Daily Murli for Sunday 9 November 2025
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
009-11-25 praatahmurli om shanti ''avyakt-baapdaada'' revise 30-11-07 madhuban
009/11/25 Madhuban Avyakt BapDada Om Shanti 30/11/2007
1satyata aur pavitrata ki shakti ko swaroop mein laate baalak aur maalikpan ka balance rakho
1While bringing the powers of truth and purity into your form, keep a balance of being a child and a master.
2aaj sat baap, sat shikshak, satguru apne chaaron or ke satyata swaroop, shakti swaroop bachchon ko dekh rahe hain kyonki satyata ki shakti sarvashreshtha hai। 3is satyata ki shakti ka aadhaar hai - sampoorn pavitrata।
2Today, the true Father, the true Teacher and the Satguru is seeing everywhere His children who are embodiments of truth and embodiments of power. 3Because the power of truth is the most elevated, the basis of the power of truth is complete purity.
4man-vachan-karma, sambandh-samparka, svapna mein bhi apvitrata ka naam nishaan na ho।
4Let there be no name or trace of impurity in your thoughts, words, actions, relationships, connections or even in your dreams.
5aisi pavitrata ka pratyaksha swaroop kya dikhaai deta?
5What is visible in the practical form of such purity?
6aisi pavitra aatma ke chalan aur chehre mein spashta divyata dikhaai deti hai।
6Divinity is clearly visible on the face and in the behaviour of such pure souls.
7unke naynon mein roohaani chamak, chehre mein sada harshitmukhta aur chalan mein har kadam mein baap samaan karmayogi।
7In their eyes, they have a spiritual sparkle, on their faces there is always cheerfulness and in their behaviour, in their every step, they are karma yogis like the father.
8aise satyavaadi sat baap dvaara is samay aap sabhi ban rahe ho।
8All of you are following the path of truth (satyavadi) through the true Father at this time.
9duniya mein bhi kai apne ko satyavaadi kehte hain, sach bhi bolte hain lekin sampoorn pavitrata hi sachchi satyata ki shakti hai। 10jo is samay is sangamayug mein aap sabhi ban rahe ho।
9Many people in the world say that they are following the path of truth, and they also speak the truth, but only complete purity is the true power of truth, and all of you are becoming that at this time, in this confluence age.
11is sangamayug ki shreshtha praapti hai - satyata ki shakti, pavitrata ki shakti। 12jiski praapti satayug mein aap sabhi brahman so devta ban aatma aur shareer donon se pavitra bante ho।
10The elevated attainments of this confluence age are the power of truth and the power of purity, and the attainments of these are that all of you Brahmins will be deities in the golden age and be pure in terms of both the soul and the body.
13saare srishti chakra mein aur koi bhi aatma aur shareer donon se pavitra nahin bante।
11Throughout the whole world cycle, no other souls become pure both in terms of the soul and the body.
14aatma se pavitra bante bhi hain lekin shareer pavitra nahin milta।
12They become pure in terms of the soul, but they don’t receive a pure body.
15to aisi sampoorn pavitrata is samay aap sab dhaaran kar rahe ho। 16falak se kehte ho, yaad hai kya phalak se kehte ho?
13So, at this time, all of you are imbibing such complete purity. 14You say with spiritual intoxication – do you remember what you say with that spiritual intoxication?
17yaad karo।
15Remember that.
18sabhi dil se kehte hain, anubhav se kehte hain ki pavitrata to hamaara janma siddha adhikaar hai, janma siddha adhikaar sahaj praapta hota hai kyonki pavitrata va satyata praapta karne ke liye aap sabhi ne pahle apne sat swaroop aatma ko jaan liya।
16All of you say from your hearts, and from your experience, that purity is your birthright. 17A birthright is attained easily, because in order to attain purity and truth, all of you have first of all recognised your true form of a soul.
19apne sat baap, shikshak, satguru ko pahchaan liya।
18You have recognised your true Father, Teacher and Satguru.
20pahchaan liya aur pa liya।
19You have recognised Him and attained Him.
