Daily Murli for Sunday 7 December 2025

⁰07-12-25 praatahmurli om shanti' 'avyakt-baapdaada'' revise 02-02-08 madhuban

⁰07/12/25 Madhuban Avyakt BapDada Om Shanti 02/02/2008

¹sampoorn pavitrata dvaara roohaani royalty aur personality ka anubhav karte, apne master gyaan soorya swaroop ko emerge karo

¹While experiencing spiritual royalty and personality through complete purity, make your form of a master sun of knowledge emerge.

²aaj baapdaada chaaron or ke apne royalty aur personality ke parivaar ko dekh rahe hain।

²Today, BapDada is seeing His family of royalty and personality everywhere.

³yeh royalty va roohaani personality ka foundation hai sampoorn purity।

³The foundation of royalty and spiritual personality is complete purity.

⁴purity ki nishaani sabhi ke mastak mein, sabhi ke sir par light ka taaj chamak raha hai।

⁴The sign of purity is a sparkling crown of light over each one’s head, on each one’s forehead.

⁵aise chamakte hue taajdhaari roohaani royalty, roohaani personality vaale sirf aap brahman parivaar hi hain kyonki purity ko apnaaya hai।

⁵It is only you, the Brahmin family, who wear the sparkling crowns, who have spiritual royalty and spiritual personality, because you have adopted purity.

⁶aap brahman aatmaon ki purity ka prabhaav aadikaal se prasiddha hai। ⁷yaad aata hai apna anaadi aur aadikaal!

⁶The impact of the purity of you Brahmin souls is well known from the beginning period.

⁸yaad karo anaadikaal mein bhi aap pure aatmaayen aatma roop mein bhi vishesh chamakte hue sitaare, chamakte rehte hain aur bhi aatmaayen hain lekin aap sitaaron ki chamak sabke saath hote bhi vishesh chamakti hai। ⁹jaise aakaash mein sitaare anek hote hain lekin koi koi sitaare special chamakne vaale hote hain।

⁷Do you remember the eternal time (anadikaal) and the beginning period (adikaal)? ⁸Remember how, in eternity, you stars in the form of pure souls sparkle with a special sparkle. ⁹There are other souls too, but while being with everyone else, the sparkle of you stars is a special sparkle, just as there are many stars in the sky, but only a few stars have a special sparkle.

¹⁰dekh rahe ho sabhi apne ko?

¹⁰Are all of you seeing yourselves?

¹¹phir aadikaal mein aapke purity ki royalty aur personality kitni mahaan rahi hai!

¹¹At that time, of the beginning period, how great the royalty and personality of your purity was!

¹²sabhi pahunch gaye aadikaal mein?

¹²Have all of you reached the beginning period?

¹³pahunch jaao।

¹³Go there now.

¹⁴check karo meri chamakne ki rekha kitni percent mein hai?

¹⁴Check: What is the percentage of the sparkle of my line?

¹⁵aadikaal se antim kaal tak aapke purity ki royalty, personality sada rehti hai।

¹⁵From the beginning period to this final period, the royalty and personality of your purity remains all the time.

¹⁶anaadi kaal ka chamakta hua sitaara, chamakte hue baap ke saath-saath nivaas karne vaale।

¹⁶The sparkling star of the eternal form resides with the Father who is sparkling.

¹⁷abhi-abhi apni visheshta anubhav karo।

¹⁷Experience your speciality now.

¹⁸pahunch gaye sab anaadi-kaal mein?

¹⁸Did all of you reach eternity?

¹⁹phir saare kalpa mein aap pavitra aatmaon ki royalty bhinna-bhinna roop mein rehti hai kyonki aap aatmaon jaisa koi sampoorn pavitra bane hi nahin hain।

¹⁹Then, throughout the whole cycle, the royalty of you pure souls has stayed in various forms, because no one else became as completely pure as you souls.

²⁰pavitrata ka janma siddha adhikaar aap vishesh aatmaon ko baap dvaara praapta hai।

²⁰You special souls had received the birthright of purity from the Father.

²¹abhi aadikaal mein aa jaao।

²¹Now, go into the beginning period.

²²anaadikaal bhi dekha, ab aadikaal mein aapke pavitrata ki royalty ka swaroop kitna mahaan hai!

²²You saw in eternity. ²³Now, in the beginning period, the form of the royalty of your purity is so great!

²³sabhi pahunch gaye satayug mein।

²⁴Have all of you reached the golden age?

²⁴pahunch gaye! ²⁵aa gaye?

²⁵Have you reached there?

²⁶kitna pyaara swaroop devta roop hai।

²⁶Have you gone there? ²⁷The deity form is such a lovely form.

