Daily Murli for Tuesday 24 March 2026
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
024-03-2026 praatahmurli om shanti "baapdaada"' madhuban
024/03/26 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - tumhein grihastha vyavhaar mein rehte kamal phool samaan pavitra banna hai, ek baap ki mat par chalna hai, koi bhi disservice nahin karni hai।
1Essence: Sweet children, you have to become as pure as a lotus flower while living at home with your families. 2Follow the directions of the one Father. 3Don’t do any disservice.
Question
2prashn:- kin bachchon ko maaya zor se apna panja maarti hai?
4Question: Which children does Maya punch very hard?
3badi manzil kaun si hai?
5What is the highest destination?
Answer
4uttar:- jo bachche deh-abhimaan mein rehte hain unhein maaya jor se panja maar deti hai, phir naam-roop mein phans padte hain।
6Answer: Maya gives very hard punches to the children who stay in body consciousness; they become trapped in name and form.
5deh-abhimaan aaya aur thappad laga, isse pad bhrashta ho jaata hai।
7As soon as body consciousness comes, they are slapped. 8Their status is destroyed through this.
6deh-abhimaan todna yahi badi manzil hai।
9It is a very high destination to break body consciousness.
7baba kehte bachche dehi-abhimaani bano।
10Baba says: children, become soul conscious!
8jaise baap obedient servant hai, kitna niranhakaari hai, aise niranhakaari bano, koi bhi anhakaar na ho।
11Just as the Father is your obedient Servant and therefore egoless, so you have to become just as egoless. 12There shouldn’t be the slightest ego.
Song
9geet:- na woh hamse juda honge…
13Song: Neither will He be separated from us nor will there be sorrow in our hearts.
Murli
10om shanti।
14Om shanti.
11bachchon ne geet suna।
15You children heard the song.
12bachche kehte hain ham baba ke the aur baba hamaara tha, jab mool vatan mein the।
16Children say: When we were in the incorporeal world, we belonged to Baba and Baba belonged to us.
13tum bachchon ko gyaan to achhi reeti mila hai।
17You children have received this very clear knowledge.
14tum jaante ho hamne chakra lagaaya hai।
18You know that you have been around the cycle.
15ab phir ham unke bane hain।
19We now belong to Him once again.
16woh aaya hai raajayog sikhaakar svarga ka maalik banaane।
20He has come to teach us Raja Yoga and to make us into the masters of heaven.
17kalpa pahle muaaphik phir aaya hai।
21He has come once again exactly as He did in the previous cycle.
18ab baap kehte hain he bachche, to bachche hokar yahaan madhuban mein nahin baith jaana hai।
22The Father says: O children. 23So, don’t just become His children and sit here in Madhuban.
19tum apne grihastha vyavhaar mein rehte kamal phool samaan pavitra raho।
24Whilst living at home with your families, remain as pure as a lotus.
20kamal ka phool paani mein rehta hai parantu paani se oopar rehta hai। 21un par paani lagta nahin hai।
25A lotus flower stays in water and yet remains above the water; it is not touched by the water.
22baap kehte hain tumko rehna ghar mein hi hai sirf pavitra banna hai।
26The Father says: You have to live at home, but just remain pure.
23yeh tumhaara bahut janmon ke ant ka janma hai।
27This is the last of your many births.
24jo bhi manushya-maatra hain un sabko paavan banaane main aaya hoon।
28I have come to purify all human beings.
25patit-paavan sarva ka sadgati daata ek hi hai।
29The Purifier and the Bestower of Salvation for All is only One.
26unke sivaae paavan koi bana nahin sakta।
30No one, apart from Him, can purify everyone.
27tum jaante ho aadhaakalpa se ham seedhi utarte aaye hain।
31You know that you have been coming down the ladder for half a cycle.
2884 janma tumko zaroor poore karne hain aur 84 ka chakra poora kar jab phir jadajdeebhoot avastha ko paate hain tab mujhe aana padta hai।
32You definitely have to complete your 84 births. 33It is when you have completed the cycle of 84 births and have reached the state of total decay that I then have to come.
29beech mein aur koi patit se paavan bana nahin sakta।
34No one else can make you pure from impure before then.
30koi bhi na baap ko, na rachna ko jaante hain।
35No one knows the Father or His creation.
