Daily Murli for Sunday 25 January 2026

⁰25-01-26 praatahmurli om shanti ''avyakt-baapdaada'' revise 02-04-08 madhuban

⁰25/01/26 Madhuban Avyakt BapDada Om Shanti 02/04/2008

¹is varsha chaaron hi subject mein anubhav ki authority bano, lakshya aur lakshan ko samaan banaao

¹This year, become an authority of experience in all four subjects. ²Make your aim and your qualifications for it equal.

²aaj baapdaada apne chaaron or ke santushta rahne vaale santushta maniyon ko dekh rahe hain।

³Today, BapDada is seeing everywhere His jewels of contentment who remain content.

³har ek ke chehre par santushtata ki chamak dikhaai de rahi hai।

⁴The sparkle of contentment is visible on the face of each one.

⁴santushta maniyaan svayan ko bhi priy hain, baap ko bhi priy hain aur parivaar ko bhi priy hain kyonki santushtata mahaan shakti hai।

⁵Each of you yourself loves jewels of contentment, BapDada loves them and the family also loves them, because contentment is a great power.

⁵santushtata tab dhaaran hoti hai jab sarva praaptiyaan praapta hoti hain।

⁶Contentment can only be imbibed when you have attained all attainments.

⁶agar praaptiyaan kam to santushtata bhi kam hoti hai।

⁷If there is little attainment, there will be little contentment.

⁷santushtata aur shaktiyon ko bhi aahvaan karti hai।

⁸Contentment also invokes other powers.

⁸santushtata ka vaayumandal auron ko bhi yatha shakti santushtata ka vibration deta hai।

⁹The atmosphere of contentment also gives others vibrations of contentment, according to their capacity.

⁹jo santushta rehta hai uski nishaani sada prasannachit dikhaai deta hai।

¹⁰The sign of someone remaining content is that that one will always be seen to be happy-hearted.

¹⁰sada chehra harshitmukh svatah hi rehta hai।

¹¹That one’s face would naturally remain constantly cheerful.

¹¹santushta aatma ke saamne koi bhi paristhiti sva sthiti ko hila nahin sakti।

¹²No adverse situation that comes in front of a contented soul will make that one fluctuate from his original stage.

¹²kitni bhi badi paristhiti ho lekin santushta aatma ke liye cartoon show ka manoranjan dikhaai deta hai, iseelie woh paristhiti mein pareshaan nahin hota aur paristhiti uske oopar vaar nahin kar sakti, haar jaati hai isliye ateendriy sukhmay manoranjan ki jeevan anubhav karta hai।

¹³No matter how big the situation may be, for a contented soul, it is seen as entertainment in the form of a cartoon show. ¹⁴This is why that soul is not distressed by situations. ¹⁵The situations cannot attack that soul; the situations are defeated. ¹⁶This is why that soul experiences his life to be one of entertainment filled with supersensuous joy.

¹³mehnat nahin karni padti, manoranjan anubhav hota hai।

¹⁷He doesn’t need to labour, but experiences that as entertainment.

¹⁴to har ek apne ko check kare।

¹⁸So, each one of you has to check yourself.

¹⁵check karna to aata hai na!

¹⁹You know how to check, do you not?

¹⁶aata hai?

²⁰Do you?

¹⁷jise apne ko check karna aata hai, doosre ko nahin apne ko check karna aata hai, woh haath uthaao।

²¹Those who know how to check yourselves, not check others, if you know how to check yourselves, raise your hands.

¹⁸check karna aata hai?

²²Do you know how to check yourselves?

¹⁹achha।

²³Achcha.

²⁰mubaarak ho।

²⁴Congratulations.

²¹baapdaada ka vardaan bhi har bachche ko roz amritvele bhinna-bhinna roopon se yahi milta hai, khush raho aabaad raho।

²⁵Every day at amrit vela, the blessing that every child receives from BapDada in different forms is: Remain happy, remain prosperous.

²²roz ka vardaan milta sabhi ko hai, baapdaada sabhi ko ek hi jaisa ek hi saath vardaan deta hai। ²³lekin farka kya ho jaata hai?

²⁶Everyone receives a blessing every day. ²⁷BapDada gives everyone the same blessing simultaneously every day, but what is the difference?

²⁴nambarvaar kyon ban jaate?

²⁸Why do you become numberwise?

