Daily Murli for Monday 5 January 2026

⁰05-01-2026 praatahmurli om shanti "baapdaada"' madhuban

⁰05/01/26 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - baap ki shreemat se tum manushya se devta bante ho, geeta ka gyaan aur raajayog tumhein sampoorn paavan bana deta hai''

¹Essence: Sweet children, by following the Father’s shrimat, you change from ordinary human beings into deities. ²The knowledge of the Gita and Raja Yoga makes you completely pure.

²prashn:- satayug mein har cheez achhe se achhi satopradhaan hoti hai kyon?

³Question: Why is everything in the golden age the best and satopradhan?

³uttar:- kyonki vahaan manushya satopradhaan hain, jab manushya achhe hain to saamagri bhi achhi hai aur manushya bure hain to saamagri bhi nuksaankaarak hai।

⁴Answer: Because the human beings there themselves are satopradhan. ⁵When people are good, everything around them is also good and when people are bad, everything around them is harmful.

⁴satopradhaan srishti mein koi bhi vastu apraapta nahin hai, kuchh bhi kahin se mangaana nahin padta।

⁶In the satopradhan world, there is nothing unattained and you don’t need to ask anyone for anything.

⁵om shanti।

⁷Om shanti.

⁶baba is shareer dvaara samjhaate hain।

⁸Baba is explaining through this body.

⁷inko jeev kaha jaata, inmen aatma bhi hai aur tum bachche jaante ho parampita paramatma bhi inmen hai।

⁹This one is called a living being and there is a soul in him. ¹⁰You children know that the Supreme Father, the Supreme Soul, is also in this one.

⁸yeh to pahle-pahle pakka hona chaahiye isliye inko daada bhi kehte hain।

¹¹First of all, this should be very firm. ¹²That is why this one is also called Dada.

⁹yeh to bachchon ko nishchay hai। ¹⁰is nishchay mein hi raman karna hai।

¹³You children have this faith and you move along with this faith.

¹¹barobar baba ne jismen padhraamni ki hai va avtaar liya hai unke liye baap khud kehte hain main inke bahut janmon ke ant ke bhi ant mein aata hoon।

¹⁴Baba Himself says of the one in whom He has entered and incarnated: I enter this one at the end of the last of his many births.

¹²bachchon ko samjhaaya gaya hai yeh hai sarva shaastra shiromni geeta ka gyaan।

¹⁵It has been explained to you children that this is the knowledge of the Gita; it is the most elevated scripture, the jewel of all the scriptures.

¹³shreemat arthaat shreshtha mat।

¹⁶Shrimat means the most elevated directions.

¹⁴shreshtha te shreshtha mat hai oonch te oonch bhagwan ki।

¹⁷Elevated directions come from God, the Highest on High.

¹⁵jiski shreemat se tum manushya se devta bante ho।

¹⁸By following His shrimat, you change from ordinary human beings into deities.

¹⁶tum bhrashta manushya se shreshtha devta bante ho।

¹⁹From being corrupt human beings, you become elevated deities.

¹⁷tum aate hi isliye ho।

²⁰That is why you come here.

¹⁸baap bhi khud kehte hain main aata hoon tumko shreshthaachaari, nirvikaari mat vaale devi-devta banaane।

²¹The Father, Himself, says: I come to make you into elevated and viceless deities who follow the highest directions.

¹⁹manushya se devta banne ka arth bhi samajhna hai।

²²The meaning of “Changing from human beings into deities”, has to be understood.

²⁰vikaari manushya se nirvikaari devta banaane aate hain।

²³He comes to change vicious human beings into viceless deities.

²¹satayug mein manushya rehte hain parantu daiveegunon vaale।

²⁴Those in the golden age are human beings too, but they have divine virtues.

²²abhi kaliyug mein hain aasuri gunon vaale।

²⁵Now, in the iron age, there are those with devilish traits.

²³hai saari manushya srishti, parantu woh hai eeshvareey buddhi, yeh hai aasuri buddhi।

²⁶They both live in a human world, but those people have divine intellects, whereas these people have devilish intellects.

²⁴vahaan gyaan, yahaan bhakti।

²⁷There, there is knowledge and here, you have devotion.

²⁵gyaan aur bhakti alag-alag hai na।

²⁸Knowledge and devotion are separate from each other.

²⁶bhakti ki pustak kitni aur gyaan ki pustak kitni hai।

²⁹Look how many books there are about devotion and how many books there are of this knowledge.

²⁷gyaan ka saagar baap hai।

³⁰The Father is the Ocean of Knowledge.