21jab tak koi apne sat swaroop va sat baap ko nahin jaante to sampoorn pavitrata, satyata ki shakti aa nahin sakti।
20Until someone recognises his true form and true Father, he cannot attain complete purity or the power of truth.
22to aap sabhi satyata aur pavitrata ki shakti ke anubhvi hai na!
21All of you have the experience of the powers of truth and purity, do you not?
23hain anubhvi?
22Are you experienced?
24anubhvi hain?
23Are you experienced?
25woh log prayatna karte hain lekin yathaartha roop mein na apne swaroop, na sat baap ke yathaartha swaroop ko jaan sakte।
24Those people try to experience it, but they are neither able to know their own accurate form nor the form of the true Father accurately.
26aur aap sabne is samay ke anubhav dvaara pavitrata ko aise sahaj apnaaya jo is samay ke praapti ki praalabdha devtaaon ki pavitrata natural hai aur nature hai।
25However, through the experience of this time, all of you have imbibed purity so easily that the reward of the attainment of this time is that the purity of the deities is natural and their nature.
27aisi natural nature ka anubhav aap hi praapta karte ho।
26Only you receive the experience of such a natural nature.
28to check karo ki pavitrata va satyata ki shakti natural nature ke roop mein bani hai?
27Therefore, check whether you have made the powers of purity and truth your natural nature.
29aap kya samajhte ho?
28What do you think?
30jo samajhte hain ki pavitrata to hamaara janma siddha adhikaar hai, woh haath uthaao।
29Those who believe that purity is your birthright, raise your hands!
31janma siddha adhikaar hai ki mehnat karni padti hai?
30Is it your birthright or do you have to make effort for it?
32mehnat karni to nahin padti hai na! 33sahaj hai na!
31You don’t have to make effort for it, do you?
34kyonki janma siddha adhikaar to sahaj praapta hota hai।
32It is easy, is it not? 33A birthright is attained easily.
35mehnat nahin karni padti।
34You don’t have to make effort for it.
36duniya vaale asambhav samajhte hain aur aapne asambhav ko sambhav aur sahaj bana diya hai।
35People of the world think that it is impossible, whereas you have made the impossible possible and easy.
37jo naye naye bachche aaye hain, jo pahle baari aaye hain woh haath uthaao।
36New children who have come here for the first time, raise your hands!
38achha jo naye naye bachche hain, mubaarak ho naye pahli baar aane vaalon ko kyonki baapdaada kehte hain ki bhale let to aaye ho lekin tu let mein nahin aaye ho।
37Achcha, those who are new children, congratulations to you new ones who have come here for the first time, because BapDada says: Although you have come late, you have not come here too late.
39aur naye bachchon ko baap-daada ka vardaan hai ki last vaala bhi fast purushaartha kar first division mein aa sakte hain। 40first number nahin lekin first division mein aa sakte hain।
38The new children have received the blessing from BapDada that those who have come last can make fast effort and come in the first division; not the first number, but you can come in the first division.
41to naye bachchon ko itni himmat hai, haath uthaao jo first aayenge।
39So, do you new children have that much courage? 40Those who will come first, raise your hands.
42dekhna T.vi. mein aapka haath dikhaai de raha hai।
41Be careful, your hands are being shown on the TV.
43achha।
42Achcha.
44himmat vaale hain।
43You have courage.
45mubaarak ho himmat ki। 46aur himmat hai to baap ki to madad hai hi lekin sarva brahman parivaar ki bhi shubh bhaavna, shubh kaamna aap sabke saath hai isliye jo bhi naye pahle baari aaye hain un sabke prati baapdaada aur parivaar ki taraph se dubaara padamguna badhaai ho, badhaai ho, badhaai ho।
44Congratulations for your courage, because it is when you have courage that you definitely have the Father’s help, and the good wishes and pure feelings of the whole Brahmin family are also with all of you. 45Therefore, all of you new ones who have come here for the first time, accept multimillion times congratulations, congratulations, congratulations for the second time from BapDada and the family.
47aap sabhi jo pahle aane vaale hain unhon ko bhi khushi ho rahi hai na!