²⁵daata ek hai, aur dete bhi ek jaisa hai, kisko thoda kisko bahut nahin dete hain, phraakdili se dete hain lekin farka kya pad jaata hai, iska anubhav bhi sabhi ko hai kyonki abhi tak baapdaada ke paas yeh aavaaj pahunchta hai।

²⁹The Bestower is One and the gifts that He gives are the same. ³⁰He doesn’t give a little to some and more to others. ³¹He gives generously, but how is the difference created? ³²All of you have experienced this because, until now, the sound of it reaches BapDada.

²⁶kaun sa aavaaj, jaante ho na?

³³Do you know which sound?

²⁷“kabhi-kabhi'' “thoda-thoda'', yeh aavaaj abhi tak bhi aata hai।

³⁴“Sometimes” (kabhi kabhi), “A little…” (thoda, thoda). ³⁵This sound reaches BapDada even now.

²⁸baapdaada ne kaha hai ki brahman aatmaon ke jeevan roopi dictionary se yeh donon shabd nikal jaane chaahiye।

³⁶BapDada has said: Let both of these words be removed from the dictionary of the lives of Brahmin souls.

²⁹avinaashi baap hai, avinaashi khajaane hain, aap sab bhi avinaashi shreshtha aatmaayen ho।

³⁷The Father is imperishable, the treasures are imperishable and all of you are imperishable, elevated souls.

³⁰to kaun sa shabd hona chaahiye?

³⁸So, what word should you be using?

³¹kabhi-kabhi ki sada?

³⁹“Sometimes” or “constantly” (sada)?

³²har khajaane ke aage check karo - sarva shaktiyaan sada hain?

⁴⁰In front of all the treasures, check: Do I have all the powers constantly?

³³sarva gun sada hain?

⁴¹Do I have all the virtues constantly?

³⁴aap sabke bhakta jab aapke gun gaate to kya kehte hain?

⁴²When the devotees of all of you sing your praise, what do they say?

³⁵kabhi-kabhi gundaata, aise kehte hain?

⁴³“The bestower of virtues sometimes”? ⁴⁴Is this what they sing?

³⁶baapdaada ne har vardaan mein sada shabd kaha hai।

⁴⁵In every blessing, BapDada has said the word “sada” (constantly).

³⁷sada sarvashaktivaan, kabhi shaktivaan, kabhi sarvashaktivaan nahin kaha hai।

⁴⁶A master with all powers constantly, not that sometimes you have some powers and at other times you have all the powers.

³⁸har samay do shabd aap bhi kehte ho, baap bhi kehte hain, samaan bano।

⁴⁷At every moment, you speak these two words and the Father also speaks them. ⁴⁸“Become equal”.

³⁹yeh nahin kehte thoda-thoda samaan bano।

⁴⁹He doesn’t say become equal to a little extent.

⁴⁰sampanna aur sampoorn, to bachche kabhi-kabhi kya karte hain?

⁵⁰He says: Complete and perfect to the fullest extent. ⁵¹So, what do the children sometimes do?

⁴¹baapdaada bhi khel to dekhte hain na!

⁵²BapDada also watches your games, does He not?

⁴²bachchon ka khel to dekhte hi rehte hain।

⁵³He continues to watch the games of you children.

⁴³bachche kya karte, koi-koi, sab nahin। ⁴⁴jo vardaan mila us vardaan ko sochkar, varnan kar kaapi mein note karte, yaad bhi karte lekin vardaan roopi beej ko phaleebhoot nahin karte।

⁵⁴What do some of you children do? ⁵⁵Some of you, not all of you, think about the blessing you have received; you speak about it, you note it down in your notebook, you even remember it, but you don’t allow the seed of the blessing to become fruitful.

⁴⁵beej se phal nahin nikaal sakte।

⁵⁶You are unable to obtain fruit from the seed.

⁴⁶sirf varnan karte khush hote bahut achha vardaan hai।

⁵⁷You are very happy simply speaking about it: “It is a very good blessing.”

⁴⁷vardaan hai beej lekin beej ko jitna phaleebhoot karte hain utna hi woh vriddhi ko paata hai।

⁵⁸The blessing is the seed, and to the extent that you make the seed fruitful, accordingly it will increase.

⁴⁸phaleebhoot karne ka rahasya kya hai?

⁵⁹What is the way to make that seed fruitful?

⁴⁹samay par kaarya mein lagaana।

⁶⁰To use it at the right time.

⁵⁰kaarya mein lagaana bhool jaate, sirf kaapi mein dekh, varnan karte bahut achha, bahut achha।

⁶¹You forget to use it at that time. ⁶²You simply see it in your notebook and speak about it: “It is very good, it is very good.

⁵¹baba ne vardaan bahut achha diya hai।

⁶³Baba has given a very good blessing.”

⁵²lekin kislie diya hai?

