Daily Murli for Friday 8 May 2026
Saving in progress..
You can now read this murli without Internet.
You can read this murli without Internet.
in order to be able to read it without internet.
Saving in progress..
You can now listen this murli without Internet.
You can listen this murli without Internet.
in order to be able to listen it without internet.
Sentence alignment between two languages is corrected.
This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
008-05-2026 praatahmurli om shanti "baapdaada"' madhuban
008/05/26 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - abhi tum shoodra gharaane se nikal brahman gharaane mein aaye ho, baap ne brahma mukh se tumhein adopt kiya hai - to isi khushi mein raho''
1Essence: Sweet children, you have now moved away from the shudra clan and come into the Brahmin clan. 2The Father has adopted you through the mouth of Brahma. 3Therefore, maintain this happiness.
Question
2prashn:- kaun sa guhya raaz, brahman kul vaale bachche hi samajh sakte hain?
4Question: Which deep secret can only you children of the Brahmin clan understand?
Answer
3uttar:- niraakaar shivbaaba hamaara pita hai aur yeh brahma hamaari maata hai।
5Answer: That incorporeal Shiv Baba is your Father and that this Brahma is your mother.
4niraakaar bhagwan kaise maat-pita, bandhu-sakha bante hain, yeh guhya gupta raaz brahman kul ke bachche hi samajh sakte hain।
6Only you children of the Brahmin clan can understand this deep, incognito secret of how incorporeal God is your Mother, Father, Brother and Friend.
5usmein bhi jo daivi kul mein oonch pad paane vaale hain vahi yeh raaz yathaartha reeti samjhenge।
7In this too, those who are to claim a high status in the deity clan will understand this secret accurately.
Murli
6om shanti।
8Om shanti.
7bachche baithe hain - samajh rahe hain ki hamaara baapdaada aaya hua hai।
9You children who are sitting here understand that your BapDada has come.
8baap to ikattha ho jaata hai daada ke saath, to kahenge baapdaada aaye hain।
10The Father becomes combined with Dada and it is therefore said that BapDada has come.
9woh teacher bhi hai।
11He is also the Teacher.
10baap, daada ke bigar to kuchh bata na sake।
12Bap (the Father) cannot tell you anything without Dada.
11buddhi chalni chaahiye kyonki yeh nai baat hai na।
13Let your intellects work on this, because this is something new.
12agyaan kaal mein yaad karte hain single ko। 13kahenge hamaara guru phalaani jagah hai। 14unke shareer ka naam jaante hain।
14On the path of ignorance, they only remember a single one; they would say that their guru is at such-and-such a place; they know the name of his body.
15hamaara baba, hamaari maa phalaani jagah hai।
15They say: Our father, our mother is at such-and-such a place.
16unka naam roop sab kuchh hai।
16They have names and forms, etc.
17manushyon ne phir short mein likh diya hai। 18manushyon ne jo banaaya hai, unmein kuchh na kuchh wrong hai।
17People have then written this briefly, but whatever they have written, it is wrong.
19bhal gaayan hai tvamev maataashcha pita… yeh ek ke liye hi gaaya jaata hai।
18Although “You are the Mother and the Father”, is remembered, that is sung of only One.
20brahma ke liye bhi nahin gaaya jaata hai।
19It is not even sung of Brahma.
21unka naam roop buddhi mein nahin aata। 22na vishnu ka, na shankar ka।
20Neither his name nor his form enters their intellects, nor do those of Vishnu or Shankar.
23gaate to hain tum maat-pita ham baalak tere।
21They sing: “You are the Mother and Father and we are Your children.”
24to bhi buddhi oopar mein jaayegi।
22In spite of that, their intellects go up above.
25shreekrishna ko yaad koi kar na sake।
23They wouldn’t remember Shri Krishna at that time.
26yaad phir bhi niraakaar ko hi karenge, unki mahima hai।
24They would still only remember the incorporeal One. 25There is His praise.
27to baap samjhaate hain - yahaan jab baithte ho to laukik sambandh se buddhiyog nikaal, paarlaukik baap ko yaad karo।
26The Father explains: When you sit here, remove your intellects from worldly relations and remember the Father from beyond this world.
