Daily Murli for Thursday 10 September 2026

⁰10-09-2026 praatahmurli om shanti "baapdaada"' madhuban

⁰10/09/26 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - baap aaye hain tumhein pujaari se poojya banaane, poojya se pujaari aur pujaari se poojya banne ki poori kahaani tum bachche jaante ho''

¹Essence: Sweet children, the Father has come to make you worshippers become worthy of worship. ²Only you children know the full story of changing from worshippers to being worthy of worship and from being worthy of worship to worshippers.

²prashn:- kaun si baat duniya vaalon ke liye asambhav lagti aur tum sahaj use apne jeevan mein dhaaran karte ho?

³Question: What is it that people of the world think is impossible but which you easily adopt in your lives?

³uttar:- duniya vaale samajhte hain ki grihastha vyavhaar mein rehte pavitra rehna - yeh to bilkul asambhav hai aur tum sahaj dhaaran kar lete, kyonki jaante ho isse svarga ki baadshaahi milti hai।

⁴Answer: People of the world think that it is impossible to live in a household and yet remain pure, whereas you easily adopt it because you know you will receive the sovereignty of heaven through it.

⁴to yeh bahut sasta sauda hua na।

⁵Therefore, this is a very inexpensive deal.

⁵geet:- yeh kaun aaj aaya savere…

⁶Song: Who has come here in the early hours of the morning?

⁶om shanti।

⁷Om shanti.

⁷andhiyaara aur savera, duniya ke liye bilkul alag hai।

⁸Darkness and dawn - it is completely different for the world.

⁸woh to common hai।

⁹That is a common thing.

⁹tum bachchon ka savera an-common hai।

¹⁰The morning of you children is uncommon.

¹⁰duniya ko pata nahin andhiyaara aur savera kisko kaha jaata hai।

¹¹No one in the world knows what darkness is or what the dawn is.

¹¹vaastav mein yeh andhiyaara aur savera kalpa ke is purushottam sangamayug par hota hai।

¹²In fact, darkness and dawn happen at the most auspicious confluence age of the cycle.

¹²abhi agyaan andhiyaara door hota hai।

¹³The darkness of ignorance is now being removed.

¹³gaate bhi hain - gyaan soorya pragta।

¹⁴People sing: When the Sun of Knowledge rises, the darkness of ignorance is dispelled.

¹⁴woh soorya to roshni dene vaala hai।

¹⁵That sun gives light.

¹⁵yeh hai gyaan soorya ki baat।

¹⁶This refers to the Sun of Knowledge.

¹⁶bhakti ko andhiyaara, gyaan ko roshni kaha jaata hai।

¹⁷Devotion is said to be darkness and this knowledge is said to be light.

¹⁷abhi tum bachche jaante ho savera ho raha hai। ¹⁸bhakti maarga ka andhiyaara poora ho jaata hai।

¹⁸You children know that the dawn is now coming, and that the darkness of devotion is coming to an end.

¹⁹bhakti ko agyaan kaha jaata hai kyonki jiski bhakti karte hain unka gyaan kuchh bhi nahin hai।

¹⁹Devotion is said to be ignorance because none of them has any knowledge of those they worship.

²⁰vesta oph time hota hai।

²⁰That becomes a waste of time.

²¹gudiyon ki pooja hoti rehti hai।

²¹Worshipping of dolls continues to take place.

²²aadhaakalpa se yeh gudiyon ki pooja hoti hai।

²²The worshipping of dolls has continued for half a cycle.

²³pooja jiski karte unka poora gyaan bhi chaahiye।

²³There has to be full knowledge of the one you worship.

²⁴devi-devtaaon ka hai poojya gharaana।

²⁴The clan of deities is worthy of worship.

²⁵vahi poojya phir pujaari bante hain, poojya se pujaari, pujaari se poojya banne ki kitni lambi chaudi kahaani hai।

²⁵They become worthy of worship and then worshippers. ²⁶The story of becoming worshippers from being worthy of worship and then becoming worthy of worship from worshippers is long and complicated.

²⁶manushya to poojya pujaari ka arth bhi nahin samajhte hain।

²⁷People don't even understand the meaning of being worshippers and worthy of worship.

²⁷parampita paramatma aate hi hain sangam par, jabki andhiyaara poora hota hai।

²⁸The Supreme Father, the Supreme Soul, only comes at the confluence age when darkness comes to an end.

²⁸savera banaane aate hain।

²⁹He comes to bring the dawn.

²⁹parantu unhonne kalpa ke sangamayuge ke badle yuge-yuge likh diya hai।

³⁰However, instead of the confluence age of the cycle, they have written that He comes in every age.