46All of you are also happy seeing those who have come here for the first time, are you not?
48bichhudi hui aatmaayen phir se apne parivaar mein pahunch gaye hain।
47Souls who had become separated have once again become part of their family.
49to baapdaada bhi khush ho rahe hain aur aap sab bhi khush ho rahe hain।
48BapDada is happy and all of you are also happy.
50baapdaada ne vatan mein daadi ke saath ek result dekhi।
49In the subtle region, BapDada together with Dadi saw a result.
51kya result dekhi?
50What result did they see?
52aap sabhi jaante ho, maante ho ki ham maalik so baalak hain।
51All of you know and accept that you are masters and children, do you not?
53hain na! 54maalik bhi ho, baalak bhi ho।
52You are masters and also children. 53Are all of you this?
55sabhi hain?
54Raise your hands!
56haath uthaao। 57soch ke uthaana, aise nahin।
55Consider it carefully before you raise it, not just like that.
58hisaab lenge na!
56Baba will take account of it, will He not?
59achha, haath neeche karo।
57Achcha, put your hands down.
60baapdaada ne dekha ki baalakpan ka nishchay aur nasha yeh to sahaj rehta hai kyonki brahmaakumaar aur brahmaakumaari kahlaate ho to baalak ho tabhi to brahmaakumaar kumaari kahlaate ho। 61aur saara din mera baba, mera baba yahi smriti mein laate ho phir bhool bhi jaate ho lekin beech-beech mein yaad aata hai।
58BapDada saw that you easily have the faith and intoxication of being a child, because all of you are called Brahma Kumars and Kumaris. 59It is because you are the children that you are called Brahma Kumars and Kumaris, and you have the awareness throughout the day of only, “My Baba, my Baba.”, but you then also forget Him. 60However, you remember Him again and again.
62aur seva mein bhi baba baba shabd natural mukh se nikalta hai।
61In doing service too, the words “Baba, Baba” emerge through your lips naturally.
63agar baba shabd nahin nikalta to gyaan ka koi prabhaav nahin padta।
62If the word “Baba” does not emerge through your lips, then this knowledge doesn’t have any impact at all.
64to jo bhi seva karte ho, bhaashan karte ho, course karaate ho, bhinna-bhinna topic par karte ho, sachchi seva ka pratyaksha swaroop va pratyaksha pramaan yahi hai ki sunne vaale bhi anubhav karen ki main bhi baba ka hoon।
63The impact of whatever service you do, lectures you give, courses you give on the different topics, the practical form and the practical proof of that true service is that those who listen to you experience that they too belong to Baba. 64Let the words “Baba, Baba” emerge from their lips too.
65unke mukh se bhi baba baba shabd nikle। 66koi taakat hai, yeh nahin।
65They should not say, “There is some power”, or “This is good”, but let them experience “My Baba”.
67achha hai, yeh nahin। 68lekin mera baba anubhav karen isko kahenge seva ka pratyaksha phal।
66This is said to be the practical fruit of service. 67You have very good intoxication and faith of being a child.
69to baalakpan ka nasha va nishchay phir bhi achha rehta hai।
68However, the intoxication and faith of being a master is numberwise.
70lekin maalikpan ka nishchay aur nasha nambarvaar rehta hai। 71baalakpan se maalikpan ka practical chalan aur chehre se nasha kabhi dikhaai deta hai, kabhi kam dikhaai deta hai।
69The intoxication visible in your practical behaviour and on your face of being a master is less than that of being a child; sometimes it is visible and at other times, it is less visible.
72vaastav mein aap double maalik ho, ek - baap ke khajaanon ke maalik ho।
70In fact, you are double masters: 1) You are masters of the Father’s treasures.
73sabhi maalik ho na khajaanon ke?
71All of you are masters of the treasures, are you not?
74aur baap ne sabhi ko ek jitna hi khajaana diya hai।
72The Father has given all of you the same treasures.
75koi ko laakh diya ho, koi ko hajaar diya ho, aisa nahin hai।
73It is not that He has given a hundred thousand to some and a thousand to others.