²⁸unka pustak bhi to ek hi hona chaahiye।

³¹He only has the one book.

²⁹jo bhi dharma sthaapan karte hain, unka pustak ek hona chaahiye।

³²Whoever establishes a religion should only have one book.

³⁰unko religious book kaha jaata hai।

³³That is called a religious book.

³¹pahla religious book hai geeta। ³²shreemad bhagvat geeta।

³⁴The first religious book is the Gita: the Shrimad Bhagawad Gita.

³³yeh bhi bachche jaante hain - pahla aadi sanaatan devi-devta dharma hai, na ki hindu dharma।

³⁵You children also know that there is at first the original, eternal, deity religion and not the Hindu religion.

³⁴manushya samajhte hain geeta se hindu dharma sthaapan hua aur geeta gaai hai shreekrishna ne।

³⁶People believe that the Hindu religion was established through the Gita and that Shri Krishna spoke the Gita.

³⁵koi se poochho to kahenge parampara se yeh shreekrishna ne gaai hai।

³⁷If you ask anyone, he would say that the Gita was spoken by Shri Krishna from time immemorial.

³⁶koi shaastra mein shiv bhagvaanuvaach hai nahin।

³⁸“God Shiva speaks” is not mentioned in any of the scriptures.

³⁷shreemad shreekrishna bhagvaanuvaach likh diya hai, jo geeta padhe honge unko sahaj samajh mein aayega।

³⁹They have written, “God Shri Krishna speaks.” ⁴⁰Those who have studied the Gita will easily be able to understand this.

³⁸abhi tum samajhte ho isi geeta gyaan se manushya se devta bane hain, jo abhi baap tumko de rahe hain।

⁴¹You now understand how human beings became deities through this knowledge of the Gita that the Father is giving you now.

³⁹raajayog sikha rahe hain।

⁴²He is teaching you Raja Yoga.

⁴⁰pavitrata bhi sikha rahe hain।

⁴³He is also teaching you purity.

⁴¹kaam mahaashatru hai, is dvaara hi tumne haar khaai hai।

⁴⁴Lust is the greatest enemy. ⁴⁵It was this that defeated you.

⁴²ab phir un par jeet paane se tum jagatjeet arthaat vishwa ka maalik ban jaate ho।

⁴⁶By conquering it now, you become the conquerors of the world, that is, you become the masters of the world.

⁴³yeh to bahut sahaj hai।

⁴⁷This is very easy.

⁴⁴behad ka baap baith inke dvaara tumko padhaate hain।

⁴⁸The unlimited Father sits here and teaches you through this one.

⁴⁵woh hai sabhi aatmaon ka baap।

⁴⁹He is the Father of all souls.

⁴⁶yeh phir hai behad ka baap manushyon ka।

⁵⁰This one is the unlimited father of all human beings.

⁴⁷naam hi hai prajaapita brahma।

⁵¹His name is Prajapita Brahma.

⁴⁸tum koi se bhi poochhenge brahma ke baap ka naam bataao to moonjh padenge।

⁵²If you ask anyone to tell you the name of Brahma’s father, he would become confused.

⁴⁹brahma-vishnu-shankar hai creation।

⁵³Brahma, Vishnu and Shankar are creations.

⁵⁰in teenon ka koi to baap hoga na।

⁵⁴Someone has to be the Father of all these three.

⁵¹tum dikhaate ho in teenon ka baap hai niraakaar shiv।

⁵⁵You show how the Father of all these three is incorporeal Shiva.

⁵²brahma-vishnu-shankar ko sookshm vatan ke devtaayen dikhlaate hain।

⁵⁶Brahma, Vishnu and Shankar are shown as deities of the subtle region.

⁵³unke oopar hai shiv।

⁵⁷Shiva is above them.

⁵⁴bachche jaante hain - shivbaaba ke bachche jo bhi aatmaayen hain unko apna shareer to hoga।

⁵⁸You children know that all souls, children of Shiv Baba, have their own bodies.

⁵⁵woh to sadaiv niraakaar parampita paramatma hai।

⁵⁹He is always the incorporeal Supreme Father, the Supreme Soul.

⁵⁶bachchon ko maaloom hua hai niraakaar parampita paramatma ke ham bachche hain।

⁶⁰You children know that you are the children of the incorporeal Supreme Father, the Supreme Soul.

⁵⁷aatma shareer dvaara bolti hai - parampita paramatma।

⁶¹The soul says through this body: The Supreme Father, the Supreme Soul.

⁵⁸kitni sahaj baaten hain।

⁶²These are such easy matters.