²⁷devtaaon jaisi royalty aur personality saare kalpa mein kisi bhi aatma ki nahin hai।

²⁸Throughout the whole cycle, no other souls have the royalty and personality that the deities have.

²⁸devta roop ki chamak anubhav kar rahe ho na!

²⁹You are experiencing the sparkle of the deity form, are you not?

²⁹itni roohaani personality, yeh sab pavitrata ki praapti hai।

³⁰Such spiritual personality - all of it is the attainment of purity.

³⁰abhi devta roop ka anubhav karte madhyakaal mein aa jaao।

³¹Now, while experiencing your deity form, go into the middle period. ³²Have you gone there?

³¹aa gaye? ³²aana anubhav karna sahaj hai na।

³³To go there and to experience it is easy, is it not?

³³to madhyakaal mein bhi dekho, aapke bhakta aap poojya aatmaon ki pooja karte hain, chitra banaate hain।

³⁴So, look, even in the middle period, your devotees worship you worthy-of-worship souls; they create your images.

³⁴kitne royalty ke chitra banaate aur kitni royalty se pooja karte।

³⁵They create your images with such royalty and they also worship them with so much royalty.

³⁵apna poojya chitra saamne aa gaya hai na! ³⁶chitra to dharmaatmaaon ke bhi bante hain।

³⁶The picture of your worthy-of-worship form has come in front of you, has it not?

³⁷dharma pitaaon ke bhi bante hain, abhinetaaon ke bhi bante hain lekin aapke chitra ki roohaaniyat aur vidhi poorvak pooja mein farka hota hai।

³⁷Images are created of dharamatmas (righteous souls) and of founders of religions and actors too. ³⁸However, there is a difference between them and the spirituality and worship of your images done in the right way.

³⁸to apna poojya swaroop saamne aa gaya!

³⁹So, has your worthy-of-worship form come in front of you?

³⁹achha phir aao antakaal sangam par, yeh roohaani drill kar rahe ho na!

⁴⁰OK, now come into this final period of the confluence age. ⁴¹You are performing this spiritual drill, are you not?

⁴⁰chakkar lagaao aur apne purity ka, apni vishesh praapti ka anubhav karo।

⁴²Go around the cycle and experience your form of purity and your special attainments.

⁴¹antim kaal sangam par aap brahman aatmaon ka parmaatma paalna ka, parmaatma pyaar ka, parmaatma padhaai ka bhaagya aap koton mein koi aatmaon ko hi milta hai।

⁴³In this final period of the confluence age, only you handful of Brahmin souls out of multimillions of souls, have the fortune of receiving sustenance from God, of God’s love and of studying with God.

⁴²paramatma ki direct rachna, pahli rachna aap pavitra aatmaon ko hi praapta hoti hai।

⁴⁴Only you pure souls who are the direct creation, the first creation of God, receive this.

⁴³jisse aap brahman hi vishwa ki aatmaon ko bhi mukti ka varsa baap se dilaate ho।

⁴⁵Along with this, you Brahmins enable souls of the world to receive their inheritance of liberation from the Father.

⁴⁴to yeh saare chakkar mein anaadi kaal, aadi kaal, madhya kaal aur antim kaal saare chakra mein itni shreshtha praapti ka aadhaar pavitrata hai।

⁴⁶So, throughout the whole cycle, in eternity, the beginning period, the middle period and the final period, the basis of such elevated attainment is purity. ⁴⁷You have gone around the whole cycle.

⁴⁵saara chakkar lagaaya abhi apne ko check karo, apne ko dekho, dekhne ka aaina hai na!

⁴⁸Now, check yourself. ⁴⁹Look at yourself. ⁵⁰You have the mirror with which to see yourself, do you not?

⁴⁶apne ko dekhne ka aaina hai?

⁵¹Do you have the mirror with which to see yourself?

⁴⁷jisko hai woh haath uthaao।

⁵²Those who have it, raise your hands!

⁴⁸aaina hai, clear hai aaina?

⁵³Do you have the mirror? ⁵⁴Is it clear?

⁴⁹to aaine mein dekho meri pavitrata ka kitna percent hai? ⁵⁰pavitrata sirf brahmacharya nahin lekin brahmaachaari।

⁵⁵So, look in the mirror: What is the percentage of my purity? ⁵⁶Purity is not just celibacy (brahmcharya), but to be Brahma-chari (one who follows in the footsteps of Brahma).

⁵¹man-vachan-karma, sambandh-samparka sabmen pavitrata hai?

⁵⁷Do I have purity in my thoughts, words, actions, relationships and connections?

⁵²kitni percent mein hai?

⁵⁸To what percentage is it?

