Daily Murli for Tuesday 28 October 2025
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
028-10-2025 praatahmurli om shanti "baapdaada"' madhuban
028/10/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethebachche - tumhein sangam par seva karke gaayan laayak banna hai phir bhavishya mein purushottam banne se tum pooja laayak ban jaayenge''
1Essence: Sweet children, you have to become praiseworthy by serving at the confluence age. 2You will then become the most elevated human beings and worthy of worship in the future.
Question
2prashn:- kaun si beemaari jad se samaapta ho tab baap ki dil par chadhenge?
3Question: By finishing which illness at its roots will you be able to climb into the Father’s heart?
Answer
3uttar:- 1. deh-abhimaan ki beemaari।
4Answer: 1. The illness of body consciousness.
4isi deh-abhimaan ke kaaran sabhi vikaaron ne mahaarogi banaaya hai।
5Because of this body consciousness, all the vices have made you very ill.
5yeh deh-abhimaan samaapta ho jaae to tum baap ki dil par chadho।
6Only when this body consciousness finishes can you climb into the Father’s heart.
62. dil par chadhna hai to vishaal buddhi bano, gyaan chita par baitho।
72. In order to climb into His heart, make your intellect broad and unlimited and sit on the pyre of knowledge.
7roohaani seva mein lag jaao aur vaani chalaane ke saath-saath baap ko achhi reeti yaad karo।
8Engage yourself in doing spiritual service. 9Together with speaking knowledge, remember the Father very well.
Song
8geet:- jaag sajniyaan jaag…
10Song: Awaken! 11O brides, awaken! 12Your days of happiness are about to come.
Murli
9om shanti।
13Om shanti.
10meethe-meetheroohaani bachchon ne geet suna - roohaani baap ne is saadhaaran puraane tan dvaara mukh se kaha।
14You sweetest, spiritual children heard the song. 15The spiritual Father said this through the mouth of this ordinary old body.
11baap kehte hain mujhe puraane tan mein puraani raajdhaani mein aana pada।
16The Father says: I had to come into this old body, into this old kingdom.
12abhi yeh raavan ki raajdhaani hai।
17This is now the kingdom of Ravan.
13tan bhi paraaya hai kyonki is shareer mein to pahle se hi aatma hai।
18This body belongs to someone else because there was already a soul in it when I entered it.
14main paraaye tan mein pravesh karta hoon। 15apna tan hota to uska naam padta।
19I enter a foreign body. 20If I had a body of My own, it would have a name of its own.
16hamaara naam badalta nahin।
21My name never changes.
17mujhe phir bhi kehte hain shivbaaba।
22You still call Me Shiv Baba.
18geet to bachche roz sunte hain।
23You children hear these songs every day.
19navayug arthaat nai duniya satayug aaya।
24The new age, which means the new world, the golden age, is to come.
20ab kisko kehte hain jaago?
25Who are being told to awaken?
21aatmaon ko kyonki aatmaayen ghor andhiyaare mein soi padi hain।
26Souls, because souls are sleeping in extreme darkness.
22kuchh bhi samajh nahin। 23baap ko hi nahin jaante।
27They don’t know anything; they don’t even know the Father.
24ab baap jagaane aaye hain।
28The Father has now come to awaken you.
25abhi tum behad ke baap ko jaante ho।
29You now know the unlimited Father.
26unse behad ka sukh milna hai naye yug mein।
30You are to receive unlimited happiness from Him in that new age.
27satayug ko naya kaha jaata hai, kaliyug ko puraana yug kahenge।
31The golden age is called a new age; the iron age is called an old age.
28vidvaan, pandit aadi koi bhi nahin jaante।
32Scholars and pundits don’t know anything.
29koi se bhi poochho naya yug phir puraana kaise hota hai, to koi bhi bata nahin sakenge।
33If you ask any of them how that new age becomes old, not one of them could tell you.
30kahenge yeh to laakhon varsha ki baat hai।
34They say that it’s a matter of hundreds of thousands of years.
31abhi tum jaante ho ham naye yug se phir puraane yug mein kaise aaye hain arthaat svargavaasi se narkavaasi kaise bane hain।
35You now understand how you came into this old age from that new age, that is, how you became residents of hell from residents of heaven.
