Daily Murli for Wednesday 24 June 2026

⁰24-06-26 praatahmurli om shanti ''maateshvari'' madhuban

⁰24/06/26 Madhuban Mateshwari Om Shanti Original 1965

¹“is karmakshetra par karma anaadi cheez hai, tumhein karma chhodna nahin hai lekin karmayogi banna hai'' ²(jagdamba maa ke smriti divas par sunaane ke liye, unke dvaara uchchaare hue madhur mahaavaakya)

¹(Sweet elevated versions spoken by Maa Jagadamba to be read on the Day of Remembrance – 24 June 2026) ²On this field of action, karma is something eternal. ³You mustn’t renounce karma, but you have to become karma yogis.

³yeh srishti karma ka khet hai, jahaan harek manushya aatma apna-apna part play kar rahi hai, ismen paramatma ka bhi part hai lekin woh aatmaon ke sadrishya janma-maran mein nahin aate hain।

⁴This world is a field of action, where each human soul is playing his own part. ⁵The Supreme Soul also has a part in this, but He doesn’t come into the cycle of birth and death as souls do.

⁴aatmaon ke sadrishya unke karma ka khaata ulta nahin banta hai।

⁶Like souls, His account of actions does not become spoilt.

⁵woh kehte hain main to sirf tum aatmaon ko liberate karne aata hoon iseeliye mujhe liberator, bandhan se chhudaane vaala gati sadgati daata kehte hain।

⁷He says: I simply come to liberate you souls and this is why I am called the Liberator, the One who liberates you from bondage and grants you liberation and salvation.

⁶aatma par maaya ka jo bandhan chadha hai, use utaarkar pure banaate hain aur kehte hain ki mera kaam hai aatmaon ko sarva bandhanon se chhuda karke vaapas le jaana, to srishti ke jo anaadi niyam aur kaayde hain unhein bhi samajhna hai, phir is manushya srishti ki vriddhi kis tarah se hoti hai, phir woh time bhi aata hai jab yeh kam hoti hai।

⁸He removes the bondage of Maya that the soul is tied in and makes him pure. ⁹He says: My duty is to liberate souls from all their bondages and take them back home. ¹⁰You also have to understand the eternal laws and disciplines of the world - how this human world grows (increases) and then there is also the time when it decreases.

⁷aise nahin ki badhti hai to badhti hi jaati hai, nahin।

¹¹It isn’t that because it grows, it just continues to grow; no.

⁸kam bhi hoti hai।

¹²It also decreases.

⁹to srishti mein har cheez ka niyam hai।

¹³Everything in this world is governed by a law.

¹⁰apne shareer ka bhi niyam hai, pahle baal, phir kishor, phir yuva, phir vriddha।

¹⁴There is a law when it comes to your body too, first it is an infant, then it becomes a child, then youth and then old age.

¹¹to vriddha bhi jaldi nahin, vriddha hote-hote jadajdeebhoot ho jaate hain, to har baat ka badhna aur uska ant hona, yeh bhi niyam hai।

¹⁵It doesn’t get old quickly; while getting old, the body becomes decayed. ¹⁶So, everything grows and then it comes to its end – this is a law.

¹²isi tarah se srishti ki generations ka bhi niyam hai।

¹⁷In this way, there is a law of the generations of the world.

¹³ek jeevan ki bhi stages hain to phir janmon ki bhi stages hain, phir generations bhi jo chali uski bhi stages hain, isi tarah sabhi dharmon ki bhi stages hain।

¹⁸There are stages of your life and also stages of your births, then there are also stages of the generations that have continued. ¹⁹In this way, all the dharmas have stages.

¹⁴pahla jo dharma hai woh sabse taakat vaala hai, peechhe aahiste-aahiste jo aate hain, unki taakat kam hoti jaati hai।

²⁰The first dharma is the most powerful, and then those who come gradually, have less power.

¹⁵to dharmon ka bantana, dharmon ka chalna, harek baat niymon se chalti hai, in sab baaton ko bhi samajhna hai।

²¹Dharma to be divided, dharma to continue – everything continues according to the law. ²²All of these things have to be understood.

¹⁶isi hisaab se baap bhi kehte hain mera bhi ismen part hai।

²³In this way, the Father too says: I too have a part in this.