⁵³percentage nikaalne aati hai na!

⁵⁹You know how to calculate a percentage, do you not?

⁵⁴teachers ko aati hai?

⁶⁰Do you teachers know how to do this?

⁵⁵paandavon ko aati hai?

⁶¹Do you Pandavas know?

⁵⁶achha hoshiyaar ho।

⁶²You are clever.

⁵⁷maataaon ko aati hai?

⁶³Do you mothers know?

⁵⁸aati hai maataaon ko?

⁶⁴Do you mothers know?

⁵⁹achha।

⁶⁵Achcha.

⁶⁰pavitrata ki parakh - vritti, drishti aur kriti teenon mein check karo, sampoorn pavitrata ki jo vritti hogi, woh buddhi mein aa gai na।

⁶⁶The signs of purity - check all three - are your attitude, vision and actions. ⁶⁷The attitude of complete purity: that has entered your intellect, has it not?

⁶¹socho, sampoorn pavitrata ki vritti arthaat har aatma ke prati shubh bhaavna, shubh kaamna।

⁶⁸Think about it. ⁶⁹The attitude of complete purity is to have good wishes and pure feelings for every soul.

⁶²anubhvi ho na!

⁷⁰You are experienced, are you not?

⁶³aur drishti kya hogi?

⁷¹So, what would your vision be like?

⁶⁴har aatma ko aatma roop mein dekhna।

⁷²It is to see every soul in the form of a soul.

⁶⁵aatmik smriti se bolna, chalna। ⁶⁶short mein suna rahe hain।

⁷³It is to speak and interact in the awareness of soul consciousness.

⁶⁷detail to aap bhaashan kar sakte hain aur kriti arthaat karma mein sukh lena sukh dena।

⁷⁴Baba is telling you in short; you can give lectures in detail. ⁷⁵In actions, it means to receive happiness and give happiness with your actions.

⁶⁸yeh check karo - meri vritti, drishti, kriti isi pramaan hai?

⁷⁶Check this: Are my attitude, vision and actions according to this?

⁶⁹sukh lena, duhkh nahin lena।

⁷⁷Take happiness; do not take sorrow.

⁷⁰to check karo kabhi duhkh to nahin le lete ho!

⁷⁸So, check: Do I sometimes take sorrow?

⁷¹kabhi-kabhi, thoda-thoda?

⁷⁹Sometimes, maybe, do you take a little of it?

⁷²duhkh dene vaale bhi to hote hain na।

⁸⁰Of course there are those who cause sorrow.

⁷³maanon woh duhkh deta hai to kya aapko usko follow karna hai!

⁸¹For instance, if someone causes you sorrow, do you have to follow that one?

⁷⁴follow karna hai ki nahin?

⁸²Do you have to follow that one or not?

⁷⁵follow kisko karna hai?

⁸³Whom do you have to follow?

⁷⁶duhkh dene vaale ko ya baap ko?

⁸⁴The one who caused sorrow or the Father?

⁷⁷baap ne, brahma baap ne niraakaar ki to baat hai hi, lekin brahma baap ne kisi bachche ka duhkh liya?

⁸⁵That applies to the Incorporeal anyway, but did Father Brahma take sorrow from any child? ⁸⁶He gave happiness and received happiness.

⁷⁸sukh diya aur sukh liya।

⁸⁷Am I following the father?

⁷⁹follow father hai ya kabhi-kabhi lena hi padta hai?

⁸⁸Or, do I sometimes feel that I have to take it?

⁸⁰naam hi hai duhkh, jab duhkh dete hain, insult karte hain, to jaante ho ki yeh kharaab cheez hai, koi aapki insult karta hai to usko aap achha samajhte ho?

⁸⁹It is called sorrow when someone is causing you sorrow or insulting you; you know that it is bad when someone insults you. ⁹⁰Do you consider it to be good when someone insults you?

⁸¹kharaab samajhte ho na!

⁹¹You feel that it is bad, do you not?

⁸²to woh aapko duhkh deta hai ya insult karta hai, to kharaab cheez agar aapko koi deta hai, to aap le lete ho?

⁹²So, that one is causing you sorrow or insulting you. ⁹³So, when someone is giving you something bad, do you take it?

⁸³le lete ho?

⁹⁴Do you take it?

⁸⁴thode samay ke liye, jyaada samay nahin thoda samay?

⁹⁵Do you take it for a short time? ⁹⁶Maybe not for a long time, but do you take it for a short time?

⁸⁵kharaab cheez leni hoti hai?

⁹⁷Do you have to take something that is bad?

⁸⁶to duhkh ya insult lete kyon ho?