⁵⁹isko kaha jaata hai alpha be।

⁶³This is called Alpha and beta.

⁶⁰padhaate kaun hain?

⁶⁴Who is teaching you?

⁶¹geeta ka gyaan kisne sunaaya?

⁶⁵Who spoke the knowledge of the Gita?

⁶²niraakaar baap ne।

⁶⁶The incorporeal Father.

⁶³un par koi taaj aadi hai nahin।

⁶⁷He doesn’t wear a crown etc.

⁶⁴woh gyaan ka saagar, beejroop, chaitanya hai।

⁶⁸He is the Ocean of Knowledge, the Seed and the Sentient Being.

⁶⁵tum bhi chaitanya aatmaayen ho na!

⁶⁹You too are sentient souls.

⁶⁶sabhi jhaadon ke aadi-madhya-ant ko tum jaante ho।

⁷⁰You know the beginning, the middle and the end of all the trees.

⁶⁷bhal maali nahin ho parantu samajh sakte ho kaise beej daalte hain, unse jhaad nikalte hain।

⁷¹Although you are not gardeners, you can understand how a seed is sown and how a tree then grows from that.

⁶⁸woh to hai jad jhaad, yeh hai chaitanya।

⁷²Those are non-living trees whereas this is a living tree.

⁶⁹tumhaari aatma mein gyaan hai, aur koi ki aatma mein gyaan hota nahin।

⁷³You souls have this knowledge; no other souls have this knowledge.

⁷⁰baap chaitanya manushya srishti ka beejroop hai।

⁷⁴The Father is the Living Seed of the living human world tree.

⁷¹to jhaad bhi manushyon ka hoga।

⁷⁵Therefore, the tree is of human beings.

⁷²yeh hai chaitanya creation।

⁷⁶This is the living creation.

⁷³beej aur creation mein farka to hai na!

⁷⁷There is a difference between the Seed and the creation.

⁷⁴aam ka beej daalne se aam nikalta hai, phir jhaad kitna bada hota hai।

⁷⁸When you plant a mango seed, you get mangoes after the tree has grown very large.

⁷⁵vaise manushya ke beej se manushya kitne fertile hote hain।

⁷⁹In the same way, so many human beings grow from the seed of human beings.

⁷⁶jad beej mein koi gyaan nahin hai।

⁸⁰Non-living trees don’t have knowledge.

⁷⁷yeh to chaitanya beejroop hai।

⁸¹That One is the Living Seed.

⁷⁸unmein saare srishti roopi jhaad ka gyaan hai ki kaise utpatti, paalna phir vinaash hota hai।

⁸²He has the knowledge of the tree of the whole world. ⁸³He knows how the tree is created, how it is sustained and how it is then destroyed.

⁷⁹yeh bahut bada jhaad khalaas ho phir doosra naya jhaad kaise khada hota hai! ⁸⁰yeh hai gupta।

⁸⁴How this huge tree is destroyed and how a new one is then grown is all incognito.

⁸¹tumko gyaan bhi gupta milta hai।

⁸⁵This knowledge that you receive is incognito.

⁸²baap bhi gupta aaye hain।

⁸⁶The Father too comes in an incognito way.

⁸³tum jaante ho yeh kalam lag raha hai।

⁸⁷You know that the sapling is being planted.

⁸⁴abhi to sab patit ban gaye hain।

⁸⁸Everyone has now become impure.

⁸⁵achha beej se pahle-pahle number mein jo patta nikla woh kaun tha?

⁸⁹Achcha, who is the first leaf to emerge from the Seed?

⁸⁶satayug ka pahla patta to shreekrishna ko hi kahenge, lakshmi-naaraayan ko nahin।

⁹⁰Shri Krishna, not Lakshmi or Narayan, would be said to be the first leaf of the golden age.

⁸⁷naya patta chhota hota hai। ⁸⁸peechhe bada hota hai।

⁹¹A new leaf is tiny at first and then it grows larger.

⁸⁹to is beej ki kitni mahima hai।

⁹²Therefore, there is so much praise of that Seed.

⁹⁰yeh to chaitanya hai na। ⁹¹phir patte bhi nikalte hain।

⁹³That one is living and other leaves emerge.

⁹²unhon ki mahima to hoti hai।

⁹⁴They too are praised.

⁹³abhi tum devi-devta ban rahe ho।

⁹⁵You are now becoming deities.

⁹⁴daivi gun dhaaran kar rahe ho।

⁹⁶You are imbibing divine virtues.

⁹⁵mool baat hi yeh hai ki hamko daiveegun dhaaran karne hain, in jaisa banna hai।

⁹⁷The main thing is that you have to imbibe divine virtues and become like them.