⁶⁴However, why has He given it?

⁵³usko phaleebhoot karne ke liye diya hai।

⁶⁵He has given it for you to make it fruitful.

⁵⁴beej se phal ka vistaar hota hai।

⁶⁶Fruit grows from a seed.

⁵⁵vardaan ko simran karte hain, lekin vardaan svarup banne mein nambarvaar ban jaate hain।

⁶⁷You remember the blessing, but in becoming an embodiment of that blessing you become numberwise.

⁵⁶aur baapdaada har ek ke bhaagya ko dekh harshit hote rehte hain lekin baapdaada ki dil ki aash pahle bhi sunaaya hai।

⁶⁸Seeing the fortune of each one, BapDada becomes pleased. ⁶⁹However, BapDada had also told you earlier about the hopes in His heart.

⁵⁷sabhi ne haath uthaaya tha, yaad hai ki ham kaaran ko samaapta kar samaadhaan svarup banenge।

⁷⁰All of you raised your hands. ⁷¹Do you remember that you were going to finish all reasons and excuses and become an embodiment of solutions?

⁵⁸yaad hai homework?

⁷²Do you remember that homework?

⁵⁹kai bachchon ne rooh-rihaan mein ya patron dvaara, email dvaara result likhi bhi hai।

⁷³Some children in their heart-to-heart conversations, in their letters and e-mails to Baba, have written their result.

⁶⁰achha hai, attention gaya hai lekin jo baapdaada ko shabd achha lagta hai - sada। ⁶¹woh hai?

⁷⁴It is good that your attention has been drawn. ⁷⁵However, have you become like the word that BapDada likes: constantly?

⁶²aap sabhi jo bhi aaye hain, chaahe suna hai, chaahe padha hai lekin ek maas ke hom work mein, ek maas hua hai bas, jyaada nahin hua hai to ek maas mein lakshya to rakha hai।

⁷⁶All of you who have come, whether you heard it or read it, in the one month’s homework – it has just been for one month, not longer – for one month, you have had that aim.

⁶³ek do mein varnan bhi kiya hai lekin jo ek maas mein hom-work mein achhi marks lene vaale bane hain woh haath uthaao।

⁷⁷You have spoken about it to one another. ⁷⁸However, those who have claimed good marks in their one month’s homework, raise your hands.

⁶⁴jo paas hue hain, paas hue hain। ⁶⁵paas with honour? ⁶⁶paas with honour, utho।

⁷⁹Those who have passed, those who have passed with honours, stand up. ⁸⁰Those who have passed with honours!

⁶⁷paas with honour ka darshan karna chaahiye na।

⁸¹Everyone should have a vision (darshan) of those who have passed with honours.

⁶⁸maataayen nahin hain।

⁸²Not mothers.

⁶⁹bahinon mein, teachers ne haath nahin uthaaya?

⁸³Among the sisters, the teachers haven’t raised their hands.

⁷⁰koi nahin।

⁸⁴No one?

⁷¹madhuban vaale।

⁸⁵Those from Madhuban?

⁷²yeh to bahut kam result hai।

⁸⁶This result is very low.

⁷³(bahut thode uthe hain) achha centre mein bhi honge।

⁸⁷(Very few people stood up.) ⁸⁸There must be such ones at the centres too.

⁷⁴mubaarak ho, taali to bajaao।

⁸⁹Congratulations. ⁹⁰You may applaud.

⁷⁵baapdaada muskaraata hai ki jab baapdaada poochhte hain ki baapdaada se pyaar kiska hai aur kitna hai? ⁷⁶to kya javaab dete hain?

⁹¹BapDada smiles because, when BapDada asks, “Who has love for BapDada and how much love do you have?”, what do you reply?

⁷⁷baba, itna hai jo kah nahin sakte।

⁹²“Baba, we have so much love for You, we can’t even speak about it!”

⁷⁸javaab bahut achha dete hain। ⁷⁹baapdaada bhi khush ho jaate hain। ⁸⁰lekin pyaar ka saboot kya?

⁹³You give a very good reply and even BapDada is pleased, but what is the proof of love?

⁸¹aajkal ki duniya mein body-conscious ke pyaar vaale to jaan bhi kurbaan kar dete hain।

⁹⁴Whoever you love - in the world nowadays, they have body-conscious love and they are ready to sacrifice their lives.

⁸²parmaatma pyaar ke peechhe mushkil ka anubhav kyon? ⁸³baap ne kaha aur bachchon ne kiya।

⁹⁵For God’s love, when the Father says something, why do you children find it difficult to do it?

