Daily Murli for Thursday 13 August 2026
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
013-08-2026 praatahmurli om shanti "baapdaada"' madhuban
013/08/26 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - baba aaye hain tumhaari takdeer jagaane, paavan banne se hi takdeer jagegi''
1Essence: Sweet children, Baba has come to awaken your fortune. 2Only by becoming pure will your fortune be awakened.
Question
2prashn:- jin bachchon ki takdeer jagi hui hai unki nishaani kya hogi?
3Question: What are the signs of the children whose fortune has been awakened?
Answer
3uttar:- ve sukh ke devta honge।
4Answer: 1) They become deities of happiness.
4behad ke baap se sukh ka varsa lekar sabko sukh denge।
5They claim their inheritance of happiness from the unlimited Father and make everyone happy.
5kabhi bhi kisi ko duhkh nahin de sakte।
6They can never cause anyone sorrow.
6woh hain vyaas ke bachche sachche-sachche sukhdev।
7They are children of Vyas, Sukhdev, true bestowers of happiness.
72- woh 5 vikaaron ka sannyaas kar sachche-sachche raajayogi, raajarishi kahlaate hain।
82) They have renounced the five vices and are called true Raja Yogis, Raj Rishis.
83- unki avastha ekras rehti hai, unhein kisi bhi baat mein rona nahin aa sakta। 9unke liye hi kehte hain mohjeet।
93) Their stage remains constant and stable. 10They never cry about anything; they are called conquerors of attachment.
Song
10geet:- takdeer jagaakar aai hoon…
11Song: I have come having awakened my fortune.
Murli
11om shanti।
12Om shanti.
12geet ki ek line sun karke bhi meethe-meethe bachchon ke romaanch khade ho jaane chaahiye।
13When you hear a line of this song, you sweetest children have goose pimples.
13hai to common geet parantu inka saar aur koi nahin jaante।
14It is a common song, but no one else knows the meaning of it.
14baap hi aakar har geet, shaastra ka arth samjhaate hain।
15Only the Father comes and explains the meaning of all those songs and scriptures to you.
15meethe-meethe bachche yeh bhi jaante hain ki kaliyug mein sabki takdeer soi hui hai।
16You sweetest children also know that, in the iron age, everyone's fortune is dormant.
16satayug mein takdeer jagi hui rehti hai।
17In the golden age, their fortune is awakened.
17soi hui takdeer ko jagaane vaala aur mat dene vaala athva takdeer banaane vaala ek hi baap hai।
18Only the one Father awakens your dormant fortune, gives you directions and creates your fortune.
18vahi baith bachchon ki takdeer jagaate hain।
19He sits here and awakens the fortune of you children.
19jaise bachche paida hote hain aur takdeer jag jaati hai।
20As soon as a child is born, his fortune is awakened.
20bachcha janma aur unko yeh pata chal jaata ki ham vaaris hain।
21As soon as a child is born, he is aware that he is an heir.
21hoobhu yeh behad ki baat hai।
22In reality this is an unlimited aspect.
22bachche jaante hain kalpa-kalpa hamaari takdeer jagti hai aur so jaati hai।
23You children know that your fortune awakens and that it then becomes dormant every cycle.
23paavan bante hain to takdeer jagti hai।
24When you become pure, your fortune awakens.
24paavan grihastha aashram kaha jaata hai।
25It is said: A pure household ashram.
25aashram akshar pavitra hota hai।
26The word “ashram” refers to something pure.
26pavitra grihastha aashram, unke against phir hai apvitra patit dharma, aashram nahin kahenge।
27There is the pure household ashram and, in contrast, there is the impure religion; it would not be called an ashram.
27grihastha dharma to sabka hai hi।
28Everyone follows the household path.
28jaanavron ka bhi hai।
29Even animals have that.
29bachche to sab paida karte hain।
30Everyone creates children.
30jaanavron ko bhi kahenge grihastha dharma mein hain।
31Even animals are said to have a household path.