¹⁷main bhi ek soul hoon, main god koi doosri cheez nahin hoon।

²⁴I too am a soul. ²⁵I, God, am not anything else.

¹⁸main bhi soul hi hoon parantu mera kaam bahut bada aur ooncha hai isliye mujhe god kehte hain।

²⁶I too am a soul, but My duty is very great and the highest and this is why I am called God.

¹⁹jaisi tum aatma ho main bhi vaisa hi hoon।

²⁷Just as you are a soul, I am also the same.

²⁰jaise aapka bachcha hai vo bhi to manushya hai, aap bhi to manushya ho, usmein to koi pharka nahin hai na।

²⁸Just as you are a human being, your child is also a human being. ²⁹There isn’t any difference in this, is there?

²¹to main bhi aatma hi hoon, aatma, aatma mein koi pharka nahin hai lekin kartavya mein bahut bhaari pharka hai iseeliye kehte hain mera jo kartavya hai woh sabse bhinna hai।

³⁰So, I too am a soul. ³¹There is no difference between souls, but there is a huge difference in our duties. ³²This is why it is said that My duty is different from that of everyone else.

²²main koi had ke ek dharma ka sthaapak nahin hoon, main to duniya ka creator hoon, vo ho gaye dharma ke creator।

³³I am not a Founder of one limited dharma. ³⁴I am the Creator of the world, whereas the others are creators of their dharma.

²³jaise vo aatmaayen apna kaam apne samay par karti hain, vaise main bhi apne samay par aata hoon।

³⁵Just as those souls do their work in their own time, in the same way, I come at My own time.

²⁴mera kartavya vishaal hai, mera kartavya mahaan hai aur sabse niraala hai isliye kehte hain tere kaam niraale।

³⁶My duty is unlimited and broad, My duty is great and unique. ³⁷This is why it is said: Your work is unique.

²⁵unko sarvashaktivaan bhi kehte hain, sabse shaktishaali kaam hai aatmaon ko maaya ke bandhanon se chhudaana aur nai duniya ka sapling lagaana isliye unko angreji mein kehte hain heavenly god father।

³⁸He is also called the Almighty Authority. ³⁹The most powerful work is to liberate all souls from the bondages of Maya and to plant a sapling of the new world. ⁴⁰This is why, in English, He is called Heavenly God-Father.

²⁶jaise Christ ko kahenge Christianity ka father, unko heavenly god father nahin kahenge।

⁴¹Christ is called the Father of Christianity. ⁴²He cannot be called Heavenly God-Father.

²⁷heaven ka sthaapak paramatma hai।

⁴³God, the Supreme Soul, is the one who establishes heaven.

²⁸to heaven world ho gai na, heaven koi ek dharma nahin hai।

⁴⁴So, heaven is a world, is it not? ⁴⁵Heaven is not a dharma.

²⁹to woh world ka sthaapak ho gaya aur us world mein ek dharma, ek raajya hoga, tatva aadi sab change ho jaayenge isliye unko kehte hain heavenly god father।

⁴⁶So, He is the One who establishes the world, and in that world, there is one dharma and one kingdom. ⁴⁷All the elements will have changed and this is why He is called Heavenly God-Father.

³⁰doosra, god is truth kehte hain, to truth kya cheez hai, kismen truth?

⁴⁸Secondly, it is said: God is the Truth. ⁴⁹So, what is the Truth? ⁵⁰In what is there the truth?

³¹yeh bhi samajhne ki baat hai।

⁵¹This is also something to be understood.

³²kai samajhte hain ki jo sach bolta hai vahi god hai।

⁵²Some think that those who speak the truth are God.

³³god koi aur cheez nahin hai, bas sach bolna chaahiye।

⁵³God is not anything else, but one should just speak the truth.

³⁴parantu nahin, god is truth ka matlab hi hai ki god ne hi aa karke sabhi baaton ki sachchaai bataai hai, god is truth maana god hi truth batlaata hai, usmein hi sachchaai hai, tab to unko knowledgeful kehte hain।

⁵⁴But, no. ⁵⁵The meaning of “God is the Truth” is that God came and told us the truth about everything. ⁵⁶“God is the truth” means God tells us the truth. ⁵⁷Only He has the truth, and this is why He is called Knowledge-full.