32manushya to kuchh bhi nahin jaante, jinki pooja karte hain unki biography ko bhi nahin jaante।
36Human beings know nothing at all. 37They don’t even know the biography of those they worship.
33jaise jagdamba ki pooja karte hain ab woh amba kaun hai, jaante nahin।
38They worship Jagadamba, but they don’t know who Amba is.
34amba vaastav mein maataaon ko kaha jaata hai। 35parantu pooja to ek ki honi chaahiye।
39In fact, mothers are called Amba, but let there be only one who is worshipped.
36shivbaaba ka bhi ek hi avyabhichaari yaadgaar hai।
40There is only one unadulterated memorial of Shiv Baba.
37amba bhi ek hai।
41There is also only one Amba.
38parantu jagat amba ko jaante nahin।
42However they don’t know who Jagadamba is.
39yeh hai jagat amba aur lakshmi hai jagat ki mahaaraani।
43This one is Jagadamba (the world mother) and Lakshmi is the world empress.
40tumko pata hai ki jagat amba kaun hai aur jagat mahaaraani kaun hai।
44You know who the world mother is and who the world empress is.
41yeh baaten kabhi koi jaan na sake।
45No one else can understand these things.
42lakshmi ko devi aur jagat amba ko braahmani kahenge।
46Lakshmi is called a deity, whereas Jagadamba is called a Brahmin.
43brahman sangam par hi hote hain।
47Brahmins only exist at the confluence age.
44is sangamayug ko koi nahin jaante।
48No one knows this confluence age.
45prajaapita brahma dvaara nayi purushottam srishti rachi jaati hai।
49That new, most elevated world is created through Prajapita Brahma.
46purushottam tumko vahaan dekhne mein aayenge।
50You are able to see the most elevated human beings there (in the golden age).
47is samay tum brahman gaayan laayak ho।
51At this time, you Brahmins are worthy of praise.
48seva kar rahe ho phir tum pooja laayak banenge।
52You are now servers and will then become worthy of being worshipped.
49brahma ko itni bhujaayen dete hain to amba ko bhi kyon nahin denge।
53Brahma has been shown with so many arms. 54So, why should Amba not be shown with as many?
50unke bhi to sab bachche hain na।
55Everyone is her child too.
51maa-baap hi prajaapita bante hain।
56Prajapita also becomes the mother and father.
52bachchon ko prajaapita nahin kahenge।
57Children are not called Prajapita.
53lakshmi-naaraayan ko kabhi satayug mein jagatpita jagat maata nahin kahenge।
58In the golden age, Lakshmi and Narayan are never called the world mother and world father.
54prajaapita ka naam baala hai।
59The name “Prajapita” is very well known.
55jagat pita aur jagat maata ek hi hai।
60The father and mother of the world is only one.
56baaki hain unke bachche।
61All the rest are his children.
57ajmer mein prajaapita brahma ke mandir mein jaayenge to kahenge baba kyonki hai hi prajaapita।
62When you go to the temple of Prajapita Brahma in Ajmer, you can refer to him as Baba, because he is the Father of Humanity.
58had ke pitaayen bachche paida karte hain to woh had ke prajaapita thahre।
63Physical fathers create children. 64Therefore, they are limited fathers of people.
59yeh hai behad ka।
65This one is unlimited.
60shivbaaba to sab aatmaon ka behad ka baap hai।
66Shiv Baba is the unlimited Father of all souls.
61yeh bhi tum bachchon ko contrast likhna hai।
67You children have to write about this contrast.
62jagat amba sarasvati hai ek। 63naam kitne rakh diye hain - durga, kaali aadi।
68Jagadamba and Saraswati are one, and yet so many names have been given: Durga, Kali etc.
64amba aur baba ke tum sab bachche ho।
69All of you are the children of Amba and Baba.
65yeh rachna hai na।
70This is the creation.
66prajaapita brahma ki beti hai sarasvati, unko amba kehte hain।
71Saraswati is the daughter of Prajapita Brahma and she is also called Amba.
67baaki hain bachche aur bachchiyaan। 68hain sab adopted।
72All the rest are sons and daughters and they are all adopted.
69itne sab bachche kahaan se aa sakte hain।
73How else could there be so many children?
70yeh sab hain mukh vanshaavli।
74All of them are mouth-born creations.
71mukh se stri ko create kiya to rachta ho gaya।
75A wife is created through a mouth and so the husband becomes a creator.
