Daily Murli for Thursday 3 September 2026
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| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
003-09-2026 praatahmurli om shanti "baapdaada"' madhuban
003/09/26 Morning Murli Om Shanti BapDada Madhuban
Essence
1“meethe bachche - naam-roop se nyaari koi bhi cheez nahin hoti, aatma va paramatma ko bhi naam-roop se nyaara nahin kahenge, usmein bhi avinaashi part noondha hua hai''
1Essence: Sweet children, nothing is beyond name and form. 2Even souls and the Supreme Soul cannot be beyond name and form. 3They have imperishable parts recorded in them.
Question
2prashn:- shivbaaba ko bholaanaath kahkar yaad karte hain, use bhola kyon kaha hai?
4Question: Everyone remembers Shiv Baba as the Innocent Lord. 5Why is He called innocent?
Answer
3uttar:- kyonki baap hi ahilyaaon, ganikaaon, kubjaaon ka uddhaar karte hain।
6Answer: Because only the Father uplifts those with stone intellects, those without virtues and the hunchbacked.
4unhein vishwa ki raajaai ka varsa de dete hain।
7He gives them their inheritance of the kingdom of heaven.
5manushya to baap ke liye kah dete - duhkh bhi woh deta, sukh bhi woh deta, parantu baba kehte hain main to tum bachchon ke liye sukh ka raajya sthaapan karta hoon।
8People say of the Father that He gives both happiness and sorrow, but Baba says: I establish the kingdom of happiness for you children.
6mujhe duhkh harta sukh karta kaha gaya hai।
9I am called the Remover of Sorrow and the Bestower of Happiness.
7vichaar karo ki main baap apne bachchon ko duhkh kaise de sakta hoon।
10Just think about it: how could I, the Father, cause My children sorrow?
Song
8geet:- door desh ka rahne vaala…
11Song: The Resident of the faraway land has come to the foreign land.
Murli
9om shanti।
12Om shanti.
10roohaani bachchon ne geet suna arthaat roohon ne is shareer ki kaan roopi karmendriy dvaara geet suna - doordesh se musaaphir aaya hai।
13You spiritual children heard the song, that is, you spirits heard the song with the physical organs of your bodies, through your ears, that the Traveller from the faraway land has come.
11tum sab musaaphir ho na।
14All of you are travellers, are you not?
12jo sab manushya maatra aatmaayen hain woh sabhi musaaphir hain।
15The souls of all human beings are travellers.
13aatmaon ka koi bhi ghar nahin hai। 14aatma hai niraakaar।
16Souls don't have a home here; souls are incorporeal.
15niraakaari duniya mein rahne vaali niraakaari aatmaayen hain।
17Incorporeal souls live in the incorporeal world.
16usko kaha jaata hai niraakaari aatmaon ka ghar, desh va lok।
18That is said to be the home, land or world of incorporeal souls.
17isko jeev aatmaon ka desh kaha jaata hai।
19This is called the land of embodied souls.
18woh hai aatmaon ka desh phir jab aatmaayen yahaan aakar shareer mein pravesh karti hain to niraakaar se saakaar ban jaati hain।
20That is the land of souls and, when souls come here and enter bodies, they change from incorporeal and become corporeal.
19aise nahin ki aatma ka koi roop nahin hai। 20roop bhi zaroor hai, naam bhi hai।
21It isn't that souls don't have a form; they definitely do have a form and name.
21itni chhoti aatma kitna part bajaati hai - is shareer dvaara।
22Such a tiny soul plays such a huge part through this body.
22har ek aatma mein part bajaane ka kitna record bhara hua hai।
23Each soul has a part recorded to play.
23record ek baar bhar jaata hai phir kitna bhi repeat karo, vahi chalega।
24Once a record is recorded, no matter how many times you repeat it, the same record will be played.
24vaise aatma is shareer ke andar record hai, usmein 84 janmon ka saara part bhara hua hai।
25In the same way, the soul in the body is a record. 26He has a full part of 84 births recorded in him.