28is samay yeh sammukh hai।
27He is personally in front of you at this time.
29bhakti maarga mein jo gaate hain to aankhen oopar karke kehte hain - tum maat-pita.... he bhagwan kah yaad karte hain।
28When people sing to Him on the path of devotion, they turn their eyes upwards and sing: “You are the Mother and Father.” 29They remember Him and say: “O God!”
30bhagwan jab kehte hain to shivling ko bhi yaad nahin karte।
30When they say: “God”, they don’t even remember the Shiva lingam.
31tote misal aise hi gaate hain।
31They simply sing like parrots.
32lakshmi-naaraayan ke liye bhi aise nahin kah sakte, yeh to mahaaraaja-mahaaraani hain।
32You couldn’t even say this of Lakshmi and Narayan. 33They were an empress and emperor.
33unka bachcha hi maat-pita kahenge, bandhu nahin kahenge।
34Only their children would call them mother and father. 35Their children wouldn’t call them “brother”.
34bhakta log gaate hain patit-paavan, parantu yeh buddhi mein nahin aata ki shivling hoga, aise hi sirf kah dete hain - he bhagwan!
36Devotees remember the Purifier, but it doesn’t enter their intellects that He would be the Shiva lingam. 37They just sing: “O God!”
35he bhagwan kisne kaha, kisko kaha?
38Who said: “O God”? 39To whom?
36kuchh bhi pata nahin।
40They don’t know anything at all.
37agar yeh gyaan hota main aatma hoon, unko bulaata hoon to yeh samjhen ki woh niraakaar paramatma hai। 38unka roop hi ling hai।
41If they had the knowledge that they are souls calling out to God, they would realise that God is incorporeal; His form is the shape of a lingam.
39yathaartha reeti koi baap ko yaad nahin karte।
42No one remembers the Father accurately.
40unse praapti kya hogi, kab hogi - yeh kuchh bhi nahin jaante।
43They don’t know what attainments they receive from Him or when they receive them.
41tum bhi nahin jaante the।
44Even you didn’t know this.
42abhi to baap ke bane ho।
45You now belong to the Father.
43tum jaante ho hamko shivbaaba ne brahma dvaara apna bachcha banaaya hai।
46You know that Shiv Baba has made you His children through Brahma.
44yeh brahma maa hai।
47This is Mother Brahma.
45is brahma maata dvaara shivbaaba ne adopt kiya hai।
48Shiv Baba has adopted you through Mother Brahma.
46is samay tum achhi reeti jaante ho। 47ham shivbaaba ke bachche hain।
49At this time, you understand very clearly that you are Shiv Baba’s children.
48saakaar mein phir prajaapita brahma ke bachche hain।
50Then, in the corporeal form, you are the children of Prajapita Brahma.
49prajaapita brahma dvaara manushya srishti rachte hain।
51The human world is created through Prajapita Brahma.
50aise nahin ki koi nai srishti rachte hain?
52It isn’t that a new world is created; no.
51nahin, is samay aakar god mein lete hain, adopt karte hain।
53He comes at this time and adopts you.
52ab maat-pita kehte hain to shiv pita thahra aur maata brahma thahri।
54You call Him the Mother and Father. 55Therefore, Shiva is the Father and Brahma is the mother.
53unko kaha jaata hai maat-pita।
56They are called mother and Father.
54baap brahma dvaara kehte hain tum aatmaayen mere bachche ho।
57The Father tells you through Brahma: You souls are My children.
55phir aatma ko baith pahchaan dete hain ki aatma kya hai?
58He sits here and gives you the recognition of what a soul is.
56kehte bhi hain bhrakuti ke beech mein rehti hai, star misal hai aur kuchh bhi nahin jaante।
59They say that a soul resides in the centre of each forehead like a star. 60They don’t know anything else.
57yeh kah na saken ki aatma 84 janma bhogti hai। 58aatma shareer dvaara part bajaati hai।
61They cannot say that a soul takes 84 births, that a soul plays a part through a body.