³⁵ocean oph knowledge, ocean oph bliss, god knows, (eeshvar jaanta hai)… to zaroor vishesh kuchh jaanne ki baat hai na!

⁵⁸The Ocean of Knowledge, The Ocean of Bliss, God knows. ⁵⁹So, definitely, there is something that He knows.

³⁶to woh kaunsi jaankaari hai?

⁶⁰So what is that information that He knows?

³⁷yeh nahin ki isne chori ki, god knows।

⁶¹Not that “This one stole something”, God knows.

³⁸bhale woh jaanta sabkuchh hai parantu uski mahima jo hai na, woh isi par hai ki hamaari duniya jo neeche giri hai woh oonchi kaise chadhe, is chakra ki baaton ko woh jaanta hai isliye kehte hain god knows।

⁶²Although He knows everything, His praise is based on how our world, which has fallen, can be uplifted again. ⁶³He knows everything about this cycle, and this is why it is said God knows.

³⁹to paramatma ki mahima us tareeke se aati hai jo manushya se bhinna hai kyonki unka jaanna sabse bhinna hai।

⁶⁴So, this is how God is praised and it is different from that of human beings, because His knowing is completely different.

⁴⁰manushya ka jaanna had hai, kehte bhi hain manushya alpagya hai aur paramatma ke liye kehte hain woh sarvagya hai, jisko angreji mein knowledgeful kehte hain yaani sarva ka gyaata athva jaanne vaala hai।

⁶⁵The knowing of human beings is limited. ⁶⁶It is said that what human beings know is short-lived, and for God they say that He is all-knowing. ⁶⁷In English, it would be said “knowledge-full”, that is, He is the Knower of All, that is, One who knows everything.

⁴¹to jo sarvagya hai vahi truth ko jaan sakta hai, yathaartha baaton ki knowledge jiske paas hogi, zaroor woh sabko dega na।

⁶⁸Only the One who is all-knowing can know the truth. ⁶⁹Only the One who has accurate knowledge of everything will be able to give it to everyone.

⁴²agar khud jaane, doosron ko na de to usse humein kya phaayda!

⁷⁰If He Himself has knowledge and does not give it to others, what is the benefit of that to us?

⁴³jaanne do।

⁷¹So, let Him know.

⁴⁴parantu nahin।

⁷²But no.

⁴⁵uske jaankaari se humein koi phaayda mila hai, tab to ham uski qualifications gaate hain।

⁷³We have received some benefit through His knowing everything, and this is why we sing praise of His qualifications.

⁴⁶uske peechhe padte hain।

⁷⁴We chase after Him.

⁴⁷kabhi kuchh bhi hota hai to kehte hain he bhagwan!

⁷⁵Whenever something happens, we say, “O God!

⁴⁸ab tu yeh kar!

⁷⁶Now, You do this!”

⁴⁹khair kar, raham kar, mera duhkh door kar, to ham usse maangate hain na।

⁷⁷Be kind. ⁷⁸Have compassion. ⁷⁹Remove my sorrow. ⁸⁰So, we ask Him for this, do we not?

⁵⁰usse kuchh sambandh hai na isliye us tareeke se yaad karte hain, jaise usne hamaare par koi ehsaan kiya hai।

⁸¹We have some relationship with Him and this is why we remember Him in that way, as though He has done us a favour.

⁵¹agar kabhi kiya hi nahin hota to ham kyon uske liye maathaakuti karte।

⁸²If He hadn’t done anything for us, why would we beat our heads for Him?

⁵²jab koi museebat ke samay madad karta hai to dil mein aata hai ki isne badi museebat ke samay mujhe help ki thi।

⁸³When someone helps you at a time of difficulty, you feel in your heart: This one helped me a lot at a time of difficulty.

⁵³samay par meri raksha ki thi, to uske prati dil mein prem rehta hai।

⁸⁴He protected me at the time of need. ⁸⁵So, you have love for him in your heart.

⁵⁴to paramatma ke prati bhi aisa hi prem aata hai ki usne hamaari samay par madad ki hai।

⁸⁶Similarly, for God too, you also have the same love that He helped you at a time of need.

