Daily Murli for Monday 20 October 2025

⁰20-10-2025 praatahmurli om shanti "baapdaada"' madhuban

⁰20/10/25 Morning Murli Om Shanti BapDada Madhuban

¹“meethebachche - baba aaye hain tumhein bahut ruchi se padhaane, tum bhi ruchi se padho - nasha rahe hamko padhaane vaala svayan bhagwan hai''

¹Essence: Sweet children, Baba has come with a great deal of interest to teach you. ²You should also study with that interest. ³Have the intoxication that God, Himself, is teaching you.

²prashn:- tum brahmaakumaar-kumaariyon ka uddeshya va shuddh bhaavna kaunsi hai?

⁴Question: What are the aim and good wishes of you Brahma Kumars and Kumaris?

³uttar:- tumhaara uddeshya hai - kalpa 5 hazaar varsha pahle ki tarah phir se shreemat par vishwa mein sukh aur shanti ka raajya sthaapan karna।

⁵Answer: Your aim is to establish a kingdom of happiness and peace in the world once again by following shrimat exactly as you did 5000 years ago in the previous cycle.

⁴tumhaari shuddh bhaavna hai ki shreemat par ham saare vishwa ki sadgati karenge।

⁶Your good wishes are that the whole world will be granted salvation by following shrimat.

⁵tum nashe se kehte ho ham sabko sadgati dene vaale hain।

⁷You say with intoxication: We will grant salvation to everyone.

⁶tumhein baap se pees prize milti hai।

⁸You receive a peace prize from the Father.

⁷narkavaasi se svargavaasi banna hi prize lena hai।

⁹To change from residents of hell into residents of heaven means to claim a prize.

⁸om shanti।

¹⁰Om shanti.

⁹student jab padhte hain to khushi se padhte hain।

¹¹When students study, they do so in happiness.

¹⁰teacher bhi bahut khushi se, ruchi se padhaate hain।

¹²Their teacher also teaches them with a lot of happiness and interest.

¹¹roohaani bachche yeh jaante hain ki behad ka baap jo teacher bhi hai, hamko bahut ruchi se padhaate hain।

¹³You spiritual children know that the unlimited Father, who is also the Teacher, is teaching us with a lot of interest.

¹²us padhaai mein to baap alag hota hai, teacher alag hota hai, jo padhaate hain।

¹⁴In other studies, your father is separate from the teacher who teaches you.

¹³koi-koi ka baap hi teacher hota hai jo padhaate hain to bahut ruchi se padhaate hain kyonki phir bhi blood connection hota hai na।

¹⁵Some children's father is also their teacher who teaches them. ¹⁶Therefore, he teaches them with a lot of interest, because there is also that blood connection.

¹⁴apna samajhkar bahut ruchi se padhaate hain।

¹⁷He knows that that child belongs to him and he therefore teaches him with a lot of interest.

¹⁵yeh baap tumhein kitna ruchi se padhaate honge to bachchon ko bhi kitna ruchi se padhna chaahiye।

¹⁸This Father would also be teaching you with so much interest. ¹⁹Therefore, you children should also study with very much interest.

¹⁶direct baap padhaate hain aur yeh ek hi baar aakar padhaate hain।

²⁰The Father is teaching you directly. ²¹He only comes once to teach you.

¹⁷bachchon ko ruchi bahut chaahiye। ¹⁸baba bhagwan hamko padhaate hain aur har baat achhi reeti samjhaate rehte hain।

²²You children should have a lot of interest because Baba, God, is teaching you. ²³He explains everything very clearly.

¹⁹koi-koi bachchon ko padhte-padhte vichaar aate hain yeh kya hai, drama mein yeh aavaagman ka chakra hai। ²⁰parantu yeh naatak racha hi kyon?

²⁴While studying, some children wonder what this is all about. ²⁵This is the cycle of coming and going in the drama, but they wonder: Why was this play created?

²¹isse kya phaayda?

²⁶What benefit is there in it?

²²bas sirf aise chakra hi lagaate rahenge, isse to chhoot jaaen to achha hai।

²⁷Will we just continue to go around the cycle all the time? ²⁸In that case, it would be better to be liberated from this cycle.