31drama anusaar sabko kaliyug mein patit tamopradhaan banna hi hai।
36According to the drama, everyone has to become impure and tamopradhan in the iron age.
32baap aakar sabko paavan banaae shantidham le jaate hain।
37The Father comes and purifies everyone and takes them back to the land of peace.
33aur tum baap se sukhdhaam ka varsa paate ho।
38You then claim your inheritance of that land of happiness from the Father.
34satayug mein koi duhkh hota nahin hai।
39There is no sorrow in the golden age.
35abhi tum jeete ji baap ke bane ho।
40Having died alive, you now belong to the Father.
36baap kehte hain tumko grihastha vyavhaar mein rehna hai।
41The Father says: You have to live at home with your families.
37baba kabhi kisko kah nahin sakte ki tum gharbaar chhodo।
42Baba never tells any of you to leave your home and family.
38nahin। 39grihastha vyavhaar mein rehte sirf antim janma pavitra banna hai।
43No; while living at home with your families, you simply have to become pure in this last birth.
40baba ne kabhi kaha hai kya ki tum gharbaar chhodo।
44Has Baba ever said that you have to leave your homes and families?
41nahin। 42tumne eeshvareey seva arth aapehi chhoda hai।
45No; you left your homes by yourselves for the sake of doing God’s service.
43kai bachche hain ghar grihastha mein rehte bhi eeshvareey service karte hain।
46Some children are doing God’s service while living at home.
44chhudaaya nahin jaata hai।
47They have not been made to leave their homes.
45baba kisko bhi chhudaate nahin hain।
48Baba doesn’t tell any of you to leave your home.
46tum to aapehi service par nikle ho।
49You have come here by yourselves to do service.
47baba ne kisko chhudaaya nahin hai।
50Baba has not made any of you leave your home.
48tumhaare laukik baap shaadi ke liye kehte hain।
51Your physical father tells you to get married.
49tum nahin karte ho kyonki tum jaante ho ki ab mrityulok ka ant hai।
52Because you know that it is now the end of the land of death you don’t do that.
50shaadi barbaadi hi hogi phir ham paavan kaise banenge।
53To get married means to ruin yourself, and so how would you be able to become pure?
51ham kyon na bhaarat ko svarga banaane ki seva mein lag jaaen।
54Instead, why should you not engage yourself in making Bharat into heaven?
52bachche chaahte hain ki raamraajya ho।
55Children want the kingdom of Rama.
53pukaarte hain na - he patit-paavan seetaaraam। 54he raam aakar bhaarat ko svarga banaao।
56They call out: O Purifier, Rama of Sita, Rama, come and make Bharat into heaven!
55kehte bhi hain parantu samajhte kuchh nahin hain।
57They say this, but they don’t understand anything.
56sannyaasi log kehte hain is samay ka sukh kaag vishta ke samaan hai।
58Sanyasis say that the happiness of this time is like the droppings of a crow.
57barobar hai bhi aise। 58yahaan sukh to hai hi nahin।
59It really is like that; there is no happiness here.
59kehte rehte hain parantu kiski buddhi mein nahin hai। 60baap koi duhkh ke liye yeh srishti thode hi rachte hain।
60They say this, but it doesn’t enter their intellects that the Father would not create a world to make them unhappy.
61baap kehte hain kya tum bhool gaye ho - svarga mein duhkh ka naam nishaan nahin rehta hai।
61The Father says: Have you forgotten that there is no name or trace of sorrow in the golden age?
62vahaan kans aadi kahaan se aaye।
62Where would Kans etc. come from?
63ab behad ka baap jo sunaate hain unki mat par chalna hai।
63You now have to follow the directions that the unlimited Father gives you.
64apni manmat par chalne se barbaadi kar dete hain।
64By following your own directions, you ruin yourselves.
65aashcharyavat sunanti, kathanti, bhaaganti ya traitor bananti। 66kitni jaakar disservice karte hain।
65Some are amazed when they hear this knowledge. 66They relate it and then run away and become traitors: they go and do so much disservice!
67unka phir kya hoga?
67What would become of them?
68heere jaisa jeevan banaane badle kaudi misal bana dete hain।
68Instead of making their lives as valuable as a diamond, they become like a shell.
69pichhaadi mein tumko sab apna saakshaatkaar hoga।
69At the end, you will have visions of everything you did.
70aisi chalan ke kaaran yeh pad paaya।
70Because of such behaviour, you will claim such-and-such a status.