⁸⁴geet to bahut achhe-achhe gaate ho, baba ham sab kuchh nyochhaavar karne vaale parvaane hain, shama par phida hone vaale hain…।

⁹⁶You sing very good songs: “Baba, we are the moths who sacrifice ourselves to You. ⁹⁷We are those who surrender to the Flame.”

⁸⁵to yeh kaaran shabd ko svaaha nahin kar sakte?

⁹⁸So, can you not sacrifice this one word “reason”?

⁸⁶abhi to is varsha ka last tarna aa gaya।

⁹⁹Now the last turn of this season has come.

⁸⁷doosre varsha mein kya hota woh to aap aur baap dekh rahe hain, dekhenge lekin kya yeh ek shabd samay ko dekh, aap log kehte ho na, samay ki pukaar hai। ⁸⁸bhakton ki pukaar, samay ki pukaar, duhkhi aatmaon ki pukaar, aapke snehi, sahayogi aatmaon ki pukaar aap hi poorn karenge na!

¹⁰⁰You and the Father are seeing and will see what will happen in the next season (year). ¹⁰¹As you are seeing the time, you all speak about it: the call of time, the call of the devotees, the call of time, the call of souls experiencing sorrow, the call of souls who are loving and co-operative with you. ¹⁰²You will fulfil that, will you not?

⁸⁹aapka title kya hai?

¹⁰³What is your title?

⁹⁰aapka kartavya kya hai?

¹⁰⁴What is your duty?

⁹¹kis kartavya ke liye brahman banen?

¹⁰⁵For which duty have you become Brahmins?

⁹²vishwa parivartak aapka title hai।

¹⁰⁶“World transformers” is your title.

⁹³vishwa parivartan aapka kaarya hai aur saathi kaun hai?

¹⁰⁷World transformation is your task, and who is your companion?

⁹⁴baapdaada ke saath-saath is kaarya mein nimitta bane ho।

¹⁰⁸You have become instruments for this task with BapDada.

⁹⁵to kya karna hai?

¹⁰⁹So, what are you going to do?

⁹⁶abhi bhi haath uthvaayenge, karenge to haath to sabhi utha dete hain।

¹¹⁰Even now, if Baba makes you raise your hands, all of you raise your hands.

⁹⁷lakshya rakha hai, baapdaada ne dekha, total is varsha ki season mein sabhi ne sankalp kiya lekin saphalta ki chaabi dridhta - karna hi hai, uske bajaae kabhi-kabhi kar rahe hain, chal rahe hain, kar hi lenge।

¹¹¹You have kept the aim. ¹¹²BapDada has seen that totally, in this season, all of you have had the thought, but the key to success is determination: I definitely have to do this. ¹¹³Instead of this, you do it sometimes and say: “I am moving along, I will do it.”

⁹⁸yeh sankalp dridhta ko saadhaaran bana deta hai।

¹¹⁴This thought makes your determination ordinary.

⁹⁹dridhta mein kaaran shabd aata hi nahin hai।

¹¹⁵The word “reason” doesn’t enter into determination.

¹⁰⁰nivaaran ho jaata hai।

¹¹⁶There is just a solution.

¹⁰¹kaaran aate bhi hain lekin checking hone ke kaaran, kaaran nivaaran mein badal jaata hai।

¹¹⁷Reasons may come, but, nevertheless, because of checking, the reasons change into solutions.

¹⁰²baapdaada ne result mein check kiya to kya dekha?

¹¹⁸BapDada checked the result, and what did He see?

¹⁰³gyaani, yogi, dhaarna svarup, sevaadhaari, chaar hi subject mein har ek yathaashakti gyaani bhi hai, yogi bhi hai, dhaarna bhi kar raha hai, seva bhi kar raha hai।

¹¹⁹Gyani, yogi, embodiments of dharna and servers. ¹²⁰In all four subjects, each one is gyani, yogi, has dharna and is serving according to your capacity.

¹⁰⁴lekin chaar hi subject mein anubhav svarup, anubhav ke authority - uski kami dikhaai di। ¹⁰⁵anubhvi svarup, gyaan svarup mein bhi anubhvi svarup arthaat gyaan ko knowledge kaha jaata hai to anubhvi moorta aatma mein knowledge arthaat samajh hai ki kya karna hai, kya nahin karna hai। ¹⁰⁶knowledge ki light aur might, to anubhvi svarup ka arth hi hai gyaani tu aatma ke har karma mein light aur might natural hona chaahiye।

¹²¹However, in all four subjects, there was a visible lack in your being an embodiment of experience or an authority of experience: in being an embodiment of this knowledge. ¹²²To be an embodiment of experience in this knowledge means - gyan is said to be this knowledge. ¹²³A soul who is an embodiment of experience has this knowledge, that is, understanding, of what has to be done and what mustn’t be done; he has the light and might of this knowledge. ¹²⁴The meaning of being an embodiment of experience is that there is light and might in a natural way in every action of a gyani soul.