59bhinna-bhinna naam, roop, desh, kaal se aatma ek shareer chhodti hai to saara parivaar hi badal jaata hai।
62When a soul sheds his body and changes his name, form, place and time, his whole family changes.
60koi adopt karte hain to parivaar hi badal jaata hai।
63When someone is adopted, his whole family changes.
61maat-pita jisse janma liya, unko bhi jaante hain। 62phir jo adopt karte hain unke ghar ka ban jaate hain।
64He knows his parents to whom he was born and he then belongs to the family who adopted him.
63yahaan tum shoodra gharaane se nikal ab brahman gharaane mein aaye ho।
65You have moved away from the shudra clan and come here into the Brahmin clan.
64brahma tan se tumko adopt kiya।
66You have been adopted through the body of Brahma.
65tum to brahman kul mein aa gaye।
67You have come into the Brahmin clan.
66yeh baaten shaastron mein nahin likhi ja sakti, yeh samjhaaya jaata hai।
68These things cannot be written in the scriptures; they can only be explained.
67likhne se koi samajhte nahin।
69No one understands anything just from what is written.
68abhi tum bachche hi jaante ho - ham parampita paramatma ki santaan bane hain।
70Now, only you children know that you have become the children of the Supreme Father, the Supreme Soul.
69yeh ho gai maa।
71This one is the mother.
70brahma ko prajaapita hi kehte hain।
72Only Brahma can be called Prajapita.
71is dvaara tum bachchon ko adopt karta hoon - yeh kitni gupta baaten hain।
73I adopt you children through this one. 74These are such deep matters!
72sivaae sammukh ke koi samajh na saken।
75None of them can understand these things unless they are explained to them personally.
73samjhenge bhi woh jo is brahman kul ke honge।
76Only those who belong to this Brahmin clan will understand these things.
74daivi kul mein oonch pad paane vaale honge।
77They will be the ones who claim a high status in the deity clan.
75naye kiski buddhi mein yeh baaten baithengi nahin।
78These things will not sit in the intellects of new ones.
76na buddhi mein baithega, na kisko samjha sakenge।
79These things won’t sit in their intellects, nor will they be able to explain them to others.
77tumhaare mein bhi nambarvaar purushaartha anusaar hain, jinki buddhi mein baithta hai।
80Among you too, they sit in your intellects, numberwise, according to the efforts you make.
78gaaya jaata hai tvamev maataashcha pita... yaad kiya jaata hai shivbaaba ko।
81It is remembered: You are the Mother and Father. 82Shiv Baba is remembered.
79phir kehte hain tum maat-pita।
83Then it is said: You are the Mother and Father.
80ek baap phir maat-pita kaise?
84How can the one Father be the Mother and Father?
81yeh baaten aur koi samjha na sake।
85No one else can explain these things.
82jaise shaastron mein vyaas ne jo likha hai woh manushyon ne kantha kar liya hai vaise tumko bhi kahenge, tumko koi ne bataaya hai, tumne kantha kar diya hai।
86People learn by heart whatever Vyas wrote in the scriptures. 87They tell you that someone has told you all of these things and that you have learnt them by heart in the same way.
83naye manushya ke liye samajhna bada mushkil hai।
88It is very difficult for new people to understand.
84yahaan rahne vaale bhi koi kisko itna bhi samjha nahin sakte। 85tum aatma ho - tumhaara baap parampita paramatma hai।
89Even amongst those living here, no one is able to explain to others sufficiently well that they are souls and that their Father is the Supreme Father, the Supreme Soul.
86woh behad ka baap hi behad ka varsa dete hain।
90Only the unlimited Father gives you the unlimited inheritance.
87varsa diya tha phir punarjanma lete-lete 84 janma poore hue, ab baap phir varsa dene aaye hain।
91He gave you the inheritance. 92Now, after taking rebirth, you have completed your 84 births. 93Therefore, the Father has come to give you your inheritance once again.
88yeh kisko samjhaana kitna sahaj hai।
94It is so easy to explain this to others.
89tum maat-pita kisko kaha jaata hai - vichaar ki baat hai na।
95Whom you would call the Mother and Father is something to think about.