²³jab dekhte hain yeh to 84 ka chakra lagaate hi rehna hai to aise-aise khyaalaat aate hain। ²⁴bhagwan ne aisa khel kyon racha hai, jo aavaagman ke chakra se chhoot hi nahin sakte, isse to moksha mil jaae।

²⁹When they see that they have to continue to go around this cycle of 84 births, they have such thoughts as: Why did God create such a play that no one can be liberated from the cycle of coming and going? ³⁰It would be better to receive eternal liberation (moksh).

²⁵aise-aise khyaalaat kai bachchon ko aate hain। ²⁶is aavaagman se, duhkh sukh se chhoot jaayen।

³¹Many children have such thoughts; they want to be liberated from this coming and going, from happiness and sorrow.

²⁷baap kehte hain yeh kabhi ho nahin sakta।

³²The Father says: That can never happen.

²⁸moksha paane ke liye koshish karna hi vesta ho jaata hai।

³³It is useless to try to attain eternal liberation.

²⁹baap ne samjhaaya hai ek bhi aatma part se chhoot nahin sakti।

³⁴The Father has explained that not a single soul can be liberated from his part.

³⁰aatma mein avinaashi part bhara hai।

³⁵An imperishable part is recorded in each soul.

³¹woh hai hi anaadi avinaashi, bilkul accurate actors hain।

³⁶Souls are eternal and imperishable; the actors are absolutely accurate.

³²ek bhi kam jaasti nahin ho sakte।

³⁷There cannot even be one soul more or one soul less.

³³tum bachchon ko saari knowledge hai।

³⁸You children have all of this knowledge.

³⁴is drama ke part se koi chhoot nahin sakta। ³⁵na koi moksha pa sakta hai।

³⁹No one can be liberated from playing his part in this drama, nor can anyone attain eternal liberation.

³⁶sab dharma vaalon ko nambarvaar aana hi hai।

⁴⁰Those of all religions have to come down, numberwise.

³⁷baap samjhaate hain yeh bana banaaya avinaashi drama hai।

⁴¹The Father explains: This is a predestined and eternal drama.

³⁸tum bhi kehte ho baba ab jaan gaye, kaise ham 84 ka chakra lagaate hain।

⁴²You say: Baba, we now know how we go around the cycle of 84 births.

³⁹yeh bhi samajhte ho pahle-pahle jo aate honge, woh 84 janma lete honge।

⁴³You also understand that those who come first must take 84 births.

⁴⁰peechhe aane vaale ke zaroor kam janma honge।

⁴⁴Those who come later would surely take fewer births.

⁴¹yahaan to purushaartha karne ka hai।

⁴⁵Here, you have to make effort.

⁴²puraani duniya se nai duniya zaroor banni hai।

⁴⁶The old world is definitely going to become new again.

⁴³baba har ek baat baar-baar samjhaate rehte hain kyonki naye-naye bachche aate rehte hain।

⁴⁷Because new children continue to come, Baba has to explain everything to you over and over again.

⁴⁴unko aage ki padhaai kaun padhaaye।

⁴⁸Who would teach them the previous lessons?

⁴⁵to baap naye-naye ko dekh phir puraani points hi repeat karte hain।

⁴⁹Therefore, when the Father sees new children, He repeats the old points.

⁴⁶tumhaari buddhi mein saari knowledge hai।

⁵⁰All of this knowledge is in your intellects.

⁴⁷jaante ho shuru se lekar kaise ham part bajaate aaye hain।

⁵¹You know how you have been playing your parts from the beginning.

⁴⁸tum yathaartha reeti jaante ho, kaise nambarvaar aate hain, kitne janma lete hain।

⁵²You know accurately how you come down, numberwise, and how many births you take.

⁴⁹is samay hi baap aakar gyaan ki baaten sunaate hain।

⁵³The Father comes at this time to tell you things of this knowledge.

⁵⁰satayug mein to hai hi praalabdha।

⁵⁴In the golden age, you have the reward.

⁵¹yeh is samay tumko hi samjhaaya jaata hai।

⁵⁵It is only at this time that this is explained to you.

⁵²geeta mein bhi shuru mein phir pichhaadi mein yeh baat aati hai - manamnaabhav।

⁵⁶The term "Manmanabhav" is written at the beginning and at the end of the Gita.

⁵³padhaaya jaata hai status paane ke liye।

⁵⁷You are being educated so that you can claim a status.

⁵⁴tum raaja banne ke liye ab purushaartha karte ho।

⁵⁸You are now making effort to become kings.

