to manushya kitne duhkhi hain।
151Ravan’s kingdom now extends over the whole world. 152People are so unhappy here.
152riddhi-siddhi vaale bhi bahut tang karte hain।
153Those with occult power trouble others a great deal.
153akhbaaron mein bhi padta hai, inmen evil soul hai। 154bahut duhkh dete hain।
154There are articles in the newspapers about evil souls; they cause a great deal of sorrow.
155baba kehte hain in baaton se tumhaara koi connection nahin।
155Baba says: You have no connection with those things.
156baap to seedhi baat bataate hain - bachche, tum mujhe yaad karo to tum paavan ban jaayenge।
156The Father tells you everything directly: Children, remember Me and you will become pure.
157tumhaare sab duhkh door ho jaayenge।
157All your sorrow will be removed.
158achha!
158Achcha.
159meethe-meethesikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
159To you sweetest, beloved, long-lost and now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.
160roohaani baap ki roohaani bachchon ko namaste।
160The spiritual Father says namaste to you spiritual children.
Essence for dharna
161dhaarna ke liye mukhya saar:-
161Essence for dharna:
1621) yathaartha reeti baap ko yaad karne va aatma-abhimaani banne ki mehnat karni hai, sachchaai se apna chart rakhna hai, ismen hi bahut-bahut phaayda hai।
1621. Make effort to remember the Father accurately and to become soul conscious. 163Keep your chart honestly. 164By doing this, there will be a lot of benefit.
1632) sabse bada duhkh dene vaala kaanta kaam vikaar hai, is par yogbal se vijay praapta kar patit se paavan banna hai।
1652. The thorn that causes the greatest sorrow is the vice of lust. 166Gain victory over it with the power of yoga and become pure from impure.
164baaki kinheen bhi baaton se tumhaara connection nahin।
167You have no connection with anything else.
Blessing
165vardaan:- practical jeevan dvaara parmaatma gyaan ka proof dene vaale dharmayuddha mein vijayi bhav
168Blessing: May you become victorious in the ‘war of religion’ by giving the proof of God’s knowledge with your practical life.
166abhi dharma yuddha ki stage par aana hai।
169You now have to go onto the stage of the ‘war of religion’.
167us dharma yuddha mein vijayi banne ka saadhan hai aapki practical jeevan kyonki parmaatma gyaan ka proof hi practical jeevan hai।
170The way to become victorious in that war of religion is in your practical life, because the proof of God’s knowledge lies in your practical life.
168aapki moorta se gyaan aur gun practical mein dikhaai den kyonki aajkal discuss karne se apni moorta ko siddha nahin kar sakte lekin apni practical dhaarna moorta se ek second mein kisi ko bhi shant kara sakte ho।
171Let this knowledge and virtues be visible practically in your form, because nowadays, your image cannot be revealed by your discussing anything but you can quieten anyone in a second with the practical form of your dharna.
Slogan
169slogan:- aatma ko ujjaval banaane ke liye parmaatma smriti se man ki ulajhnon ko samaapta karo।
172Slogan: In order to make the soul bright, finish any problems in your mind by having remembrance of God.
170maateshvari ji ke anmol mahaavaakya
173Invaluable versions of Mateshwari
171“yog se hi mukta hone ki shakti milti hai''
174Only through yoga one gets the power to be liberated.
172pahle-pahle to apne ko ek mukhya point khyaal mein avashya rakhni hai, jab is manushya srishti jhaad ka beej roop paramatma hai to us paramatma dvaara jo knowledge praapta ho rahi hai vo sab manushyon ke liye zaroori hai।
175First of all, you must definitely keep one point in your mind. 176Since God is the Seed of the human world tree, and we are receiving this knowledge from God, the knowledge that we receive is essential for human beings.
173sabhi dharma vaalon ko yeh knowledge lene ka adhikaar hai।
177People of all religions have a right to receive this knowledge.
174bhal harek dharma ki knowledge apni-apni hai, harek ka shaastra apna-apna hai, harek ki mat apni-apni hai, harek ka sanskaar apna-apna hai lekin yeh knowledge sabke liye hain।
178Although the knowledge of each religion is their own, their scriptures are their own, their opinions are their own, their sanskars are their own, nevertheless, this knowledge is for everyone.
175bhal vo is gyaan ko na bhi utha sake, hamaare gharaane mein bhi na aave parantu sabka pita hone kaaran unse yog lagaane se phir bhi pavitra avashya banenge।
179Although they may not be able to take this knowledge, and they may not come into our clan, by having yoga with Him, they would definitely become pure, because He is the Father of all.
176is pavitrata ke kaaran apne hi section mein pad avashya paayenge kyonki yog ko to sabhi manushya maante hain, bahut manushya aise kehte hain humein bhi mukti chaahiye, magar sajaaon se chhoot mukta hone ki shakti bhi is yog dvaara mil sakti hai।
180Because of this purity, they will definitely claim a status in their own section, because all human beings believe in yoga. 181Many people say that they want liberation, but, it is only by having this yoga that they can receive the power to become free from punishment and be liberated.