⁵⁵parantu aise nahin ki kabhi koi manushya ka achha ho gaya to kahen yeh bhagwan ne kiya... bas bhagwan aisa hi karta hai।

⁸⁷However, it is not that, when something good has happened to a person, you would say that God has done it, that God works like that.

⁵⁶lekin uska bada kaam hai, world ka kaam hai, duniya ke sambandh ki baat hai।

⁸⁸His work is great, His work is for the world. ⁸⁹It is related to the whole world.

⁵⁷baaki aise nahin ki kisi ko thoda paisa mil gaya, yeh bhagwan ne kiya, yeh to ham bhi achhe karma karte hain, to us karma ka phal milta hai।

⁹⁰But it isn’t that when someone has received a little money, that God did that. ⁹¹It is our good actions, so we receive the fruit of those good actions.

⁵⁸achhe bure karmon ka hisaab chalta hai, uska bhi ham paate rehte hain lekin paramatma ne aa karke jo karma sikhaaya uska jo phal hai, woh alag hai।

⁹²There is the account of good and bad actions. ⁹³We continue to receive that, but the fruit of the actions that God has come and taught us is separate.

⁵⁹alpakaal ka sukh to buddhi ke aadhaar par bhi milta hai।

⁹⁴Temporary happiness is also received on the basis of your intellect.

⁶⁰parantu usne jo knowledge di usse ham sada sukh paate hain।

⁹⁵The knowledge that He has given us gives us happiness all the time.

⁶¹to paramatma ka kaam bhinna ho gaya na, isliye kehte hain ki main hi aa karke karma ki jo yathaartha knowledge hai vo sikhaata hoon, jisko kaha hai karmayog shreshtha hai।

⁹⁶So, God’s work is separate. ⁹⁷This is why it is said: I come and teach you the real knowledge of actions, which is referred to as: karma yoga is elevated.

⁶²ismen karma ko, ghar grihastha ko chhodne ki baat nahin hai।

⁹⁸There is no question of renouncing actions or your home in this.

⁶³sirf tum apne karmon ko pavitra kaise banaao, uski knowledge main batlaata hoon।

⁹⁹I simply give you the knowledge of how you can make your actions pure.

⁶⁴to karma ko pavitra banaana hai, karma chhodna nahin hai।

¹⁰⁰So, you have to purify your actions, you don’t have to renounce them.

⁶⁵karma to anaadi cheez hai।

¹⁰¹Actions are eternal.

⁶⁶yeh karmakshetra bhi anaadi hai।

¹⁰²This field of action is also eternal.

⁶⁷manushya hai to karma bhi hai, parantu us karma ko tum shreshtha kaise banaao woh aa karke sikhaata hoon jisse phir tumhaare karma ka khaata akarma rehta hai।

¹⁰³Where there are human beings, there will also be actions, but I come and teach you how you can make those actions elevated, through which your account of actions becomes neutral.

⁶⁸akarma ka matlab hai koi bura khaata nahin banta hai।

¹⁰⁴Neutral action means that you don’t accumulate anything bad.

⁶⁹baap kehte hain main is chhote se sangamayug mein tumhaare desh, is corporeal duniya mein tumhaare liye hi aaya hoon, to kam se kam jitna time hai utna time to kuchh hamaara khyaal karo।

¹⁰⁵The Father says: I have come into this corporeal world, in this short confluence age, just for you. ¹⁰⁶So, at the very least, however much time there is, think about Me for the short time you have.

⁷⁰baba ke bane ho to kam se kam itna time to shuddh raho।

¹⁰⁷Now that you belong to Baba, at least remain pure for that time.

⁷¹phir to tumhaari aisi praalabdha ban jaayegi jo tumhein us duniya mein mehnat nahin karni padegi।

¹⁰⁸Then, you will have created such a reward that you will not have to work hard.

⁷²abhi thodi mehnat ki baat hai, abhi tum kaise bhi karke, mar mit karke bhi pavitra rahne ki pratigya karo।

¹⁰⁹Now, there is a little effort to be made. ¹¹⁰However possible, even if you have to die, make a promise to remain pure.