⁵⁵aur dharma vaalon ka to samjhaaya hai - ki woh nambarvaar aate hain, dharma sthaapak ke pichhaadi sabko aana padta hai।

⁵⁹It has been explained how those of other religions also come down, numberwise. ⁶⁰Everyone has to follow the founder of his religion.

⁵⁶raajaai ki baat nahin।

⁶¹There is no question of a kingdom.

⁵⁷ek hi geeta shaastra hai jiski bahut mahima hai।

⁶²It is just the scripture, the Gita, that has been praised a great deal.

⁵⁸bhaarat mein hi baap aakar sunaate hain aur sabki sadgati karte hain।

⁶³It is in Bharat that the Father comes and speaks it and grants everyone salvation.

⁵⁹woh dharma sthaapak jo aate hain, vo jab marte hain to bade-bade teertha bana dete hain।

⁶⁴After the founders of religions have died, huge pilgrimage places are built to them.

⁶⁰vaastav mein sabka teertha yeh bhaarat hi hai jahaan behad ka baap aate hain।

⁶⁵In fact, Bharat, where the unlimited Father comes, is everyone's pilgrimage place.

⁶¹baap ne bhaarat mein hi aakar sarva ki sadgati ki hai।

⁶⁶The Father entered Bharat and granted everyone salvation.

⁶²baap kehte hain mujhe liberator, guide kehte ho na।

⁶⁷He says: You call Me the Liberator and the Guide.

⁶³ham tumko is puraani duniya, duhkh ki duniya se liberate kar shantidham, sukhdhaam mein le jaate hain।

⁶⁸I will liberate you from this old world of sorrow and take you to the land of peace and that land of happiness.

⁶⁴bachche jaante hain baba humein shantidham, sukhdhaam le jaayenge। ⁶⁵baaki sab shantidham jaayenge।

⁶⁹You children know that Baba will take us to the land of peace and then the land of happiness and that everyone else will go to the land of peace.

⁶⁶duhkh se baap aakar liberate karte hain।

⁷⁰The Father comes and liberates you from sorrow.

⁶⁷unka janma-maran to hai nahin।

⁷¹Neither does He take birth nor does He die.

⁶⁸baap aaya phir chala jaayega।

⁷²The Father has come and He will then leave again.

⁶⁹unke liye aise thode hi kahenge ki mar gaya। ⁷⁰jaise shivaanand ke liye kahenge shareer chhod diya phir kriyaakarma karte hain।

⁷³You wouldn't say of Him that He has died, or that he left his body as you would of Shivananda. ⁷⁴People carry out the final rites on the departure of a soul.

⁷¹yeh baap chala jaayega to inka kriyaakarma, ceremony aadi kuchh bhi nahin karna hota।

⁷⁵No rites or ceremonies etc. have to be performed when this Father leaves.

⁷²unke to aane ka bhi nahin pata padta।

⁷⁶You can't even tell when He comes.

⁷³kriyaakarma aadi ki to baat hi nahin hai।

⁷⁷There is no question of final rites etc. being performed.

⁷⁴aur sab manushyon ka kriyaakarma karte hain। ⁷⁵baap ka kriyaakarma hota nahin, unko shareer hi nahin।

⁷⁸The final rites of all human beings are performed, but there are no rites performed for the Father because He doesn’t have a body.

⁷⁶satayug mein yeh gyaan bhakti ki baaten hoti nahin।

⁷⁹In the golden age, there is no mention of spiritual knowledge or worship.

⁷⁷yeh abhi hi chalti hain aur sab bhakti hi sikhlaate hain।

⁸⁰It is only at this time that such things exist. ⁸¹Everyone else only teaches devotion at this time.

⁷⁸aadhaakalpa hai bhakti phir aadhaakalpa ke baad baap aakar gyaan ka varsa dete hain।

⁸²For half of each cycle, there is devotion, and then, at the end of a cycle, the Father comes and gives you your inheritance of this knowledge.

⁷⁹gyaan koi vahaan saath nahin chalta।

⁸³This knowledge will not go there with you.

⁸⁰vahaan baap ko yaad karne ki darkaar hi nahin rehti। ⁸¹mukti mein hain।

⁸⁴There is no need to remember the Father there because you are in liberation.

⁸²vahaan yaad karna hota hai kya?