25jaise aatma niraakaar hai vaise baap bhi niraakaar hai।
27Just as souls are incorporeal, so the Father too is incorporeal.
26kahaan-kahaan shaastron mein likh diya hai woh naam-roop se nyaara hai।
28In some cases, they have written in the scriptures that He is beyond name and form.
27parantu naam-roop se nyaari koi vastu hoti nahin।
29However, nothing can be without a name or form.
28aakaash bhi polaar hai, naam-roop to hai na।
30The sky is space; it also has a name and form.
29bigar naam ke koi bhi cheez hoti nahin।
31Nothing exists without a name or form.
30manushya samajhte hain parampita naam-roop se nyaara hai।
32People think that the Supreme Father is beyond name and form.
31agar naam nahin to roop bhi nahin, desh bhi nahin।
33If He didn’t have a name, He wouldn't have a form or land.
32phir to kuchh bhi nahin ho sakta।
34In that case, there would be nothing.
33bulaate bhi hain doordesh ka rahne vaala parampita paramatma।
35They call out: “O Resident of the faraway land, Supreme Father, Supreme Soul.”
34ab doordesh mein aatmaayen rehti hain, yeh saakaar desh hai, ismen do ka raajya chalta hai - raamraajya aur raavan raajya।
36Souls live in the faraway land; this is the corporeal world in which there are the two kingdoms: the kingdom of Rama and the kingdom of Ravan.
35aadhaakalpa hai raamraajya, aadhaakalpa hai raavan raajya।
37For half a cycle it is the kingdom of Rama and for half the cycle it is the kingdom of Ravan.
36yeh bachchon ko samjhaaya gaya hai ki satayug se eeshvareey raajya shuru hota hai, raamraajya sthaapan karne vaala parampita paramatma hai।
38It has been explained to you children that God’s kingdom starts with the golden age. 39It is the Supreme Father, the Supreme Soul, who establishes God’s kingdom.
37woh kabhi raavan raajya sthaapan kar na sake।
40He would never establish Ravan’s kingdom.
38baap bachchon ke liye kabhi duhkh ka raajya thode hi banaayenge।
41Would a father ever establish a kingdom of sorrow for his children?
39kehte hain eeshvar hi duhkh sukh dete hain।
42They say that God gives happiness and sorrow.
40baap kehte hain main bachchon ko duhkh kaise de sakta hoon।
43The Father says: How could I cause sorrow for My children?
41mera to naam hi hai duhkh harta sukhkarta।
44My name is the Remover of Sorrow and the Bestower of Happiness.
42yeh to manushyon ki bhool hai।
45This is a mistake made by people.
43eeshvar kabhi duhkh nahin denge।
46God would never cause sorrow.
44is samay hai hi duhkhadhaam।
47It is the land of sorrow at this time.
45aadhaakalpa raavanraajya mein duhkh hi milta hai। 46sukh ki ratti nahin।
48In the kingdom of Ravan there is sorrow for half the cycle; there isn't a grain of happiness.
47sukhdhaam mein kabhi duhkh hota nahin।
49There is never any sorrow in the land of happiness.
48baap svarga ka rachayita hai।
50The Father is the Creator of heaven.
49abhi tum ho sangam par।
51You are now at the confluence age.
50inko nai duniya to koi bhi nahin kahenge।
52No one would call this a new world.
51nai duniya ka naam hi hai svarga।
53The new world is called heaven.
52vahi phir puraani duniya banti hai।
54That same world then becomes the old world.
53nai cheez jab puraani, kharaab dikhaai padti hai to puraani cheej ko khalaas kiya jaata hai।
55When something that was new looks old and bad, it has to be destroyed.
54manushya vish (vikaaron) ko hi sukh samajhte hain।
56People consider poison (vice) to be happiness.