31ab bachche jaante hain ham svarga mein pavitra grihastha aashram mein the, devi-devta the।
32You children now know that, in the golden age, you were deities who belonged to the pure household ashram.
32unhon ki mahima bhi gaate hain sarvagun sampanna... tum khud bhi gaate the।
33Their praise is sung: Full of all virtues. 34You yourselves also used to sing this.
33abhi samajhte ho ham manushya se so devta phir se ban rahe hain।
35You now understand that you are once again changing from humans into deities.
34devi-devtaaon ka dharma hai।
36There is the deity religion.
35phir brahma-vishnu-shankar ko bhi devta kehte hain। 36brahma devtaae namah, vishnu devtaae namah... shiv ke liye kahenge shiv parmaatmaae namah to pharka hua na।
37Brahma, Vishnu and Shankar are also called deities: Salutations to the deity Brahma. 38Salutations to the deity Vishnu. 39However, to Shiva, they say: Salutations to the Supreme Soul Shiva! 40There is a difference.
37shiv aur shankar ko ek kah nahin sakte।
41Shiva and Shankar cannot be called one and the same.
38pattharbuddhi the, ab paarasbuddhi ban rahe hain।
42You had stone intellects and are now becoming those with divine intellects.
39devtaaon ko to pattharbuddhi nahin kahenge।
43Deities aren’t called those with stone intellects.
40phir drama plan anusaar raavan raajya hone se unhon ko bhi seedhi utarni hai।
44According to the drama plan, when it again becomes Ravan’s kingdom, they have to come down the ladder.
41paarasbuddhi se pattharbuddhi banna hai।
45They have to change from those with divine intellects into those with stone intellects.
42sabse buddhivaan banaane vaala to ek hi baap hai।
46Only the one Father makes you the most intelligent.
43tumko paarasbuddhi banaate hain।
47He makes your intellects divine.
44tum yahaan aate ho paarasbuddhi banne।
48You come here to become those with divine intellects.
45paarasnaath ke bhi mandir hain।
49There are temples to the Lord of Divinity too.
46vahaan mela lagta hai। 47parantu yeh kisko pata nahin hai - paarasnaath kaun hai।
50Gatherings take place there, but no one knows who the Lord of Divinity is.
48vaastav mein paaras banaane vaala to baap hi hai।
51In fact, only the Father makes you divine.
49woh hai buddhivaanon ki buddhi।
52He is the Intellect of the Wise.
50yeh hai tum bachchon ki buddhi ke liye khuraak।
53This is nourishment for the intellects of you children.
51buddhi kitna palatti hai।
54The intellect changes so much.
52jaise gaaya jaata hai si no evil... ab bandaron ki to baat nahin।
55It is said: “See no evil.” 56This does not refer to monkeys.
53manushya hi jaise bandar misal ban jaate hain।
57It is human beings who have become like monkeys.
54epsa (vanmaanush) ki manushya se bhent ki jaati hai।
58Apes are compared to human beings.
55isko kaha hi jaata hai kaanton ka jangal। 56kitna ek do ko duhkh dete rehte hain।
59This is called a forest of thorns; they continue to cause one another sorrow.
57abhi tum bachchon ki buddhi ko khuraak mil rahi hai।
60You children are now receiving nourishment for your intellects.
58behad ka baap khuraak de rahe hain।
61The unlimited Father is giving you nourishment.
59yeh padhaai hai, isko gyaan amrit bhi kehte hain।
62This is a study. 63It is also called the nectar of knowledge.
60koi jal aadi nahin।
64It isn't a question of water, etc.
61aajkal sab cheezon ko amrit kah dete hain।
65Nowadays, they call many things nectar.
62gangaajal ko bhi amrit kehte hain।
66They even say that the water of the Ganges is nectar.
63devtaaon ke pair dhokar peete hain, paani rakhte hain, unko bhi amrit ki anchali samajhte hain।
67They wash the feet of the deity idols and drink that water. 68They keep that water. 69They consider it to be a special drop of nectar.
64anchali jo lete hain usko aise nahin kahenge ki yeh patiton ko paavan banaane vaala hai।
70They don't tell those who take that drop of water that it will make them pure from impure.