⁹⁶chitra bhi hain।

⁹⁸There are their images.

⁹⁷yeh chitra na hote to buddhi mein gyaan hi nahin aata।

⁹⁹If you didn’t have the pictures, this knowledge wouldn’t sit in your intellects.

⁹⁸yeh chitra bahut kaam mein aate hain।

¹⁰⁰These pictures are very useful.

⁹⁹bhaktimaarga mein in chitron ki bhi pooja hoti hai aur gyaan maarga mein in chitron se tumko gyaan milta hai ki aisa banna hai।

¹⁰¹On the path of devotion, these pictures are worshipped, whereas on the path of this knowledge, you receive knowledge from the pictures so that you become like them.

¹⁰⁰bhaktimaarga mein aise nahin samajhte ki hamko aisa banna hai।

¹⁰²On the path of devotion, you don’t think that you have to become like them.

¹⁰¹bhaktimaarga mein mandir kitne bante hain।

¹⁰³So many temples are created on the path of devotion.

¹⁰²sabse jaasti mandir kiske honge?

¹⁰⁴To whom are the most temples built?

¹⁰³zaroor shivbaaba ke honge jo beejroop hai।

¹⁰⁵It is definitely to Shiv Baba, who is the Seed.

¹⁰⁴phir uske baad pahli creation ke mandir honge।

¹⁰⁶Then there are temples to the first creation.

¹⁰⁵pahli creation yeh lakshmi-naaraayan hain।

¹⁰⁷Lakshmi and Narayan are the first creation.

¹⁰⁶shiv ke baad inki pooja sabse jaasti hoti hai।

¹⁰⁸After Shiva, it is they who are worshipped the most.

¹⁰⁷maataayen to gyaan deti hain, unki pooja nahin hoti। ¹⁰⁸woh to padhaati hain na।

¹⁰⁹Mothers give this knowledge; they are not worshipped, they simply teach.

¹⁰⁹baap tumko padhaate hain।

¹¹⁰The Father is teaching you.

¹¹⁰tum kiski pooja nahin karte ho।

¹¹¹You don’t worship anyone.

¹¹¹padhaane vaale ki abhi pooja nahin kar sakte।

¹¹²You mustn’t worship those who are teaching you at this time.

¹¹²tum jab padhkar phir anpadh banenge tab phir pooja hogi।

¹¹³After this study has ended, and you become uneducated, it is then that worshipping takes place.

¹¹³tum so devi-devta bante ho।

¹¹⁴You are becoming those same deities.

¹¹⁴tum hi jaante ho jo hamko aisa banaate hain unki pooja hogi phir hamaari pooja hogi nambarvaar।

¹¹⁵Only you understand that the One who makes you become like them is worshipped first and that you are then worshipped, numberwise.

¹¹⁵phir girte-girte paanch tatvon ki bhi pooja karne lag padte hain।

¹¹⁶Then, by falling, you even begin to worship the five elements.

¹¹⁶shareer 5 tatvon ka hai na।

¹¹⁷Bodies are made of the five elements.

¹¹⁷5 tatvon ki pooja karo ya shareer ki karo, ek ho jaati।

¹¹⁸Whether you worship the five elements or bodies, it is the same thing.

¹¹⁸yeh to gyaan buddhi mein hai। ¹¹⁹yeh lakshmi-naaraayan saare vishwa ke maalik the।

¹¹⁹Your intellects have the knowledge that Lakshmi and Narayan were the masters of the whole world.

¹²⁰in devi-devtaaon ka raajya nai srishti par tha। ¹²¹parantu woh kab tha? ¹²²yeh nahin jaante, laakhon varsha kah dete hain।

¹²⁰It used to be the kingdom of deities in the new world, but people don’t understand when that was: they speak of hundreds of thousands of years.

¹²³ab laakhon varsha ki baat to kabhi kiski buddhi mein rah na sake।

¹²¹Things of hundreds of thousands of years cannot stay in anyone’s intellect.

¹²⁴abhi tumko smriti hai ham aaj se 5000 varsha pahle aadi sanaatan devi-devta dharma ke the।

¹²²You are now aware that, 5000 years before today, you belonged to the original, eternal, deity religion.

¹²⁵devi-devta dharma vaale phir aur dharmon mein convert hue hain।

¹²³Those who belonged to the deity religion were then converted into other religions.

¹²⁶hindu dharma kah nahin sakte।

¹²⁴You shouldn’t say that it is the Hindu religion.