55gaaya bhi jaata hai amrit chhod vish kaahe ko khaae।
57It is said: “Why should I renounce nectar and drink poison?”
56granth mein guroonaanak ke bhi akshar hain। 57ashankh chor... baap ki mahima gaate hain, aap jo aakar karenge usse bhala hi hoga।
58There are also words spoken by Guru Nanak in the Granth, that there are countless thieves. 59They also sing praise of the Father: “Whatever You come and do, it will only be beneficial.”
58nahin to raavanraajya mein manushya bura kaam hi karenge।
60Otherwise, in Ravan’s kingdom, people would only continue to do bad things.
59baap hi aakar moot paleeti kapde dhote hain।
61Only the Father comes and washes the dirty clothes.
60granth mein bahut likha hua hai।
62Many things have been written in the Granth.
61sindhi log grantha rakhte hain। 62ab yeh to koi sikkha dharma vaale hain nahin।
63Sindhis keep a Granth scripture, but they don't belong to the Sikh religion.
63yeh to hain aadi sanaatan devi-devta dharma ke।
64They belong to the original, eternal deity religion.
64sikkhon ka hai guroonaanak, unko daadhi baal the।
65Guru Nanak of the Sikhs had a beard and long hair, etc.
65to sab sikkhon ko daadhi baal hone chaahiye।
66Therefore, all the Sikhs should have beards and long hair.
66aajkal to daadhi rakhte nahin। 67bahut fashionable ban gaye hain।
67Nowadays, they don't have beards; they have become very fashionable.
68nahin to follow karna chaahiye na।
68In fact, they should follow (their leader).
69ham guroonaanak ke followers hain to guroonaanak ko follow karna chaahiye na।
69They are followers of Guru Nanak and so they should follow him.
70yeh to bachchon ko abhi pata pada hai ki guroonaanak ko 500 varsha hue phir kab aayenge?
70You children now know that it is 500 years since Guru Nanak existed. 71When will he come again?
71tum jhat bataayenge।
72You would straightaway be able to say this.
72koi se bhi poochho yeh to bataao ki guroonaanak kab aayenge?
73Ask anyone: “Tell us, when will Guru Nanak come again?”
73to kahenge unki aatma jyoti jyot sama gai। 74aayenge phir kaise।
74They will say that his soul has merged into the light, and so how could he come again?
75tum kahenge aaj se 4500 varsha baad guroonaanak phir aayenge।
75You would say that he will come again 4,500 years from today.
76tumhaari buddhi mein saare world ki history-geography chakra lagaati rehti hai।
76The cycle of the whole history and geography of the world goes around in your intellects.
77buddha, Christ aadi sabke liye kahenge is samay tamopradhaan hain, kabradaakhil hain।
77It would be said that those of all religions, Buddha, Christ etc., are now tamopradhan and in the graveyard.
78inko kayaamat ka samay kaha jaata hai।
78This is called the time of settlement.
79sab manushya maatra jaise mare pade hain। 80sabki jyot jaise bujhi hui hai।
79It is as though all human beings are dead, as though everyone’s light has gone out.
81baap aate hain sabko jagaane।
80The Father comes to awaken everyone.
82bachche jo kaam-chita par baith bhasma ho gaye hain unhon ko amrit varsha se jagaakar saath le jaayenge।
81He showers nectar on the children who have been burnt by sitting on the pyre of lust; He awakens them and takes them back with Him.
83maaya ne kaam-chita par bithaae kabradaakhil kar diya hai।
82Maya made them sit on the pyre of lust and buried them in the graveyard.
84so gaye hain।
83They are all sleeping.
85ab baap amrit chhakaate (pilaate) hain।
84The Father now sprinkles nectar over you.
86amritsar naam iseelie rakha hai।
85This is why there is the name, Amritsar.
87baap aakar amrit chhakaate hain।
86The Father comes and sprinkles nectar.
88ab kahaan gyaan amrit, kahaan paani ki baat!
