Daily Murli for Saturday 11 April 2026

⁰11-04-2026 praatahmurli om shanti "baapdaada"' madhuban

⁰11/04/26 Madhuban Avyakt BapDada Om Shanti 11/04/2026

¹“ antarmukhi bachchebachche - gyaan roop avastha mein rahkar in mahaavaakyon ko dhaaran karo tab apna va anya aatmaon ka kalyaan kar sakenge '' ( daadiyon ki diary se )

¹Sweet children, be introverted, stay in the knowledge-full stage and imbibe these elevated versions and you will then be able to benefit yourselves and other souls. ²(From Diaries of Dadis).

²prashn:- sarvottam sachchi service kaun si hai?

³yathaartha service ka sookshm aur maheen raaz kya hai?

⁴uttar:- jab kisi se koi bhool hoti hai to use saavdhaan karne ke saath sookshm reeti se apni yog shakti un tak pahuncha-kar unke ashuddha sankalpon ko bhasma karna, yahi sarvottam sachchi service hai।

⁵saath-saath apne oopar bhi attention dena, mansa mein bhi koi ashuddha sankalp utpanna na ho। ⁶ismen khud bhi saavdhaan rehna aur doosron prati aisi divya service karna, yahi service ka sookshm aur maheen raaz hai।

⁷om shanti।

³Om shanti.

⁸har ek purushaarthi bachche ko pahle antarmukh avastha avashya dhaaran karni hai।

⁴Each and every effort-making child first of all definitely has to adopt the stage of introversion.

⁹antarmukhta mein bada hi kalyaan samaaya hua hai, is avastha se hi achal, sthir, dhairyavat, nirmaan-chitta ityaadi daivi gunon ki dhaarna ho sakti hai tatha sampoorn gyaanmay avastha praapta ho sakti hai।

⁵A lot of benefit is merged in introversion. ⁶It is only by having this stage that you can be unshakeable, constant, patient, humble, imbibe divine virtues and achieve a completely knowledge-full stage. ⁷When you are not introverted, you cannot achieve a completely knowledge-full stage.

¹⁰antarmukh na hone ke kaaran woh sampoorn gyaan roop avastha nahin praapta hoti kyonki jo bhi kuchh “mahaavaakya'' sammukh sune jaate hain, agar use gahraai mein jaakar grahan nahin karte sirf un mahaavaakyon ko sunkar repeat kar dete hain to woh mahaavaakya, vaakya ho jaate hain।

⁸This is because, if you don’t imbibe the elevated versions that you hear personally and you don’t go into their depths but just repeat the elevated versions you hear, then those elevated versions are simply versions.

¹¹jo gyaan roop avastha mein rahkar mahaavaakya nahin sune jaate, un mahaavaakyon par maaya ka parchhaaya pad jaata hai।

⁹If the elevated versions are not heard in a knowledge-full stage, then Maya’s shadow is cast on those elevated versions.

¹²ab aisi maaya ke ashuddha vibration se bhare hue mahaavaakya sunkar sirf repeat karne se khud sahit auron ka kalyaan hone ke badle akalyaan ho jaata hai isliye he bachchon ekdam antarmukhi ban jaao।

¹⁰When you simply repeat the elevated versions you hear, they are influenced by the impure vibrations of Maya, and then, instead of you and others benefiting from them, loss is experienced. ¹¹Therefore, O children, become completely introverted!

¹³aapka yeh man mandir sadrishya hai।

¹²Your mind is like a temple.

¹⁴jaise mandir se sadaiv khushbu aati hai aise man mandir jab pavitra banta hai to sankalp bhi pavitra emerge hote hain।

¹³Just as you always have fragrance in a temple, in the same way, only when the temple of your mind becomes pure will pure thoughts emerge.

¹⁵jaise mandir mein sirf pavitra devi devtaaon ke hi chitra rakhe jaate hain, na ki daityon ke।

¹⁴Only images of pure deities, not devils, are kept in a temple.