³⁰jab 4 yug poore hote hain to puraani duniya poori ho phir nai duniya shuru hoti hai।

³¹When the four ages come to an end, the old world ends and the new world begins.

³¹to isko kahenge kalyaankaari sangamayug।

³²Therefore, this is called the benevolent confluence age.

³²is samay sab narkavaasi hain।

³³At this time, all are residents of hell.

³³jab koi marta hai to kehte hain svarga padhaara to zaroor narka mein tha।

³⁴When a person dies, people say that he has gone to heaven. ³⁵Therefore, he was surely in hell.

³⁴yeh koi samajhte nahin ki ham narka mein hain।

³⁶However, no one believes that they are in hell.

³⁵raavan ne sabki buddhi ko ekdam taala laga diya hai।

³⁷Ravan has completely locked everyone's intellect.

³⁶sabki buddhi ekdam maari gai hai।

³⁸Everyone's intellect is completely dead.

³⁷baap samjhaate hain - bhaaratvaasiyon ki buddhi sabse vishaal thi।

³⁹The Father explains: The people of Bharat had the most unlimited intellects.

³⁸phir jab bilkul hi pattharbuddhi ban jaate hain tab hi duhkh paate hain।

⁴⁰It is when their intellects completely turn to stone that they experience sorrow.

³⁹drama plan anusaar besmajh banna hi hai।

⁴¹According to the drama plan, everyone has to become senseless.

⁴⁰besmajh banaati hai maaya।

⁴²It is Maya that makes you senseless.

⁴¹poojya ko samajhdaar aur pujaari ko besmajh kaha jaata hai।

⁴³Those who are worthy of worship are said to be sensible, whereas worshippers are said to be senseless.

⁴²kehte bhi hain ham neech paapi hain।

⁴⁴They say: I am a degraded sinner.

⁴³parantu samajhdaar kab the, yeh pata nahin padta।

⁴⁵However, they don't know when they were sensible.

⁴⁴raavan roopi maaya bilkul hi patthar buddhi bana deti hai।

⁴⁶Maya, Ravan turns your intellects completely to stone.

⁴⁵abhi tumko samajh aai hai ki ham hi poojya the phir pujaari banen।

⁴⁷You now understand that you were worthy of worship and that you have now become worshippers.

⁴⁶abhi tum bachchon ko khushi hoti hai।

⁴⁸You children now experience happiness.

⁴⁷bahut dinon se chillaate aaye hain ki hamko shanti mile athva janma maran se chhoot jaayen।

⁴⁹You have been crying out for many days for peace and to be liberated from the cycle of birth and death.

⁴⁸lekin is maaya ki jajeeron se mukti ho jaae, yeh gyaan bhi kiski buddhi mein nahin hai।

⁵⁰However, no one’s intellect has the knowledge of how to become liberated from the chains of Maya.

⁴⁹tum jaante ho seedhi utarte aate hain, satayug mein to phir bhi dheere-dheere utarte hain, time lagta hai।

⁵¹You know that you continue to come down the ladder. ⁵²In the golden age, you come down slowly; it takes time.

⁵⁰sukh ki seedhi utarne mein time lagta hai।

⁵³It takes time to come down the ladder of happiness.

⁵¹duhkh ki seedhi jaldi-jaldi utarte hain।

⁵⁴You descend the ladder of sorrow very quickly.

⁵²satayug treta mein hai 21 janma, dvaapar-kaliyug mein 63 janma, aayu kam ho jaati hai।

⁵⁵In the golden and silver ages, you take 21 births and in the copper and iron ages you take 63 births; your lifespans become shorter.

⁵³abhi tum jaante ho hamaari chadhti kala chapti mein ho jaati hai।

⁵⁶You now know it becomes your stage of ascent in just a snap of your fingers.

⁵⁴gaate bhi hain janak ko second mein jeevanmukti mili।

⁵⁷It is remembered that King Janak received liberation-in-life in just a second.

⁵⁵parantu jeevanmukti ka arth samajhte nahin hain।

⁵⁸However, people don't understand the meaning of “liberation-in-life”.

⁵⁶ek janak ko jeevanmukti mili va saari duniya ko mili?

⁵⁹Was it just one King Janak who received liberation-in-life or was it the whole world?

⁵⁷abhi tumhaari buddhi ka taala khul gaya hai।

⁶⁰The locks on your intellects have now opened.

⁵⁸kiski dull buddhi hoti hai to kehte hain paramatma inko achhi buddhi do।

⁶¹When someone has a dull intellect, others say: “May God give that one a good intellect.”