87There is such a difference between the nectar of this knowledge and water.
89sikkha logon ka bada din hota hai to badi dhoomdhaam se taalaab ko saaph karte hain, mitti nikaalte hain isliye naam hi rakha hai - amritsar। 90amrit ka taalaab।
88When the Sikhs have a big occasion, they clean out that pool with a lot of splendour. 89They remove all the dirt and mud from it. 90This is why they have the name, Amritsar: lake of nectar.
91ab guroonaanak saaheb to koi gyaan saagar hai nahin, usne bhi baap ki mahima ki hai।
91Guru Nanak Saheb is not the Ocean of Knowledge. 92He too praised the Father.
92khud kehte hain ekoankaar, satnaam, woh sadaiv sach bolne vaala hai।
93He himself said: God is the Incorporeal, the Truth, the One who always speaks the truth.
93satya naaraayan ki katha hai na।
94There is the story of the true Narayan.
94sindhuvarti log baahar jaate hain to satya naaraayan ki katha karaate hain।
95When those who live in Sindh have to go abroad, before they leave, they hold a religious gathering at their place where the story of the true Narayan is related.
95samajhte hain satya naaraayan ki katha se safety se paar ho jaayenge।
96They believe that they will be able to go overseas safely when they have heard the story of the true Narayan.
96amraktha, teejri ki katha kitni bhakti maarga mein kathaayen sunte aaye hain।
97There is the story of immortality and the story of the third eye. 98You have been listening to so many stories on the path of devotion.
97kehte hain shankar ne paarvati ko katha sunaai।
99They say that Shankar related the story to Parvati.
98woh to sookshm vatan mein rahne vaala vahaan phir katha kaun si sunaai?
100He is a resident of the subtle region. 101What story would he relate there?
99yeh sab baaten baap baith samjhaate hain।
102The Father sits here and explains all of these things.
100vaastav mein tumko amraktha sunaakar amarlok mein main le jaane aaya hoon।
103In fact, I have come to tell you the story of immortality and to take you to the land of immortality.
101mrityulok se amarlok mein main le jaata hoon।
104I take you from the land of death to the land of immortality.
102baaki sookshm vatan mein paarvati ne kya dosh kiya jo aakar unko katha sunaayenge।
105What crime did Parvati commit in the subtle region that he would relate the story to her there?
103abhi tum samajhte ho ham nar se naaraayan, naari se lakshmi bante hain।
106You now understand that you are becoming Narayan from an ordinary man and Lakshmi from an ordinary woman.
104yeh hai amarlok mein jaane ke liye sachchi satya naaraayan ki katha, teejri ki katha।
107This is the story of the true Narayan and the story of the third eye through which we go to the land of immortality.
105tum aatmaon ko ab gyaan ka teesra netra mila hai।
108Each of you souls has now received a third eye of knowledge.
106baap samjhaate hain tum hi gul-gul poojya the phir 84 janmon ke baad tum hi pujaari bane ho isliye gaaya hua hai - aapehi poojya aapehi pujaari।
109The Father explains: You were beautiful and worthy of worship and you became worshippers during 84 births. 110This is why it is sung: You were worthy of worship and you became worshippers.
107baap kehte hain - main to sadaiv poojya hoon।
111The Father says: I am ever worthy of worship.
108tumko aakar pujaari se poojya banaata hoon।
112I come and change you from worshippers and make you worthy of worship.
109kehte hain he raam aakar hamko paavan banaao।
113People call out: “O Rama, come and purify us!”
110sab bhagat pukaarte hain।
114All devotees call out.
111aatma pukaarti hai na - he patit-paavan।
115Souls call out: “O Purifier!”
112abhi tum samajhte ho ki geeta koi shreekrishna ne nahin sunaai hai, paavan banaane vaala ek hi parampita paramatma hai।
116You now understand that it wasn’t Shri Krishna who spoke the Gita. 117Only the one Supreme Father, the Supreme Soul, purifies everyone.