¹²⁷parantu patit hone kaaran apne ko devi-devta kehna shobhta hi nahin।

¹²⁵However, because they are impure, it doesn’t feel right to call them deities.

¹²⁸apvitra ko devi-devta kah na saken।

¹²⁶An impure person cannot be called a deity.

¹²⁹manushya pavitra deviyon ki pooja karte hain to zaroor khud apvitra hain isliye pavitra ke aage maatha jhukaana padta hai।

¹²⁷People worship the pure goddesses. ¹²⁸Therefore, they must surely be impure themselves. ¹²⁹This is why they bow down to pure ones.

¹³⁰bhaarat mein khaas kanyaaon ko naman karte hain। ¹³¹kumaaron ko naman nahin karte।

¹³⁰In Bharat, they especially bow down to kumaris; they don’t bow down to kumars.

¹³²female ko naman karte hain।

¹³¹They bow down to females.

¹³³mel ko naman kyon nahin karte?

¹³²Why don’t they bow down to males?

¹³⁴kyonki is samay gyaan bhi pahle maataaon ko milta hai।

¹³³Because it is the mothers who receive this knowledge first at this time.

¹³⁵baap inmen pravesh karte hain।

¹³⁴The Father enters this one.

¹³⁶yeh bhi samajhte ho barobar yeh gyaan ki badi nadi hai।

¹³⁵This one also understands that he is the big river of knowledge.

¹³⁷gyaan nadi bhi hai phir purush bhi hai।

¹³⁶He is the river of knowledge and also a male.

¹³⁸yeh hai sabse badi nadi।

¹³⁷He is the biggest river.

¹³⁹brahmaputra nadi hai sabse badi, jo kalkatta taraph saagar mein jaakar milti hai।

¹³⁸The River Brahmaputra meets the ocean near Calcutta; that is the biggest river.

¹⁴⁰mela bhi vahaan lagta hai।

¹³⁹A gathering (mela) takes place there.

¹⁴¹parantu unko yeh pata nahin ki yeh aatmaon aur paramatma ka mela hai।

¹⁴⁰However, they don’t understand that this is the gathering of souls and the Supreme Soul.

¹⁴²woh to paani ki nadi hai, jis par naam brahmaputra rakha hai।

¹⁴¹That is just a river of water which they have named the Brahmaputra.

¹⁴³unhonne to brahm eeshvar ko kaha hua hai isliye brahmaputra ko bahut paavan samajhte hain।

¹⁴²They have said that the brahm element is God and that is why they consider the River Brahmaputra to be very pure.

¹⁴⁴badi nadi hai to pavitra bhi woh hogi।

¹⁴³It is the biggest river and would definitely also be pure.

¹⁴⁵patit-paavan vaastav mein ganga ko nahin, brahmaputra ko kaha jaae।

¹⁴⁴In fact, the Brahmaputra, not the Ganges, should be called the purifier.

¹⁴⁶mela bhi inka lagta hai।

¹⁴⁵It is the gathering of this river that takes place.

¹⁴⁷yeh bhi saagar aur brahma nadi ka mela hai।

¹⁴⁶This is also a meeting of the Ocean and the river Brahma.

¹⁴⁸brahma dvaara adoption kaise hoti hai - yeh guhya baaten samajhne ki hain, jo praayah lop ho jaati hain।

¹⁴⁷The deep things of how adoption takes place through Brahma are things that have to be understood. ¹⁴⁸This knowledge will then disappear.

¹⁴⁹yeh to bilkul sahaj baat hai na।

¹⁴⁹These are very easy things.

¹⁵⁰bhagvaanuvaach, main tumko raajayog sikhlaata hoon, phir yeh duniya hi khalaas ho jaayegi।

¹⁵⁰God speaks: I teach you Raja Yoga and then this world will be destroyed.

¹⁵¹shaastra aadi kuchh bhi nahin rahenge।

¹⁵¹None of the scriptures, etc. will remain.

¹⁵²phir bhaktimaarga mein yeh shaastra hote hain।

¹⁵²These scriptures will then exist again on the path of devotion.

¹⁵³gyaan maarga mein shaastra hote nahin।

¹⁵³They don’t exist on the path of knowledge.

¹⁵⁴manushya samajhte hain yeh shaastra parampara se chale aate hain।

¹⁵⁴People believe that the scriptures have continued from time immemorial.

¹⁵⁵gyaan to kuchh hai nahin।

¹⁵⁵They don’t have this knowledge.

¹⁵⁶kalpa ki aayu hi laakhon varsha kah di hai isliye parampara kah dete hain।

¹⁵⁶They say that the duration of each cycle is hundreds of thousands of years, and this is why they say that it has continued from time immemorial.