¹⁰⁷gyaani maana gyaan, knowledge ko jaanna, varnan karna, uske saath-saath har karma mein light might ho।

¹²⁵Gyani means to know this knowledge, to speak about it and, along with that, there is light and might in every action.

¹⁰⁸anubhvi svarup se har karma natural shreshtha aur saphal hoga।

¹²⁶With your form of being an embodiment of experience, your every action will naturally be elevated and successful.

¹⁰⁹mehnat nahin karni padegi kyonki gyaan ke anubhveemoorta hain।

¹²⁷You won’t have to labour, because you are embodiments of the experience of knowledge.

¹¹⁰anubhav ki authority sab authority se shreshtha hai।

¹²⁸The authority of experience is the most elevated of all authorities.

¹¹¹gyaan ko jaanna aur gyaan ke anubhav svarup ke authority mein har karma karna, usmein antar hai।

¹²⁹There is a difference in knowing this knowledge and in performing every action as an authority of the experience of this knowledge.

¹¹²to anubhvi svarup hain? ¹¹³check karo। ¹¹⁴chaar hi subject mein, aatma hoon lekin anubhvi svarup hoke har karma karte hain?

¹³⁰So, check: In all four subjects, am I an embodiment of experience? ¹³¹I am a soul, but do I perform every action as an embodiment of experience?

¹¹⁵anubhav ki authority ki seat par set hain to shreshtha karma, saphalta svarup karma authority ke saamne natural nature dikhaai dega।

¹³²If you are seated on the seat of an authority of experience, then elevated actions and actions that are filled with success will appear to be the natural nature of an authority.

¹¹⁶sochte hain lekin anubhvi svarup banna, yogayukta raazayukta nature ho jaae, natural ho jaae।

¹³³You think about it, but to become an embodiment of experience your natural nature has to be yogyukt and raazyukt.

¹¹⁷dhaarna mein bhi sarva gun svatah hi har karma mein dikhaai den।

¹³⁴In your dharna too, let all virtues automatically be visible in every action of yours.

¹¹⁸aise anubhvi svarup mein sada rehna, anubhav ki seat par set hona iski aavashyakta ka attention rakhna, yeh aavashyak hai।

¹³⁵Remain constantly an embodiment of experience and remain seated on the seat of experience. ¹³⁶It is essential to pay attention to this need.

¹¹⁹anubhav ke authority ki seat bahut mahaan hai।

¹³⁷The seat of an authority of experience is very great.

¹²⁰anubhvi ko maaya bhi mita nahin sakti kyonki maaya ki authority se anubhav ki authority padamguna oonchi hai।

¹³⁸Even Maya cannot finish those who are experienced. ¹³⁹The authority of experience is multimillion times higher than the authority of Maya.

¹²¹sochna alag hai, manan karna alag hai, anubhvi svarup bankar chalna, abhi iski aavashyakta hai।

¹⁴⁰To think about it is one thing, to churn it is another thing, but it is now essential for you to move along as an embodiment of experience.

¹²²to abhi is varsha mein kya karenge?

¹⁴¹So, now, what will you do this year?

¹²³baapdaada ne dekha ek subject mein majority paas hain।

¹⁴²BapDada has seen that in one subject the majority of you have passed.

¹²⁴kaun si subject?

¹⁴³What subject is that?

¹²⁵seva ki subject।

¹⁴⁴The subject of service.

¹²⁶chaaron or se baapdaada ke paas seva ke record bahut achhe-achhe aaye hain। ¹²⁷aur seva ka umang-utsaah is varsha ke seva samaachaaron ke hisaab se achha dikhaai diya।

¹⁴⁵BapDada has received very good service records from everywhere, and, in terms of the service news this year, the zeal and enthusiasm for service is seen to be very good.

¹²⁸har ek varga ne, har ek zone ne bhinna-bhinna roop se seva mein saphalta praapta ki hai।

¹⁴⁶Every wing, every zone, has achieved success in service in different ways.

¹²⁹iski baapdaada har ek zone, har ek varga ko padam padamguna mubaarak de rahe hain। ¹³⁰mubaarak ho।

¹⁴⁷BapDada is giving multimillionfold congratulations to each zone and each wing for this.