65gangaajal ke liye kehte hain patit-paavni hai।
71They call the water of the Ganges: The Purifier.
66kehte bhi hain manushya mare to gangaajal mukh mein ho।
72They say that when a person dies, he should have the water of the Ganges in his mouth.
67dikhaate hain arjun ne baan maara phir amrit jal pilaaya।
73They show that Arjuna shot an arrow and that the Ganges emerged from where it struck the ground. 74He then gave someone nectar to drink.
68tum bachchon ne koi baan aadi nahin chalaaye hain।
75You children have not shot any arrows.
69ek gaanv hai jahaan baannon se ladaai karte hain।
76There is a village where they battle with bows and arrows.
70vahaan ke raaja ko eeshvar ka avtaar kehte hain।
77They say that chief of that place is an incarnation of God.
71baap kehte hain - yeh sab bhakti maarga ke guru hain।
78The Father says: All of them are gurus of the path of devotion.
72sachcha-sachcha satguru ek hi hai।
79There is only the one true Satguru.
73sarva ka sadgati daata ek hai, jo sabko saath le jaate hain।
80The Bestower of Salvation is only One and He takes everyone back home with Him.
74baap ke sivaae vaapis koi le nahin ja sakta।
81No one, apart from the Father, can take you back home.
75brahm mein leen ho jaane ki bhi baat nahin।
82It isn't even a question of merging into the brahm element.
76yeh naatak bana hua hai, jo chakra anaadi phirta hi rehta hai।
83This play is predestined and it continues to go around in an eternal cycle.
77world ki history-geography kaise repeat hoti hai। 78yeh abhi tum jaante ho।
84You now know how this world history and geography repeat.
79manushya arthaat aatmaayen apne baap rachta ko bhi nahin jaanti hain, jisko yaad bhi karte hain - O god father।
85Human beings, that is, souls, don't know their Father, the Creator, the One whom they remember and call out to: O God, the Father!
80had ke baap ko kabhi god father nahin kahenge।
86A limited father would never be called God, the Father.
81god father akshar bahut adab (ijjat) se kehte hain।
87They say the words “God, the Father”, with a lot of respect.
82unke liye hi kehte hain woh patit-paavan, duhkh harta sukh karta hai।
88They say that He is the Purifier, the Remover of Sorrow and the Bestower of Happiness.
83ek taraph kehte hain woh duhkh harta sukh karta hai, aur phir koi duhkh hota hai va bachcha aadi mar jaata hai to kah dete eeshvar hi sukh-duhkh deta hai।
89On one hand, they say that He is the Remover of Sorrow and the Bestower of Happiness, and on the other hand, when they have any sorrow or their child dies, they say that God gives happiness and sorrow.
84eeshvar ne hamaara bachcha le liya, yeh kya kiya!
90What did God do? 91He took away our child!
85eeshvar ko phir gaaliyaan dete hain।
92They then insult God.
86kehte bhi hain eeshvar ne bachcha diya hai phir agar usne vaapis le liya to tum rote kyon ho।
93They say God gave them a child. 94So, if He then took that child away, why are you crying?
87eeshvar ke paas gaya na।
95He has gone to God.
88satayug mein kab koi rote nahin hain।
96No one cries in the golden age.
89baap samjhaate hain rone ki to koi darkaar nahin।
97The Father explains: There is no need to cry.
90aatma ko apne hisaab-kitaab anusaar jaakar part bajaana hai।
98That soul had to go and play his part according to his karmic accounts.
91gyaan na hone ke kaaran manushya kitna rote hain।
99Because of not having any of this knowledge, human beings cry so much.
92jaise paagal ho jaate hain, yahaan to baap samjhaate hain - amma mare to bhi halua khaana... baap mare to bhi halua khaana... nashtomoha hona hai।
100Some even go crazy. 101Here, the Father explains: If your mother dies, eat halva. 102Even if your father dies, eat halva. 103Become a conqueror of attachment.