⁸⁵Would you have to remember Him there?

⁸³duhkh ki phariyaad vahaan hoti hi nahin।

⁸⁶There are no complaints about sorrow there.

⁸⁴bhakti bhi pahle avyabhichaari phir vyabhichaari।

⁸⁷Devotion is at first unadulterated and it then becomes adulterated.

⁸⁵is samay to ati vyabhichaari bhakti hai, isko raurav narka kaha jaata hai। ⁸⁶ekdam teekhe mein teekha narka hai phir baap aakar teekha svarga banaate hain।

⁸⁸At this time, devotion is extremely adulterated. ⁸⁹This is called the extreme depths of hell; it is total hell. ⁹⁰The Father has now come to make it into total heaven.

⁸⁷is samay hai 100 pratishat duhkh, phir 100 pratishat sukh-shanti hogi।

⁹¹At this time there is 100% sorrow. ⁹²Then, there will be 100% peace and happiness.

⁸⁸aatma jaakar apne ghar vishraam paayegi।

⁹³Souls will go and rest in their home.

⁸⁹samjhaane mein bada sahaj hai।

⁹⁴It is very easy to explain this.

⁹⁰baap kehte hain main aata hi tab hoon jab nai duniya ki sthaapna kar puraani ka vinaash karna hota hai।

⁹⁵The Father says: I only come when there has to be the establishment of the new world and the destruction of the old world.

⁹¹itna kaarya sirf ek to nahin karenge। ⁹²khidmatgaar bahut chaahiye।

⁹⁶It wouldn't be just the One who carries out such a task; many helpers are also required.

⁹³is samay tum baap ke khidmatgaar bachche bane ho।

⁹⁷It is at this time that you children become the Father's helpers.

⁹⁴bhaarat ki khaas sachchi seva karte ho।

⁹⁸You are doing true service of Bharat in particular.

⁹⁵sachcha baap sachchi seva sikhlaate hain।

⁹⁹The true Father is teaching you to do true service.

⁹⁶apna bhi, bhaarat ka bhi aur vishwa ka bhi kalyaan karte ho।

¹⁰⁰You benefit yourselves, Bharat and the whole world.

⁹⁷to kitna ruchi se karna chaahiye।

¹⁰¹Therefore, you should be doing this with a great deal of interest.

⁹⁸baba kitni ruchi se sarva ki sadgati karte hain।

¹⁰²Baba grants everyone salvation with so much interest.

⁹⁹abhi bhi sarva ki sadgati honi hai zaroor।

¹⁰³Everyone now definitely still has to receive salvation.

¹⁰⁰yeh hai shuddh ahankaar, shuddh bhaavna।

¹⁰⁴This is pure pride, good wishes.

¹⁰¹tum sachchi-sachchi seva karte ho - parantu gupta।

¹⁰⁵You are doing true service, but in an incognito way.

¹⁰²aatma karti hai shareer dvaara।

¹⁰⁶A soul does everything through a body.

¹⁰³tum se bahut poochhte hain - bi.ke. ka uddeshya kya hai?

¹⁰⁷Many people ask you what the aim of the Brahma Kumaris is.

¹⁰⁴bolo bi.ke. ka uddeshya hai vishwa mein satayugi sukh-shanti ka svaraajya sthaapan karna।

¹⁰⁸Tell them: The aim of the Brahma Kumaris is to establish the golden-aged self-sovereignty of peace and happiness throughout the whole world.

¹⁰⁵ham har 5 hazaar varsha baad shreemat par vishwa mein shanti sthaapan kar vishwa shanti ki prize lete hain।

¹⁰⁹Every 5000 years we establish peace in the world by following shrimat and claim the world peace prize.

¹⁰⁶yatha raaja-raani tatha praja prize lete hain।

¹¹⁰The king, the queen and the subjects all claim this prize.

¹⁰⁷narkavaasi se svargavaasi banna kam prize hai kya!

¹¹¹To become a resident of heaven from a resident of hell is no small prize.

¹⁰⁸woh pees prize lekar khush hote rehte hain, milta kuchh bhi nahin।

¹¹²Those people become very happy when they receive a peace prize, but they don’t really receive anything.

¹⁰⁹sachchi-sachchi prize to abhi ham baap se le rahe hain, vishwa ke baadshaahi ki।

¹¹³It is we who claim the true prize of world sovereignty from the Father at this time.