113ek hi raam।
118There is only one Rama.
114to baap samjhaate hain ki opinion lete raho ki eeshvar sarvavyaapi nahin hai।
119The Father says: Continue to take the opinion of people who say that God is not omnipresent.
115geeta ka bhagwan shiv hai, na ki shreekrishna।
120The God of the Gita is Shiva, not Shri Krishna.
116pahle to poochho bhagwan kisko kaha jaata hai - niraakaar ko va saakaar ko?
121First of all, ask them who God is: the incorporeal One or the corporeal one?
117shreekrishna to hai saakaar, shiv hai niraakaar। 118woh sirf is tan ka loan leta hai।
122Shri Krishna is corporeal and Shiva is incorporeal; He simply takes this body on loan.
119baaki maata ke garbha se janma nahin lete hain।
123He doesn't take birth through the womb of a mother.
120pahle number garbha mein aane vaali hai shreekrishna ki aatma।
124The number one soul to enter a womb is the Shri Krishna soul.
121brahma, vishnu, shankar bhi sookshm shareerdhaari hain।
125Brahma, Vishnu and Shankar are beings with subtle bodies.
122shiv ko shareer nahin hai।
126Shiva doesn’t have a body of His own.
123yahaan is lok mein sthool shareer hai।
127Here, in this world, souls have corporeal bodies.
124baap ki mahima hai patit-paavan, sarva ka sadgati daata। 125sarva ka liberator, duhkh harta sukh karta।
128The praise of the Father is: the Purifier and the Bestower of Salvation for All, the Liberator of All and the Remover of Sorrow and Bestower of Happiness.
126achha sukh kahaan ho sakta hai?
129OK, where can you have happiness?
127sukh milega doosre janma mein। 128jab raavan ki duniya khatma ho svarga ki sthaapna ho jaayegi।
130You will receive happiness in your next birth when the world of Ravan is destroyed and heaven is established.
129achha liberate kisse karte hain?
131OK, what do you become liberated from?
130raavan ke duhkh se।
132From the sorrow of Ravan.
131yeh to duhkhadhaam hai na।
133This is the land of sorrow.
132achha phir guide bhi bante hain।
134Baba then also becomes the Guide.
133yeh shareer to yahaan hi khatma ho jaate hain।
135Bodies are going to be finished here.
134baaki aatmaon ko le jaate hain।
136He will then take all souls back.
135sabko duhkh se chhudaay, pavitra banaae ghar le jaate hain।
137He liberates everyone from sorrow, purifies them and takes them back home.
136manushya jab shaadi kar aate hain to pahle hota hai pati, peechhe hoti hai braaid।
138When a couple who have just been married arrive home, the bridegroom enters first and then the bride.
137phir baraat hoti hai।
139Then comes the procession.
138ab tumhaari maala bhi aisi hi hai।
140Your rosary is also like that.
139oopar mein hai shivbaaba phool, pahle phool ko namaskaar karenge। 140phir yugal daana brahma-sarasvati, phir ho tum, jo baba ke madadgaar bachche ho।
141There is first Shiv Baba, the flower (tassel). 142People first salute the flower (tassel of a rosary), then there is the dual-bead of Brahma and Saraswati and then all you children who become Baba's helpers.
141phool shivbaaba ki yaad se hi sooryavanshi vishnu ki maala bani hai।
143The rosary of the sun-dynasty Vishnu is created by Shiv Baba, the Flower, who is remembered.
142brahma-sarasvati so lakshmi-naaraayan bante hain।
144Saraswati and Brahma then become Lakshmi and Narayan.
143devta, kshatriy... phir shoodra se brahman ban yeh knowledge lekar lakshmi-naaraayan bante hain।
145There are the deities, warriors, etc. 146You then become Brahmins from shudras and you then become like Lakshmi and Narayan by taking this knowledge.