90brahma dvaara adopt karte hain phir maa bhi zaroor chaahiye।
96He adopts you through Brahma. 97Therefore, a mother is definitely needed.
91to jo ananya bachchi hoti hai, drama plan anusaar unko jagat-amba ka title diya jaata hai।
98So, according to the drama plan, a very special daughter is given the title of the World Mother, Jagadamba.
92mel ko jagat-amba nahin kah sakte, inko jagatpita kahenge।
99A male being cannot be called the World Mother. 100He would be called the World Father, Jagadpita.
93inka prajaapita naam mashhoor hai।
101His name, Prajapita, is very well known.
94achha praja maata kahaan?
102OK, so where is Prajamata (the Mother of People)?
95to adopt kiya jaata hai maata ko।
103This is why the mother is adopted.
96aadi dev to hai phir aadi devi ko mukrar kiya jaata hai।
104There is Adi Dev. 105Then, Adi Devi is appointed.
97jagat-amba to ek hi hai - unki hi mahima hai।
106There is also only one Jagadamba and she is praised.
98jagat-amba par kitna mela lagta hai। 99parantu unke occupation ko koi nahin jaante।
107There are so many gatherings for Jagadamba, but no one knows her occupation.
100kalkatte mein kaali ka mandir hai।
108There is a temple to Kali in Calcutta.
101baambe mein bhi jagat amba ka mandir hai।
109There is a temple to Jagadamba in Bombay.
102shakla alag-alag hai।
110Their faces are different.
103jagat-amba hai kaun?
111Who is Jagadamba?
104yeh koi nahin jaante।
112No one knows this.
105unko bhi bhagavti kehte hain।
113She is called a goddess.
106ab jagat-amba ko bhagavti nahin kah sakte। 107woh to braahmani hai, gyaan-gyaaneshvari hai, unko baap se gyaan mila hai।
114Jagadamba shouldn’t be called a goddess; she is a Brahmin. 115She is the princess of this knowledge. 116She received this knowledge from the Father.
108tum sab jagat-amba ke bachche ho।
117All of you are children of Jagadamba.
109gyaan sunkar phir sunaate ho।
118You listen to this knowledge and then relate it to others.
110tumhaara dhandha hi yeh hua।
119This is your business.
111tumko eeshvar padhaate hain, koi manushya nahin padhaate hain।
120God is teaching you. 121It isn’t a human being who is teaching you.
112yeh brahma bhi to manushya hai।
122This Brahma too is a human being.
113manushya koi ko bhi paavan bana nahin sakte।
123Human beings cannot purify anyone.
114manushyon ki buddhi itni dull ho gai hai jo kuchh bhi samajhte nahin hain।
124The intellects of human beings have become so dull that they don’t understand anything at all.
115patit-paavan to ek hi baap hai।
125Only the one Father is the Purifier.
116woh aate hi hain, patiton ko paavan banaane।
126He only comes to purify the impure.
117yeh saari duniya tamopradhaan hai, sab patit hain।
127This whole world is tamopradhan; all are impure.
118nai duniya paavan, puraani duniya patit।
128That new world is pure and this old world is impure.
119puraani duniya mein hain narkavaasi। 120nai duniya mein hain svargavaasi।
129There are the residents of hell in this old world and the residents of heaven in that new world.
121buddhi bhi kehti hai satayug mein sirf bhaaratvaasi devi-devtaayen honge aur koi nahin the।
130The intellect also says that, in the golden age, there will just be deities who are the residents of Bharat; there will be no one else there.
122abhi tum bachchon ko yeh gyaan mila hai।
131You children have now received this knowledge.
123nai duniya mein pahle sooryavanshi devta the phir chandravanshi hue, to sooryavanshi past ho gaye।
132There were sun-dynasty deities in the new world, and then there was the moon dynasty. 133Therefore, the sun dynasty became the past.
124chandravanshi ke baad phir vaishya vanshi... aate hain barobar lakshmi-naaraayan ka raajya tha।
134Then, after the moon dynasty, there was the merchant dynasty. 135There truly was the kingdom of Lakshmi and Narayan.
125achha unke aage kya tha।
136OK, what existed before them?