⁹⁸So, why do you accept that sorrow or insult?

⁸⁷arthaat man mein feeling ke roop mein rakhte kyon ho?

⁹⁹That is, why do you keep it in your mind in the form of a bad feeling?

⁸⁸to apne se poochho ham duhkh lete hain?

¹⁰⁰So, ask yourself: Am I taking sorrow?

⁸⁹ya duhkh ko parivartan ke roop mein dekhte hain?

¹⁰¹Or, do I see that sorrow in the form of transformation?

⁹⁰kya samajhte ho - duhkh lena right hai? ⁹¹hai right?

¹⁰²What do you think, those sitting in the first line: Is it right to take sorrow?

⁹²madhuban vaale right hai?

¹⁰³Those from Madhuban, is it right?

⁹³thoda-thoda le lena chaahiye?

¹⁰⁴Should you take a little of it?

⁹⁴duhkh le lena chaahiye na! ⁹⁵nahin lena chaahiye lekin le lete ho।

¹⁰⁵Those in the first line, you should take that sorrow, should you not?

⁹⁶galti se le lete ho।

¹⁰⁶You should not take it, but you do take it.

⁹⁷yadi duhkh ki feeling aai to pareshaan kaun hoga?

¹⁰⁷You take it by mistake. ¹⁰⁸Who is then distressed by that feeling of sorrow?

⁹⁸man mein kichda rakha to pareshaan kaun hoga?

¹⁰⁹If you keep rubbish in your mind, then who would be distressed?

⁹⁹jahaan kichda hoga vahaan hi pareshaan honge na!

¹¹⁰It is where there is rubbish that one becomes distressed.

¹⁰⁰to us samay apne royalty aur personality ko saamne laao aur apne ko kis swaroop mein dekho?

¹¹¹So, at that time, bring your royalty and personality in front of you. ¹¹²Then, in which form should you see yourself?

¹⁰¹jaante ho aapka kya title hai?

¹¹³Do you know what your title is?

¹⁰²aapka title hai sahansheelta ki devi, sahansheelta ka dev।

¹¹⁴Your title is: goddess (devi) of tolerance, god (dev) of tolerance.

¹⁰³to aap kaun ho?

¹¹⁵So, who are you?

¹⁰⁴sahansheelta ki deviyaan ho, sahansheelta ke dev ho ya nahin?

¹¹⁶Are you goddesses and gods of tolerance? ¹¹⁷Are you that or not?

¹⁰⁵kabhi-kabhi ho jaate hain।

¹¹⁸You are that sometimes.

¹⁰⁶apna position yaad karo, svamaan yaad karo।

¹¹⁹Remember your position. ¹²⁰Remember your self-respect.

¹⁰⁷main kaun!

¹²¹Who am I?

¹⁰⁸yeh smriti mein laao।

¹²²Bring this into your awareness.

¹⁰⁹saare kalpa ke vishesh swaroop ki smriti ko laao।

¹²³Bring into your awareness your special form of the whole cycle.

¹¹⁰smriti to aati hai na!

¹²⁴You do remember it, do you not?

¹¹¹baapdaada ne dekha ki jaise mera shabd ko sahaj yaad mein parivartan kiya hai।

¹²⁵BapDada has seen that you have transformed the word “mine” by having easy remembrance.

¹¹²to mera ke vistaar ko sametne ke liye kya kehte ho?

¹²⁶So, in order to merge the expansion of “mine”, what do you say?

¹¹³mera baba।

¹²⁷“My Baba.”

¹¹⁴jab bhi mera mera aata to mera baba mein samet lete ho।

¹²⁸Whenever there is the consciousness of “mine”, you merge everything by saying, “My Baba”.

¹¹⁵aur baar-baar mera baba kahne se yaad bhi sahaj ho jaati hai aur praapti bhi jyaada hoti hai।

¹²⁹Then by saying “My Baba” again and again, remembrance becomes easy and there is greater attainment.

¹¹⁶aise hi saare din mein agar kisi bhi prakaar ki samasya ya kaaran aata hai, to uske yeh do shabd vishesh hain - main aur mera।

¹³⁰In the same way, when any type of problem or reason comes throughout the day, the particular reason for that are these two words: “I” and “mine”.

¹¹⁷to jaise baba shabd kehte hi mera shabd pakka yaad ho gaya hai।

¹³¹So, by saying “Baba”, the word “my” has become pukka (firm).

¹¹⁸ho gaya hai na?

¹³²It has become pukka, has it not?

¹¹⁹sabhi abhi baba baba nahin kehte, mera baba kehte hain।

¹³³Now, all of you don’t say, “Baba, Baba”; you say “My Baba”.