144yeh maala unhon ki bani hui hai।
147This is their rosary.
145yeh brahma-sarasvati hi raaja-raani banenge।
148This Brahma and Saraswati become the king and queen.
146unhonne mehnat ki hai, tab pooje jaate hain।
149It is because they made effort that they are worshipped.
147koi ko pata nahin hai ki maala kya cheez hai।
150No one knows what the rosary represents.
148aise hi maala pherte rehte hain।
151They continue to turn the beads of a rosary just like that.
14916108 ki bhi maala hoti hai। 150bade-bade mandiron mein rakhi jaati hai।
152There is also the rosary of 16,108. It is placed in very large temples.
151phir koi kahaan se kheenchega, koi kahaan se।
153Some pull it from one place; others pull it from another place.
152baba baambe mein lakshmi-naaraayan ke mandir mein jaate the।
154Baba used to go to the temple of Lakshmi and Narayan in Bombay.
153maala jaakar pherte the, raam-raam japte the।
155He used to go and turn the beads of the rosary and chant the name of Rama.
154phool shivbaaba hai na।
156Shiv Baba is the flower.
155phool ko hi raam-raam kehte hain phir saari maala par maatha tekte hain।
157This one would say, "Rama, Rama" to the flower and then bow to the whole rosary.
156gyaan to kuchh bhi hai nahin।
158He didn't have any of this knowledge at all.
157paadri log bhi haath mein maala pherte rehte hain।
159Even Christian priests keep a rosary in their hands and turn the beads of it all the time.
158poochho kiski maala pherte rehte ho? 159kahenge Christ ki yaad mein maala pherte hain।
160Ask them whose rosary they are turning and they will reply that they are turning the beads of a rosary in remembrance of Christ.
160unhon ke bade pope paadri hote hain to woh phir popon ki maala hogi।
161Their senior priest is the Pope, and so they would have rosaries of Popes.
161un sabke chitra hain।
162There are images of all of them.
162popon ka kitna maan hai।
163The Popes are given so much regard.
163unko khud pata nahin hai ki Christ ki aatma kahaan hai!
164They themselves don't know where the Christ soul is.
164tum jaante ho ki Christ ki aatma bhi abhi beggar roop mein hai।
165You know that the Christ soul is somewhere in the form of a beggar.
165tum bhi abhi beggar to prince ban rahe ho।
166You too are now beggars and are becoming princes.
166bhaarat hi prince tha, abhi beggar hai phir prince bante hain।
167Bharat was a prince; it is now a beggar and will once again become a prince.
167banaane vaala hai ek roohaani baap।
168Only the one spiritual Father makes it that.
168beggar se prince bante ho।
169You become princes from beggars.
169ek prince-princess ka college bhi hai, jahaan jaakar woh padhte hain।
170There is also a college for princes and princesses where they study.
170tum yahaan padhkar 21 janmon ke liye prince-princess svarga mein bante ho।
171You study here and become princes and princesses of heaven for 21 births.
171knowledge se tum manushya se devta bante ho।
172Through this knowledge you change from humans into deities.
172abhi tum samajhte ho jo shreekrishna satayug ka prince tha so 84 janmon ke baad beggar bana hai।
173You now understand that Shri Krishna, who was a prince of the golden age, has now become a beggar after 84 births.
1735 hajaar varsha pahle devi-devtaayen kitne saahookaar the।
174Five thousand years ago, the deities were so wealthy.
174abhi vahi kangaal beggar bane hain।
175They have now become poverty-stricken beggars.
175yeh baaten sirf tum hi sun sakte ho।
176Only you hear these things.
176bhagvaanuvaach - woh sabka father hai।
177God speaks. 178He is the Father of All.
177tum god father se sunte ho।
179You listen to God, the Father.