¹¹⁰kehte hain na bhaarat hamaara oonch desh hai।

¹¹⁴They say that Bharat is their elevated land.

¹¹¹kitni mahima karte hain।

¹¹⁵They praise Bharat so much.

¹¹²sab samajhte hain ham bhaarat ke maalik hain, parantu maalik hain kahaan।

¹¹⁶They all believe that they are the masters of Bharat. ¹¹⁷However, they are not the masters.

¹¹³abhi tum bachche baba ki shreemat se raajya sthaapan karte ho।

¹¹⁸You children are now establishing the kingdom by following Baba's shrimat.

¹¹⁴hathiyaar panvaar to kuchh nahin hain।

¹¹⁹You don’t have any weapons etc.

¹¹⁵daiveegun dhaaran karte hain isliye tumhaara hi gaayan poojan hai।

¹²⁰You imbibe divine virtues, and this is why you are remembered and worshipped.

¹¹⁶amba ki dekho kitni pooja hoti hai।

¹²¹Look how much Amba is worshipped.

¹¹⁷parantu amba kaun hai, brahman hai va devta… yeh bhi pata nahin।

¹²²However, who is Amba? ¹²³They don’t even know if she is a Brahmin or a deity.

¹¹⁸amba, kaali, durga, sarasvati aadi...... aise bahut naam hain।

¹²⁴There are many names such as Amba, Kali, Durga, Saraswati etc.

¹¹⁹yahaan bhi neeche amba ka chhota-sa mandir hai।

¹²⁵Here, too, there is a small temple to Amba.

¹²⁰amba ko bahut bhujaayen de dete hain। ¹²¹aise to hai nahin।

¹²⁶They show Amba with many arms, but she is not like that.

¹²²isko kaha jaata hai blind faith।

¹²⁷That is called blind faith.

¹²³Christ buddha aadi aaye, unhonne apna-apna dharma sthaapan kiya, tithi-taareekh sab bataate hain।

¹²⁸When Christ and Buddha etc. came, they established their own religions. ¹²⁹Their times and dates are all known.

¹²⁴vahaan blind faith ki to baat hi nahin।

¹³⁰There, there is no question of blind faith.

¹²⁵yahaan bhaaratvaasiyon ko kuchh pata nahin hai - hamaara dharma kab aur kisne sthaapan kiya?

¹³¹Here, the people of Bharat don't know anything about who established their religion or when it was established.

¹²⁶isliye kaha jaata hai blind faith।

¹³²This is why it is said to be blind faith.

¹²⁷abhi tum pujaari ho phir poojya bante ho।

¹³³You are now worshippers and you will then become worthy of worship.

¹²⁸tumhaari aatma bhi poojya to shareer bhi poojya banta hai।

¹³⁴When you souls are worthy of worship, your bodies too become likewise.

¹²⁹tumhaari aatma ki bhi pooja hoti hai phir devta bante ho to bhi pooja hoti hai।

¹³⁵You are worshipped in the form of souls, and then, because you became deities, you are also worshipped in those forms.

¹³⁰baap to hai hi niraakaar। ¹³¹woh sadaiv poojya hai।

¹³⁶The Father is always incorporeal and He is therefore always worthy of worship.

¹³²woh kabhi pujaari nahin bante hain।

¹³⁷He never becomes a worshipper.

¹³³tum bachchon ke liye kaha jaata hai aapehi poojya aapehi pujaari।

¹³⁸It is of you children that it is said: You are worthy of worship and you are also worshippers.

¹³⁴baap to ever poojya hai, yahaan aakar baap sachchi seva karte hain। ¹³⁵sabko sadgati dete hain।

¹³⁹The Father is everworthy of worship. ¹⁴⁰The Father comes here and does the true service of granting everyone salvation.

¹³⁶baap kehte hain - ab maamekam yaad karo।

¹⁴¹The Father says: Now constantly remember Me alone.

¹³⁷doosre koi dehdhaari ko yaad nahin karna hai।

¹⁴²Don't remember any bodily beings.

¹³⁸yahaan to bade-bade lakhapti, karodapti jaakar allaah-allaah kehte hain।

¹⁴³Many millionaires and billionaires cry out the name of Allah.

¹³⁹kitni andhashraddha hai।

¹⁴⁴There is so much blind faith.