72kehte hain yeh meri hai। 73mainne inse bachche paida kiye hain।
76He says, “This one is mine; I have created children with her.”
74yeh sab hai adoption।
77All of these are by adoption.
75yeh phir hai eeshvareey, mukh dvaara rachna।
78These are spiritual creations through a mouth.
76aatmaayen to hain hi। 77unko adopt nahin kiya jaata hai।
79Souls exist anyway; they are not adopted.
78baap kehte hain tum aatmaayen sadaiv mere bachche ho।
80The Father says: You souls are always My children.
79phir abhi main aakar prajaapita brahma dvaara bachchon ko adopt karta hoon।
81I come and adopt you children through Prajapita Brahma.
80bachchon (aatmaon) ko nahin adopt karte, bachche aur bachchiyon ko karte hain।
82He doesn’t adopt souls. 83He adopts sons and daughters.
81yeh bhi badi sookshm samajhne ki baaten hain।
84These are very subtle matters that have to be understood.
82in baaton ko samajhne se tum yeh lakshmi-naaraayan bante ho।
85By understanding these things, you become like Lakshmi and Narayan.
83kaise banen, yeh ham samjha sakte hain।
86We can explain how they became that.
84kya aise karma kiye jo yeh vishwa ke maalik banen।
87What acts did they perform that they became the masters of the world?
85tum pradarshani aadi mein bhi poochh sakte ho। 86tumko maaloom hai inhon ne yeh svarga ki raajdhaani kaise li।
88You can ask at the exhibitions: Do you know how they attained their kingdom of heaven?
87tumhaare mein bhi yathaartha reeti har koi nahin samjha sakte।
89Not every one of you is able to explain accurately.
88jinmen daiveegun honge, is roohaani service mein lage hue honge woh samjha sakte hain।
90Those who have divine virtues and who remain busy in doing spiritual service are able to explain.
89baaki to maaya ki beemaari mein phanse rehte hain।
91Everyone else is trapped in Maya’s illness.
90anek prakaar ke rog hain।
92There are many types of illness.
91deh-abhimaan ka bhi rog hai।
93There is also the illness of body consciousness.
92in vikaaron ne hi tumko rogi banaaya hai।
94It is the vices that make you ill.
93baap kehte hain main tumko pavitra devta banaata hoon।
95The Father says: I make you into pure deities.
94tum sarvagun sampanna......pavitra the।
96You were once full of all virtues, completely pure.
95abhi patit ban gaye ho।
97You have now become completely impure.
96behad ka baap aise kahenge।
98The unlimited Father says this.
97ismen ninda ki baat nahin, yeh samjhaane ki baat hai।
99This is not a matter of defamation but just an explanation.
98bhaaratvaasiyon ko behad ka baap kehte hain main yahaan bhaarat mein aata hoon।
100The unlimited Father says to the people of Bharat: I come here into Bharat.
99bhaarat ki mahima to aparmaapaar hai।
101The praise of Bharat is limitless.
100yahaan aakar narka ko svarga banaate hain, sabko shanti dete hain।
102He comes here and changes hell into heaven and grants everyone else peace.
101to aise baap ki bhi mahima aparmaapaar hai। 102paaraavaar nahin।
103Therefore, the praise of such a Father is also infinite; there is no end to it.
103jagat amba aur unki mahima ko koi bhi nahin jaante।
104No one knows Jagadamba or her praise.
104inka bhi contrast tum bata sakte ho। 105yeh jagat amba ki biography, yeh lakshmi ki biography।
105You can show the contrast between the biography of Jagadamba and the biography of Lakshmi.
106vahi jagat amba phir lakshmi banti hai।
106Jagadamba becomes Lakshmi.
107phir lakshmi so 84 janmon ke baad jagat amba hogi।
107Then, after taking 84 births, Lakshmi becomes the same Jagadamba.
108chitra bhi alag-alag rakhne chaahiye।
108Keep different types of picture.
109dikhaate hain lakshmi ko kalash mila parantu lakshmi phir sangam par kahaan se aai।
109They portray Lakshmi with an urn, but how could Lakshmi exist at the confluence age?
110woh to satayug mein hui hai।
110She only exists in the golden age.
111yeh sab baaten baap samjhaate hain।
111The Father explains all of these things.