178geeta mein sirf bhool yeh kar di hai jo shiv bhagvaanuvaach ke badle shreekrishna bhagvaanuvaach naam daal diya hai isliye gaaya jaata hai jhoothi duniya।
180In the Gita, instead of saying that God Shiva speaks they have just made the mistake of saying: God Krishna speaks. 181That is why this world is said to be false.
179is samay saari duniya kaanton ka jangal ban gai hai।
182At this time the whole world has become a forest of thorns.
180baambe mein babulnaath ka mandir hai।
183In Bombay they have a temple to Babulnath (Lord of Thorns).
181baap aakar in kaanton ko phool banaate hain।
184The Father comes and changes these thorns into flowers.
182sab ek-do ko kaanta lagaate hain arthaat kaam-kataari chalaate hain, isliye inko kaanton ka jangal kaha jaata hai।
185Everyone continues to prick one another, that is, they continue to use the sword of lust, which is why this is called the forest of thorns.
183satayug ko garden oph allaah kaha jaata hai।
186The golden age is called the garden of Allah.
184vahi flowers, kaante bante hain phir kaanton se phool bante hain।
187Those who are flowers then become thorns and then, from thorns, they become flowers.
185satayug mein kabhi raavan ko nahin jalaate।
188They never burn an effigy of Ravan in the golden age.
186raavan puraana dushman hai bhaarat ka।
189Ravan is an old enemy of Bharat.
187tumhaari ladaai hai raavan se, jisne aadhaakalpa duhkh diya hai।
190Your war is with Ravan who has been causing you sorrow for half a cycle.
188aakhreen badi ladaai bhi hogi।
191Eventually, there will also be a great war.
189sachcha-sachcha dashahra hona hai।
192The true Dashera is to take place.
190raavanraajya hi khalaas ho jaayega, tumko phir sone ke mahal mil jaayenge।
193The kingdom of Ravan will be destroyed. 194You will then receive golden palaces.
191abhi tum raavan par jeet pahan svarga ke maalik bante ho।
195You are now conquering Ravan and becoming the masters of heaven.
192baba saare vishwa ka raajya bhaagya dete hain isliye unko shiv bhola bhandaari kehte hain।
196Baba gives you your fortune of the kingdom of the whole world and that is why He is called Shiva, the Innocent Lord of all treasures.
193ganikaayen, ahilyaayen, kubjaayen sabko baap vishwa ka maalik banaate hain।
197The Father makes all of those without virtue, those with stone intellects and the hunchbacks, into the masters of the world.
194kitna bhola hai।
198He is so innocent!
195aate bhi patit duniya mein, patit shareer mein hain।
199He comes here and enters an impure body in the impure world.
196baaki jo svarga ke laayak nahin hain woh vikaaron ko chhod nahin sakte।
200Those who are not worthy of heaven cannot renounce the vices.
197baap kehte hain - bachche abhi yeh antim janma tum paavan bano।
201The Father says: Children, now become pure in this last birth.
198yeh vikaar pvoizan hain jo tumko aadi-madhya-ant duhkhi banaate hain।
202That vice is poison and it causes you sorrow from its beginning through the middle to the end.
199kya tum yeh ek antim janma inhen chhod nahin sakte?
203Can you not renounce it for this one, last birth?
200main tumko amrit pilaae amar banaata hoon।
204I am giving you nectar to drink to make you immortal.
201phir bhi tum pavitra nahin bante ho।
205In spite of that, you don't become pure.
202vikaaron bigar, cigarette bigar, sharaab bigar rah nahin sakte ho।
206You cannot stay without vice, cigarettes or alcohol.
203main behad ka baap kehta hoon tum ek janma pavitra bano to main svarga ka maalik banaaoonga।
207I, your unlimited Father, am telling you: Become pure for one birth and I will make you into the masters of heaven.
204tum jaante ho baap aaya hi hai saari duniya ko duhkh se liberate kar sukhdhaam, shantidham mein le chalne।
208You know that the Father has come to liberate the whole world from sorrow and take everyone to the land of peace and you to the land of happiness.