¹⁶aise tum bachche apne man va dil roopi mandir ko sarva eeshvareey gunon ki moortiyon se saja do, ve gun hain - nirmoh, nirlobh, nirbhay, dhairyavat, niranhakaar ityaadi kyonki yeh sab tumhaare hi divya lakshan hain।

¹⁵In the same way, each of you children should decorate the temple of your mind and heart with the idols of all the divine virtues. ¹⁶Those virtues are: to be free from attachment, free from greed, free from fear and to be patient and egoless, because these are your divine qualities.

¹⁷aap bachchon ko apne man mandir ko ujiyaara arthaat sampoorn shuddh banaana hai।

¹⁷You children have to make the temples of your minds very bright and clear, that is, completely pure.

¹⁸jab man mandir ujiyaara banen tab hi apne ujiyaare pyaare vaikuntha desh mein chal saken।

¹⁸Only when those temples of yours become that bright and clear can you go to your very loving bright and clear Paradise.

¹⁹to ab apne man ko ujval banaane ka prayatna karna hai tatha man sahit vikaari karmendriyon ko vash karna hai।

¹⁹You are now trying to make your minds completely bright and also to control your physical senses and your minds, which are all influenced by the vices.

²⁰parantu na sirf apna magar anya prati bhi yahi divya service karni hai।

²⁰Not only does each one of you have to serve yourself, you also have to do this divine service of others.

²¹vaastav mein service ka arth ati sookshm aur maheen hai।

²¹In fact, the meaning of doing service is very subtle and deep.

²²aisa nahin ki kiski bhool par sirf saavdhaan karna itne tak service hai।

²²Doing service is not just cautioning someone about a mistake; no.

²³parantu nahin, unko sookshm reeti apni yog ki shakti pahunchaae unke ashuddha sankalp ko bhasma kar dena, yahi sarvottam sachchi service hai aur saath-saath apne oopar bhi attention rakhna hai।

²³You have to send them subtle vibrations with your power of yoga and burn away their impure thoughts. ²⁴This is most elevated, true service. ²⁵Along with that, you also have to pay attention to yourselves.

²⁴na sirf vaacha athva karmana tak magar mansa mein bhi koi ashuddha sankalp utpanna hota hai to unka vibration anya ke paas jaae sookshm reeti akalyaan karta hai, jiska bojh khud par aata hai aur vahi bojh bandhan ban jaata hai isliye he bachchon khud saavdhaan raho phir anya prati vahi divya service karo, yahi aap sevaadhaari bachchon ka alaukik kartavya hai।

²⁶Not just to your words and actions; you mustn’t even have any impure thoughts in your minds, because their vibrations reach many others and subtly cause a loss, which would create a burden on you; this burden then becomes a bondage. ²⁷So, children, be cautious and also do this divine service of others. ²⁸This is the alokik duty of you serviceable children.

²⁵aisi service karne vaalon ko phir apne prati koi bhi service nahin leni hai।

²⁹Those who do such service must not take any service from others.

²⁶bhal kabhi koi anaayaas bhool ho bhi jaae to use apne buddhiyog bal se sadaiv ke liye correct kar dena hai।

³⁰Even if you happen to make a mistake, correct that for all time with the power of your intellect’s yoga.

²⁷aisa teevra purushaarthi thoda bhi eeshaara milne se sheeghra mahsoos karke parivartan kar leta hai aur aage ke liye achhi reeti attention rakh chalta hai, yahi vishaal buddhi bachchon ka kartavya hai।

³¹An intense effort-maker instantly realises it, as soon as he receives even a little signal, and transforms himself and pays proper attention as he moves along from then on. ³²This is the duty of you children with broad intellects.

²⁸he mere praanon, paramatma dvaara rache hue is avinaashi raajasva gyaan yagya prati tan, man, dhan ko sampoorn reeti se svaaha karne ka raaz bahut maheen hai।

³³O breath of my life, there is deep significance in completely sacrificing your bodies, minds and wealth into this imperishable sacrificial fire of knowledge of self-sovereignty, created by the Supreme Soul.