76sabhi ko sab khajaane behad ke diye hain kyonki baap ke paas behad ke khajaane hain, kam nahin hain।
74He has given everyone all the treasures in an unlimited way, because the Father has unlimited treasures. 75He doesn’t have anything less.
77to baap-daada ne sabhi ko sarva khajaane diye hain aur ek jaise, ek jitne diye hain।
76Therefore, BapDada has given everyone all the treasures and He has given everyone the same amount of treasures.
78aur doosra - sva raajya ke maalik ho iseelie baap-daada falak se kehte hain ki mera ek ek bachcha raaja bachcha hai।
772) You are the masters of self-sovereignty. 78This is why BapDada says with intoxication that each one of His children is a king child (raja bachcha).
79to raaja bachche ho na!
79So, you are king children, are you not?
80praja to nahin?
80You are not subjects, are you?
81raajayogi ho ki praja-yogi ho?
81Are you Raja Yogis or praja (subject) yogis?
82raajayogi ho na!
82You are Raja Yogis, are you not?
83to svaraajya ke maalik ho।
83So, you are the masters of self-sovereignty.
84lekin baapdaada ne daadi ke saath result dekha - to jitna nasha baalakpan ka rehta hai, utna maalikpan ka kam rehta hai।
84However, together with Dadi, BapDada saw the result: The extent of the intoxication of being a master is less than the intoxication of being a child.
85kyon?
85Why?
86agar svaraajya ke maalikpan ka nasha sada rehta to yeh jo beech-beech mein samasyaayen va vighna aate hain woh aa nahin sakte।
86If you constantly have the intoxication of the authority of being a master, then the problems and obstacles that you have now and again would not be able to come.
87vaise dekha jaata hai to samasya va vighna aane ka aadhaar vishesh man hai।
87It has been seen that the particular cause of problems and obstacles is your mind.
88man hi halchal mein aata haiiseelie baapdaada ka mahaamantra bhi hai manamnaabhav।
88It is your mind that has upheavals, and this is why the great mantra from BapDada is ‘Manmanabhav’ (focus your mind on Me).
89tanamnaabhav, dhanamnaabhav nahin hai, manamnaabhav hai।
89It is not ‘tanmanabhav’ (focus your body) or ‘dhanmanabhav’ (focus your wealth); it is ‘Manmanabhav’.
90to agar svaraajya ka maalik hai to man maalik nahin hai। 91man aapka karmachaari hai, raaja nahin hai।
90If you have the authority of self-sovereignty, then your mind is not your master; your mind is your servant, not your ruler.
92raaja arthaat adhikaari।
91A king means one who has the authority.
93adheen vaale ko raaja nahin kaha jaata hai।
92Those who are dependent are not said to be kings.
94to result mein kya dekha?
93So what result did Baba see?
95ki man ka maalik main raajya adhikaari maalik hoon, yeh smriti, yeh aatma sthiti kam rehti hai, sada nahin rehti।
94“I, the master, the one who has a right to the kingdom, am the master of my mind.” 95You do not have this awareness and this constant stage of soul consciousness.
96hai pahla paath, aap sabne pahla paath kya kiya tha?
96It is the first lesson. 97What was the first lesson that all of you had?
97main aatma hoon, paramatma ka paath doosra number hai।
98I am a soul. 99The lesson of God is the second lesson.
98lekin pahla paath main maalik raaja in karmendriyon ka adhikaari aatma hoon, shaktishaali aatma hoon।
100However, the first lesson is: I, the master, the king, am a soul who has authority over these physical organs. 101I am a powerful soul.
99sarvashaktiyaan aatma ke niji gun hain।
102All the powers are my original qualities of the soul.
100to baapdaada ne dekha ki jo main hoon, jaisa hoon, usko natural swaroop smriti mein chalna, rehna, chehre se anubhav hona, samasya se kinaara hona, ismen abhi aur attention chaahiye।
103To maintain this awareness in a natural way of whatever I am and however I am in my way of walking, moving and to give the experience of that in my face, to step away from problems: BapDada saw that more attention needs to be paid to all of this.