205abhi sab dharmon ka vinaash ho jaayega।
209All of the religions are now to be destroyed.
206ek aadi sanaatan devi-devta dharma ki sthaapna hoti hai।
210The one original eternal deity religion is being established.
207granth mein bhi parampita paramatma ko akaalmoorta kehte hain।
211In the Granth, the Supreme Father, the Supreme Soul, is referred to as the Immortal Image.
208baap hai mahaakaal।
212The Father is the Great Death.
209woh kaal to ek do ko le jaayenge, main to sab aatmaon ko le jaaoonga, isliye mahaakaal kehte hain।
213Other deaths would take one or two, but I will take all souls back home with Me. 214This is why I am called the Great Death.
210achha!
215Achcha.
211meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।
216To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
212roohaani baap ki roohaani bachchon ko namaste।
217The spiritual Father says namaste to you spiritual children.
Essence for dharna
213dhaarna ke liye mukhya saar:-
218Essence for dharna:
2141) is antim janma mein gyaan amrit peekar amar banna hai।
2191. Drink the nectar of this knowledge in this final birth and become immortal.
215svayan ko svarga mein chalne ke laayak banaana hai।
220Make yourself worthy of going to heaven.
216buri aadton ko chhod dena hai।
221Renounce all bad habits.
2172) abhi padhaai padhkar 21 janmon ke liye svarga mein prince-princess banna hai।
2222. Study this study now and become princes and princesses of heaven for 21 births.
218sachchi-sachchi satyanaaraayan ki katha sun nar se naaraayan banne ka purushaartha karna hai।
223Listen to the story of the true Narayan and make effort to change from an ordinary human into Narayan.
Blessing
219vardaan:- kam shabdon dvaara gyaan ke sarva raazon ko spashta karne vaale yathaartha aur shaktishaali bhav
224Blessing: May you become accurate and powerful to clarify all the secrets of this knowledge in a few words.
220koi bhi cheez jitni adhik shaktishaali hoti hai utni uski quantity kam hoti hai।
225Anything that is extremely powerful is very little in quantity.
221aise hi jab aap apni nirvaan sthiti mein sthit ho vaani mein aayenge to shabd kam lekin yathaartha aur shaktishaali honge।
226In the same way, when you stabilise yourself beyond sound, before you come into sound, then, even though you will use few words, they will be accurate and powerful.
222ek shabd mein hajaaron shabdon ka rahasya samaaya hua hoga, jisse vyartha vaani automatic samaapta ho jaayegi।
227Each word will have the significance of a thousand words merged within it and wasteful talk will automatically finish.
223ek shabd se gyaan ke sarva raajon ko spashta kar sakenge, vistaar samaapta ho jaayega।
228With one word, you will be able to clarify all the secrets of this knowledge so that all expansion will finish.
Slogan
224slogan:- dil se baba kehna arthaat khushi aur shakti ki praapti karna।
229Slogan: To say “Baba” from your heart means to receive happiness and power.
230*** Om Shanti ***
Avyakt Signal
225avyakt ishaare - ab apne daata swaroop ko pratyaksha karo
231Avyakt Signal: Now reveal your form of a bestower.
226daata ke bachche sarva ko dene ki bhaavna se bharpoor bano।
232As children of the Bestower, you should become filled with the feeling of giving something to everyone.
227kabhi yeh sankalp nahin karo ki yeh ho to main bhi yeh karoon।
233Never think: “If this happens, I too will do it.”
228aisi paristhiti ho, vaayumandal ho tab main yeh karoon।
234“If the situation or atmosphere is like this, then I will do this.”
229daataapan ke sanskaar vaale ko sab taraph se sahayog svatah praapta hota hai isliye master daata doosron se lene ki bhaavna nahin rakh sakte।
235Those who have the sanskars of a bestower will automatically receive co-operation from everyone. 236Therefore, you master bestowers can never have any expectation of receiving anything from others.