⁷³apni dridhta rakho, apni dhaarnaaon mein rahne ka poora prayatna karo।

¹¹¹Be determined. ¹¹²Make full effort to maintain your dharna.

⁷⁴baap tumhein saaph-saaph batlaate hain tum sirf itne thode time ke liye yeh mehnat karo।

¹¹³The Father tells you very clearly: Simply make effort for this short time.

⁷⁵main tumhein aur koi mehnat nahin karaata hoon, tumhein jitna milta hai uski bhent mein koi mehnat hi nahin hai।

¹¹⁴I do not make you make effort for anything else. ¹¹⁵In terms of how much you receive, the effort is nothing.

⁷⁶aise nahin sirf kehte raho ki main yeh karoonga, woh karoonga...., duniya kya kahegi, woh kya kahenge.. are duniya kya kahegi... chhod do ise।

¹¹⁶Do not just keep saying: “I will do this, I will do that. ¹¹⁷What will the world say? ¹¹⁸What will that one say? ¹¹⁹O, what will the world say?” ¹²⁰Just leave that to one side.

⁷⁷abhi yeh duniya hi jaane vaali hai।

¹²¹Now, this world is going to finish.

⁷⁸ab to maut saamne khada hai।

¹²²Now, death is just ahead of you.

⁷⁹tum itna lamba-chauda jo banaakar baithe ho yeh sab wastage kar rahe ho।

¹²³Whatever big and complicated things you have created here, all of that is wastage.

⁸⁰abhi baap kehte hain us wastage ko bachaao।

¹²⁴The Father now says: Now save that wastage.

⁸¹is shareer nirvaah ke liye jitna chaahiye utna bhale karo, jitna tumhaara creation ke saath hisaab-kitaab hai, utna karo, main kahaan sambhaaloonga।

¹²⁵Whatever you need for the livelihood of your body, you may do that. ¹²⁶Whatever account you have with your creation, you have to do that much. ¹²⁷I am not going to look after that.

⁸²ise tumko hi sambhaalna hai।

¹²⁸You have to look after them.

⁸³jo zaroori hai woh to tumko free karta hoon, lekin abhi yeh jo extra rach rahe ho uske liye mana karta hoon kyonki abhi woh to girna hi hai kyon apna phaaltu samay ganva rahe ho।

¹²⁹Whatever is necessary, I free you from that, but the extra that you are creating now, I am telling you not to do that, because now everything is to fall, so why are you wasting your time unnecessarily?

⁸⁴in phaaltu ke jhanjhaton se hi tum duhkhi hue ho, un jhanjhaton se tum kaise chhooto, vahi to tumhein batlaata hoon।

¹³⁰You are experiencing sorrow because of all of these useless complications. ¹³¹How can you become free from all of those complications?

⁸⁵phir bhi baith karke anek bahaane lagaana, yeh kahaan ki reeti hai?

¹³²This is what I am telling you! ¹³³But even then, to sit and give many excuses, how can you do this?

⁸⁶phir baap bhi kehte hain ki dekh lena, abhi agar mujhe seedhi anguli nahin dete ho, haath nahin dete ho, to phir main aise naak pakadke le chaloonga।

¹³⁴Then, the Father too would say: Just see, if you don’t give me your finger straight, if you don’t give me your hand, then I will catch hold of you by the nose and take you with Me.

⁸⁷naak pakdega to phir dam ghutega, phir duhkh hoga, sazaayen khaani padengi na!

¹³⁵If you are caught by the nose, you will suffocate, and then feel sorrow and you will have to experience punishment.

⁸⁸isliye kehte hain abhi haath mein haath dekar seedha chalne ka time aa gaya hai।

¹³⁶This is why you are told: The time has now come to give your hand in His hand and to just go with Him straight.

⁸⁹agar seedhi tarah se nahin chalenge to phir mere haath mein tumhaara naak bhi to aayega, phir dekh lena।

¹³⁷If you don’t go with Me straight (directly), then your nose will come into My hands, then just see!