¹²⁰aise hi yeh jo main shabd hai, isko bhi parivartan karne ke liye jab bhi main shabd bolo to apne svamaan ki list saamne laao।

¹³⁴In the same way, in order to transform the word “I”, whenever you say the word “I”, bring in front of you the list of your forms of self-respect.

¹²¹main kaun?

¹³⁵Who am I?

¹²²kyonki main shabd giraane ke nimitta bhi banta aur main shabd svamaan ki smriti se ooncha bhi uthaata hai।

¹³⁶The word “I” can be instrumental in making you fall, but, by having with the awareness of your self-respect, the word “I” can also elevate you.

¹²³to jaise mera baba ka abhyaas ho gaya hai, aise hi main shabd ko body-kaansesnes ki smriti ke bajaae apne shreshtha svamaan ko saamne laao।

¹³⁷So, just as you have developed the practice, of “My Baba”, in the same way, for the word “I”, instead of having the awareness of body consciousness, bring your elevated self-respect in front of you: “I am an elevated soul.

¹²⁴main shreshtha aatma hoon, takhtansheen aatma hoon, vishwa kalyaani aatma hoon, aise koi na koi svamaan main se jod lo।

¹³⁸I am a soul seated on the throne. ¹³⁹I am a world-benefactor soul.” ¹⁴⁰In this way, connect one point of self-respect or another with the word “I”.

¹²⁵to main shabd unnati ka saadhan ho jaae। ¹²⁶jaise mera shabd abhi majority baba shabd yaad dilaata hai aise main shabd svamaan ki yaad dilaaye kyonki abhi samay prakriti dvaara apni challenge kar raha hai।

¹⁴¹The word “I” will then become a means of progress, just as, for the majority, the word “my” reminds you of the word “Baba”, in the same way, let the word “I” remind you of your self-respect, because the time is now challenging you with matter.

¹²⁷samay ki sameepta ko common baat nahin samjho।

¹⁴²Do not consider the closeness of the time to be something common.

¹²⁸achaanak aur ever ready shabd ko apne karmayogi jeevan mein har samay smriti mein rakho।

¹⁴³In your karma yogi life, keep the words suddenly and ever-ready in your awareness at every moment.

¹²⁹apne shanti ki shakti ka svayan prati bhi bhinna-bhinna roop se prayog karo। ¹³⁰jaise science apna naya-naya prayog karti rehti hai।

¹⁴⁴Experiment in different ways on yourself with your power of peace, just as science continues to have so many new experiments.

¹³¹jitna sva ke prati prayog karne ki practice karte rahenge utna hi auron prati bhi shanti ki shakti ka prayog hota rahega।

¹⁴⁵The more you continue to practise experimenting on yourself, the more you will continue to practise experimenting on others with the power of peace.

¹³²abhi vishesh apne shaktiyon ki sakaash chaaron or phailaao।

¹⁴⁶Now, especially spread the current (sakaash) of your powers everywhere.

¹³³jab aapki prakriti soorya ki shakti, soorya ki kirnen apna kaarya kitne roop se kar rahi hain। ¹³⁴paani barsaata bhi hai, paani sukhaata bhi hai।

¹⁴⁷Your matter, the power of the sun and the rays of the sun are carrying out their work in so many ways: they bring rain and also dry up the water.

¹³⁵din se raat, raat se din karke dikhaata hai।

¹⁴⁸It demonstrates this by changing day into night and night into day.

¹³⁶to kya aap apne shaktiyon ki sakaash vaayumandal mein nahin phaila sakte?

¹⁴⁹So, can you not spread the current of your powers into the atmosphere?

¹³⁷aatmaon ko apni shaktiyon ki sakaash se duhkh ashaanti se nahin chhuda sakte!

¹⁵⁰Using the current of your powers, can you not liberate souls from their sorrow and peacelessness?

¹³⁸gyaan soorya swaroop ko emerge karo।

¹⁵¹Make your form of a sun of knowledge emerge.

¹³⁹kirnen phailaao, sakaash phailaao।

¹⁵²Spread your rays; spread that current.

¹⁴⁰jaise sthaapna ke aadikaal mein baapdaada ke taraph se anek aatmaon ko sukh-shanti ki sakaash milne ka ghar baithe anubhav hua।

¹⁵³At the beginning of establishment, many souls experienced, while sitting at home, receiving a current of happiness and peace from BapDada.

¹⁴¹sankalp mila jaao।

¹⁵⁴They received the thought: Go there!

¹⁴²aise ab aap master gyaan soorya bachchon dvaara sukh-shanti ki lahar phailaane ki anubhooti honi chaahiye।

¹⁵⁵In the same way, now, through you children, you master suns of knowledge, let there be the experience of waves of happiness and peace being spread.