¹⁴⁰baap ne tumko ham so ka arth bhi samjhaaya hai।

¹⁴⁵The Father has also explained to you the meaning of "Hum so" (I am that which I was).

¹⁴¹woh to kah dete shivoham, aatma so paramatma।

¹⁴⁶They say: Shivohum (I, a soul, am the Supreme Soul).

¹⁴²ab baap ne correct kar bataaya hai।

¹⁴⁷The Father has now told you what is correct.

¹⁴³ab judge karo, bhaktimaarga mein right suna hai ya ham right bataate hain?

¹⁴⁸Therefore, now judge for yourselves whether the things you have heard on the path of devotion are right or whether the things Baba is telling you are right.

¹⁴⁴ham so ka arth bahut lamba-chauda hai।

¹⁴⁹Their explanation of "Hum so" is very long and complicated.

¹⁴⁵ham so brahman, devta, kshatriy।

¹⁵⁰We are Brahmins and we then become deities, warriors…

¹⁴⁶ab ham so ka arth kaunsa right hai?

¹⁵¹So which meaning of "hum so" is right?

¹⁴⁷ham aatma chakra mein aise aati hain।

¹⁵²This is how I, a soul, go around the cycle.

¹⁴⁸viraat roop ka chitra bhi hai, ismen choti brahman aur baap ko dikhaaya nahin hai।

¹⁵³There is also the picture of the variety-form image. ¹⁵⁴They have neither shown the Brahmins, the topknot, in this picture, nor even shown the Father.

¹⁴⁹devtaayen kahaan se aaye?

¹⁵⁵Where do deities come from?

¹⁵⁰paida kahaan se hue?

¹⁵⁶How were they created?

¹⁵¹kaliyug mein to hai shoodra varna।

¹⁵⁷In the iron age, there is the shudra clan.

¹⁵²satayug mein phat se devta varna kaise hua?

¹⁵⁸Therefore, how could the deity clan suddenly come into existence in the golden age?

¹⁵³kuchh bhi samajhte nahin।

¹⁵⁹They don't understand anything.

¹⁵⁴bhakti maarga mein manushya kitna phanse rehte hain।

¹⁶⁰People are trapped so much on the path of devotion.

¹⁵⁵koi ne granth padh liya, khyaal aaya, mandir bana liya bas granth baith sunaayenge।

¹⁶¹Someone studied the Granth and had the thought of building a temple. ¹⁶²Therefore, he did that and just sat there and related the Granth.

¹⁵⁶bahut manushya aa jaate, bahut followers ban jaate hain। ¹⁵⁷phaayda to kuchh bhi nahin hota।

¹⁶³Many people go there and many become followers, but there is no benefit in that.

¹⁵⁸bahut dukaan nikal gaye hain।

¹⁶⁴Many shops have emerged.

¹⁵⁹ab yeh sab dukaan khatma ho jaayenge।

¹⁶⁵All of those shops will now be destroyed.

¹⁶⁰yeh dukaandaari saari bhakti maarga mein hai, inse bahut dhan kamaate hain।

¹⁶⁶All of that business exists on the path of devotion and they earn plenty of money by doing that.

¹⁶¹sannyaasi kehte hain ham brahm yogi, tatva yogi hain।

¹⁶⁷Sannyasis say that they are brahm yogis, (yogis who have yoga with the brahm element).

¹⁶²jaise bhaaratvaasi vaastav mein hain devi-devta dharma ke parantu hindu dharma kah dete hain। ¹⁶³vaise brahm to tatva hai, jahaan aatmaayen rehti hain। ¹⁶⁴unhonne phir brahm gyaani tatva gyaani naam rakh diya hai।

¹⁶⁸Just as the people of Bharat originally belong to the deity religion, but say that they belong to the Hindu religion, in the same way, brahm is the element of light where souls reside, but sannyasis have then given themselves the name: "The ones who have knowledge of the brahm element".

¹⁶⁵nahin to brahm tatva hai rahne ka sthaan।

¹⁶⁹However, the brahm element is the place of residence for souls.

¹⁶⁶to baap samjhaate hain kitni bhaari bhool kar di hai।

¹⁷⁰Therefore, the Father explains how they have made such a huge mistake.

¹⁶⁷yeh sab hai bhram।

¹⁷¹All of that is their illusion.