⁹⁰phir us samay kuchh nahin ho sakega, na kuchh kar sakenge isliye baap kehte hain bachche, ab tum mere ho karke, mere paas aa karke, meri baaton ko sun karke, agar phir bhi kuchh nahin kiya to unke liye bahut kadi sazaayen hain, isliye jin bichaaron ko pata nahin uski to baat alag hai।

¹³⁸Then, at that time, nothing can be done. ¹³⁹You won’t be able to do anything and this is why the Father says: Children, now belong to Me, come to Me, listen to Me and even then, if you don’t do anything, there is huge punishment for that. ¹⁴⁰For those who don’t know anything, it is a different matter.

⁹¹baaki jinhon ko pata hai, jo baithke, sunke phir inheen baaton mein gaphlat ki to unki to khair nahin।

¹⁴¹But for those who know, for those who sit here, listen to this thing, and still become careless, nothing can be done for them.

⁹²jaise 10 guna phaayda, vaise 10 guna nuksaan hoga।

¹⁴²Just as there is tenfold benefit, so there is tenfold loss.

⁹³tab kehte hain apne nuksaan ko, ghaate ko.. achhi tarah se samjho।

¹⁴³This is why it is said: “Understand your losses very well. ¹⁴⁴Open your intellects very well.”

⁹⁴achhi tarah se kuchh to apni buddhi kholo। ⁹⁵abhi baap se buddhiyog lagaayenge to taakat milegi।

¹⁴⁵If you connect the yoga of your intellect with the Father, you will receive power.

⁹⁶to in sabhi baaton ko samjho, bhoolo mat।

¹⁴⁶So, understand all of these things. ¹⁴⁷Do not forget.

⁹⁷abhi yeh jo samay chal raha hai, ise pahchaano, jara aankhe kholo, buddhi kholo aur samay ka poora phaayda lo।

¹⁴⁸Recognise the time that is now passing by. ¹⁴⁹Open your eyes, open your intellect and take full benefit of this time.

⁹⁸apni poori takdeer jagaao।

¹⁵⁰Awaken your fortune fully.

⁹⁹kehte bhi hain jaisa sang vaisa rang hota hai, isliye jismen abhi yeh dhaarna poori nahin hogi to maaya ke sang ka rang lag jaayega, tab to kehte hain hear no evil, si no evil, talk no evil... kai aise evils hain jo yahaan bhi kaeeyon ko chhodte nahin hain, phir ek do ke sangadosh mein aa jaate hain।

¹⁵¹It is said: “As is the company, so is the colour you are coloured by.” ¹⁵²Therefore, when someone doesn’t have complete dharna, then you will be coloured by the colour of Maya’s company. ¹⁵³This is why it is said: Hear no evil, see no evil, talk no evil. ¹⁵⁴There are some evil ones who don’t leave anyone alone, even here, and then they are influenced by one another.

¹⁰⁰to kehte hain aise sangadosh se bache raho।

¹⁵⁵This is why you are told to protect yourself from the influence of company.

¹⁰¹aise mat samjho ki sangadosh baahar hai, yahaan nahin hai।

¹⁵⁶Do not think that the influence of company is only outside and not here.

¹⁰²nahin, yahaan bhi woh ghoomte rehte hain, kyonki unka raajya hai na, isliye baap kehte hain achhi tarah se kavach pahankar raho।

¹⁵⁷No. ¹⁵⁸Here too, they continue to wander around because it is their kingdom, is it not? ¹⁵⁹This is why the Father says: Wear your armour very well.

¹⁰³kavach hoga to uski goli lagegi nahin।

¹⁶⁰If you have your armour on, the bullet will not hit you.

¹⁰⁴yog ka hi kavach hai, gyaan ki talvaar hai।

¹⁶¹Yoga is the armour and knowledge is the sword.

¹⁰⁵in sabhi astra-shastron ko apne paas achhi tarah se sambhaalke rakho।

¹⁶²Keep these weapons with you very well guarded.

¹⁰⁶kehte bhi hain jo karta hai woh paata hai, yeh to bhavishya praalabdha banaane ki baaten hain।

¹⁶³It is said: Those who do something receive the reward of it. ¹⁶⁴This is also a matter of creating your future reward.

¹⁰⁷yahaan to praalabdha nahin bhogni hai na, yahaan to koi guru ban karke nahin baithna hai।

¹⁶⁵You are not going to experience your reward here. ¹⁶⁶No. ¹⁶⁷You are not going to sit here as some guru.