²⁹jis ghadi aap kehte ho ki main tan man dhan sahit yagya mein svaaha arthaat arpan ho mar chuka, us ghadi se lekar apna kuchh bhi nahin rehta।

³⁴From the moment you say that you have sacrificed your body, mind and wealth, that is, you have surrendered everything into this sacrificial fire and died, then, from that moment, nothing remains yours.

³⁰usmein bhi pahle tan, man ko sampoorn reeti se service mein lagaana hai।

³⁵In that, too, you first have to use your bodies and minds fully for doing service.

³¹jab sab kuchh yagya athva paramatma ke prati hai to phir apne prati kuchh rah nahin sakta, dhan bhi vyartha nahin ganva sakte।

³⁶When everything is for the yagya and God, there can be nothing left for yourself and you cannot even waste any wealth.

³²man bhi ashuddha sankalp vikalpa taraph daud nahin sakta kyonki paramatma ko arpan kar diya।

³⁷Even your mind cannot run after impure and sinful thoughts, because you have surrendered it to God.

³³ab paramatma to hai hi shuddh shant swaroop।

³⁸God is anyway the Being of purity and peace.

³⁴is kaaran ashuddha sankalp svatah shant ho jaate hain।

³⁹Because of this, impure thoughts are automatically quietened.

³⁵agar man maaya ke haath mein de dete ho to maaya variety roop hone ke kaaran anek prakaaron ke vikalpa utpanna kar man roopi ghode par aae savaari karti hai।

⁴⁰If you put your mind into Maya’s hands, then, because Maya has a variety of forms, many types of sinful thoughts can arise that ride in your mind, the horse.

³⁶agar kisi bachche ko abhi tak bhi sankalp vikalpa aate hain to samajhna chaahiye ki abhi man poorn reeti se svaaha nahin hua hai arthaat eeshvareey man nahin bana hai isliye he sarva tyaagi bachchon, in guhya raazon ko samajh karma karte saakshi ho khud ko dekh bahut khabardaari se chalna hai।

⁴¹If any child even now still has sinful thoughts you can understand that his mind has not been completely sacrificed, that is, his mind does not completely belong to God. ⁴²Therefore, full renunciate children, now understand those deep secrets and become detached observers, while doing everything, and observe yourselves and move along with great caution.

³⁷svayan gopi vallabh tum apne priy gop gopiyon ko samjha rahe hain ki tum har ek ka vaastavik sachcha prem kaun sa hai!

⁴³Gopi Vallabh Himself is explaining to you, His beloved gopes and gopis, what the real and true love of all of you is.

³⁸he praanon tumhein ek do ki prem bhari saavdhaani ko sveekaar karna hai kyonki jitna priy phool utna hi shreshtha paravrish।

⁴⁴O my beloved children, you have to accept each other’s loving caution because, however lovely a flower is, the sustenance you receive is accordingly as elevated.

³⁹phool ko valuable banaane arth maali ko kaanton se nikaalna hi padta hai।

⁴⁵In order to make you flowers valuable, the Gardener has to remove the thorns from you.

⁴⁰vaise tumhein bhi jab koi saavdhaani deta hai to samajhna chaahiye jaise ki usne meri paravrish ki arthaat meri service ki।

⁴⁶In the same way, when someone cautions you, you have to understand that that one is sustaining you, that is, that one is serving you.

⁴¹us service athva paravrish ko regard dena hai, yahi sampoorn banne ki yukti hai।

⁴⁷You have to give regard to that sustenance and service. ⁴⁸This is the way to become perfect.

⁴²yahi gyaan sahit aantarik sachcha prem hai।

⁴⁹This is true, internal love filled with this knowledge.

⁴³is divya prem mein ek do ke liye bahut regard hona chaahiye।

⁵⁰Let there be a lot of regard for one another in this divine love.