¹⁵⁷inko kaha jaata hai agyaan andhiyaara।

¹⁵⁷That is called the darkness of ignorance.

¹⁵⁸abhi tum bachchon ko yeh behad ki padhaai milti hai, jisse tum aadi-madhya-ant ka raaz samjha sakte ho।

¹⁵⁸You children are now studying this unlimited study through which you come to know the secrets of the beginning, the middle and the end.

¹⁵⁹tumko in devi-devtaaon ki history-geography ka poora pata hai।

¹⁵⁹You know the full history and geography of these deities.

¹⁶⁰yeh pavitra pravritti maarga vaale poojya the।

¹⁶⁰They were worthy of worship and the ones who belonged to a pure household path.

¹⁶¹abhi pujaari patit bane hain।

¹⁶¹They have now become impure worshippers.

¹⁶²satayug mein hai pavitra pravritti maarga, yahaan kaliyug mein apvitra pravritti maarga hai।

¹⁶²In the golden age, there is a pure family path. ¹⁶³Here, in the iron age, it is an impure family path.

¹⁶³phir baad mein nivritti maarga hota hai।

¹⁶⁴Then, later, there is the path of isolation.

¹⁶⁴woh bhi drama mein hai।

¹⁶⁵That too is fixed in the drama.

¹⁶⁵usko sannyaas dharma kaha jaata hai।

¹⁶⁶That is called the religion of renunciation.

¹⁶⁶gharbaar ka sannyaas kar jangal mein chale jaate hain।

¹⁶⁷They renounce their homes and families and go into the forests.

¹⁶⁷woh hai had ka sannyaas। ¹⁶⁸rehte to isi puraani duniya mein hi hai na।

¹⁶⁸That is limited renunciation; they still live in this same old world.

¹⁶⁹abhi tum samajhte ho ham sangamayug par hain phir nai duniya mein jaayenge।

¹⁶⁹You understand that you are now at the confluence age and that you will then go to the new world.

¹⁷⁰tumko tithi, taareekh, second sahit sab maaloom hai।

¹⁷⁰You know the precise time, date and second of everything.

¹⁷¹woh log to kalpa ki aayu hi laakhon varsha kah dete hain, inka poora hisaab nikaal sakte hain।

¹⁷¹Those people say that the duration of each cycle is hundreds of thousands of years. ¹⁷²A proper calculation cannot be made of that.

¹⁷²laakhon varsha ki to baat koi yaad bhi na kar sake।

¹⁷³No one is able to remember anything that is of hundreds of thousands of years.

¹⁷³abhi tum samajhte ho baap kya hai, kaise aate hain, kya kartavya karte hain?

¹⁷⁴You now understand who the Father is, how He comes and what task He performs.

¹⁷⁴tum sabke occupation ko, janmapatri ko jaante ho।

¹⁷⁵You know everyone’s occupation and horoscope.

¹⁷⁵baaki jhaad ke patte to dher hote hain। ¹⁷⁶woh ginti thode hi kar sakte hain।

¹⁷⁶However, there are so many leaves on a tree that they cannot be counted.

¹⁷⁷is behad srishti roopi jhaad ke kitne patte hain?

¹⁷⁷How many leaves does this unlimited world tree have?

¹⁷⁸5000 varsha mein itne karod hain।

¹⁷⁸In 5000 years, there are so many crores.

¹⁷⁹to laakhon varsha mein kitne anginat manushya ho jaaen।

¹⁷⁹Therefore, in hundreds of thousands of years, there would be countless human beings.

¹⁸⁰bhaktimaarga mein dikhaate hain - likha hua hai satayug itne varsha ka hai, treta itne varsha ka hai, dvaapar itne varsha ka hai।

¹⁸⁰Those on the path of devotion show that it is written: The golden age is this many years, the silver age is this many years and the copper age is this many years.

¹⁸¹to baap baith tum bachchon ko yeh sab raaz samjhaate hain।

¹⁸¹Therefore, the Father sits here and explains all of these secrets to you children.

¹⁸²aam ka beej dekhne se aam ka jhaad saamne aayega na!

¹⁸²When you see a mango seed, a mango tree will come to mind.

¹⁸³abhi manushya srishti ka beejroop tumhaare saamne hai।

¹⁸³Now the Seed of the human world tree is in front of you.

¹⁸⁴tumko baith jhaad ka raaz samjhaate hain kyonki chaitanya hai।

¹⁸⁴He sits here and, because He is living, He explains the secrets of the tree to you.