¹⁶⁸main aakar sab bhram door kar deta hoon।

¹⁷²I have come to remove all of their illusions.

¹⁶⁹bhakti maarga mein kehte bhi hain he prabhu teri gati mat nyaari hai।

¹⁷³On the path of devotion, they say: O God, Your ways and means of granting liberation and giving directions are completely unique!

¹⁷⁰gati to koi kar na sake।

¹⁷⁴No one else can grant liberation.

¹⁷¹maten to anekaanek ki milti hain।

¹⁷⁵However, they receive directions from so many.

¹⁷²yahaan ki mat kitni kamaal kar deti hai।

¹⁷⁶The directions you receive here perform such a great wonder.

¹⁷³saare vishwa ko change kar deti hai।

¹⁷⁷These directions completely change the whole world.

¹⁷⁴abhi tum bachchon ki buddhi mein hai, itne sab dharma kaise aate hain!

¹⁷⁸The intellects of you children now understand how so many religions come into existence.

¹⁷⁵phir aatmaayen kaise apne-apne section mein jaakar rehti hain।

¹⁷⁹Later, souls will go and reside in their own sections.

¹⁷⁶yeh sab drama me noondh hai।

¹⁸⁰All of this is fixed in the drama.

¹⁷⁷yeh bhi bachche jaante hain - divya drishti daata ek baap hi hai।

¹⁸¹You children also know that only the one Father is the Bestower of divine visions.

¹⁷⁸baba ko kaha - yeh divya drishti ki chaabi hamko de do to ham koi ko saakshaatkaar kara den।

¹⁸²Someone said to Baba: Give me the key to divine visions so that I can grant a vision to someone.

¹⁷⁹bola - nahin, yeh chaabi kisko mil nahin sakti।

¹⁸³Baba replied: No. ¹⁸⁴No one can be given this key.

¹⁸⁰unke evaj mein tumko phir vishwa ki baadshaahi deta hoon।

¹⁸⁵Instead of that, I grant you world sovereignty.

¹⁸¹main nahin leta hoon।

¹⁸⁶I don't receive that.

¹⁸²mera hi part hai saakshaatkaar karaane ka।

¹⁸⁷The part of granting visions is My part alone.

¹⁸³saakshaatkaar hone se kitna khush ho jaate hain। ¹⁸⁴milta kuchh bhi nahin।

¹⁸⁸When someone has a vision, he becomes so happy, even though he doesn't receive anything.

¹⁸⁵aise nahin ki saakshaatkaar se koi nirogi ban jaate hain ya dhan mil jaata hai।

¹⁸⁹It isn't that, when someone has a vision, he becomes free from disease or that he becomes rich; no.

¹⁸⁶nahin, meera ko saakshaatkaar hua parantu mukti ko thode hi paaya।

¹⁹⁰Meera had a vision, but she didn’t attain liberation.

¹⁸⁷manushya samajhte hain woh rehti hi vaikuntha mein thi। ¹⁸⁸parantu vaikuntha krishnapuri hai kahaan।

¹⁹¹People think that she used to reside in Vaikunth, but where is Vaikunth, the land of Krishna?

¹⁸⁹yeh sab hain saakshaatkaar।

¹⁹²All of those things are just visions.

¹⁹⁰baap baith sab baaten samjhaate hain।

¹⁹³The Father sits here and explains everything.

¹⁹¹inko bhi pahle-pahle vishnu ka saakshaatkaar hua to bahut khush ho gaya।

¹⁹⁴At first, this one had visions of Vishnu, and he became very happy.

¹⁹²woh bhi jab dekha ki main mahaaraaja banta hoon। ¹⁹³vinaash bhi dekha phir raajaai ka bhi dekha tab nishchay baitha oho! ¹⁹⁴main to vishwa ka maalik banta hoon।

¹⁹⁵He saw that he was going to become an emperor and he also had a vision of destruction and then a vision of his kingdom. ¹⁹⁶So the faith that he was going to become the master of the world was instilled in him.

¹⁹⁵baba ki praveshta ho gai।

¹⁹⁷Then, Baba entered him.

¹⁹⁶bas baba yeh sab aap le lo, hamko to vishwa ki baadshaahi chaahiye।

¹⁹⁸“Ok Baba, You take all of this. ¹⁹⁹I just want the kingdom of the world.”