⁴⁴har ek baat mein pahle khud ko hi saavdhaan karna hai, yahi nirmaanchit ati madhur avastha hai।

⁵¹In each aspect, you have to caution yourself first. ⁵²This is a very sweet and humble stage.

⁴⁵aise prem poorvak chalne se tumhein jaise yahaan hi ve satayug ke suhaavne din aantarik mahsoos honge।

⁵³By moving along with love in this way, it is as though you will internally experience those beautiful days of the golden age.

⁴⁶vahaan to yeh prem natural rehta hai parantu is sangam ke sweetest samay par ek do ke liye service karne ka yeh ati meetha ramneek prem hai, yahi shuddh prem jag mein gaaya hua hai।

⁵⁴There, this love will be natural. ⁵⁵However, at this sweetest time of the confluence age, this is a very sweet and entertaining love that enables you to serve one another.

⁴⁷tum har ek chaitanya phoolon ko hardam harshit mukh ho rehna hai kyonki nishchay buddhi hone ke kaaran tumhaari nas nas mein sampoorn eeshvareey taakat samaai hui hai।

⁵⁶This pure love is remembered in the world. ⁵⁷All of you living flowers have to remain cheerful at every moment because, by your intellects having faith, every vein of yours becomes completely filled with God’s power.

⁴⁸aisi aakarshan shakti apna divya chamatkaar avashya nikaalti hai।

⁵⁸Power that has such attraction definitely shows its divine miracle.

⁴⁹jaise chhote nirdosh bachche shuddh pavitra hone kaaran sadaiv hansate rehte hain aur apne ramneek charitra se sabko bahut kheenchate hain।

⁵⁹Little, innocent children, because they are pure and clean, always keep smiling and they attract everyone a lot with their entertaining activities.

⁵⁰vaise tum har ek ki aisi eeshvareey ramneek jeevan honi chaahiye, iske liye tumhein kisi bhi yukti se apne aasuri svabhaavon par jeet praapta karni hai।

⁶⁰In the same way, let the life of each one of you be a Godly and entertaining one. ⁶¹For this, you have to triumph over your devilish nature by using the right method.

⁵¹jab koi ko dekho ki yeh krodh vikaar ke vash ho mere saamne aata hai to unke saamne gyaan roop ho bachpan ki meethi reeti se muskaraate raho to woh khud shaantachat ho jaayega arthaat vismriti swaroop se smriti mein aa jaayega।

⁶²When you see someone who is influenced by the vice of anger coming towards you, become an embodiment of this knowledge and continue to smile with the sweetness of a child and that person will automatically become quiet. ⁶³That is, from being in a state of forgetfulness, he will become aware.

⁵²bhal unko pata na bhi pade lekin sookshm reeti se unke oopar jeet paakar maalik ban jaana, yahi maalik aur baalakpan ki sarvochcha shiromni vidhi hai।

⁶⁴Although he may not be aware of it, gain victory over that one in a subtle way and become a master. ⁶⁵This is a most elevated way of being a master and a child.

⁵³eeshvar jaise sampoorn gyaan roop vaise phir sampoorn prem roop bhi hai।

⁶⁶Just as God is the perfect form of this knowledge, in the same way, He is also the perfect form of love.

⁵⁴eeshvar mein donon hi kvaaliteez samaai hui hain parantu first gyaan, second prem।

⁶⁷Both qualities are merged in God, but first is this knowledge and second is love.

⁵⁵agar koi pahle gyaan roop banne bigar sirf prem roop ban jaata hai to woh prem ashuddha khaate mein le jaata hai isliye prem ko merge kar pahle gyaan roop ban bhinna-bhinna roopon mein aai hui maaya par jeet paakar peechhe prem roop banna hai।

⁶⁸If someone becomes an embodiment of love without first becoming an embodiment of this knowledge, such love would take that one into an impure account. ⁶⁹So, merge love and first of all become an embodiment of this knowledge. ⁷⁰Conquer the Maya that comes in various forms, and then become an embodiment of love.