¹⁸⁵bataate hain hamaara yeh ulta jhaad hai।

¹⁸⁵He shows you how this is an inverted tree.

¹⁸⁶tum samjha sakte ho jo bhi is duniya mein hain, jad va chaitanya, hoobhu repeat karenge।

¹⁸⁶You can explain everything that exists in this world, living and non-living, will repeat identically.

¹⁸⁷abhi kitna vriddhi ko paate rehte hain।

¹⁸⁷The population now continues to grow so much.

¹⁸⁸satayug mein itna ho nahin sakta।

¹⁸⁸That many people cannot exist in the golden age.

¹⁸⁹kehte hain phalaani cheez Australia se, jaapaan se aai।

¹⁸⁹You say: This thing has come from Australia or Japan.

¹⁹⁰satayug mein Australia, jaapaan aadi thode hi the।

¹⁹⁰Australia and Japan do not exist in the golden age.

¹⁹¹drama anusaar vahaan ki cheez yahaan aati hai।

¹⁹¹According to the drama plan, things from those places come here.

¹⁹²pahle America se gehoon aadi aate the।

¹⁹²Grain is imported from America.

¹⁹³satayug mein kahaan se aayenge thode hi।

¹⁹³Nothing would be imported from somewhere else in the golden age.

¹⁹⁴vahaan to hai hi ek dharma, sab cheezen bharpoor rehti hain।

¹⁹⁴There, there is just the one religion and there is an abundance of everything.

¹⁹⁵yahaan dharma vriddhi ko paate rehte hain, to unke saath sab cheejen kam hoti jaati hain।

¹⁹⁵Here, the number of religions continues to grow and, together with that, there is a shortage of many things.

¹⁹⁶satayug mein kahaan se mangaate nahin hain।

¹⁹⁶They don't import anything in the golden age.

¹⁹⁷abhi to dekho kahaan-kahaan se mangaate hain!

¹⁹⁷Look how they now import things from so many places.

¹⁹⁸manushya peechhe vriddhi ko paate gaye hain, satayug mein to apraapta koi vastu hoti nahin।

¹⁹⁸The number of human beings continues to grow towards the end. ¹⁹⁹There is nothing lacking in the golden age.

¹⁹⁹vahaan ki har cheez satopradhaan bahut achhi hoti hai। ²⁰⁰manushya hi satopradhaan hain।

²⁰⁰There, everything is satopradhan and very good; human beings are satopradhan.

²⁰¹manushya achhe hain to saamagri bhi achhi hai।

²⁰¹When human beings are good, everything around them is also good.

²⁰²manushya bure hain to saamagri bhi nuksaankaarak hai।

²⁰²When human beings are bad, everything around them is harmful.

²⁰³science ki mukhya cheez hai atomic bombs, jisse itna saara vinaash hota hai।

²⁰³The main thing of science is the atomic bomb through which this whole world is to be destroyed.

²⁰⁴kaise banaate honge!

²⁰⁴How did they create it?

²⁰⁵banaane vaali aatma mein pahle se hi drama anusaar gyaan hoga।

²⁰⁵According to the drama, the soul who created it must have had that knowledge in him beforehand.

²⁰⁶jab samay aata hai tab unmein woh gyaan aata hai, jismen sense hogi vahi kaam karenge aur doosre ko sikhaayenge।

²⁰⁶That knowledge emerges from him when the time comes. ²⁰⁷Those who have such sense will work and also teach others.

²⁰⁷kalpa-kalpa jo part bajaaya hai vahi bajta rehta hai।

²⁰⁸Whatever part has been played every cycle, that same part will continue to be played.

²⁰⁸abhi tum kitne knowledgeful bante ho, inse jaasti knowledge hoti nahin। ²⁰⁹tum is knowledge se devta ban jaate ho।

²⁰⁹You are now becoming so knowledge-full. ²¹⁰There is no greater knowledge than this; you become deities through this knowledge.

²¹⁰isse oonch koi knowledge hai nahin।

²¹¹There is no knowledge more elevated than this.

²¹¹woh hai maaya ki knowledge, jisse vinaash hota hai।

²¹²That is Maya’s knowledge through which destruction takes place.

²¹²woh log (saaintista) moon mein jaate hain, khojte hain।

²¹³Those scientists go to the moon to do research.

²¹³tumhaare liye koi nai baat nahin।

²¹⁴It is nothing new for you.

²¹⁴yeh sab maaya ka pomp hai।

²¹⁵All of that is the pomp of Maya.

²¹⁵bahut show karte hain, ati deepness mein jaate hain।

²¹⁶They go into the depths and have a lot of external show.