126yeh koi samajh na saken।
137No one understands this.
127tum bachchon ko baap ne chakra ka raaz samjhaaya hai।
138The Father has explained the secrets of the cycle to you children.
128dvaapar mein hain vaishya vanshi।
139There is the merchant dynasty in the copper age.
129kaliyug mein hote hain shoodra vanshi।
140In this iron age, there is the shudra dynasty.
130abhi tum jaante ho - ham brahman bane hain।
141You now understand that you have become Brahmins.
131tumko baap ne apna banaaya hai arthaat shoodra dharma se devta dharma mein transfer kiya hai।
142The Father has made you belong to Him, that is, He has transferred you from the shudra religion to the deity religion.
132ab sooryavanshi, chandravanshi to hain nahin।
143Those of the sun and moon dynasties don’t exist at this time.
133na lakshmi-naaraayan ka raajya hai, na raamraajya hai।
144There is neither the kingdom of Lakshmi and Narayan nor the kingdom of Rama.
134ab hai kaliyug ka ant।
145It is now the end of the iron age.
135kaliyug ke baad zaroor satayug aayega।
146There will definitely be the golden age after the end of this iron age.
136kaliyug mein yeh puraani, patit duniya hai, mahaan duhkhi hain isliye devtaaon ki jaakar mahima gaate hain, maatha tekte hain।
147There is this old, impure world in the iron age; everyone is in great sorrow. 148This is why they sing the praise of the deities and bow down to their idols.
137achha lakshmi-naaraayan ko yeh raajya kisne diya?
149OK, who gave Lakshmi and Narayan their kingdom?
138koi hai jo bata sake।
150Is there anyone who can tell us this?
139koi ke bhi khyaal mein nahin hoga kyonki buddhi mein hai kaliyug abhi bachcha hai।
151This wouldn’t be in anyone’s thoughts, because their intellects think that the iron age is still in its infancy.
14040 hajaar varsha pade hain isliye yeh khyaal aate hi nahin।
152They think that there are still 40,000 years left. 153Therefore, these thoughts don’t enter their intellects.
141abhi tumko yeh khyaal aata hai।
154You now have these thoughts.
142kai bachche kehte hain humein yaad nahin rehti।
155Some children say that they are unable to stay in remembrance.
143kyon nahin rehti?
156Why not?
144kyonki savere-savere uthkar yaad mein baithkar dhaarna nahin karte।
157Because they don’t wake up early in the morning and imbibe this knowledge while sitting in remembrance.
145samajhte bhi hain phir kisko samjha nahin sakte।
158They understand it but are unable to explain it to anyone.
146yeh to zaroor hoga।
159This will definitely happen.
147sab ekras to samajhdaar ban na saken।
160Not everyone can become sensible to the same extent.
148samajhdaar bhi chaahiye, besmajh bhi chaahiye।
161There have to be those who are sensible and those who are senseless.
149bahut samajhdaar to jaakar raaja-raani banenge।
162Those who are very sensible will go and become kings and queens.
150jitna-jitna jo jaasti samajhte aur samjhaate hain unka naam baala hota hai।
163The more someone understands and explains to others, the more his name will be glorified.
151pradarshaniyaan hoti hain to likhte hain baba phalaani ko bhej do।
164When they hold an exhibition, they write to Baba and ask him to send So-and-so.
152to kya tum nahin samjha sakte ho?
165Can you not explain?
153baba unki practice jaasti hai।
166“Baba, that one has more practice.
154ham thode kachche hain।
167We are still a little weak.”
155baba khud bhi kehte hain - kahaan se bhi nimantran milta hai to likhkar bhejo, kaun-kaun hain, to ham dekhenge kis-kisko bhejna chaahiye।
168Baba Himself says: Whenever you receive an invitation, write to Baba and then Baba will see who is available and who should be sent.
156sannyaasi bhi us nimantran par hain kya?
169Are there any sannyasis who have also been invited to that same place?
157phir bahut achhi brahmaakumaari ko bhejna hoga।
170In that case, a very good Brahma Kumari should be sent there.