¹³¹plan bhi achhe-achhe banaaye hain। ¹³²lekin abhi samay ke pramaan achaanak ki season hai।

¹⁴⁸You have also made very good plans, but now, according to the time, it is the season for “suddenly”.

¹³³aapne dekha suna hoga ki is varsha mein kitne brahman achaanak gaye hain।

¹⁴⁹You must have seen and heard how so many Brahmins departed suddenly.

¹³⁴to achaanak ki ghanti abhi tej ho rahi hai।

¹⁵⁰The bell of “suddenly” is now becoming intense.

¹³⁵usi anusaar abhi is varsha chaar hi subject mein main anubhvi svarup kahaan tak bana hoon, kyonki chaar hi subject mein achhi marks chaahiye।

¹⁵¹According to that, now, this year, to what extent have you become an embodiment of experience in all four subjects? ¹⁵²You need to have good marks in all four subjects.

¹³⁶agar ek bhi subject mein paas marks se kam hongi to paas with honour maala ka manka, baapdaada ke gale ka haar kaise banenge!

¹⁵³If you have less than a pass mark in even one subject, how can you become a bead of the rosary that has passed with honours and a garland around BapDada’s neck?

¹³⁷kisi bhi roop mein haar khaane vaala baap ke gale ka haar nahin ban sakta।

¹⁵⁴Those who are defeated in any way cannot become a garland around the Father’s neck.

¹³⁸aur yahaan haath uthvaate hain to sabhi kya kehte hain?

¹⁵⁵When Baba makes you raise your hands, what do you all say?

¹³⁹lakshmi-naaraayan banenge।

¹⁵⁶That you will become Lakshmi or Narayan.

¹⁴⁰chalo lakshmi-naaraayan va lakshmi-naaraayan ke parivaar mein saathi, woh bhi banna shreshtha pad hai isliye baapdaada sirf ek shabd kehte hain, abhi teevra gati se udti kala mein udte raho aur apne udti kala ke vibration se vaayumandal mein sahayog ka vaayumandal phailaao।

¹⁵⁷OK, if you become Lakshmi or Narayan or even companions in their family, to become that is also an elevated status. ¹⁵⁸Therefore, BapDada simply says one thing: Now continue to fly in the flying stage at a fast speed and, with the vibrations of your flying stage, spread co-operation into the atmosphere.

¹⁴¹kya jab prakriti ke liye aap sabne challenge ki hai, ki prakriti ko bhi parivartan karke hi chhodenge।

¹⁵⁹All of you have challenged matter that you will definitely transform the elements.

¹⁴²hai na vaayda? ¹⁴³vaayda kiya hai?

¹⁶⁰You have promised this, have you not?

¹⁴⁴kiya hai।

¹⁶¹Have you promised this?

¹⁴⁵kaandh hilaao, haath nahin।

¹⁶²Do not wave, just nod.

¹⁴⁶to kya apne hamjinsa manushyaatmaaon ko duhkh aur ashaanti se parivartan nahin kar sakte?

¹⁶³So, can you not transform your equals, human souls, who are in sorrow and peacelessness?

¹⁴⁷ek to aapne challenge kiya hai aur doosra baapdaada ko bhi vaayda kiya hai, ham sabhi abhi bhi aapke kaarya mein saathi hain, paramdham mein bhi saathi hain aur raajya mein bhi brahma baap ke saathi rahenge।

¹⁶⁴Firstly, you have challenged it, and secondly, you have still promised BapDada: All of us are still companions in Your task now. ¹⁶⁵We are Your companions in the supreme abode and, in the kingdom too, we will remain companions of Father Brahma.

¹⁴⁸yeh vaayda kiya hai na!

¹⁶⁶You have promised this, have you not?

¹⁴⁹to saath chalenge, saath rahenge, aur abhi bhi saath hain।

¹⁶⁷So, you will return together, stay together and even now, you are together.

¹⁵⁰to baap ka ishaara samay prati samay practical dekh rahe ho - achaanak ever ready।

¹⁶⁸From time to time, you see the signals from the Father in a practical way. ¹⁶⁹Suddenly. ¹⁷⁰Ever-ready.

¹⁵¹kya daadi ke liye socha tha ki ja sakti hai?

¹⁷¹Did you ever think that Dadi would go?

¹⁵²achaanak ka khel dekha na।

¹⁷²You saw the game of “suddenly”.

¹⁵³to is varsha ever ready।

¹⁷³So, this year, be ever-ready.