101sirf main aatma nahin, lekin kaun si aatma hoon, agar yeh smriti mein rakho to master sarvashaktivaan aatma ke aage samasya va vighna ki koi shakti nahin jo aa sake।
104I am not just a soul, but what type of soul am I? 105If you keep this in your awareness, then for a soul who is a master almighty authority, no problem or obstacle has any power to come in front of such a soul.
102abhi bhi result mein koi na koi samasya va vighna dikhaai deta hai।
106Even now, in the result, Baba saw that one problem or obstacle or another is visible.
103jaante hain lekin chalan aur chehre mein nishchay ka pratyaksha swaroop roohaani nasha woh aur hi pratyaksha hona hai।
107You know it, but the practical form of faith in the form of spiritual intoxication in your behaviour and on your face has to be revealed even more.
104iske liye yeh maalikpan ka nasha isko baar-baar check karo।
108For this, repeatedly check the intoxication of being a master.
105second ki baat hai check karna।
109To check is a matter of a second.
106karma karte, koi bhi karma aarambha karte ho, aarambha karne time check karo - maalikpan ki authority se karmendriyon dvaara karma karaane vaali controlling power, ruling power vaali aatma samajh karma shuru kiya ya saadhaaran karma shuru hua? 107smriti swaroop se karma aarambha karna aur saadhaaran sthiti se karma aarambha karna usmein bahut farka hai।
110When performing actions, before you begin to perform any action, check: Am I a soul who has the authority of being a master, who makes my physical organs perform actions with my controlling power and ruling power? 111Or, did I just begin to perform actions in an ordinary way? 112There is a big difference between beginning to perform any action while being an embodiment of remembrance and beginning to perform any action while having an ordinary stage.
108jaise had ke martabe vaale apna kaarya karte hain to kaarya ki seat par set hoke phir kaarya aarambha karte hain, aise apne maalikpan ke svaraajya adhikaari ki seat par set hoke phir har kaarya karo।
113When those with limited positions carry out their tasks, they begin those tasks after sitting on their seats for carrying out that task. 114In the same way, remain seated on your seat of having the authority of being a master and then perform every action.
109is maalikpan ke authority ki checking ko aur badhaana hai।
115Increase the checking of the authority of your being the master.
110aur is maalikpan ke authority ki nishaani hai - sada har kaarya mein double light aur khushi ki anubhooti hogi aur result saphalta sahaj anubhav hogi।
116The sign of that, the sign of having the authority of being the master, is that you will be double light and experience happiness in every task, and you will easily experience success as a result.
111abhi tak bhi kahaan-kahaan adhikaari ke bajaae adheen ban jaate ho।
117In some cases, even now, instead of being an authority, you become dependent.
112adheenta ki nishaani kya dikhaai deti?
118What is the sign of dependence that is visible?
113jo baar-baar kehte hain - mere sanskaar hain, chaahte nahin hain lekin mere sanskaar hain, meri nature hai।
119Again and again you say, “My sanskars”. 120“I don’t want it to happen, but these are my sanskars; this is my nature.”
114baapdaada ne pahle bhi sunaaya ki jis samay yeh kehte hain ki mere sanskaar hain, meri nature hai, kya yeh kamjori ke sanskaar aapke sanskaar hain?
121BapDada asked you earlier, too, that when you say, “My sanskars, my nature”, whether those sanskars of weakness are your sanskars.
115mere hain?
122Are they yours?
116yeh to raavan ke madhya ke sanskaar hain, raavan ki den hai।
123They are the sanskars of Ravan of the middle period. 124They are Ravan’s gift.
117usko mera kehna hi wrong hai।
125To say “It is mine” for that is wrong.
118aapke sanskaar to jo baap ke sanskaar hain vahi sanskaar hain।
126Whatever are the Father’s sanskars are your sanskars.
119us samay socho ki mera-mera kahne se hi woh adhikaari ban gaye hain aur aap adheen ban jaate hain।
127Think: At that time when you say, “Mine, mine”, they become the authority and you become dependent.