¹⁴³lekin woh tab hogi, iska saadhan hai man ki ekaagrata।

¹⁵⁶However, the way to do that is to have concentration of the mind, concentration in remembrance.

¹⁴⁴yaad ki ekaagrata।

¹⁵⁷Only then will it happen.

¹⁴⁵ekaagrata ki shakti ko svayan mein badhaao।

¹⁵⁸Increase the power of concentration in yourself.

¹⁴⁶jab chaaho jaise chaaho jab tak chaaho tab tak man ko ekaagra kar sako।

¹⁵⁹You need to be able to concentrate your mind whenever you want, however you want, for however long you want.

¹⁴⁷abhi master gyaan soorya ke swaroop ko emerge karo aur shaktiyon ki kirnen, sakaash phailaao।

¹⁶⁰Now, make your form of a master sun of knowledge emerge, and spread the rays of power or the current.

¹⁴⁸baapdaada ne suna aur khush hai ki bachche seva ke umang-utsaah mein jagah-jagah par seva achhi kar rahe hain, baapdaada ke paas seva ke samaachaar sab taraph ke achhe achhe pahunche hain, chaahe pradarshani karte hain, chaahe samaachaar patron dvaara, T.vi. dvaara sandesh dene ka kaarya badhaate jaate hain।

¹⁶¹BapDada has heard, and is pleased, that children are doing very good service in different places with a lot of zeal and enthusiasm. ¹⁶²BapDada has received very good service news from everywhere. ¹⁶³Whether through the exhibitions, newsletters or the TV, you are continuing to move forward in the task of giving the message.

¹⁴⁹sandesh bhi pahunchta hai, sandesh achha pahuncha rahe ho।

¹⁶⁴The message reaches them; you are doing very well in giving the message.

¹⁵⁰gaanv mein bhi jahaan raha hua hai, har ek zone achha apni apni area ko badha raha hai।

¹⁶⁵In the villages that still remain too, each zone is increasing that service in its own area.

¹⁵¹akhbaaron dvaara T.vi. dvaara bhinna bhinna saadhnon dvaara umang-utsaah se kar rahe ho।

¹⁶⁶Through newspapers, TV and with various other methods, you are doing it with zeal and enthusiasm.

¹⁵²uski sab karne vaale bachchon ko baapdaada bahut snehayukta duaaon bhari mubaarak de rahe hain।

¹⁶⁷BapDada is giving lots of loving congratulations filled with blessings to all the children who are doing that.

¹⁵³lekin abhi sandesh dene mein to achha umang-utsaah hai aur chaaron or brahmaakumaareez kya hai, bahut achha shaktishaali kaarya kar rahi hain, yeh bhi aavaaj achha phail raha hai aur badhta ja raha hai।

¹⁶⁸Now, there is very good zeal and enthusiasm for giving the message, and the sound of “who the Brahma Kumaris are, and that they are carrying out a very powerful task” is spreading everywhere very well and it is increasing, but!

¹⁵⁴lekin, lekin sunaayen kya?

¹⁶⁹Should Baba tell you what?

¹⁵⁵sunaayen lekin… lekin brahmaakumaariyon ka baba kitna achha hai, woh aavaaj abhi badhna chaahiye।

¹⁷⁰Now, the sound that should increase is, “The Baba of the Brahma Kumaris is so good!”

¹⁵⁶brahmaakumaariyaan achha kaam kar rahi hain lekin karaane vaala kaun hain, abhi yeh pratyakshata aani chaahiye।

¹⁷¹The Brahma Kumaris are doing good work, but there must now be the revelation of who is making them do it. ¹⁷²This has to be revealed now.

¹⁵⁷baap aaya hai, yeh samaachaar man tak pahunchna chaahiye।

¹⁷³Let the news that the Father has come reach their minds.

¹⁵⁸iska plan banaao।

¹⁷⁴Make a plan for this.

¹⁵⁹baapdaada se bachchon ne prashn poochha ki vaaris ya mike kisko kahen?

¹⁷⁵Some children asked BapDada a question: Who would you call an heir or a “mike?”

¹⁶⁰mike nikle bhi hain, lekin baapdaada mike abhi ke samay anusaar aisa chaahte hain ya aavashyak hai jiske aavaaj ki mahaanta ho।

¹⁷⁶“Mike” souls have emerged. ¹⁷⁷However, according to the present time, BapDada wants a mike and there is a need for such a mike, whose words have that impact.