112chitra banaane ke oopar jo mukrar hain unko vichaar saagar manthan karna chaahiye।
112Those who have been appointed to make the pictures also have to churn the ocean of knowledge.
113to phir samjhaana sahaj hoga।
113It will then become easy to explain.
114itni vishaal buddhi chaahiye tab dil par chadhe।
114Only when you have a broad and unlimited intellect can you climb into the Father’s heart.
115jab baba ko achhi reeti yaad karenge, gyaan chita par baithenge tab dil par chadhenge।
115You will be able to climb into the Father’s heart when you remember the Father very well and sit on the pyre of knowledge.
116aise nahin ki jo bahut achhi vaani chalaate hain, woh dil par chadhte hain।
116It isn’t that those who can speak knowledge very well are able to climb into the Father’s heart; no.
117nahin, baap kehte hain dil par ant mein chadhenge, nambarvaar purushaartha anusaar jab deh-abhimaan khatma ho jaayega।
117The Father says: You will be able to climb into the heart, numberwise, at the end, when you finish body consciousness according to the efforts you make.
118baap ne samjhaaya hai brahm gyaani, brahm mein leen hone ki mehnat karte hain parantu aise koi leen ho nahin sakta।
118The Father has explained that those with the knowledge of the brahm element make a lot of effort to merge into it, but no one can merge into it like that.
119baaki mehnat karte hain, uttam pad paate hain।
119They make effort and attain a high status.
120aise-aise mahaatma bante hain jo unko platinum mein vazan karte hain kyonki brahm mein leen hone ki mehnat to karte hain na। 121to mehnat ka bhi phal milta hai।
120They become such great souls that they are weighed against platinum. 121After all, they do make the effort to merge into the brahm element and they therefore receive the fruit of their efforts.
122baaki mukti-jeevanmukti nahin mil sakti।
122However, they cannot receive liberation or liberation-in-life.
123tum bachche jaante ho ab yeh puraani duniya gai ki gai।
123You children know that this old world is about to go.
124itne bombs banaaye hain - rakhne ke liye thode hi banaaye hain।
124All of those bombs have not been created just to be stored.
125tum jaante ho puraani duniya ke vinaash liye yeh bombs kaam aayenge।
125You know that those bombs will be used for the destruction of the old world.
126anek prakaar ke bombs hain।
126There are many types of bomb.
127baap gyaan aur yog sikhlaate hain phir raaj-raajeshvar double sirtaaj devi-devta banenge।
127The Father is now teaching you knowledge and yoga and you will then become the double-crowned princes and princesses, deities.
128kaun-sa oonch pad hai।
128Which status is higher?
129brahman choti hain oopar mein।
129The Brahmin topknot is at the top.
130choti sabse oopar hai।
130The topknot is the highest of all.
131abhi tum bachchon ko patit se paavan banaane baap aaye hain।
131The Father has now come to make you children pure from impure.
132phir tum bhi patit-paavni bante ho - yeh nasha hai? 133ham sabko paavan banaae raaj-raajeshvar bana rahe hain?
132Do you have the intoxication that you are also becoming purifiers, that you are purifying everyone and making them into princes and princesses?
134nasha ho to bahut khushi mein rahen।
133If you were to have this intoxication, you would have a lot of happiness.
135apni dil se poochho ham kitne ko aapasmaan banaate hain?
134Ask your heart how many you are making similar to yourself.
136prajaapita brahma aur jagat-amba donon ek jaise hain।
135Prajapita Brahma and Jagadamba are similar.
137braahmanon ki rachna rachte hain।
136They are creating the creation of Brahmins.
138shoodra se brahman banne ki yukti baap hi bataate hain।
137Only the Father shows you the way to change from shudras into Brahmins.
139yeh koi shaastron mein nahin hai।
138This is not mentioned in any of the scriptures.
140yeh hai bhi geeta ka yug।
139This is the age of the Gita.
141mahaabhaarat ladaai bhi barobar hui thi।
140There truly was the Mahabharat War.
142raajayog ek ko sikhaaya hoga kya।
141Would only one person have been taught Raja Yoga?
143manushyon ki buddhi mein phir arjun aur krishna hi hain।
142This is why people only have Arjuna and Krishna in their intellects.
144yahaan to dher padhte hain।
143So many of you are studying here.
145baithebhi dekho kaise saadhaaran ho।
144Just see how you are sitting here in an ordinary way.