⁵⁶agar gyaan bigar prem mein aaye to kahaan vichlit bhi ho jaayenge।

⁷¹If you become loving without using this knowledge, it is possible that you will get disturbed.

⁵⁷jaise agar koi gyaan roop banne ke bigar dhyaan mein jaate hain to kai baar maaya mein phans jaate hain, isliye baba kehte hain bachche, yeh dhyaan bhi ek soot ki janjeer hai parantu gyaan roop ban peechhe dhyaan mein jaane se ati mauj ka anubhav hota hai।

⁷²For instance, if someone goes into trance (dhyan) without being an embodiment of this knowledge (gyan), then she would sometimes get trapped in Maya. ⁷³This is why Baba says: O children, this trance is also a cotton chain. ⁷⁴However, when you first become an embodiment of this knowledge and then go into trance, there will be great enjoyment.

⁵⁸to pahle hai gyaan peechhe hai dhyaan।

⁷⁵So first is this knowledge and then trance.

⁵⁹dhyaanishta avastha se gyaanishta avastha shreshtha hai isliye he bachchon, pahle gyaan roop ban phir prem emerge karna hai।

⁷⁶The stage of being full of this knowledge is more elevated than the stage of being in trance. ⁷⁷This is why children, you first have to become embodiments of this knowledge, and then let the love emerge.

⁶⁰gyaan bigar sirf prem is purushaarthi jeevan mein vighna daalta hai।

⁷⁸Love without this knowledge in this effort-making life brings obstacles.

⁶¹saaksheepan ki avastha ati meethi, ramneek aur sundar hai।

⁷⁹The stage of a detached observer is very entertaining, sweet and beautiful.

⁶²is avastha par hi aage ki jeevan ka saara madaar hai।

⁸⁰Everything in your future lives depends on this stage.

⁶³jaise koi ke paas koi shaareerik bhogna aati hai। ⁶⁴us samay agar woh saakshi, sukhroop avastha mein upasthit ho use bhogta hai to past karmon ko bhog chuktu bhi karta hai aur saath saath future ke liye sukh ka hisaab bhi banaata hai।

⁸¹When someone has any physical illness, if he goes through that illness at that time while happily being in the stage of a detached observer, he then settles the suffering of his past karma and, as well as that, also accumulates happiness in his account for the future.

⁶⁵to yeh saaksheepan ki sukhroop avastha past aur future donon se connection rakhti hai।

⁸²This happy stage of a detached observer has a connection with both your past and your future.

⁶⁶to is raaz ko samajhne se koi bhi aise nahin kahega ki mera yeh suhaavna samay sirf chuktu karne mein chala gaya।

⁸³By understanding this secret, none of you would say that this beautiful time has gone by in just settling accounts.

⁶⁷nahin, yahi suhaavna purushaartha ka samay hai jis samay donon kaarya sampoorn reeti siddha hote hain।

⁸⁴No, this alone is the beautiful time of making effort during which both tasks are accomplished perfectly.

⁶⁸aise donon kaarya ko siddha karne vaala teevra purushaarthi hi ateendriy sukh va aanand ke anubhav mein rehta hai।

⁸⁵The intense effort-makers who accomplish both tasks experience supersensuous joy and bliss.

⁶⁹is variety viraat drama ki har ek baat mein tum bachchon ko sampoorn nishchay hona chaahiye kyonki yeh bana banaaya drama bilkul vaphaadaar hai।

⁸⁶You children have to have full faith in every aspect of this huge variety drama, because this predestined drama is absolutely faithful.

⁷⁰dekho, yeh drama har ek jeev praani se unka part poorn reeti se bajvaata hai।

⁸⁷Look, this drama makes every living being (human and animal) play their parts perfectly.

⁷¹bhal koi wrong hai, to woh wrong part bhi poorn reeti se bajaata hai।

⁸⁸Even though someone may be wrong, he plays that part of being wrong perfectly.