¹⁶¹agar saadhaaran baba shabd bol bhi dete hain, achha karte hain itne tak bhi laaya hai, to baapdaada mubaarak dete hain lekin abhi aise mike chaahiye jinke aavaaj ki bhi logon tak value ho।

¹⁷⁸When ordinary people say the word “Baba”, that is good; at least you have reached that far. ¹⁷⁹So, BapDada is congratulating you for that, but now such mikes whose voice is valued by people are needed.

¹⁶²aise prasiddha ho, prasiddha ka matlab yeh nahin ki shreshtha martabe vaala ho lekin uska aavaaj sunkar samjhen ki yeh kahne vaala jo kehta hai, iski aavaaj mein value hai।

¹⁸⁰They have to be very famous. ¹⁸¹Famous does not mean that they have a high position, but when people hear their words, they should understand that the one who is saying that has value in his words.

¹⁶³agar yeh anubhav se kehta hai, to uski value ho।

¹⁸²If that one is speaking from his experience, it will have value.

¹⁶⁴jaise mike to bahut hote hain lekin mike bhi koi power vaala kitna hota hai, koi kitna hota hai, aise hi aisa mike dhoondho, jiski aavaaj mein shakti ho।

¹⁸³There are many mikes, but some mikes have one level of power and others have a different level. ¹⁸⁴In the same way, look for such a mike whose words have that power.

¹⁶⁵uski aavaaj ko sunkar samajh mein aave ki yeh anubhav karke aaya hai to avashya koi baat hai lekin phir bhi vartamaan samay har zone, har varga mein mike nikle zaroor hain।

¹⁸⁵By hearing his words, let people understand that he has come having had an experience, and that there must definitely be something there. ¹⁸⁶Therefore, at the present time, mike souls have definitely emerged in every zone and in every wing.

¹⁶⁶baapdaada yeh nahin kehte ki seva ki pratyaksha result nahin nikli hai, nikli hai।

¹⁸⁷BapDada is not saying that there hasn’t been a visible result of the service done.

¹⁶⁷lekin abhi samay kam hai aur seva ke mahatva vaali aatmaayen abhi nimitta banaani padengi। ¹⁶⁸jiske aavaaj ki value ho।

¹⁸⁸There has been that result, but the time is now short and you do have to make into instruments those souls who have the importance of service and whose sound has that value.

¹⁶⁹martaba bhale nahin ho lekin unki practical life aur practical anubhav ki authority ho।

¹⁸⁹They may not have a status, but their practical life should be that of an authority of practical experience.

¹⁷⁰unke bol mein anubhav ki authority ho।

¹⁹⁰Let their words have the authority of experience.

¹⁷¹samjha kaisa mike chaahiye?

¹⁹¹Do you understand what type of mike is needed?

¹⁷²vaaris ko to jaante hi ho। ¹⁷³jiske har shvaans mein, har kadam mein baap aur kartavya aur saath-saath man-vachan-karma, tan-man-dhan sabmen baba aur yagya samaaya hua ho।

¹⁹²You know about heirs anyway: those who have the Father and His task in their every breath and in their every step. ¹⁹³Along with that, in their thoughts, words and actions, body, mind and wealth, they only have Baba and the yagya merged in them.

¹⁷⁴behad ki seva samaai hui ho।

¹⁹⁴Let unlimited service be merged in them.

¹⁷⁵sakaash dene ki samarthi ho।

¹⁹⁵Let them have the power of giving a current.

¹⁷⁶achha।

¹⁹⁶Achcha.

¹⁷⁷abhi ek second mein, ek second hua, ek second mein saari sabha jo bhi jahaan hai vahaan man ko ek hi sankalp mein sthit karo - baap aur main paramdham mein anaadi jyotibindu swaroop hoon, paramdham mein baap ke saath baith jaao।

¹⁹⁷Now, in one second, is it one second? ¹⁹⁸In one second, the whole gathering, and wherever any of you are, stabilise your mind in just the one thought: The Father and I, are eternal points of light in the supreme abode. ¹⁹⁹Sit with the Father in the supreme abode.

¹⁷⁸achha।

²⁰⁰Achcha.

¹⁷⁹abhi saakaar mein aa jaao।

²⁰¹Now come back into the corporeal.

¹⁸⁰abhi vartamaan samay ke hisaab se man-buddhi ko ekaagra karne ka abhyaas, jo kaarya kar rahe ho usi kaarya mein ekaagra karo, controlling power ko jyaada badhaao।

²⁰²Now, for the present time, practise concentrating your mind and intellect. ²⁰³Whatever task you are carrying out, concentrate your mind whilst carrying out that task. ²⁰⁴Increase your controlling power more.

¹⁸¹man-buddhi sanskaar teenon ke oopar controlling power।

²⁰⁵Have controlling power over your mind, intellect and sanskars.