71yahaan to tumko koi bhi paap nahin karna hai kyonki tum punya aatma bante ho।
71You mustn’t commit any sin here because you are becoming pure and charitable souls.
72paap ka phir sauguna danda ho jaayega।
72There would be one hundredfold punishment for any sin you commit.
73bhal svarga mein to aayenge parantu bilkul hi kam pad।
73Although you might go to heaven, you would receive a very low status.
74yahaan tum raajayog seekhne aaye ho phir praja ban jaate hain।
74You come here to study Raja Yoga and you then become subjects.
75martabe mein to bahut pharka hai na।
75There is a lot of difference in the status you attain.
76yeh bhi samjhaaya hai - yagya mein kuchh dete hain phir vaapis le jaate hain to chandaal ka janma milta hai।
76It is explained that anyone who gives something to the yagya and then takes it back will take birth as a cremator.
77kai bachche phir chalan bhi aisi chalte hain, jo pad kam ho jaata hai।
77The behaviour of some children is such that their status is reduced.
78baba samjhaate hain aise karma nahin karo jo raaja raani ke badle praja mein bhi kam pad mile।
78Baba explains: Don’t perform such actions that would make you claim a low status among the subjects instead of that of a king or queen.
79yagya mein svaaha hokar bhaaganti hote to kya jaakar banenge।
79What would become of someone who surrenders to the yagya and then runs away?
80yeh bhi baap samjhaate hain bachche, koi bhi vikarma nahin karo, nahin to sauguna sajaayen milengi।
80The Father has also explained: Children, don’t perform any sinful action. 81Otherwise, one hundredfold punishment will be received.
81phir kyon nuksaan karna chaahiye।
82So, why should you cause yourself a loss?
82yahaan rahne vaalon se bhi jo ghar grihastha mein rehte hain, service mein rehte hain ve bahut oonch pad paate hain।
83Those who live at home and do a lot of service claim a much higher status than those who live here.
83aise bahut gareeb hain, 8 aana va roopaya bhej dete hain aur jo bhal yahaan hajaar bhi deven to bhi gareeb ka oonch pad ho jaata hai kyonki woh koi paap karma nahin karte hain।
84There are many poor children who send eight annas or a rupee. 85The poor claim a higher status than those who give thousands here; the poor ones claim a higher status because they don’t perform sinful actions.
84paap karne se sauguna ban jaayega।
86When a sin is committed, one hundredfold punishment is accumulated.
85tumko punya aatma ban sabko sukh dena hai।
87You have to become pure and charitable souls and give everyone happiness.
86duhkh diya to phir tribunal baithti hai।
88If you cause sorrow, there is then the Tribunal.
87saakshaatkaar hota hai ki tumne yeh-yeh kiya, ab khaao saja। 88pad bhi bhrashta ho jaayega।
89Visions are given of what you did and what the punishment for that will be; even your status is destroyed.
89sunte bhi rehte hain phir bhi kai bachche ulti chalan chalte rehte hain।
90Some children listen to this and yet they continue to behave wrongly.
90baap kehte hain hamesha ksheerkhanda hokar raho।
91The Father says: Constantly live like milk and sugar.
91agar loonpaani hokar rehte hain to bahut disservice karte hain।
92If you live like salt water, you cause a lot of disservice.
92koi ke naam roop mein phans padte hain to yeh bhi bahut paap ho jaata hai।
93If you become trapped in anyone’s name or form, that too is a big sin.
93maaya jaise ek chooha hai, phoonk bhi deti, kaatti bhi rehti, khoon bhi nikal aata, pata bhi nahin padta।
94Maya is like a mouse. 95She blows and then bites you in such a way that, even when it bleeds, you don’t realise it.
94maaya bhi blood nikaal deti hai।
96Maya also makes you bleed.
95aise karma karva deti jo pata bhi nahin padta।
97She makes you perform such actions that you don’t even realise what you are doing.
965 vikaar ekdam sir mood lete hain।
98The five vices completely scalp you!
97baba saavdhaani to denge na। 98aisa na ho jo phir tribunal ke saamne kahen ki hamko saavdhaan thode hi kiya।
99Baba has to caution you of course, so that you don’t say in front of the Tribunal that you weren’t warned.
99tum jaante ho eeshvar padhaate hain।
100You know that God is teaching you.