158achha kumaarka hai, manohar hai, gange hai - ismen se kisi ko bhej do।
171OK, you can send anyone out of Kumarka, Manohar, Ganga.
159bachche to dher hain।
172There are many children.
160jagdeesh ko bhej do, ramesh ko bhej do।
173Send Jagdish! 174Send Ramesh!
161tum bhi samajhte ho, ek do se hoshiyaar hain। 162jaise judge magistrate hote hain।
175You can also understand that each one is cleverer than the other, just as there are judges and magistrates.
163ek do se hoshiyaar hote hain।
176They are all cleverer than each other.
164government jaanti hai, ek do se hoshiyaar hain।
177The Government knows that each one is cleverer than the other.
165tab to case ek do se oopar jaate hain phir haaeekorta mein jaao phir unse oopar।
178This is why a case goes from one court to another, higher court. 179Then, when the case reaches the High Court, it is then put to the court above that.
166usne bhi judgement theek na di to phir usse oopar jaayenge। 167inke oopar tum raham karo।
180If that one doesn’t give the right judgement, the case is taken to a higher court: “Have mercy on this one!”
168ab yeh sab baaten yahaan hoti hain।
181Such things happen here.
169satayug, treta mein hoti nahin।
182They don’t happen in the golden and silver ages.
170phir dvaapar mein raaja-raani ka raajya hota hai।
183From the copper age, there is the kingdom of the king and queen.
171vahaan to mahaaraaja-mahaaraani hi case sambhaalte hain।
184There, it would be the emperor and empress, who look after all the cases.
172case honge bhi thode।
185There would only be a few cases.
173abhi to tamopradhaan patit hain na।
186Now, all are impure and tamopradhan.
174to baadshaah ke paas case jaayega to thodi saza de dete hain।
187If a case were taken to the emperor, he would give a small punishment.
175kadi bhool hogi to kadi saza denge।
188If the mistake made was serious, he would give a severe punishment.
176yahaan to kitne judge vakeel dher hain।
189Here, there are so many judges and lawyers.
177itna kaarobaar mein farka hai, satayug mein kya hota hai, yeh kisko pata nahin।
190There is such a big difference in the activities. 191No one knows what happens in the golden age.
178ab baap ne samjhaaya hai - koi se bhi poochho, in lakshmi-naaraayan ko jaante ho?
192The Father has now explained to you: Ask anyone if they know Lakshmi and Narayan.
179jaise birla hai, bahut mandir banaate rehte hain to koi achha bachcha ho, unko chitthi likhe। 180tum lakshmi-naaraayan ke mandir to bahut banvaate ho। 181inhon ko yeh raajdhaani kaise mili, jabki satayug se pahle kaliyug tha?
193For instance, Birla has built many temples to them, so a clever child should write a letter to him: “You have had many temples built to Lakshmi and Narayan, but how did they receive their kingdom, since it was the iron age before the golden age?”
182kaliyug mein to kuchh hai nahin।
194There is nothing in the iron age.
183devtaaon ne to koi se ladaai ki nahin hogi।
195The deities would not have fought with anyone.
184ladaai se koi vishwa ke maalik ban nahin sakte।
196No one can become a master of the world by fighting.
185vishwa ke maalik jo the unhon ke yeh lakshmi-naaraayan ke chitra rakhe hue hain।
197The pictures of Lakshmi and Narayan are the pictures of those who were the masters of the world.
186abhi to hai kaliyug।
198It is now the iron age.
187yahaan ladaai chalti hai hathiyaaron ki।
199Here, people fight with weapons.
188baap ne samjhaaya hai Christian dharma vaale hi aapas mein mil jaaen, aapas mein preet rakhen to vishwa ke maalik ban sakte hain।
200The Father has explained that if those who belong to the Christian religion were to come together and love one another, they could become the masters of the world.
189parantu vishwa ke maalik to lakshmi-naaraayan hi bante hain।
201However, it is only Lakshmi and Narayan who become the masters of the world.
190buddhi kehti hai yeh aapas mein mil jaaen - to maalik ban sakte hain parantu satayug mein king-queen to koi ban na saken।
202The intellect says that if they were to come together, they could become the masters of the world, but none of them can become a king or queen of the golden age.