93hamaara to ek hi behad ka baap hai, doosra na koi।
104Mine is one unlimited Father and none other.
94aisi avastha bachchon ki honi chaahiye।
105You children should have such a stage.
95mohjeet raaja ki katha bhi suni hai na।
106You must have heard the story of the king who conquered attachment.
96satayug mein kabhi duhkh ki baat nahin hoti। 97na kabhi akaale mrityu hoti hai।
107There is neither any question of sorrow in the golden age, nor any untimely death.
98bachche jaante hain ham kaal par jeet paate hain।
108You children know that you are conquering death.
99baap ko mahaakaal bhi kehte hain, kaalon ka kaal।
109The Father is even called the Great Death. 110He is the Death of all deaths.
100tumko kaal par jeet paani hai arthaat kaal kab khaata nahin।
111You have to conquer death, that is, death will never come to anyone there.
101kaal na aatma ko, na shareer ko kha sakta।
112Death cannot come to souls or to bodies.
102aatma ek shareer chhod doosra leti hai।
113A soul simply sheds a body and takes another.
103usko kehte hain kaal kha gaya, baaki kaal koi cheez nahin hai।
114That is referred to as: Taken away by death. 115However, there is no such thing as death.
104manushya mahima gaate rehte hain, samajhte kuchh nahin।
116People continue to sing praise, but they don't understand anything.
105achtam keshvam... baap samjhaate hain yeh 5 vikaar tumhaari buddhi ko kitna kharaab kar dete hain।
117They sing praise. 118The Father explains: These five vices have completely spoilt your intellects.
106is samay koi bhi baap ko nahin jaante hain isliye inko orphan ki duniya kaha jaata hai। 107kitna aapas mein ladte-jhagadte rehte hain।
119At this time, no one knows the Father. 120This is why this is called a world of orphans; they continue to fight and quarrel among themselves.
108yeh saari duniya baba ka ghar hai na।
121This whole world is Baba's home.
109baap saari duniya ke bachchon ko patit se paavan banaane aate hain।
122The Father makes all of the children of this world pure from impure.
110aadhaakalpa barobar paavan duniya thi na।
123There truly was a pure world for half a cycle.
111gaate bhi hain raam raaja raam praja... vahaan phir adharma ki baat ho kaise sakti।
124It is sung: The king is Rama and the people belong to Rama. 125How could there be any irreligiousness there?
112kehte bhi hain vahaan sher bakri ikatthe jal peete hain, phir vahaan raavan aadi kahaan se aaye।
126They say that the lion and the lamb drink water together there. 127So, how could Ravan, etc. exist there?
113samajhte nahin, baahar vaale to aisi baaten sunkar hansate hain।
128They don't understand anything. 129People from abroad laugh when they hear such stories.
114baap aakar gyaan dete hain, yeh patit duniya hai na।
130The Father comes here and gives you this knowledge. 131This world is impure.
115ab prerna se patiton ko paavan banaayenge kya!
132Would He make impure ones pure through inspiration?
116bulaate hain patit-paavan aao to zaroor bhaarat mein hi aaya tha।
133They call out: O Purifier, come! 134Therefore, He must definitely have come in Bharat.
117ab bhi kehte hain main gyaan ka saagar aaya hoon - tumhein aap samaan master gyaan saagar banaane।
135Even now, He says: I, the Ocean of Knowledge, have come to make you into master oceans of knowledge, equal to Myself.
118baap ko hi sachcha-sachcha vyaas kahenge।
136Only the Father is called the true Vyas.
119to yeh vyaas dev aur tum unke bachche sukhdev, tum abhi sukh ke devta bante ho।
137So, this One is Vyas Dev and you are His children, Sukhdev. 138You are now becoming deities of happiness.
120sukh ka varsa le rahe ho vyaas, shivaachaarya se।
139You are claiming your inheritance of happiness from Vyas, Shivacharya.
121vyaas ke bachche tum ho।
140You are the children of Vyas.
122parantu manushya moonjh na jaaen isliye kaha jaata hai shiv ke bachche।
141However, so that people don't become confused, you are called the children of Shiva.