177“ajpaajaap arthaat nirantar eeshvareey yaad''
182The unending chant that means constant remembrance of God.
178yeh jo kahaavat hai shvaanso shvaans ajpaajaap japte raho uska yathaartha arth kya hai?
183There is a saying: “Continue to chant the unending chant with every breath.” 184What is the accurate meaning of this?
179jab ham kehte hain ajpaajaap to iska yathaartha arth hai jaap ke bigar shvaanso-shvaans apna buddhiyog apne parampita paramatma ke saath nirantar lagaana aur yeh eeshvareey yaad shvaanso-shvaans kaayam chalti aati hai, us nirantar eeshvareey yaad ko ajpaajaap kehte hain।
185When we say that it is an unending chant, the real meaning of it is constantly to connect your intellects in yoga with the Supreme Father, the Supreme Soul, with every breath, without chanting anything. 186This remembrance of God with every breath has continued all the time. 187This constant remembrance of God is called an unending chant.
180baaki koi mukh se jaap japna arthaat raam raam kehna, andar mein koi mantra uchchaaran karna, yeh to nirantar chal nahin sakta।
188Otherwise, to chant something with words, that is, to say, “Rama, Rama”, to silently chant a mantra in your mind, that cannot continue all the time.
181vo log samajhte hain ham mukh se mantra uchchaaran nahin karte lekin dil mein uchchaaran karna, yeh hai ajpaajaap।
189People think that they do not chant the mantra with their lips, but that to chant it in their heart is an unending chant.
182parantu yeh to sahaj ek vichaar ki baat hai jahaan apna shabd hi ajpaajaap hai, jisko japne ki bhi jaroorat nahin hai।
190However, this is something to think about: where there are words in an unending chant: there is no need to chant that.
183aantarik baith koi moorti ka dhyaan bhi nahin karna hai, na kuchh simran karna hai kyonki vo bhi nirantar khaate peete rah nahin sakenge lekin ham jo eeshvareey yaad karte hain, vahi nirantar chal sakti hai kyonki yeh bahut sahaj hai।
191You don’t have to sit and concentrate on any idol in your mind. 192You don’t have to repeat anything, because even they cannot constantly do it while eating and drinking. 193However, the remembrance of God that we have, that can continue all the time, because it is very easy.
184jaise samjho bachcha hai apne baap ko yaad karta hai, to usi samay baap ka photo saamne nahin laana padta hai lekin mansa-vaacha-karmana baap ke saare occupation, activity, gunon sahit yaad aata hai bas, woh yaad aane se bachche ki bhi vo act chalti hai, tab hi san shows father karenge।
194For instance, a child remembers his father: he does not have to have his father’s picture in front of him at that time. 195He remembers everything in his thoughts, words and deeds about his father, his occupation, his activities, his virtues, etc. 196When a child remembers that, his activity also continues in the same manner, and it is only then that the “son can show the father”.
185vaise apne ko bhi aur sabki yaad dil bheetar se mitaae, us ek hi asli paarlaukik parampita paramatma ki yaad mein rehna hai, ismen uthte-baithte, khaate-peete nirantar yaad mein chal sakte hain।
197In fact, we also have to remove the remembrance of all others from our hearts and have remembrance of the true Supreme Father, the Supreme Soul. 198In this, we can continue to stay in constant remembrance while walking and sitting, while eating and drinking.
186us yaad se hi karmaateet bante hain।
199It is by having this remembrance that we can become karmateet.
187to is natural yaad ko hi ajpaajaap kehte hain।
200It is this natural remembrance that is called the unending chant.
188achha - om shanti।
201Achcha. 202*** Om Shanti ***
189avyakt ishaare - svayan aur sarva ke prati mansa dvaara yog ki shaktiyon ka prayog karo
203Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.
190abhyaas ki prayogshaala mein baith, yog ka prayog karo to ek baap ka sahaara aur maaya ke anek prakaar ke vighnon ka kinaara anubhav karenge।
204Sit in the laboratory of practice and experiment with yoga and you will experience the support of the one Father and move away from the many types of obstacles of Maya.
191abhi gyaan ke saagar, gunon ke saagar, shaktiyon ke saagar mein oopar-oopar ki lahron mein lahraate ho isliye alpakaal ki refreshment anubhav karte ho।
205At present, you are moving along in the waves of the ocean of knowledge, the ocean of virtues and the ocean of powers just on the surface, and through this, you only experience temporary refreshment.
192lekin ab saagar ke tale mein jaao to anek prakaar ke vichitra anubhav kar ratna praapta karenge।
206However, when you go into the depths of the ocean, you will have unique experiences and attain jewels.