120samaan baap jaise banna hai to woh mere sanskaar nahin, jo baap ke sanskaar woh mere sanskaar hain।
128If you want to become equal to the Father, then you can’t say, “My sanskars”. 129“Whatever are the Father’s sanskars are my sanskars”.
121baap ke sanskaar kya hain?
130What are the Father’s sanskars?
122vishwa kalyaankaari, shubh bhaavna, shubh kaamnaadhaari।
131A world benefactor, the One who has good wishes and pure feelings.
123to us samay baap ke sanskaar saamne laao, lakshya hai baap samaan banne ka aur lakshan rahe hue hain raavan ke।
132So, at that time, bring the Father’s sanskars in front of you. 133Your aim is to become equal to the Father, and the qualifications that remain are Ravan’s.
124to mix ho jaate hain, kuchh achhe baap ke sanskaar, kuchh woh mere past ke sanskaar, donon mix rehte hain na isliye khitkhit hoti rehti hai।
134So, it becomes mixed, some good sanskars of the Father and some of your sanskars of the past. 135Therefore, when the two remain mixed, there continues to be conflict.
125aur sanskaar bante kaise hain, woh to sabhi jaante hain na!
136How are sanskars created? 137All of you know that, do you not?
126man aur buddhi ke sankalp aur kaarya se sanskaar bante hain।
138Sanskars are created with the thoughts and activity of your mind and intellect.
127pahle man sankalp karta, buddhi sahayog deti aur achhe ya bure sanskaar ban jaate।
139First the mind creates the thoughts and then the intellect co-operates so that good or bad sanskars are then created.
128to baapdaada ne daadi ke saath-saath result mein dekha ki maalikpan ka natural aur nature ka nasha rahe woh baalakpan ki bhent mein abhi bhi kam hai।
140So, together with Dadiji, BapDada saw the result of how, in comparison with being a child, the intoxication of having that nature and naturally being a master is lacking.
129isliye baapdaada dekhte hain ki samaadhaan karne ke liye phir yuddha karne lag padte hain।
141BapDada sees that that is why you begin to battle in order to find a solution.
130hain brahman lekin beech-beech mein kshatriy ban jaate hain।
142You are Brahmins but, every now and then, you become warriors.
131to kshatriy nahin banna hai।
143So, do not become warriors.
132brahman so devta banna hai।
144You have to become Brahmins who are to become deities.
133kshatriy banne vaale to bahut aane vaale hain, woh peechhe aane vaale hain aap to adhikaari aatmaayen hain।
145There are many who are to come who will become warriors; they will come later, but you are the souls who have authority.
134to suna result।
146So, did you hear the result?
135isliye baar-baar main kaun, yeh smriti mein laao।
147Therefore, you repeatedly have to bring “Who am I?” into your awareness.
136hai hi, nahin lekin smriti swaroop mein laao।
148Do not think, “I am that anyway”, but become an embodiment of that awareness.
137theek hai na।
149Is that all right?
138achha।
150Achcha.
139result bhi sunaai।
151You have been told the result.
140abhi samasya ka naam, vighna ka naam, halchal ka naam, vyartha sankalp ka naam, vyartha karma ka naam, vyartha sambandh ka naam, vyartha smriti ka naam samaapta karo aur karaao।
152Now finish and make others finish even mentioning problems, obstacles, upheavals, wasteful thoughts, wasteful actions, wasteful relationships and wasteful awareness. 153Is that all right?
141theek hai na, karenge?
154Will you do this? 155Will you?
142karenge to dridh sankalp ka haath uthaao। 143yeh haath uthaana to common ho gaya hai isliye haath nahin uthvaate hain, man mein dridh sankalp ka haath uthaao।
156Those of you who raise your hands do so with determination: this raising of hands has also become common. 157Therefore, Baba is not asking you to raise your hands. 158Raise the hand of determination in your mind.
144shareer ka haath nahin, woh bahut dekh liya hai।
159Raise it in your mind, not your physical hand. 160Baba has seen a lot of that.