191drama hi aisa bana hua hai।
203The drama is created in this way.
192abhi ham phir se yogbal se svarga ka varsa le rahe hain।
204We are now once again claiming our inheritance of heaven with the power of yoga.
193tum bata sakte ho - kalpa pahle bhi sangam par baap se pad paaya hai।
205You can explain to them how they also attained their status from the Father a cycle ago at the confluence age.
19484 janma poore hue phir se varsa le rahe hain।
206We have completed 84 births and we are once again claiming our inheritance.
195achha!
207Achcha.
196meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
208To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
197roohaani baap ki roohaani bachchon ko namaste।
209The spiritual Father says namaste to you spiritual children.
Essence for dharna
198dhaarna ke liye mukhya saar:-
210Essence for dharna:
1991) svayan mein dhaarna karne aur doosron ko karaane ke liye - savere-savere uthkar baap ki yaad mein baithna hai।
2111. In order to imbibe this knowledge and inspire others to imbibe it, wake up early in the morning and stay in remembrance of the Father.
200jo samjha hai use doosron ko samjhaane ki practice karni hai।
212Practise explaining to others what you yourself have understood.
2012) laukik sambandhon se buddhi yog nikaal ek paarlaukik baap ko yaad karna hai।
2132. Remove your intellect’s yoga from worldly relations and remember the one Father from beyond this world.
202baap se jo gyaan mila hai, woh sunkar sabko sunaana hai। 203yahi tumhaara dhandha hai।
214It is your business to listen to this knowledge that you receive from the Father and to relate it to others.
Blessing
204vardaan:- samaane ki shakti dvaara ekmat ka vaataavran banaane vaale drishtaanta roop bhav
215Blessing: May you have the power of accommodation and become an example of one who creates an atmosphere of unity.
205jo ek jaise manke hain, ek ki hi lagan aur ekras sthiti mein sthit, ek ki mat par chalne vaale hain, aapas mein sankalpon mein bhi ekmat hain, vahi maala mein piroye jaate hain।
216Those beads are similar who have love for the One and have a constant and stable stage, those who follow the directions of the One, who are united in their thoughts among themselves. 217They are the ones who can be threaded in the rosary.
206lekin ekmat ka vaataavran tab banega jab samaane ki shakti hogi।
218However, an atmosphere of following one direction can only be created when you have the power to accommodate.
207yadi koi baat mein bhinnata ho jaati hai to us bhinnata ko samaao tab aapas mein ekta se sameep aayenge aur sabke aage drishtaanta roop banenge।
219If there is a difference of opinion in any situation, you have to accommodate that difference, for only then will you come close together with that unity and become an example for everyone.
Slogan
208slogan:- har sankalp, vaani aur karma mein roohaaniyat dhaaran karo tab service mein raunak aayegi।
220Slogan: Imbibe spirituality in your every thought, word and action and there will then be splendour in the service you do.
221*** Om Shanti ***
Avyakt Signal
209ye avyakt ishaare - sada achal, adol, ekras sthiti ka anubhav karo
222Avyakt Signal: Constantly experience an unshakeable, immovable and constant stage.
210koi bhi dardanaak scene dekhte hue nothing new, jinhen yeh nothing new ka paath pakka hai woh ghabra nahin sakte।
223When you see any painful scene, be aware that it is nothing new. 224Those who have made the lesson of “nothing new” firm will never be afraid.
211kya hua, kaise hua, yeh hua... samaachaar sunte, dekhte bhi drama ki bani hui bhaavi ko shaktishaali ban dekhte aur auron ko bhi shakti dete chalo।
225“What happened? 226How did it happen? 227This happened…” 228While hearing and seeing the news, remain powerful while seeing the predestined drama unfold and continue to give power to others.
212duniya vaale ghabraate aur aap ekras sthiti mein rah un aatmaon mein shakti bharte।
229People of the world become afraid, whereas you fill those souls with power.
213jo bhi samparka mein aaye, use shaktiyon ka, shanti ka daan dete chalo।
230Continue to give the donation of peace and powers to all those who come into contact with you.