100khud kitna nirhankaari hai।
101He, Himself, is so egoless.
101kehte hain ham obedient servant hain।
102He says: I am your obedient Servant.
102koi-koi bachchon mein kitna ahankaar rehta hai।
103Some children have so much arrogance.
103baba ka bankar phir aise-aise karma karte hain jo baat mat poochho।
104After belonging to Baba, they perform such actions, don’t even ask!
104isse to jo baahar grihastha vyavhaar mein rehte hain woh bahut oonch chale jaate hain।
105Compared to them, those who live outside, at home with their families are very far ahead of them.
105deh-abhimaan aate hi maaya jor se panja maar deti hai।
106As soon as you become body conscious, Maya punches you hard.
106deh-abhimaan todna badi manzil hai।
107To break body consciousness is a high destination.
107deh-abhimaan aaya aur thappad laga।
108As soon as body consciousness comes, you are slapped.
108to deh-abhimaan mein aana hi kyon chaahiye jo pad bhrashta ho jaae।
109So, why become so body conscious that your status is destroyed?
109aisa na ho vahaan jaakar jhaadu lagaana pade।
110It shouldn’t be that you have to sweep the floors when you go there.
110ab agar baba se koi poochhe to baba bata sakte hain।
111If any of you were to ask Baba, Baba could tell you.
111khud bhi samajh sakte hain ki main kitni seva karta hoon। 112hamne kitnon ko sukh diya hai।
112Each one of you can understand for yourself how much service you do and to how many you have given happiness.
113baba, mama sabko sukh dete hain।
113Mama and Baba give everyone happiness.
114kitna khush hote hain।
114They become so happy!
115baba bombe mein kitni gyaan ki dance karte the, chaatrak bahut the na।
115Baba used to perform the dance of this knowledge so much in Bombay. 116There were many who were like chatrak birds (mythical birds that drank nectar).
116baap kehte hain bahut chaatrak ke saamne gyaan ki dance karta hoon to achhi-achhi points nikalti hain।
117Baba says: I perform the dance of this knowledge in front of those who are very eager to hear it and so many good points emerge.
117chaatrak kheenchate hain।
118The chatrak birds pull this to themselves.
118tumko bhi aisa banna hai tab to follow karenge।
119You too have to become like them, for only then will you be able to follow.
119shreemat par chalna hai।
120You have to follow shrimat.
120apni mat par chalkar badnaami kar dete hain to bahut nuksaan ho padta hai।
121If you follow your own directions and defame the Father, you cause a lot of damage.
121abhi baap tumko samajhdaar banaate hain।
122The Father is now making you sensible.
122bhaarat svarga tha na।
123Bharat used to be heaven.
123ab aisa koi thode hi samajhta hai।
124No one considers it to be that now.
124bhaarat jaisa paavan koi desh nahin।
125No other land is as pure as Bharat was.
125kehte hain lekin samajhte nahin hain ki ham bhaaratvaasi svargavaasi the, vahaan athaah sukh tha।
126They say this but they don’t understand that they, the people of Bharat, were the residents of heaven. 127There used to be limitless happiness there.
126guroonaanak ne bhagwan ki mahima gaai hai ki woh aakar moot paleeti kapde dhote hain।
128Guru Nanak sang the praise of God and how He comes and washes the dirty, impure clothes.
127jiski hi mahima hai ekoankaar.... shivling ke badle akaaltakhta naam rakh diya hai।
129His praise is that He is the incorporeal One. 130Instead of “Shiv lingam” they have used the name "The Immortal Throne".
128ab baap tumko saari srishti ka raaz samjhaate hain।
131The Father is now explaining the secrets of the whole world to you.
129bachche ek bhi paap nahin karna, nahin to sauguna ho jaayega।
132Children, don’t commit even one sin. 133Otherwise, one hundredfold punishment will be accumulated.
130meri ninda karvaai to pad bhrashta ho jaayega।
134If you have Me defamed, your status will be destroyed.
131bahut sambhaal karni hai।
135You have to be very cautious.
132apna jeevan heere jaisa banaao।
136Make your life as valuable as a diamond.
133nahin to bahut pachhtaayenge।
137Otherwise, there will be great repentance.
134jo kuchh ulta kiya hai woh andar mein khaata rahega। 135kya kalpa-kalpa ham aise karenge jisse neench pad paayenge।
138Whatever wrong act you have done, it will continue to bite you inside: Will I do the same thing every cycle so that my status becomes as low?