145jab sabhi ka milkar man se dridh sankalp ka haath uthega tab hi vishwa ke kone-kone mein sabhi ka khushi se haath uthega - hamaara sukhdaata, shaantidaata baap aa gaya।
161Only when all your hands of the mind are raised with determination will everyone’s hand of happiness be raised in every corner of the world, and they will say, “Our Father, the Bestower of Happiness, the Bestower of Peace, has come!”
146baap ko pratyaksha karne ka beeda uthaaya hai na! 147uthaaya hai?
162You have taken on the responsibility of revealing the Father, have you not?
148pakka? 149teachers ne uthaaya hai?
163Have you taken on this responsibility?
150paandavon ne uthaaya hai?
164Firmly? 165Have you teachers taken this responsibility?
151pakka।
166Achcha.
152achha date fix ki hai।
167Have you Pandavas taken on this responsibility?
153date nahin fix hai?
168Firmly? 169Achcha, have you fixed a date?
154kitna time chaahiye?
170Have you not fixed your date?
155ek varsha chaahiye, do varsha chaahiye?
171How much time do you need? 172One year? 173Two years?
156kitna varsha chaahiye?
174How many years do you need?
157baapdaada ne kaha tha har ek apne purushaartha ki yatha shakti pramaan apni natural chalne ki ya udne ki vidhi samaan apni date sampanna banne ki khud hi fix karo।
175BapDada told you earlier that each one of you, with your own effort and according to your capacity, according to your natural way of walking or flying, need to fix a date for yourself to become complete.
158baapdaada to kahega ab karo, lekin yathaashakti apne purushaartha anusaar apni date fix karo aur samay prati samay usko check karo ki samay pramaan mansa ki stage, vaacha ki stage, sambandh-samparka ki stage mein progress ho raha hai? 159kyonki date fix karne se svatah hi attention jaata hai।
176BapDada would only say: You must do it now, but fix your date for becoming complete, according to your capacity and according to your effort. 177Then, from time to time, check whether progress is taking place in the stage of your mind, in your stage of speaking and in the stage of your relationships and connections, because, when you fix a date, your attention is automatically drawn to that.
160baaki sabhi ki taraph se, chaaron or ki taraph se sandesh bhi aaye hain।
178Baba has received messages from everywhere and from everyone.
161email bhi aaye hain।
179Baba has also received e-mails.
162to baapdaada ke paas to email jab tak pahunche uske pahle hi pahunch jaata hai, dil ke sankalp ka email bahut raphtaar ka hota hai।
180BapDada receives your e-mail even before the physical e-mail reaches Him. 181The e-mail of thoughts of your heart is very fast; that reaches here first.
163woh pahle pahunch jaata hai। 164to jinhonne bhi yaadapyaar, samaachaar apne sthiti ka, apni seva ka bheja hai, un sabko baapdaada ne sveekaar kiya, yaadapyaar sabhi ne bahut achhe umang-utsaah se bhi bheji hai।
182Those who have sent their love and remembrance and news of their stage and their service - BapDada has accepted all of that. 183All of you have sent love and remembrance with a lot of zeal and enthusiasm.
165to baapdaada un sabhi ko chaahe videsh chaahe desh sabhi ko return mein yaadapyaar aur dil ki duaaon sahit pyaar aur shakti ki sakaash bhi de rahe hain।
184So, whether from abroad or from this land, BapDada is giving all of you in return love and remembrance and also giving the sakaash of love and power, along with blessings from the heart.
166achha।
185Achcha.
167sab kuchh suna।
186You have heard everything.
168jaise sunna sahaj lagta hai na!
187You find it easy to hear everything.
169aise hi sunne se pare sweet silence ki sthiti bhi jab chaaho jitna samay chaaho utna samay maalik hoke, pahle vishesh hai man ke maalik, iseelie kaha jaata hai - man jeete jagatjeet।
188In the same way, go into the stage of sweet silence, beyond hearing anything. 189Whenever you want, for as long as you want, become a master and, in particular, first become the master of your mind. 190This is why it is said that those who conquer the mind conquer the world.
170to abhi suna, dekha, aatma raaja ban man-buddhi-sanskaar ko apne control mein kar sakte ho?
191Now that you have heard and seen, can you souls become the kings and control your minds, intellects and sanskars?