⁷²yeh bhi drama ki noondh hai।

⁸⁹This is also fixed in the drama.

⁷³jab wrong aur right donon hi plan mein noondhe hue hain to phir koi baat mein sanshay uthaana, yeh gyaan nahin hai kyonki har ek actor apna-apna part baja raha hai।

⁹⁰When both wrong and right are fixed in the plan, then, to have doubts about anything is not to have this knowledge, because each actor is playing his own part.

⁷⁴jaise bioscope mein anek bhinna-bhinna naam roop-dhaari actors apni-apni acting karte hain to unko dekh, kisse naphrat aave aur kisse harshit hove, aisa nahin hota hai।

⁹¹In a film, all the different named actors do their own acting and, when you see them, it is not that you would dislike some or be happy with others: it is not like that.

⁷⁵pata hai ki yeh ek khel hai, jismen har ek ko apna apna good va bed part mila hua hai।

⁹²You know that that is just a film, in which each one has received his or her own good or bad part.

⁷⁶vaise hi is anaadi bane hue bioscope ko bhi saakshi ho ekras avastha se harshitmukh ho dekhte rehna hai।

⁹³In the same way, you also have to continue to watch this eternally created film as a detached observer, in a constant and cheerful stage.

⁷⁷sangathan mein yeh point bahut achhi reeti dhaaran karni hai।

⁹⁴In this gathering, imbibe all of these points very well.

⁷⁸ek do ko eeshvareey roop se dekhna hai, mahsoosta ka gyaan uthaae sarva eeshvareey gunon ki dhaarna karni hai।

⁹⁵Look at one another whilst seeing each one’s divine form. ⁹⁶Use the knowledge of experience to imbibe all the divine virtues.

⁷⁹apne lakshya swaroop ki smriti se shant chitta, nirmaan-chitta, dhairyavat, mithaas, sheetalta ityaadi sarva daivi gun emerge karne hain।

⁹⁷By being aware of your aim, let the divine virtues of being peaceful, humble, patient, sweet and cool, etc. emerge.

⁸⁰dhairyavat avastha dhaaran karne ka mukhya foundation - wait and si।

⁹⁸The main foundation for imbibing a patient stage is: Wait and see.

⁸¹he mere priy bachchon, wait arthaat dhairya dharna, si arthaat dekhna।

⁹⁹O My lovely children, “Wait” means have patience and “See” means to see.

⁸²apne dil bheetar pahle dhairyavat gun dhaaran kar uske baad phir baahar mein viraat drama ko saakshi ho dekhna hai।

¹⁰⁰First of all, let your hearts imbibe the virtue of patience, and then watch this huge drama externally as detached observers.

⁸³jab tak koi bhi raaz sunne ka samay sameep aave tab tak dhairyavat gun ki dhaarna karni hai।

¹⁰¹Until the time for you to hear any secret comes close, you have to have the virtue of patience.

⁸⁴samay aane par us dhairyata ke gun se raaz sunne mein kabhi bhi vichlit nahin honge isliye he purushaarthi praanon, jara thahro aur aage badhkar raaz dekhte chalo।

¹⁰²When the time comes, when you listen to that secret with the virtue of patience, you will not be disturbed when you hear it. ¹⁰³This is why, o effort-making ones, wait a little, and continue to see the secrets as you move along.

⁸⁵is hi dhairyavat avastha se saara kartavya sampoorn reeti se siddha hota hai।

¹⁰⁴With this stage of patience, all your tasks will be accomplished perfectly.

⁸⁶yeh gun nishchay se baandha hua hai।

¹⁰⁵This virtue is connected with faith.