146chhote bachche alpha be padhte hain na।
145Little children study alpha and beta.
147tum baitheho tumko bhi alpha be padha rahe hain।
146You are sitting here and you too are being taught Alpha and beta.
148alpha aur be, yeh hai varsa।
147Alpha is Baba and beta is your inheritance.
149baap kehte hain mujhe yaad karo to tum vishwa ke maalik banenge।
148The Father says: Remember Me and you will become the masters of the world.
150koi bhi aasuri kaam nahin karna hai।
149Don't perform any devilish acts.
151daiveegun dhaaran karne hain।
150Imbibe divine virtues.
152dekhna hai hamaare mein koi avgun to nahin hain?
151Check that you don't have any defects in you.
153main nirgun haare mein koi gun naaheen।
152"I am without virtue, I have no virtues."
154abhi nirgun aashram bhi hai parantu arth kuchh bhi nahin।
153There is an ashram called the Nirgun Ashram, but they don't know the meaning of that name.
155nirgun arthaat mere mein koi gun nahin।
154"Nirgun" means "I have no virtues."
156ab gunvaan banaana to baap ka hi kaam hai।
155It is the Father's task to make you virtuous.
157baap ke title ki topi phir apne oopar rakh di hai।
156They have taken the hat of the Father's title for themselves.
158baap kitni baaten samjhaate hain। 159direction bhi dete hain।
157The Father explains so many things and also gives you directions.
160jagat amba aur lakshmi ka contrast banaao।
158Show the contrast between Jagadamba and Lakshmi.
161brahma-sarasvati sangam ke, lakshmi-naaraayan hain satayug ke।
159Brahma and Saraswati belong to the confluence age, whereas Lakshmi and Narayan belong to the golden age.
162yeh chitra hain samjhaane ke liye।
160These pictures are to be used for explaining.
163sarasvati brahma ki beti hai।
161Saraswati is the daughter of Brahma.
164padhte hain manushya se devta banne ke liye।
162You are studying to change from ordinary humans into deities.
165abhi tum brahman ho।
163You are now Brahmins.
166satayugi devta bhi manushya hi hain parantu unhon ko devta kehte, manushya kahne se jaise unki insult ho jaati hai isliye devi-devta va bhagwan-bhagavti kah dete hain।
164Golden-aged deities are also human beings, but they are called deities. 165It would be like an insult to call them human beings and this is why they are called deities or gods and goddesses.
167agar raaja-raani ko bhagwan-bhagavti kahen to phir praja ko bhi kehna pade, isliye devi-devta kaha jaata hai।
166If kings and queens were called gods and goddesses, their subjects would then also have to be called that. 167This is why they are called deities.
168trimoorti ka chitra bhi hai।
168There is also the picture of the Trimurti.
169satayug mein itne thode manushya, kaliyug mein itne bahut manushya hain।
169In the golden age, there are very few human beings, whereas in the iron age there are very many human beings.
170woh kaise samjhaayen।
170How can this be explained?
171iske liye phir gola bhi zaroor chaahiye।
171The picture of the cycle is definitely needed for this.
172pradarshani mein itne sabko bulaate hain।
172You invite so many people to come to the exhibitions.
173kastam collector ko to kabhi koi ne nimantran nahin diya hai।
173As yet, no one has invited the Customs Collector.
174to aise-aise vichaar chalaane paden, ismen badi vishaalbuddhi chaahiye।
174You have to churn in this way. 175An unlimited and broad intellect is needed for this.
175baap ka to regard rakhna chaahiye।
176Let there be regard for the Father.
176husen ke ghode ko kitna sajaate hain।
177They decorate the horse of Hussein so much.
177patka kitna chhota hota, ghoda kitna bada hota hai।
178The band on the horse's head is so small, whereas the horse is so big.
178aatma bhi kitni chhoti bindi hai, unka shrringaar kitna bada hai।
179A soul is just a tiny point, and yet his decoration is so large.
179yeh akaalmoorta ka takhta hai na।
180This is the throne of the immortal image.
180sarvavyaapi ki baat bhi geeta se uthaai hai।
181They have taken the aspect of omnipresence from the Gita.
181baap kehte hain main aatmaon ko raajayog sikhlaata hoon phir sarvavyaapi kaise honge।
182The Father says: I am teaching you souls Raja Yoga. 183Therefore, how could I be omnipresent?