¹⁹⁷tum bhi yeh sauda karne aaye ho na।

²⁰⁰You too have come here to make this bargain.

¹⁹⁸jo gyaan uthaate hain unki phir bhakti chhoot jaati hai।

²⁰¹Those who take this knowledge will stop doing devotion.

¹⁹⁹achha!

²⁰²Achcha.

²⁰⁰meethe-meethesikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²⁰³To you sweetest, beloved, long-lost, now-found children, love, remembrance and Good morning from the Mother, the Father, BapDada.

²⁰¹roohaani baap ki roohaani bachchon ko namaste।

²⁰⁴The spiritual Father says namaste to you spiritual children.

²⁰²dhaarna ke liye mukhya saar:-

²⁰⁵Essence for dharna:

²⁰³1) daiveegun dhaaran kar shreemat par bhaarat ki sachchi seva karni hai।

²⁰⁶1. Imbibe divine virtues and do true service of Bharat by following shrimat.

²⁰⁴apna, bhaarat ka aur saare vishwa ka kalyaan bahut-bahut ruchi se karna hai।

²⁰⁷Bring benefit to yourself, to Bharat and to the world with a lot of interest.

²⁰⁵2) drama ki anaadi avinaashi noondh ko yathaartha samajh koi bhi time vesta karne vaala purushaartha nahin karna hai।

²⁰⁸2. Accurately understand this eternal and imperishable, predestined drama and don't make any effort that would waste your time.

²⁰⁶vyartha khyaalaat bhi nahin chalaane hain।

²⁰⁹Don't even have wasteful thoughts.

²⁰⁷vardaan:- deepraaj baap dvaara amar jyoti ki badhaai lene vaale sada amar bhav

²¹⁰Blessing: May you be constantly immortal and receive greetings as an immortal light from the Father, Deepraj.

²⁰⁸bhakta log aap chaitanya deepkon ki yaadgaar jad deepkon ki deepmaala manaate hain।

²¹¹Devotees celebrate the memorial of you living deepaks as the rosary of lights of non-living deepaks.

²⁰⁹aap jage hue chaitanya deepak, baalak ban deepkon ke maalik se mangal milan manaate ho।

²¹²You ignited living deepaks become the children and celebrate an auspicious meeting with the Master of the deepaks.

²¹⁰baapdaada aap bachchon ke mastak mein jaga hua deepak dekh rahe hain।

²¹³BapDada is seeing an ignited deepak on the forehead of each of you children.

²¹¹aap avinaashi, amar jyoti svarup bachche deepraaj baap dvaara badhaaeeyaan lete sada amarbhav ka vardaan praapta kar rahe ho।

²¹⁴You imperishable children, who are forms of immortal light, receive greetings from the Deepraj Father, and are receiving the blessing of being immortal.

²¹²yeh deepraaj baap aur deepraaniyon ke milan ka hi yaadgaar deepaavli hai।

²¹⁵Deepawali is the memorial of the meeting of Deepraj and Deepranis.

²¹³slogan:- “aap aur baap''donon aisa combined raho jo teesra koi alag kar na sake।

²¹⁶Slogan: Let, “I and the Father”, be so combined that no third person can separate you.

²¹⁷*** Om Shanti ***

²¹⁴avyakt ishaare - svayan aur sarva ke prati mansa dvaara yog ki shaktiyon ka prayog karo

²¹⁸Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.

²¹⁵vartamaan samay ke pramaan sarva aatmaayen pratyakshaphal arthaat practical proof dekhne chaahti hain।

²¹⁹According to the present time, all souls want to see some instant fruit, that is, some practical proof.

²¹⁶to tan, man, karma aur samparka-sambandh mein silence ki shakti ka prayog karke dekho।

²²⁰So, try to use your body, mind, actions, relationships and connections with your power of silence.

²¹⁷shanti ki shakti se aapka sankalp wireless se bhi tej kisi bhi aatma prati pahunch sakta hai।

²²¹By using your power of silence, your thoughts can reach any soul even faster than a wireless.

²¹⁸is shakti ka vishesh yantra hai ‘shubh sankalp' is sankalp ke yantra dvaara jo chaahe woh siddhi swaroop mein dekh sakte ho।

²²²The special tool for this power is pure thoughts and with the tool of these thoughts, you can see whatever you want to see happening in a practical way.