¹⁰⁸ismen koi misunderstand na kare, isliye yeh sab samjhaaya jaata hai।

¹⁶⁸All of these things are explained to you so that there isn’t any misunderstanding.

¹⁰⁹to yeh sab baaten dhyaan mein rakh karke apne ko safe rakhna hai।

¹⁶⁹So, keep all of these things in your attention and keep yourself safe.

¹¹⁰yahaan koi kharche aadi ki baat nahin honi chaahiye।

¹⁷⁰You mustn’t speak about any expenses here.

¹¹¹abhi yeh sab kharcha doosron ke kalyaanaartha hi use karna hai।

¹⁷¹All of these expenses have to be used for the benefit of others.

¹¹²ek ek paai bhi sab isi kaarya mein lagaana hai।

¹⁷²Each and every penny now has to be used for this task.

¹¹³achha।

¹⁷³Achcha.

¹¹⁴aise baapdaada aur maa ke meethe-meethe bahut achhe, khabardaar rahne vaale bachchon ke prati yaadapyaar aur good morning।

¹⁷⁴To the sweetest, very good children who remain cautious, BapDada and our Maa’s love, remembrance and good morning.

¹¹⁵achha।

¹⁷⁵Achcha.

¹¹⁶prashn:- mama ham chalte phirte yog ki oonchi avastha mein kaise sthit ho sakte hain?

¹⁷⁶Question: Mama, while walking and moving around, how can we become stable in a high stage of yoga.

¹¹⁷uttar:- vaastav mein apni yeh life natural yog ki ho jaani chaahiye kyonki yog hai nishchay।

¹⁷⁷Answer: In fact, our life has to become one of natural yoga, because yoga is faith.

¹¹⁸to hardam nishchay ko kaayam rakh practical woh swaroop ban jaana hai।

¹⁷⁸So, keep faith firmly and become an embodiment of that in a practical way.

¹¹⁹nishchay roop ban karmendriyon se karma karo, bhal sthool karmendriyaan koi bhi kaarya karti rahen magar khud ko us hi sukh swaroop avastha mein lavleen rehna hai।

¹⁷⁹Become the form of that faith and perform actions with your physical senses. ¹⁸⁰Let your physical organs continue to do any work, but you yourself have to remain merged in that stage of being an embodiment of happiness.

¹²⁰aapka chehra sada sukh swaroop ramneek dikhaai de।

¹⁸¹Let your face always be seen as an embodiment of happiness and entertaining.

¹²¹koi bhi ashuddha sankalp vikalpa na rahen।

¹⁸²Let there not be any impure or sinful thoughts.

¹²²eeshvareey aanand mein aantarik magan avastha mein raho to phir koi bhi ashuddha sankalp vikalpa ki utpatti nahin hogi।

¹⁸³Stay in the stage of the internal love, in God’s bliss, and you won’t have any impure or sinful thoughts.

¹²³shuddh pure dharni mein jo bhi sankalp utpanna hoga woh lok sangrah prati athva apni unnati prati hoga।

¹⁸⁴Whatever thoughts arise in a pure land will be for the benefit of the people and for your own progress.

¹²⁴yeh ati meethi sundar avastha hai jo samay par madad karti hai।

¹⁸⁵This is a very sweet stage which helps you a lot at the time of need.

¹²⁵aise eeshvareey alaukik meethi pure life banaane ka ab hi golden chance tumhein mila hua hai।

¹⁸⁶You have this golden chance only at this time to create a sweet and pure life.

¹²⁶to aisi avastha banaane ke liye thodi mehnat karo।

¹⁸⁷So, in order to create such a stage, make a little effort.

¹²⁷jab ham yog mein baithte hain to andar mein mantra pooja jap aadi kuchh bhi nahin karte hain, jaise bhaktimaarga mein koi koi andar hi andar praarthana karte hain, maala japte hain, moorti ko saamne rakh phool chadhaate hain, woh sabkuchh andar hi andar karte hain jisko mansa pooja kahenge।

¹⁸⁸When we sit in yoga, we don’t have any mantra, worshipping or chanting internally. ¹⁸⁹On the path of devotion, some say their prayers internally, they turn the beads of the rosary, keep an idol in front of them and place flowers on it. ¹⁹⁰They do all of this internally within themselves, which is called worshipping with the mind.