182baap-teacher-guru sarvavyaapi kaise honge।
184How could the Father, the Teacher and the Guru be omnipresent?
183baap kehte hain main to tumhaara baap hoon phir gyaan saagar hoon।
185The Father says: I am your Father and also the Ocean of Knowledge.
184tumko behad ki history-geography samajhne se behad ka raajya mil jaayega।
186When you understand this unlimited history and geography, you receive the unlimited kingdom.
185daiveegun bhi dhaaran karne chaahiye।
187You also have to imbibe divine virtues.
186maaya ekdam naak se pakad leti hai।
188Maya catches hold of you by the nose.
187chalan gandi ho padti phir likhte hain aisi-aisi bhool ho gai।
189When someone's activity becomes dirty, he writes to Baba saying that he has made such a mistake.
188hamne kaala munh kar liya।
190He says, "I have dirtied my face."
189yahaan to pavitrata sikhaai jaati hai phir agar koi girenge bhi to phir usmein baap kya kar sakte hain।
191Here, you are taught purity. 192So then, if someone falls, what can the Father do about it?
190ghar mein koi bachcha ganda ho padta hai, kaala munh kar deta hai to baap kehte hain tum to mar jaate to achha hai।
193If a child performs dirty actions at home and dirties his face, his father would say, “It would be better if you were dead!”
191behad ka baap bhal drama ko jaante hain phir bhi kahenge to sahi na।
194Although the unlimited Father knows that this is in the drama, He too would say this, would He not?
192tum auron ko shiksha dekar khud girte ho to hazaar guna paap chadh jaata hai।
195After giving these teachings to others, if you yourselves fall, you accumulate one thousand-fold punishment.
193kehte hain maaya ne thappad maar diya।
196Some say: Maya slapped me.
194maaya aisa ghoonsa maarti hai jo ekdam akla hi gum kar deti hai।
197Maya punches you in such a way that you completely lose all of your wisdom.
195baap samjhaate rehte hain, aankhen badi dhokhebaaj hain।
198The Father continues to explain: Those eyes deceive you a lot.
196kabhi bhi koi vikarma nahin karna hai।
199Never perform any sinful acts.
197toofaan to bahut aayenge kyonki yuddha ke maidaan mein ho na।
200Many storms will come because you are on a battlefield.
198pata bhi nahin padta ki kya hoga।
201You don’t know what could happen.
199maaya jhat thappad laga deti hai।
202Maya quickly slaps you.
200abhi tum kitne samajhdaar bante ho।
203You are now becoming very sensible.
201aatma hi samajhdaar banti hai na। 202aatma hi besmajh thi।
204It is souls who become sensible; it is souls who were senseless.
203ab baap samajhdaar banaate hain।
205The Father is now making us sensible.
204bahut deh-abhimaan mein hain।
206Many are still body conscious.
205samajhte nahin ki ham aatma hain।
207They don't understand that they are souls.
206baap ham aatmaon ko padhaate hain।
208The Father is teaching us souls.
207ham aatma in kaanon se sun rahi hain।
209I, a soul, listen through these ears.
208ab baap kehte hain koi bhi vikaar ki baat in kaanon se na suno।
210The Father says: Don't allow your ears to hear anything vicious.
209baap tumhein vishwa ka maalik banaate hain, manzil bahut badi hai।
211The Father is making you into the masters of the world. 212This is a very high destination.
210maut jab nazdeek aayega to phir tumko dar lagega।
213As death comes closer, you will be afraid.
211manushyon ko marne ke samay bhi mitra-sambandhi aadi kehte hain na - bhagwan ko yaad karo ya koi apne guru aadi ko yaad karenge।
214When someone is about to die, that person is told by his friends and relatives: “Remember God.” or “Remember your guru.”
212dehdhaari ko yaad karna sikhlaate hain।
215They teach you to remember bodily beings.
213baap to kehte hain maamekam yaad karo।
216The Father says: Constantly remember Me alone.
214yeh to tum bachchon ki hi buddhi mein hai।
217This is in the intellects of you children.
215baap pharmaan karte hain - maamekam yaad karo।
218The Father orders you constantly to remember Him alone.
216dehdhaariyon ko yaad nahin karna hai।
219Don't remember bodily beings.