136baap kehte hain maat-pita ko follow karna chaahte ho to sachchaai se service karo।
139The Father says: If you wish to follow the mother and father, then do service with honesty.
137maaya to kahaan na kahaan se ghuskar aayegi।
140Maya will push her way in and enter you in one way or another.
138centres ki heads ko bilkul nirhankaari hokar rehna hai।
141The heads of the centres have to become completely egoless.
139baap dekho kitna nirhankaari hai।
142Look how egoless the Father is.
140kai bachche doosron se service lete hain।
143Some children take personal service from others.
141baap kitna nirhankaari hai।
144The Father is so egoless.
142kabhi kisi par gussa nahin karte।
145He never becomes angry with anyone.
143bachche agar naapharmaanbardaar hon to baap unko samjha to sakte hain। 144tum kya karte ho, behad ka baap hi jaante hain।
146If children are disobedient, the Father can explain to them: “What are you doing?” 147Only the unlimited Father knows everything.
145sab bachche ek samaan sapoot nahin hote, kapoot bhi hote hain।
148Not all the children are worthy to the same extent; there are still some who are unworthy.
146baba samjhaani dete hain।
149Baba continues to explain to you.
147dher bachche hain।
150There are many children.
148yeh to vriddhi ko paate hajaaron ki andaaj mein ho jaayenge।
151The number of them will increase and there will be hundreds of thousands of them.
149to baap bachchon ko saavdhaani bhi dete hain, koi gaphlat nahin karo।
152The Father continues to caution you: Children, don’t be careless and make mistakes!
150yahaan patit se paavan banne aaye ho to koi bhi patit kaam nahin karo।
153You have come here to become pure from impure. 154Therefore, don’t perform impure actions!
151na naam roop mein phansana hai, na deh-abhimaan mein aana hai।
155Don’t become trapped in anyone’s name or form! 156Don’t become body conscious!
152dehi-abhimaani ho baap ko yaad karte raho।
157Be soul conscious and continue to remember the Father!
153shreemat par chalte raho।
158Continue to follow shrimat!
154maaya badi prabal hai।
159Maya is very powerful.
155baba sab kuchh samjha dete hain।
160Baba can explain everything.
156achha!
161Achcha.
157meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।
162To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
158roohaani baap ki roohaani bachchon ko namaste।
163The spiritual Father says namaste to you spiritual children.
Essence for dharna
159dhaarna ke liye mukhya saar:-
164Essence for dharna:
1601) baap samaan nirhankaari banna hai।
165Become as egoless as the Father.
161kisi se seva nahin leni hai।
166Don’t take personal service from anyone.
162kisi ko duhkh nahin dena hai।
167Don’t cause anyone sorrow.
163aisa koi paap karma na ho, jiski saja khaani pade।
168Don’t perform any sinful action due to which punishment would be experienced.
164aapas mein ksheerkhanda hokar rehna hai।
169Live together like milk and sugar.
1652) ek baap ki shreemat par chalna hai, apni mat par nahin।
170Follow the shrimat of the one Father and not the dictates of your own mind.
Blessing
166vardaan:- second mein deh roopi chole se nyaara ban karmabhog par vijay praapta karne vaale sarva shakti sampanna bhav
171Blessing: May you become full of all powers and gain victory over the suffering of karma by becoming detached from the costume of your body in a second.
167jab karmabhog ka jor hota hai, karmendriyaan karmabhog ke vash apni taraph aakarshit karti hain arthaat jis samay bahut darda ho raha ho, aise samay par karmabhog ko karmayog mein parivartan karne vaale, saakshi ho karmendriyon se bhogvaane vaale hi sarva shakti sampanna ashta ratna vijayi kahlaate hain।
172When there is the force of the suffering of karma, your physical organs pull you to the suffering of your karma. 173At any time when there is a lot of pain because of the effect of that suffering, those who transform that suffering of karma (karma bhog) into karma yoga, who go through that suffering with their physical organs as detached observers, they are called those of the eight victorious jewels who are full of all powers.
168iske liye bahut samay ka deh roopi chole se nyaara banne ka abhyaas ho।
174For this, practise being detached from the costume of your body over a long period of time.