123unka asul naam hai shiv।
142His real name is Shiva.
124aatma ko jaana jaata hai, paramatma ko bhi jaana jaata hai।
143A soul can be known; the Supreme Soul can be known too.
125vahi aakar patit se paavan banne ka raasta bataate hain।
144Only He comes and shows you the way to become pure from impure.
126kehte hain main tum aatmaon ka baap hoon।
145He says: I am the Father of you souls.
127kehte hain angushthe misal hai।
146It is said that He is thumb shaped.
128itna bada to yahaan thahar bhi na sake।
147Such a huge image could not stay there (in the centre of the forehead).
129woh to bahut sookshm hai।
148It is extremely subtle.
130doctor log bhi maatha maarte hain - aatma ko dekhne ke liye। 131parantu dekh nahin sakte।
149Doctors too beat their heads to see a soul, but they’re unable to.
132aatma ko realise kiya jaata hai।
150A soul can be realised.
133baap poochhte hain ab tumne aatma ko realise kiya?
151The Father asks: Have you now realised the soul?
134itni chhoti si aatma mein avinaashi part noondha hua hai। 135jaise ek record hai।
152Such tiny souls have imperishable parts recorded in them, just like a record.
136pahle tum deh-abhimaani the, abhi dehi-abhimaani bane ho।
153At first you were body conscious and you have now become soul conscious.
137tum jaante ho hamaari aatma 84 janma kaise leti rehti hai।
154You souls know how you take 84 births.
138unka end nahin hota।
155It has no end.
139koi-koi poochhte hain - yeh drama kab se shuru hua।
156Some people ask when this drama began.
140parantu yeh to anaadi hai, yeh kabhi vinaash nahin hota।
157However, it is eternal. 158It is never destroyed.
141inko kaha jaata hai bana banaaya avinaashi world drama।
159It is called the predestined imperishable world drama.
142world ko bhi tum jaante ho।
160You now know the world.
143jaise anpadh bachchon ko padhaai di jaati hai, aise baap tum bachchon ko padha rahe hain।
161Just as uneducated children are given an education, so the Father is teaching you children.
144aatma hi shareer dvaara padhti hai।
162It is souls who study through bodies.
145yeh hai patthar-buddhi ke liye food।
163This is food for stone intellects.
146buddhi ko samajh milti hai।
164Your intellects receive understanding.
147tum bachchon ke liye hi baba ne chitra banvaaye hain।
165Baba has had the pictures made for you children.
148bahut sahaj hai।
166They are very easy.
149trimoorti brahma, vishnu, shankar, ab brahma ko trimoorti kyon kehte hain!
167There is the Trimurti: Brahma, Vishnu and Shankar. 168Why is Brahma referred to as the Trimurti?
150dev-dev mahaadev... ek do ke oopar rakhte hain। 151arth kuchh bhi nahin jaante।
169They say: Deity, Deity, Great Deity. 170They place one above the other, but they don’t understand the meaning of that at all.
152ab brahma kaise ho sakta, jabki brahma ko prajaapita kaha jaata hai।
171How could that be Brahma, because Brahma is also called the Father of People (Prajapita)?
153to sookshm vatan mein woh devta kaise ho sakta।
172How could he be a deity in the subtle region?
154prajaapita brahma to yahaan hona chaahiye।
173Brahma, the Father of People, would have to exist here.
155yeh baaten koi bhi shaastra mein hain nahin।
174These things are not mentioned in the scriptures.
156baap kehte hain - main is shareer mein pravesh kar in dvaara tumko samjhaata hoon, inko apna rath banaata hoon।
175The Father says: I enter this body and explain to you through this one. 176I make this one My chariot.
157inke bahut janmon ke ant mein main aata hoon।
177I come at the end of this one's many births.
158yeh bhi 5 vikaaron ka sannyaas karte hain।
178This one also renounces the five vices.
159sannyaas karne vaale ko yogi, rishi kaha jaata hai।
179Those who have renunciation are called yogis, rishis.