¹⁸²yeh abhyaas aane vaale samay mein bahut sahayog dega।

²⁰⁶This practice will be very helpful in the times to come.

¹⁸³vaayumandal ke anusaar ek second mein control karna padega। ¹⁸⁴jo chaahe vahi ho।

²⁰⁷According to the atmosphere, you will have to take control in a second, so that only what you want to happen happens.

¹⁸⁵to yeh abhyaas bahut aavashyak hai, isko halka nahin karna kyonki samay par yahi ant suhaani karega।

²⁰⁸So, this practice is most essential. ²⁰⁹Do not treat this lightly, because this practice will make the final moments beautiful at the right time.

¹⁸⁶achha!

²¹⁰Achcha.

¹⁸⁷chaaron or ke double takhtansheen, baapdaada ke diltakhtansheen, saath mein vishwa raajya takhta adhikaari, sada apne anaadi swaroop, aadi swaroop, madhya swaroop, antim swaroop mein jab chaahe tab sthit rahne vaale sada sarva khajaanon ko svayan kaarya mein lagaane vaale aur auron ko bhi khajaanon se sampanna banaane vaale sarva aatmaon ko baap se mukti ka varsa dilaane vaale aise parmaatma pyaar ke paatra aatmaon ko baapdaada ka yaadapyaar, dil ki duaayen aur namaste।

²¹¹To all those everywhere who are seated on the double throne: those seated on BapDada’s heart throne and also those who have a right to the throne of the kingdom of the world, to those who remain constantly stable in their eternal form, original form, the form of the middle period and the final form whenever they want, to those who use all the treasures on themselves and who fill others with all the treasures, to those who enable all souls to receive their inheritance of liberation from the Father, to the souls who are worthy of God’s love, BapDada’s love, remembrance, blessings from the heart and namaste.

¹⁸⁸vardaan:- saathi aur saaksheepan ke anubhav dvaara sada saphaltaamoorta bhav

²¹²Blessing: May you become a constant embodiment of success by experiencing being a companion and a detached observer.

¹⁸⁹jo bachche sada baap ke saath rehte hain woh saakshi svatah ban jaate hain kyonki baap svayan saakshi hokar part bajaate hain to unke saath rahne vaale bhi saakshi hokar part bajaayenge aur jinka saathi svayan sarvashaktimaan baap hai ve saphalta moorta bhi svatah ban hi jaate hain।

²¹³The children who constantly stay with the Father automatically become detached observers because the Father Himself plays His part as a detached observer. ²¹⁴Therefore, those who stay with Him would also play their parts as detached observers, and those who have the Almighty Authority Father as their Companion automatically become embodiments of success.

¹⁹⁰bhakti maarga mein to pukaarte hain ki thode samay ke saath ka anubhav kara do, jhalak dikha do lekin aap sarva sambandhon se saathi ho gaye - to isi khushi aur nashe mein raho ki paana tha so pa liya।

²¹⁵On the path of devotion, they call out in order to experience His company for a short time and to have a glimpse of Him, but you have become His companions in all relationships. ²¹⁶Therefore, maintain the happiness and intoxication that you have attained what you wanted to attain.

¹⁹¹slogan:- vyartha sankalpon ki nishaani hai - man udaas aur khushi gaayab।

²¹⁷Slogan: The sign of having wasteful thoughts is a sad mind and your happiness disappearing.

¹⁹²

²¹⁸

¹⁹³avyakt ishaare - ab sampanna va karmaateet banne ki dhun lagaao

²¹⁹*** Om Shanti *** ²²⁰Avyakt Signal: Now have the deep concern to become complete and karmateet.

¹⁹⁴bahutkaal achal-adol, nirvighna, nirbandhan, nirvikalp, nir-vikarma arthaat niraakaari, nirvikaari aur niranhakaari sthiti mein raho tab karmaateet ban sakenge।

²²¹Remain unshakeable, immovable, free from obstacles, free from bondages and free from sinful thoughts and sinful actions. ²²²This means: be incorporeal, viceless and egoless over a long period of time, for only then will you able to become karmateet.

¹⁹⁵seva ka vistaar bhal kitna bhi badhaao lekin vistaar mein jaate saar ki sthiti ka abhyaas kam na ho, vistaar mein saar bhool na jaaye।

²²³No matter how much you expand service, while going into expansion, do not allow your staying in the stage of the essence to reduce. ²²⁴Do not forget the essence in the expansion.

¹⁹⁶khaao-piyo, seva karo lekin nyaarepan ko nahin bhoolo।

²²⁵Eat, drink, do service, but do not forget to be detached.