⁸⁷aise nishchaybuddhi saakshi drishta ho har khel ko harshit chehre se dekhte aantarik dhairyavat aur adol-chitta rehte hain, yahi gyaan ki paripakva avastha hai jo ant mein sampoornata ke samay practical mein rehti hai isliye bahut samay se lekar is saaksheepan ki avastha mein sthit rahne ka parishram karna hai।

¹⁰⁶With your intellects having faith, be detached observers and, while seeing every game with your cheerful faces, you will remain patient and unshakeable internally. ¹⁰⁷This is the mature stage of this knowledge, which you will have in a practical way at the end, at the time of perfection. ¹⁰⁸So, you have to try hard to remain stable in this stage of a detached observer over a long period of time.

⁸⁸jaise naatak mein actor ko apna mila hua part poorn bajaane arth aage se hi rehearsal karni padti hai, vaise tum priy phoolon ko bhi aane vaali bhaari pareekshaaon mein yog bal dvaara paas hone ke liye aage se hi rehearsal avashya karni hai।

¹⁰⁹In a play, each actor has to rehearse well beforehand in order to play the part he has received. ¹¹⁰In the same way, in order for you lovely flowers to pass the difficult exam that is to come, you definitely have to rehearse beforehand with the power of yoga.

⁸⁹lekin bahut samay se lekar agar yeh purushaartha kiya hua nahin hoga to us samay ghabraahat mein fail ho jaayenge, isliye pahla apna eeshvareey foundation pakka rakh daiveegundhaari ban jaana hai।

¹¹¹However, if you haven’t made this effort over a long time, you will then be nervous and fail at that time. ¹¹²This is why you first have to make your divine foundation firm and become those with divine virtues.

⁹⁰gyaan swaroop sthiti mein sthit rahne se svatah shant roop avastha ho jaati hai।

¹¹³By remaining stable in the stage of being an embodiment of this knowledge, you automatically have the stage of being an embodiment of peace.

⁹¹jab gyaani tu aatma bachche, ikatthe baithkar murli sunte hain to chaaron taraph shanti ka vaayumandal ban jaata hai kyonki ve kuchh bhi mahaavaakya sunte hain to aantarik deep chale jaate hain।

¹¹⁴When knowledge-full children sit together to listen to a murli, an atmosphere of peace is created all around them because, when they listen to these elevated versions, they penetrate them deep inside.

⁹²deep jaane ke kaaran aantarik unhon ko shanti ki meethi mahsoosta hoti hai।

¹¹⁵Because of these going deep into them, they experience deep, sweet silence.

⁹³ab iske liye koi khaas baithkar mehnat nahin karni hai parantu gyaan ki avastha mein sthit rahne se yeh gun anaayaas aa jaata hai।

¹¹⁶For this, you don’t have to sit and make any special effort, but, by being stable in a stage of this knowledge, you automatically develop this virtue.

⁹⁴tum bachche jab savere savere uthkar ekaanta mein baithte ho to shuddh vichaaron roopi lahren utpanna hoti hain, us samay bahut upraam avastha honi chaahiye।

¹¹⁷When you children wake up in the morning and sit in solitude, waves of pure thoughts emerge. ¹¹⁸At that time, your stage has to be that of being completely beyond.

⁹⁵phir apne niz shuddh sankalp mein sthit hone se anya sab sankalp aapehi shant ho jaayenge aur man aman ho jaayega kyonki man ko vash karne arth bhi koi taakat to avashya chaahiye isliye pahle apne lakshya swaroop ke shuddh sankalp ko dhaaran karo।

¹¹⁹Then, by your stabilising in your original pure thoughts, all others thoughts are quietened automatically and your mind becomes peaceful. ¹²⁰You definitely need some power in order to be able to control your mind. ¹²¹For this, imbibe pure thoughts for your aim.

⁹⁶jab aantarik buddhiyog kaayde pramaan hoga to tumhaari yeh nirsankalpa avastha svatah ho jaayegi।

¹²²When your intellect has yoga according to your discipline, you will naturally have the stage of being free from any other thoughts.

⁹⁷achha!

¹²³Achcha.