217maa-baap bhi dehdhaari hain na।
220The mother and father are also bodily beings.
218main to vichitra hoon, videhi hoon, ismen baith tumko gyaan deta hoon।
221I am completely without an image. 222I am bodiless. 223I sit in this one and give you this knowledge.
219tum abhi gyaan aur yog seekhte ho।
224You are now learning this knowledge and yoga.
220tum kehte ho gyaan saagar baap dvaara ham gyaan seekh rahe hain, raaj-raajeshvari banne ke liye।
225You say that you are studying this knowledge with the Father, the Ocean of Knowledge, in order to become princes and princesses.
221gyaan saagar gyaan bhi sikhlaate hain, raajayog bhi sikhlaate hain।
226The Ocean of Knowledge teaches you this knowledge and also teaches you Raja Yoga.
222achha!
227Achcha.
223meethe-meethesikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
228To you sweetest, beloved, long-last and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
224roohaani baap ki roohaani bachchon ko namaste।
229The spiritual father says namaste to you spiritual children.
Essence for dharna
225dhaarna ke liye mukhya saar:-
230Essence for dharna:
2261) samajhdaar ban maaya ke toofaanon se kabhi haar nahin khaana hai।
2311. Become sensible and never be defeated by storms of Maya.
227aankhen dhokha deti hain isliye apni sambhaal karni hai।
232Your eyes deceive you and you therefore have to take care of yourself.
228koi bhi vikaari baaten in kaanon se nahin sunni hain।
233Don't allow your ears to hear anything vicious.
2292) apni dil se poochhna hai ki ham kitnon ko aapasmaan banaate hain?
2342. Ask your heart: How many have I made similar to myself?
230master patit-paavni ban sabko paavan (raaz-raazeshvar) banaane ki seva kar rahe hain?
235Have I become a master purifier and am I doing the service of purifying others (making them into princes and princesses)?
231hamaare mein koi avgun to nahin hai?
236Do I have any defects in me?
232daiveegun kahaan tak dhaaran kiye hain?
237To what extent have I imbibed divine virtues?
Blessing
233vardaan:- har sankalp va karma ko shreshtha aur saphal banaane vaale gyaan swaroop samajhdaar bhav
238Blessing: May you be sensible and an embodiment of knowledge and make your every thought and action elevated and successful (worthwhile).
234jo gyaan swaroop, samajhdaar bankar koi bhi sankalp va karma karte hain, ve saphalta moorta bante hain।
239Those who think and act while being sensible embodiments of knowledge become images of success.
235isi ka yaadgaar bhakti maarga mein kaarya praarambha karte samay svaastika nikaalte hain va ganesh ko naman karte hain।
240The memorial of this on the path of devotion is that before they begin any auspicious task, they draw a swastika or they salute Ganesh.
236yeh svaastika, sva sthiti mein sthit hone aur ganesh knowledgeful sthiti ka soochak hai।
241The swastika is symbolic of your stabilising in your original stage, and Ganesh symbolises your knowledge-full stage.
237aap bachche jab svayan knowledgeful ban har sankalp va karma karte ho to sahaj saphalta ka anubhav hota hai।
242When you children create every thought and perform every action while being knowledge-full yourself, you can easily experience success.
Slogan
238slogan:- brahman jeevan ki visheshta hai khushi, isliye khushi ka daan karte chalo।
243Slogan: The speciality of Brahmin life is happiness and so continue to donate happiness.
244*** Om Shanti ***
239avyakt ishaare - svayan aur sarva ke prati mansa dvaara yog ki shaktiyon ka prayog karo
245Avyakt Signal: Experiment on yourself and others with your mind with the powers of yoga.
240jaise koi bhi science ke saadhan ko use karenge to pahle check karenge ki light hai ya nahin hai।
246When you use any electrical instruments, you would first check if they have power.
241aise jab yog ka, shaktiyon ka, gunon ka prayog karte ho to pahle ye check karo ki mool aadhaar aatmik shakti, parmaatma shakti va light (halki) sthiti hai?
247In the same way, when you experiment with yoga, powers and virtues, first of all, check the main basis: the power of your soul, God’s power and the lightness of your own stage.
242agar sthiti aur swaroop double light hai to prayog ki saphalta bahut sahaj pa sakte ho।
248If you are double light in your stage and your form, you can easily succeed in your experimentation.