¹⁵⁴baap ke dil ki aashaaon ko poorn karne vaale aashaaon ke deepak banna hi hai।

¹⁷⁴You have to become lamps of hope, the ones who fulfil the hopes of the Father’s heart.

¹⁵⁵baap ki aashaaon ko to jaante hi ho।

¹⁷⁵You know the Father’s hopes.

¹⁵⁶banna hai ya ban jaayenge, dekh lenge...!

¹⁷⁶Are you going to become that or do you think, “I will become that anyway I will see about that”?

¹⁵⁷jo samajhte hain banna hi hai, woh haath uthaao।

¹⁷⁷Those who feel that you have to become that, raise your hands.

¹⁵⁸dekho camera mein aa raha hai।

¹⁷⁸Look, this is being recorded by the camera.

¹⁵⁹baapdaada ko khush to bahut achha karte ho।

¹⁷⁹You please BapDada very well.

¹⁶⁰baapdaada bhi bachchon ke bina akela ja nahin sakta।

¹⁸⁰BapDada also cannot return home alone without the children.

¹⁶¹dekho, brahma baba bhi aap bachchon ke liye mukti ka get kholne ke liye intajaar kar rahe hain।

¹⁸¹Look, Father Brahma is also waiting for you children to open the gates to liberation.

¹⁶²advance party bhi intajaar kar rahi hai।

¹⁸²The advance party is also waiting for you.

¹⁶³aap intajaam karne vaale hain।

¹⁸³You are the ones who have to make the preparations.

¹⁶⁴aap intajaar karne vaale nahin, intajaam karne vaale hain।

¹⁸⁴You are not the ones who are waiting; you are the ones who make the preparations.

¹⁶⁵to is varsha lakshya rakho lekin lakshya aur lakshan ko samaan rakhna।

¹⁸⁵So, this year, keep this aim. ¹⁸⁶However, you have to keep your aim and your qualifications equal.

¹⁶⁶aise nahin ho lakshya bahut ooncha aur lakshan mein kamjori, nahin।

¹⁸⁷Let it not be that your aim is very high but that you are very weak in the qualifications.

¹⁶⁷lakshya aur lakshan samaan ho।

¹⁸⁸No; your aim and your qualifications for it have to be equal.

¹⁶⁸jo aapke dil ki aash hai samaan banne ki, woh tab poorn hogi jab lakshya aur lakshan samaan honge।

¹⁸⁹Your hearts’ desire is to become equal and that will only be fulfilled when your aim and its qualifications are equal.

¹⁶⁹abhi thoda-thoda antar pad jaata hai, lakshya aur lakshan mein।

¹⁹⁰Now, there is a little difference between your aim and its qualifications.

¹⁷⁰plan bahut achhe banaate ho, aapas mein roohrihaan bhi bahut achhi-achhi karte ho।

¹⁹¹You make very good plans. ¹⁹²You also have very good heart-to-heart conversations among yourselves.

¹⁷¹ek do ko attention bhi dilaate ho।

¹⁹³You also remind one another to pay attention.

¹⁷²abhi dridhta hamaara janma siddha adhikaar hai, is sankalp ko anubhav ke svarup mein laao।

¹⁹⁴“Determination is our birthright” - now become an embodiment of the experience of this thought.

¹⁷³check karo - jo kehte hain uska anubhav bhi karte hain?

¹⁹⁵Check: Do I also experience what I say?

¹⁷⁴pahla shabd main aatma hoon, isi ko hi check karo।

¹⁹⁶Check the first expression, “I am a soul”.

¹⁷⁵is aatma svarup ke anubhav ki authority hoon?

¹⁹⁷Am I an authority of experience of the form of a soul?

¹⁷⁶kyonki anubhav ki authority number one hai।

¹⁹⁸This is because the authority of experience is number one.

¹⁷⁷achha।

¹⁹⁹Achcha.

¹⁷⁸kisi bhi paristhiti mein sva-sthiti par sthit rah sakte ho?

²⁰⁰In any situation, are you able to remain stable in your original stage?

¹⁷⁹man ki ekaagrata (drill) achha।

²⁰¹The drill of the concentration of the mind.

¹⁸⁰teen bindiyon ka smriti svarup ban sakte ho na!

²⁰²Can you become an embodiment of the awareness of the three points?

¹⁸¹bas fullstop।

²⁰³Simply put a full stop!

¹⁸²achha।

²⁰⁴Achcha.

²⁰⁵(BapDada conducted drill.)

¹⁸³abhi ek second mein apne shreshtha svamaan baapdaada ke diltakhta nasheen hain, is roohaani svamaan ke nashe mein sthit ho jaao।

²⁰⁶Now, in a second, stabilise in the intoxication of the spiritual, elevated self-respect of being seated on BapDada’s heart throne.