⁹⁸meethe-meethe gyaan guljaari, gyaan sitaaron prati yaadapyaar, good morning aur namaste।

¹²⁴To you sweetest, beloved, long-lost and now-found children, to you children who are the garden of knowledge, to you stars of knowledge, love, remembrance and good morning from the Mother, the Father, BapDada. ¹²⁵The spiritual Father says namaste to you spiritual children.

⁹⁹dhaarna ke liye mukhya saar:-

¹²⁶Essence for dharna:

¹⁰⁰1) apne lakshya swaroop ki smriti se shant chitta, nirmaan chitta, dhairyavat, mithaas, sheetalta aadi sarva daivi gun dhaaran karne hai।

¹²⁷1. Use your awareness of your aim to imbibe all the divine virtues, such as being peaceful, humble, patient, sweet and cool, etc.

¹⁰¹2) nishchaybuddhi saakshi drishta ho is khel ko harshit chehre se dekhte aantarik dhairyavat aur adol-chitta rehna hai।

¹²⁸2. With your intellect having faith, watch this play as a detached observer with a cheerful face, and become patient and unshakeable internally.

¹⁰²bahut samay se lekar is saaksheepan ki avastha mein sthit rahne ka purushaartha karna hai।

¹²⁹You have to work hard to remain stable in the stage of a detached observer over a long period of time.

¹⁰³vardaan:- ek hi raasta aur ek se rishta rakhne vaale sampoorn pharishta bhav

¹³⁰Blessing: May you follow the one path and have all relationships with the One and become a perfect angel.

¹⁰⁴niraakaar va saakaar roop se buddhi ka sang va rishta ek baap se pakka ho to pharishta ban jaayenge।

¹³¹Keep your intellect in the company and relationship of the one Father in the incorporeal and corporeal forms and you will become an angel.

¹⁰⁵jinke sarva sambandh va sarva rishte ek ke saath hain vahi sada pharishte hain।

¹³²Those who have all relationships and all connections with the One are angels all the time.

¹⁰⁶jaise government raaste mein board laga deti hai ki yeh raasta block hai, aise sab raaste block (banda) kar do to buddhi ka bhatakna chhoot jaayega।

¹³³Just as the Government puts up a board on the road: This road is blocked, in the same way, block all roads, so that your intellect stops wandering.

¹⁰⁷baapdaada ka yahi pharmaan hai - ki pahle sab raaste banda karo। ¹⁰⁸isse sahaj pharishta ban jaayenge।

¹³⁴BapDada’s order is: First of all, close all paths and, by doing this, you will easily become an angel.

¹⁰⁹slogan:- sada seva ke umang-utsaah mein rehna - yahi maaya se safety ka saadhan hai।

¹³⁵Slogan: Constantly to have zeal and enthusiasm for doing service is the means to remain safe from Maya. ¹³⁶

¹³⁷*** Om Shanti ***

¹¹⁰ye avyakt ishaare - mahaan banne ke liye madhurta aur namrata ka gun dhaaran karo

¹³⁸Avyakt Signal: Imbibe the virtues of sweetness and humility to become great.

¹¹¹aapka bol aur swaroop donon saath-saath hon - bol spashta bhi hon, usmein sneh bhi ho, namrata aur madhurta bhi ho।

¹³⁹Let your form be the same as your words. ¹⁴⁰Let your words be clear and filled with love, humility and sweetness.

¹¹²satyata bhi ho lekin swaroop ki namrata bhi ho, isi roop se baap ko pratyaksha kar sakenge।

¹⁴¹They should be filled with truth, but there also has to be humility in your form. ¹⁴²You will be able to reveal the Father through this form.

¹¹³nirbhay ho lekin bol maryaada ke andar hon - jab in donon baaton ka balance ho tab kamaal dikhaai degi।

¹⁴³Remain fearless, but your words have to be within the code of conduct. ¹⁴⁴Wonders will be visible when there is a balance of both these things.

¹¹⁴phir aapke shabd kade nahin, meethe lagenge।

¹⁴⁵They won't then find your words bitter, but sweet.