⁵⁹satayug mein aisi koi baat nahin।

⁶²There are no such things in the golden age.

⁶⁰jo aatmaayen bahutkaal paramatma se alag rehti hain, unka bhi hisaab hai।

⁶³There is an account of even those souls who remain separated from the Supreme Soul for a long time.

⁶¹baap jab paramdham mein the, us samay jo aatmaayen unke saath muktidhaam mein rehti hain, pichhaadi mein aati hain, woh bahut samay saath rehti hain।

⁶⁴When the Father is in the supreme abode, the souls who stay with Him at that time in the land of liberation and then come down here at the end, spend a long time there.

⁶²ham to thoda time vahaan rehte hain।

⁶⁵We only stay there for a short time.

⁶³pahle-pahle ham baap se bichhudte hain isliye gaaya jaata hai aatma paramatma alag rahe bahukaal... unhon ka hi ab mela hota hai jo bahut samay baap se alag rahe hain।

⁶⁶We are the ones who separated from the Father first. ⁶⁷This is why it is sung: Souls remained separated from the Supreme Soul for a long time. ⁶⁸Those who have been separated from the Father for a long time now have a meeting with the Father.

⁶⁴jo vahaan bahut samay saath rehte hain, unko nahin milte hain।

⁶⁹The Father doesn't meet those who stay with Him there for a long time.

⁶⁵baap kehte hain - khaas tum bachchon ko main padhaane aata hoon।

⁷⁰The Father says: I come especially to teach you children.

⁶⁶tum bachchon ke saath hoon to sabka kalyaan hota hai।

⁷¹When I am with you children, everyone benefits.

⁶⁷abhi sabki kayaamat ka samay hai।

⁷²It is now the time of settlement for everyone.

⁶⁸abhi sab hisaab-kitaab chuktu kar chale jaayenge। ⁶⁹baaki tum raaj-bhaag paayenge।

⁷³You will all now settle your accounts, return home and then attain your fortune of the kingdom.

⁷⁰yeh baaten koi ki buddhi mein nahin hain।

⁷⁴These things are not in anyone's intellect.

⁷¹gaate bhi hain god father, liberator, guide।

⁷⁵People sing: O God, the Father, Liberator, Guide!

⁷²duhkh se liberate kar shantidham mein le jaane ke liye guide bante hain।

⁷⁶He liberates us from sorrow and becomes our Guide to take us to the land of peace.

⁷³sukhdhaam ke liye guide nahin bante।

⁷⁷He doesn't become our Guide to take us to the land of happiness.

⁷⁴aatmaon ko shantidham mein le jaate hain, woh hai niraakaari duniya - jahaan aatmaayen rehti hain।

⁷⁸He takes souls to the land of peace. ⁷⁹The place where souls reside is the incorporeal world.

⁷⁵parantu vahaan koi ja nahin sakta kyonki patit hain, isliye patit-paavan baap ko pukaarte hain।

⁸⁰However, no one can return there yet because everyone is impure. ⁸¹This is why they call out to the Purifier Father.

⁷⁶khaas bhaaratvaasi jab ulte ban jaate hain tab behad baap ko hi kutte-billi, patthar-thikkar mein le jaate hain।

⁸²It is especially when the people of Bharat become completely upside down that they put the unlimited Father into cats and dogs, pebbles and stones.

⁷⁷wonder hai na।

⁸³It is a wonder!

⁷⁸apne se bhi mujhe neeche le jaate hain।

⁸⁴They have degraded Me even more than themselves.

⁷⁹yeh bhi drama bana hua hai।

⁸⁵This drama is predestined.

⁸⁰kiska dosh nahin hai, sab drama ke vash hain। ⁸¹eeshvar ke vash nahin।

⁸⁶It isn’t anyone's fault, because everyone is controlled by the drama, not by God.

⁸²eeshvar se bhi drama teekha hai।

⁸⁷The drama is even more powerful than God.

⁸³baap kehte hain - main bhi drama anusaar apne samay par aaoonga।

⁸⁸The Father says: I too will come at My time according to the drama.

⁸⁴mera aana ek hi baar hota hai।

⁸⁹I only come once.

⁸⁵bhakti maarga mein manushya kitne dhakke khaate hain।

⁹⁰People stumble so much on the path of devotion.

⁸⁶tumko baap mila hai।

⁹¹You have found the Father.

⁸⁷baap se chapti mein varsa lena hai।

⁹²You have to claim your inheritance from the Father with a snap of your fingers.