²¹⁶bahut buddhi ko ladaate hain। ²¹⁷kuchh kamaal kar dikhaaven।

²¹⁷Many people beat their heads in trying to use their intellects to show some wonder.

²¹⁸bahut kamaal karne se phir nuksaan ho jaata hai।

²¹⁸By showing many wonders like that, they cause damage.

²¹⁹kya-kya banaate rehte hain।

²¹⁹Look at the things they continue to invent.

²²⁰banaane vaale jaante hain inse yeh vinaash hoga।

²²⁰Those who manufacture them understand that destruction will take place through them.

²²¹achha!

²²¹Achcha.

²²²meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

²²²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²³roohaani baap ki roohaani bachchon ko namaste।

²²³The spiritual Father says namaste to you spiritual children.

²²⁴dhaarna ke liye mukhya saar:-

²²⁴Essence for dharna:

²²⁵1) gupta gyaan ka simran kar harshit rehna hai।

²²⁵1. Churn this incognito knowledge and remain cheerful.

²²⁶devtaaon ke chitron ko saamne dekhte, unhein naman vandan karne ke bajaae un jaisa banne ke liye daiveegun dhaaran karne hain।

²²⁶Look at the pictures of the deities in front of you. ²²⁷Instead of bowing down to them or saluting them, imbibe their divine virtues in order to become like them.

²²⁷2) srishti ke beejroop baap aur unki chaitanya creation ko samajh knowledgeful banna hai, is knowledge se badhkar aur koi knowledge nahin ho sakti, isi nashe mein rehna hai।

²²⁸2. Understand the Father, the Seed of the world, and His living creation and become knowledge-full. ²²⁹Maintain the intoxication that no other knowledge is greater than this knowledge.

²²⁸vardaan:- “ek baap doosra na koi'' is paath ki smriti se ekras sthiti banaane vaali shreshtha aatma bhav

²³⁰Blessing: May you make your stage constant and stable by remaining aware of the lesson: Belonging to the one Father and none other, and thereby become an elevated soul.

²²⁹“ek baap doosra na koi'' yeh paath nirantar yaad ho to sthiti ekras ban jaayegi kyonki knowledge to sab mil gai hai, anek points hain, lekin points hote hue point roop mein rahen - yeh hai us samay ki kamaal jis samay koi neeche kheench raha ho।

²³¹If you constantly always remember the lesson: Belonging to the one Father and none other, your stage will become constant and stable because you have received all of this knowledge. ²³²There are many points, but when someone is pulling you down to have all the points and to be stable in the point form is a wonder.

²³⁰kabhi baat neeche kheechengi, kabhi koi vyakti, kabhi koi cheej, kabhi vaayumandal…yeh to hoga hi।

²³³Sometimes, situations will pull you down; sometimes, people will pull you down; sometimes, things will pull you down and sometimes, the atmosphere will pull you down.

²³¹lekin second mein yeh sab vistaar samaapta ho ekras sthiti rahe - tab kahenge shreshtha aatma bhav ke vardaani।

²³⁴This will happen anyway, but only when all of this expansion finishes in a second and you have a constant and stable stage will you then be said to be a soul who has received the blessing of being an elevated soul.

²³²slogan:- knowledge ki shakti dhaaran kar lo to vighna vaar karne ke bajaae haar kha lenge।

²³⁵Slogan: Imbibe the power of this knowledge so that when obstacles attack you, they will be defeated.

²³⁶*** Om Shanti ***

²³³avyakt ishaare - is avyakti maas mein bandhanmukta rah jeevanmukta sthiti ka anubhav karo

²³⁷Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

²³⁴abhi aap sab aise mukta ban master muktidaata bano jo sarva aatmaayen, prakriti, bhagat mukta ho jaaen।

²³⁸Now, all of you have to be liberated and become master bestowers of liberation so that all souls, devotees and the elements of nature become liberated.

²³⁵abhi brahma baap isi ek baat mein date conscious hain, ki mera ek-ek bachcha kab jeevan mukta banega?

²³⁹Father Brahma is now date conscious about this one thing: When will each child of mine become liberated-in-life? ²⁴⁰Do not think that you will become liberated-in-life at the end; no.

²³⁶aise nahin samajhna ki ant mein jeevanmukta banenge, nahin। ²³⁷bahutkaal se jeevanmukta sthiti ka abhyaas, bahutkaal jeevanmukta raajya bhaagya ka adhikaari banaayega।

²⁴¹Your practicing the stage of being liberated-in-life now over a long period of time will enable you to claim for a long time the right to being liberated-in-life and to the fortune of the kingdom.