171man-buddhi-sanskaar teenon ke maalik ban order karo sweet silence, to anubhav karo ki order karne se, adhikaari banne se teenon hi order mein rehte hain?
192Become the master of your mind, intellect and sanskars and order them to be in sweet silence. 193So, do you experience that, by ordering them and having authority over the three that they are able to remain under your orders?
172abhi-abhi adhikaari ki stage par sthit ho jaao।
194Now stabilise in the stage of being the authority.
173(baapdaada ne drill karaai) achha।
195(BapDada conducted drill.) 196Achcha.
174chaaron or ke sada svamaandhaari, satyata ke shakti swaroop, pavitrata ke siddhi swaroop, sada achal adol sthiti ke anubhvi sva parivartak aur vishwa parivartak, sada adhikaari sthiti dvaara sarva aatmaon ko baap dvaara adhikaar dilaane vaale chaaron taraph ke baapdaada ke lucky aur lovely aatmaon ko parmaatma yaadapyaar aur dil ki duaayen sveekaar ho aur baapdaada ka meethe meethe bachchon ko namaste।
197To all you children everywhere who constantly maintain your self-respect, to those who are embodiments of the power of truth, to those who are embodiments of success through purity, to those who are experienced in constantly being unshakeable and having an immovable stage of being self-transformers and world-transformers, to those who with their stage of having authority enable all souls to claim their rights from the Father, to all of BapDada’s lucky and lovely souls everywhere, please accept God’s love, remembrance and blessings from the heart and namaste to BapDada’s sweetest children.
175vardaan:- svayan ko svayan hi parivartan kar vishwa ke aadhaarmoorta banne vaale shreshtha pad ke adhikaari bhav
198Blessing: May you claim a right to an elevated status by transforming yourself and becoming an image of support for the world.
176shreshtha pad paane ke liye baapdaada ki yahi shiksha hai ki bachche svayan ko badlo।
199In order for you to attain an elevated status, BapDada’s teachings are: Children, each of you must transform yourself.
177svayan ko badalne ke bajaae, paristhitiyon ko va anya aatmaon ka badalne ka sochte ho ya sankalp aata hai ki yeh salvation mile, sahayog va sahaara mile to parivartit hon - aise kisi bhi aadhaar par parivartan hone vaale ki praalabdha bhi aadhaar par hi rahegi kyonki jitnon ka aadhaar lenge utna jama ka khaata sheyarsa mein bant jaayega।
200Instead of transforming yourself, when you think about or have thoughts about transforming a situation or other souls, or think that you must receive some salvation, co-operation or support and you would then transform yourself, when you transform yourself on the basis of some support, your reward would also depend on some support. 201This is because, however many you take support from, your account of accumulation will accordingly be shared between that many.
178isliye sada lakshya rakho ki svayan ko parivartan hona hai। 179main svayan vishwa ka aadhaarmoorta hoon।
202Therefore, constantly have the aim that you have to transform yourself into being an image of support for the world.
180slogan:- sangathan mein umang-utsaah aur shreshtha sankalp se saphalta hui padi hai।
203Slogan: By having zeal and enthusiasm and elevated thoughts in every gathering, success is already guaranteed.
181
204
182avyakt ishaare - ashareeri va videhi sthiti ka abhyaas badhaao
205*** Om Shanti *** 206Avyakt Signal: Increase the practice of the bodiless stage (ashariri and videhi).
183jaise koi kamjor hota hai to unko shakti bharne ke liye glookoz chadhaate hain, aise jab apne ko shareer se pare ashareeri aatma samajhte ho to yeh saaksheepan ki avastha shakti bharne ka kaam karti hai aur jitna samay saakshi avastha ki sthiti rehti hai, utna hi baap saathi bhi yaad rehta hai arthaat saath rehta hai।
207When someone is weak, he is given glucose to give him energy. 208In the same way, when you consider yourself to be a bodiless soul, detached from your body, this stage of a detached observer works to fill you with power. 209For as long as you have the stage of a detached observer, you will also remember the Father, your Companion, that is, you will have His company.