⁸⁸varsa mil gaya phir dhakke khaane ki darkaar nahin।

⁹³Once you have received your inheritance, there is no longer any need to stumble.

⁸⁹bhagwan khud kehte hain main aakar vedon shaastron ka saar samjhaata hoon।

⁹⁴God Himself says: I come and tell you the essence of the Vedas and scriptures.

⁹⁰pahle sachkhanda tha phir jhooth khanda kaise bana, yeh kisko pata nahin।

⁹⁵There was the land of truth at first, but no one knows how it then became a land of falsehood.

⁹¹geeta kisne sunaai, yeh bhi bhaaratvaasi nahin jaante।

⁹⁶The people of Bharat don't even know who spoke the Gita.

⁹²bhaarat ka hi aadi sanaatan devi-devta dharma tha।

⁹⁷Bharat had the original eternal dharma of deities.

⁹³devta dharma vaale hi satopradhaan poojya se jab tamopradhaan pujaari ban jaate hain tab devta dharma praayahlop ho jaata hai phir baap aakar phir se us dharma ki sthaapna karte hain।

⁹⁸It is when those of the deity dharma, who are satopradhan and worthy of worship, become tamopradhan worshippers that the deity dharma disappears. ⁹⁹Later, the Father comes and once again establishes that same dharma.

⁹⁴chitra bhi hain, shaastra bhi hain।

¹⁰⁰There are the images of them as well as the scriptures.

⁹⁵bhaaratvaasiyon ka ek hi shaastra shiromni geeta hai।

¹⁰¹The people of Bharat have the one most elevated scripture, the Gita.

⁹⁶har ek apne dharma ko hi bhool gaye hain, isliye naam badal hindu rakh diya hai।

¹⁰²They have all forgotten their own dharma. ¹⁰³That was why they changed the name and started to call themselves Hindus.

⁹⁷drama mein noondh hai।

¹⁰⁴This is fixed in the drama.

⁹⁸aatma hi punarjanma mein aate tamopradhaan ban jaati hai, khaad pad jaati hai।

¹⁰⁵Souls enter the cycle of rebirth and become tamopradhan as alloy becomes mixed into them.

⁹⁹tum jaante ho ham sachche jevar the, ab jhoothe ban gaye hain।

¹⁰⁶You know that you were ornaments of real gold and have now become false.

¹⁰⁰jevar shareer ko kaha jaata hai।

¹⁰⁷A body is called an ornament.

¹⁰¹shareer dvaara hi part bajaate hain।

¹⁰⁸You play your parts through your bodies.

¹⁰²hamko kitna lamba 84 janmon ka part mila hua hai।

¹⁰⁹We have received such long parts of 84 births.

¹⁰³devta, kshatriy... aape hi poojya, pujaari tum bante ho।

¹¹⁰You become deities, warriors, etc., worthy of worship and then worshippers.

¹⁰⁴main agar poojya phir pujaari banoon to tumko poojya kaun banaaye।

¹¹¹If I were to become worthy of worship and then a worshipper, who would make you worthy of worship?

¹⁰⁵main to ever paavan, gyaan ka saagar, patit-paavan hoon।

¹¹²I am ever pure, the Ocean of Knowledge, the Purifier.

¹⁰⁶tum hi poojya pujaari ban din aur raat mein aate ho।

¹¹³You become worthy of worship and then worshippers and go into the day and then the night.

¹⁰⁷parantu vo log jaante nahin।

¹¹⁴However, those people don't know this.

¹⁰⁸baap samjhaate hain duniya jhoothi banti jaati hai to itni jhoothi kahaaniyaan baith banaai hain।

¹¹⁵The Father explains: The world continues to become false, and so they make up false stories.

¹⁰⁹vyaas ne bhi kamaal ki hai।

¹¹⁶Even Vyas performed wonders.

¹¹⁰ab vyaas bhagwan to nahin hai।

¹¹⁷Vyas is not God.

¹¹¹bhagwan ne to aakar brahma dvaara vedon shaastron ka saar samjhaaya hai।

¹¹⁸God came and explained the essence of the Vedas and scriptures through Brahma.

¹¹²unhonne shaastra de diye hain brahma ko।

¹¹⁹They have then portrayed Brahma with the scriptures.

¹¹³ab bhagwan kahaan?

¹²⁰So, where was God?

¹¹⁴aise to nahin vishnu ki naabhi se brahma nikla। ¹¹⁵to vishnu ne baith shaastron ka saar bataaya।

¹²¹It isn't that Brahma emerged from the navel of Vishnu, or that Vishnu gave the essence of the scriptures.