160abhi tum raajarishi ho।
180You are now Raj Rishis.
161tum pratigya karte ho।
181You make a promise.
162woh sannyaasi log to gharbaar chhod chale jaate hain।
182Those sannyasis renounce their homes and families and go away.
163yahaan to stri-purush ikatthe rehte hain।
183Here, husband and wife live together.
164kehte hain ham vikaar mein kabhi nahin jaayenge।
184You say that you will never indulge in vice.
165mool baat hai hi vikaar ki।
185The main thing is vice.
166tum jaante ho shivbaaba rachayita hai।
186You know that Shiv Baba is the Creator.
167woh nai rachna rachte hain।
187He creates the new creation.
168woh beejroop sat chit, aanand ka saagar, gyaan ka saagar hai।
188He is the Seed, the Truth, the Living Being, the Ocean of Bliss and the Ocean of Knowledge.
169sthaapna, paalna, vinaash kaise karte hain - yeh baap hi jaante hain।
189Only the Father knows how He carries out this establishment, sustenance and destruction.
170in baaton ko manushya to jaante nahin।
190Human beings don't understand these things.
171tum bachche abhi in sab baaton ko jaante ho, isliye sabko samjha sakte ho।
191You children now know all of these things and so you are able to explain to everyone.
172achha!
192Achcha.
173meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
193To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
174roohaani baap ki roohaani bachchon ko namaste।
194The spiritual Father says namaste to you spiritual children.
Essence for dharna
175dhaarna ke liye mukhya saar:-
195Essence for dharna:
1761) har ek aatma ka hisaab-kitaab apna-apna hai, isliye koi shareer chhodte hain to rona nahin hai।
1961. Each soul has his own karmic accounts. 197Therefore, when a soul leaves his body you mustn't cry.
177poora nashto-moha banna hai।
198Become a complete conqueror of attachment.
178buddhi mein rahe hamaara to ek behad ka baap, doosra na koi।
199Let it stay in your intellect that you belong to the one unlimited Father and none other.
1792) 5 vikaar jo buddhi ko kharaab karte hain unka tyaag karna hai।
2002. Renounce the five vices that spoil your intellect.
180sukh ka devta ban sabko sukh dena hai।
201Become a deity of happiness and make everyone happy.
181kisi ko duhkh nahin dena hai।
202Never cause anyone sorrow.
Blessing
182vardaan:- sada maryaadaaon ki lakeer ke andar rahne ki care karne vaale maryaada purushottam bhav
203Blessing: May you constantly take care to stay within the line of the codes of conduct and you will become a highest being who follow the highest codes of conduct.
183jo bachche apne aapko ek hi baap arthaat raam ki sachchi seeta samajhkar sada maryaadaaon ki lakeer ke andar rehte hain arthaat yeh care karte hain, woh careful so cheerful (harshit) svatah rehte hain।
204The children who stay constantly within the line of the codes of conduct by considering themselves to be true Sitas of Rama, that is, those who take this care, automatically remain careful and cheerful.
184to savere se raat tak ke liye jo bhi maryaadaayen mili hui hain unki spashta knowledge buddhi mein rakh, svayan ko sachchi seeta samajhkar maryaadaaon ki lakeer ke andar raho tab kahenge maryaada purushottam।
205From morning till night, keep in your intellect the clear knowledge of these codes of conduct that you have been given to follow. 206Consider yourself to be a true Sita and stay within the line of the codes of conduct and you will then be called a highest being who follows the highest codes of conduct.
Slogan
185slogan:- seva ki ati mein nahin jaao, seva aur sva purushaartha ka balance rakho।
207Slogan: Do not go into the extremes of service; keep a balance of service and effort on yourself.
186maateshvari ji ke anmol mahaavaakya “akhanda jyoti tatva silence lodge aur saakaari duniya play ground''
208Invaluable versions of Mateshwariji 209The eternal element of light is the Silence Lodge and the corporeal world is the playground.