¹²⁸lekin hamaare yog mein ham sirf apne sva swaroop mein sthit ho sukh swaroop ban jaate hain।

¹⁹¹However, in our yoga we simply become stable in our original form and become an embodiment of happiness.

¹²⁹apne man sahit sabhi karmendriyon ko control kar ekaagrachit ban eeshvareey sukh swaroop ho jaate hain iske liye yog ka time personal mukrar hai।

¹⁹²We control all our physical organs, including our mind, become concentrated, and become an embodiment of Godly happiness. ¹⁹³For this, our time for yoga is fixed personally.

¹³⁰jahaan ek time par baithkar abhyaas karte hain।

¹⁹⁴We sit and practise that at the same time.

¹³¹sirf vyakta baaton se naata todkar avyakt sambandh se naata jodkar rakhna hai to yaad sahaj ho jaayegi।

¹⁹⁵We simply break our relationships with all gross things, forge a relationship with the avyakt and then remembrance will become easy.

¹³²achha।

¹⁹⁶Achcha.

¹³³om shanti।

¹³⁴vardaan:- baap-daada ke saath dvaara maaya ko door se hi moorchhit karne vaale maayaajeet, jagatjeet bhav

¹⁹⁷Blessing: May you make Maya unconscious from a distance by keeping BapDada’s company and become a conqueror of Maya and a conqueror of the world.

¹³⁵jaise baap ke snehi bane ho aise baap ko saathi banaao to maaya door se hi moorchhit ho jaayegi।

¹⁹⁸Just as you are loving to the Father, so make the Father your Companion too and Maya will become unconscious from a distance.

¹³⁶shuru-shuru ka jo vaayda hai tumheen se khaaoon, tumheen se baithoon, tumheen se rooh ko rijhaaoon...isi vaayde pramaan saari dincharya mein har kaarya baap ke saath karo to maaya disturb kar nahin sakti, uska destruction ho jaayega।

¹⁹⁹The promise you made in the beginning, “I will eat with You, I will sit with You, I will console my soul with You…” ²⁰⁰Carry out all your activities of the day with the Father according to this promise and Maya will not be able to disturb you; her destruction will take place.

¹³⁷to saathi ko sada saath rakho, saath ki shakti se va milan mein magan rahne se maayaajeet, jagatjeet ban jaayenge।

²⁰¹So, always keep your Companion with you. ²⁰²With the power of His company and by being lost in meeting Him, you will become a conqueror of Maya and a conqueror of the world.

¹³⁸slogan:- apni oonchi vritti se pravritti ki paristhitiyon ko change karo।

²⁰³Slogan: With your highest attitude, change the situation of your household.

¹³⁹

^{204 205}*** Om Shanti ***

¹⁴⁰ye avyakt ishaare - sada harshit rahne ke liye apni nature ko saral banaao, sahansheel bano।

²⁰⁶Avyakt Signal: To remain constantly cheerful, be easy-natured and tolerant.

¹⁴¹avyakt sthiti roopi darpan ko saaph aur spashta karne ke liye saralta, shreshthata aur sahansheelta in teen baaton par dhyaan do।

²⁰⁷In order to keep the mirror of your avyakt stage clean and clear, pay attention to three things: easiness, greatness and tolerance.

¹⁴²agar teenon mein se ek bhi baat ki kami hai to darpan par bhi kami ka daag dikhaai padega isliye jo bhi kaarya karte ho, usmein saadhaaranta dikhaai na de।

²⁰⁸If, out of the three, even one is missing, then a stain of that lack will be visible in the mirror. ²⁰⁹Therefore, whatever work you do, let ordinariness not be visible in that.

¹⁴³saadhaaranpan ko shreshthata mein badli karo, har kaarya mein sahansheelta aur vaani mein saralta ko dhaaran karo tab service mein saphalta dikhaai degi।

²¹⁰Transform the ordinariness into greatness, let there be tolerance in every task and imbibe easiness in your words, and success will be visible in your service.