¹⁸⁴takhtansheen aatma hoon, is anubhav mein lavleen ho jaao।

²⁰⁷Become absorbed in the experience of being a soul seated on the heart-throne.

¹⁸⁵achha।

²⁰⁸Achcha.

¹⁸⁶chaaron or ke ati lovely sada baap ke lav mein leen rahne vaale, sada svamaandhaari, svaraajyadhaari vishesh aatmaon ko, chaaron or ke umang-utsaah ke pankhon se udne vaale aur apne man ke vibration se vaayumandal ko shant shreshtha banaane vaale sabhi ko baap ka sandesh de duhkh se chhudaae mukti ka varsa dilaane vaale, sada dridhta dvaara saphalta praapta karne vaale aise chaaron or ke dil ke sameep rahne vaale aur sammukh aane vaale sabhi bachchon ko dil ka dulaar aur dil ki duaayen, yaadapyaar aur namaste।

²⁰⁹To all you extremely “loveleen” souls who remain constantly absorbed in the Father’s love, to the special souls who always maintain their self-respect and their right to self-sovereignty, to all those everywhere who fly with their wings of zeal and enthusiasm, to those who make the atmosphere peaceful and elevated with the vibrations of their minds, to those who give everyone the Father’s message, who liberate them from sorrow and give them the inheritance of liberation, to those who always achieve success with determination, to all you children everywhere who remain close to the heart and who come here personally, face to face, to all of you children, love and affection from the heart together with blessings from the heart, love, remembrance and namaste.

¹⁸⁷vardaan:- dharma aur karma donon ka theek balance rakhne vaale divya va shreshtha buddhivaan bhav

²¹⁰Blessing: May you have a divine and elevated intellect and keep a proper balance between your dharma (righteousness) and your karma.

¹⁸⁸karma karte samay dharma arthaat dhaarna bhi sampoorn ho to dharma aur karma donon ka balance theek hone se prabhaav badhega।

²¹¹While doing everything, let there be complete dharma, that is, by keeping a proper balance between your dharma and your karma, your impact will increase.

¹⁸⁹aise nahin jab karma samaapta ho tab dhaarna smriti mein aaye।

²¹²Let it not be that, when your action is finished, you only then become aware of your dharna.

¹⁹⁰buddhi mein donon baaton ka balance theek ho tab kahenge shreshtha va divya buddhivaan।

²¹³Let your intellect keep a proper balance between these two things and you would then be said to be one with an elevated and divine intellect.

¹⁹¹nahin to saadhaaran buddhi, karma bhi saadhaaran, dhaarnaayen bhi saadhaaran hoti hain।

²¹⁴Otherwise, when your intellect is ordinary, actions are ordinary and your dharna is then also ordinary.

¹⁹²to saadhaaranta mein samaanta nahin laani hai lekin shreshthata mein samaanta ho।

²¹⁵Not that you have equality in being ordinary but equality in being elevated.

¹⁹³jaise karma shreshtha vaise dhaarna bhi shreshtha ho।

²¹⁶Just as your actions are elevated, so let your dharna also be elevated.

¹⁹⁴slogan:- apne man-buddhi ko anubhav ki seat par set kar do to kabhi upset nahin honge।

²¹⁷Slogan: Set your mind and intellect on the seat of experience and you will never become upset.

¹⁹⁵

^{218 219}*** Om Shanti ***

¹⁹⁶avyakt ishaare - is avyakti maas mein bandhanmukta rah jeevanmukta sthiti ka anubhav karo

²²⁰Avyakt Signal: In this avyakt month, stay free from bondage and experience the stage of liberation in life.

¹⁹⁷gyaan-svarup master knowledgeful, master sarvashaktimaan hone ke baad agar koi aisa karma jo yuktiyukta nahin hai, woh kar lete ho to is karma ka bandhan agyaan kaal ke karmabandhan se padamguna jyaada hai।

²²¹After becoming an embodiment of this knowledge, master knowledge-full and a master almighty authority, if you perform any action that is not yuktiyukt, the bondage of that karma will be multimillion times greater than the bondage of any karma performed on the path of ignorance.

¹⁹⁸is kaaran bandhanayukta aatma svatantra na hone kaaran jo chaahe woh nahin kar paati isliye yuktiyukta karma dvaara mukti ko praapta karo।

²²²Because of this, because a soul in bondage is not free, he is not able to do what he wants. ²²³Therefore, perform yuktiyukt actions and attain liberation.