169yeh vastra, duniya ki va maaya ki aakarshan mein tight arthaat kheencha hua na ho tab sahaj utrega।
175Let your costume not be too tight due to your being attracted by the world, that is, let it not be pulled. 176Only then will it be removed easily.
Slogan
170slogan:- sarva ka maan praapta karne ke liye nirmaanchit bano - nirmaanta mahaanta ki nishaani hai।
177Slogan: In order to receive everyone’s respect, have a humble heart; humility is a sign of greatness.
178*** Om Shanti ***
171maateshvari ji ke anmol mahaavaakya
179Invaluable elevated versions of Mateshwariji.
172'eeshvar sarvavyaapi nahin hai, uska pramaan kya hai?
1801) What is the proof that God is not omnipresent?
173" 174shiromni geeta mein jo bhagvaanuvaach hai bachche, jahaan jeet hai vahaan main hoon, yeh bhi paramatma ke mahaavaakya hain।
181In the Gita, the jewel of all scriptures, the versions of God are: Children, where there is victory, I am there. 182These are God’s elevated versions.
175pahaadon mein jo himaalay pahaad hai usmein main hoon aur saampon mein kaali naag main hoon isliye parvat mein ooncha parvat kailaash parvat dikhaate hain aur saampon mein kaali naag, to isse siddha hai ki paramatma agar sarva saampon mein keval kaale naag mein hai, to sarva saampon mein uska vaas nahin hua na।
183I am in the Himalayas which are the highest mountains of all, and among snakes, I am the black snake. 184This is why among the mountains, they show the Kailash mountains and among the snakes, they show a black snake. 185This proves that if, out of all the snakes, God were just in a black snake, He does not reside in all the snakes.
176agar paramatma oonche te oonche pahaad mein hai goya neeche pahaadon mein nahin hai aur phir kehte hain jahaan jeet vahaan mera janma, goya haar mein nahin hoon।
186If God is in the highest mountain, then He is not in the lower mountains, and then it is said: Where there is victory, there is birth, that is, He is not defeated.
177ab yeh baaten siddha karti hain ki paramatma sarvavyaapi nahin hai।
187These things prove that God is not omnipresent.
178ek taraph aise bhi kehte hain aur doosre taraph aise bhi kehte hain ki paramatma anek roop mein aate hain, jaise paramatma ko 24 avtaaron mein dikhaaya hai, kehte hain kachchha machchha aadi sab roop paramatma ke hain।
188On the one hand, they say this and then, on the other hand, they say that God comes in many forms and they have shown 24 incarnations of God. 189They say that the fish and the crocodiles etc. are all forms of God.
179ab yeh hai unhon ka mithya gyaan, aise hi paramatma ko sarvatra samajh baithe hain jabki is samay kaliyug mein sarvatra maaya hi vyaapak hai to phir paramatma vyaapak kaise thahra?
190That is their false knowledge. 191They just consider God to be everywhere, when, in fact, in the iron age, it is Maya that is present everywhere. 192So, how can God then be present everywhere?
180geeta mein bhi kehte hain ki main phir maaya mein vyaapak nahin hoon, isse siddha hai ki paramatma sarvatra nahin hai।
193It is mentioned in the Gita too: I am not present in Maya. 194This proves that God is not everywhere.
1812) niraakaari duniya - aatma aur paramatma ke rahne ka sthaan
1952) The Incorporeal World, where souls and the Supreme Soul reside.
182ab yeh to ham jaante hain ki jab ham niraakaari duniya kehte hain to niraakaar ka arth yeh nahin ki unka koi aakaar nahin hai, jaise ham niraakaari duniya kehte hain to iska matlab hai zaroor koi duniya hai, parantu uska sthool srishti muaaphik aakaar nahin hai, aise paramatma niraakaar hai lekin unka apna sookshm roop avashya hai।
196We know that when we speak of the incorporeal world, incorporeal does not mean that it does not have a form. 197When we speak of the incorporeal world, it definitely has a meaning. 198There definitely is a world, but it has no form like this physical world does. 199In the same way, the Supreme Soul is incorporeal but He definitely has His own subtle form.
183to ham aatma aur paramatma ka dhaam niraakaari duniya hai।
200So, the land of us souls and the Supreme Soul is the incorporeal world.