187aatmaon ka nivaas sthaan hai akhanda jyoti mahtatva, jahaan is shareer ke part se mukta hai arthaat duhkh sukh se nyaari avastha mein hai jisko silence lodge bhi kehte hain aur aatmaon ka shareer sahit part bajaane ka sthaan play ground yeh saakaar duniya hai।
210The residence of souls is the eternal great element of light where they are free from their bodies playing any part, that is, souls are in a state beyond happiness and sorrow, which is also called the Silence Lodge. 211The place where souls enact their parts with their bodies is this playground, that is, this corporeal world.
188to mukhya do duniya hain ek hai niraakaari duniya, doosri hai saakaari duniya।
212So, there are two main worlds: One is the incorporeal world and the other is the corporeal world.
189duniya vaale to sirf kahne maatra kehte hain, ki paramatma rachta, paalan karta hai, sanhaar karta hai, khilaata hai, maarta, jalvaata bhi vahi hai।
213People of the world say for the sake of saying it: God is the Creator, the Sustainer, the Destroyer, the One who sustains us, who kills us, who burns us.
190to duhkh sukh dene vaala bhi vahi hai, jab koi ko duhkh aata hai to kehte hain prabhu tera bhaana meetha laage, ab yeh hai aythaartha gyaan kyonki yeh koi paramatma ka kaam nahin hai, paramatma duhkh harta hai, duhkh karta nahin hai।
214So, they say that He is the One who gives us happiness and sorrow. 215When someone receives sorrow, he says: O God, Your dish is sweet (Everything given by God is sweet), but that is inaccurate knowledge, because that is not God’s duty. 216God is the Remover of Sorrow, not the Bestower of Sorrow.
191janma lena janma chhodna, duhkh sukh bhogna har ek manushya aatma ke sanskaar hain।
217To take birth, to die, to experience happiness and sorrow are all in the sanskars of human beings.
192shaareerik janma dene vaala maat-pita hai, woh bhi karmabandhan anusaar baap bete ke sambandh mein aata hai, isi reeti aatmaon ka pita phir paramatma baap hai vo kaise behad rachna ki sthaapna, paalna karta hai!
218It is our parents who give us physical birth, and people come into the relationship of father and son according to their karmic bondages. 219In the same way, the Father of souls is the Supreme Soul, so how does He create and sustain His unlimited creation?
193kaise vo apne teen roop brahma, vishnu, shankar ka rachayita hai phir in aakaari roopon dvaara daivi srishti ki sthaapna, aasuri duniya ka vinaash aur phir daivi duniya ki paalna karvaata hai।
220He is the creator of His three forms of Brahma, Vishnu and Shankar and, through these angelic forms, He enables the creation of the divine world, the destruction of the devilish world and then the sustenance of the divine world to take place.
194paramatma ke yeh teen kaam behad ke hain। 195baaki yeh duhkh-sukh, janma-maran karmon anusaar hota hai।
221These three acts of God are unlimited, but happiness and sorrow, birth and death take place according to each one’s karma.
196paramatma to hai hi sukh daata vo koi apne bachchon ko duhkh nahin deta।
222God is the Bestower of Happiness and He doesn’t cause any sorrow for His children.
197achha - om shanti।
223Achcha. 224*** Om Shanti ***
Avyakt Signal
198ye avyakt ishaare - apvitrata ke beej ko bhi samaapta kar sampoorn svachchha (pavitra) bano
225Avyakt Signal: Finish the seed of impurity and become completely clean (pure).
199sampoorn pavitrata arthaat mansa mein bhi kisi ek vikaar ka ansh bhi na ho।
226Complete purity means not to have any vice even in your thoughts.
200gyaan, gun aur sarva shaktiyon ki praapti mein sada sampanna, sarva praaptiyon ke light ka crown spashta dikhaai de।
227In your attaining this knowledge, these virtues and all the powers, your crown of light of always being complete and perfect and having all attainments should constantly be clearly visible.
201svayan ko sada light aatmik roop mein anubhav kare।
228Constantly experience yourself to be light and in your soul-conscious form.
202karma mein bhi apne ko light (halka) mahsoos kare।
229Experience yourself to be light when doing everything.