184to jab ham duniya akshar kehte hain, to isse siddha hai vo duniya hai aur vahaan rehte hain tabhi to duniya naam pada, ab duniyaavi log to samajhte hain paramatma ka roop bhi akhanda jyoti tatva hai, vo hua paramatma ke rahne ka thikaana, jisko retired hom kehte hain।
201So, when we speak of the world, it shows that there is a world there and that we reside there and this is why it is given the name “world”. 202People of the world think that God’s form is of the eternal element of light, but that is the place of God’s residence, which is also called the retirement home.
185to ham paramatma ke ghar ko paramatma nahin kah sakte hain।
203So, we cannot say that God’s home is God.
186ab doosri hai aakaari duniya, jahaan brahma vishnu shankar devtaayen aakaari roop mein rehte hain aur yeh hai saakaari duniya, jinke do bhaag hai - ek hai nirvikaari svarga ki duniya jahaan aadhaakalpa sarvada sukh hai, pavitrata aur shanti hai।
204The other world is the subtle world where the deities Brahma, Vishnu and Shankar reside in their subtle forms. 205This is a physical world which is of two parts. 206One is a viceless world of heaven where there is complete happiness, purity and peace for half of each cycle.
187doosri hai vikaari kaliyugi duhkh aur ashaanti ki duniya।
207The other is this vicious, iron-aged world of sorrow and peacelessness.
188ab vo do duniyaayen kyon kehte hain?
208Why do we say that there are these two worlds?
189kyonki yeh jo manushya kehte hain svarga aur narka donon paramatma ki rachi hui duniya hai, is par paramatma ke mahaavaakya hai bachche, mainne koi duhkh ki duniya nahin rachi jo mainne duniya rachi hai vo sukh ki rachi hai।
209Because people say that both the worlds of heaven and hell are created by God, but God’s versions for this are: Children, I did not create this world of sorrow. 210The world I create is a world of happiness.
190ab yeh jo duhkh aur ashaanti ki duniya hai vo manushya aatmaayen apne aapko aur mujh paramatma ko bhoolne ke kaaran yeh hisaab kitaab bhog rahe hain।
211This world of sorrow and peacelessness is because human souls have forgotten themselves and Myself, the Supreme Soul, and this is why they are suffering.
191baaki aise nahin jis samay sukh aur punya ki duniya hai vahaan koi srishti nahin chalti।
212However, it isn’t that while there was that world of happiness and charity, there wasn’t a world there.
192haan, avashya jab ham kehte hain ki vahaan devtaaon ka nivaas sthaan tha, to vahaan sab pravritti chalti thi parantu itna zaroor tha vahaan vikaari paidaais nahin thi jis kaaran itna karmabandhan nahin tha।
213Yes, when we say that deities resided there, then, there were definitely all activities there. 214However, it is certain that there was no creation through vice there and, because of this, there were no karmic bondages.
193us duniya ko karmabandhan rahit svarga ki duniya kehte hain।
215That world is called the world of heaven and free from karmic bondage.
194to ek hai niraakaari duniya, doosri hai aakaari duniya, teesri hai saakaari duniya।
216So, one is the incorporeal world, then there is the subtle world and the third is this physical world.
195achha - om shanti।
217Achcha.
Avyakt Signal
196ye avyakt ishaare- “nishchay ke foundation ko majboot kar sada nirbhay aur nishchint raho"
218Avyakt Signal: Make your foundation of faith strong and remain constantly fearless and carefree.
197saakaar mein agar koi nimitta shreshtha aatma saath mein hoti hai to unse koi bhi baat verify karaae phir karenge to nishchaybuddhi hokar karenge।
219If an elevated instrument soul is physically with you and you have anything verified by him or her, you will be able to do so because your intellect has faith.
198nirbhayta aur nishchay donon gunon ko saamne rakh karenge।
220You will do it while keeping the virtues of both fearlessness and faith in front of you.
199to jahaan sada nishchay aur nirbhayta hai vahaan sadaiv shreshtha sankalp ki vijay hai।
221When you constantly have faith and fearlessness with you, there will be constant victory in your elevated thoughts.
200jo bhi sankalp karte ho, agar sada niraakaar aur saakaar saath va sammukh hai, to verify karaane ke baad nishchay aur nirbhayta se karo, isse samay bhi vesta nahin jaayega।
222Whatever thoughts you have, and the Incorporeal and the corporeal are with you or in front of you, have them verified with faith and fearlessness, and time will not then be wasted.