¹¹⁶nahin, brahma dvaara samjhaaya hai।

¹²²No; God explained through Brahma.

¹¹⁷trimoorti ke oopar hai shivbaaba, woh baith saar bataate hain - brahma dvaara।

¹²³Above the Trimurti is Shiv Baba. ¹²⁴He speaks the essence through Brahma.

¹¹⁸jinke dvaara samjhaate hain vahi phir paalna karenge।

¹²⁵The one through whom He speaks will then carry out the sustenance.

¹¹⁹tum ho brahmaakumaar kumaariyaan।

¹²⁶You are Brahma Kumars and Kumaris.

¹²⁰brahman varna hai oonch te oonch।

¹²⁷The Brahmin clan is the highest of all.

¹²¹tum abhi ho eeshvareey santaan।

¹²⁸You are now Godly children.

¹²²eeshvar ke rache hue yagya ki tum sambhaal karte ho।

¹²⁹You are looking after the sacrificial fire created by God.

¹²³is gyaan yagya mein saari puraani duniya svaaha ho jaani hai।

¹³⁰The whole of the old world is to be sacrificed into the sacrificial fire of knowledge.

¹²⁴inka naam rakha hai - raajasva ashvamedh avinaashi rudra gyaan yagya।

¹³¹It is called the sacrificial fire of the imperishable knowledge of Rudra in which the horse is sacrificed to attain self-sovereignty.

¹²⁵raajaai praapta karaane ke liye baap ne yagya racha hai।

¹³²The Father has created the sacrificial fire to enable you to claim the kingdom.

¹²⁶woh yagya rachte hain to mitti ka shiv aur shaaligraam banaate hain।

¹³³When people create sacrificial fires, they make images of Shiva and saligrams out of mud.

¹²⁷utpatti kar, paalna kar phir khalaas kar dete hain।

¹³⁴They make them, sustain them and then destroy them.

¹²⁸devtaaon ki moortiyaan bhi aise hi karte hain।

¹³⁵They do the same to the images of the deities.

¹²⁹jaise chhote bachche gudiyon ka khel karte hain, aise yeh bhi karte hain।

¹³⁶They do this just like small children play with dolls.

¹³⁰ab baap ke liye to kehte hain sthaapna, paalna phir vinaash karte hain, pahle sthaapna।

¹³⁷It is said of the Father that He carries out establishment, sustenance and then destruction. ¹³⁸However, first is the establishment.

¹³¹abhi tum mrityulok mein amarlok ke liye padh rahe ho।

¹³⁹You are now studying in the land of death for the land of immortality.

¹³²yeh tumhaara mrityulok ka antim janma hai।

¹⁴⁰This is your last birth in the land of death.

¹³³baap aate hain amarlok sthaapan karne।

¹⁴¹The Father comes to establish the land of immortality.

¹³⁴ek paarvati ko katha sunaane se kya hoga।

¹⁴²What would happen by only one Parvati being told the story?

¹³⁵amarnaath shankar ko kehte hain, unko paarvati dete hain।

¹⁴³They call Shankar, the Lord of Immortality and they show Parvati with him.

¹³⁶ab shankar paarvati sthool mein aa kaise sakte? ¹³⁷jabki unhon ko sookshm vatan mein dikhaaya hai।

¹⁴⁴Since Shankar and Parvati have been shown in the subtle region, how could they exist in corporeal forms?

¹³⁸abhi tumko samjhaaya hai jagat amba, jagat pita lakshmi-naaraayan bante hain।

¹⁴⁵It is now explained to you that Jagadamba and Jagadpita become Lakshmi and Narayan.

¹³⁹lakshmi-naaraayan phir 84 janmon ke baad, jagat amba, jagatpita bante hain।

¹⁴⁶Lakshmi and Narayan then become Jagadamba and Jagadpita after 84 births.

¹⁴⁰vaastav mein jagat amba hai purushaarthi, phir lakshmi hai paavan praalabdha।

¹⁴⁷In fact, Jagadamba is an effort-maker and Lakshmi is the pure reward.

¹⁴¹mahima jaasti kiski hai?

¹⁴⁸Whose praise is greater?

¹⁴²jagat amba par dekho kitna mela lagta hai।

¹⁴⁹Look how many gatherings take place for Jagadamba.

¹⁴³kaali kalkatte vaali mashhoor hai।

¹⁵⁰Kali of Calcutta is also very well known.

¹⁴⁴kaali maata ke paas bhala kaala pita kyon nahin banaaya hai?

¹⁵¹Why have they not created Kala Pita (a father - a male figure ) with Kali Mata (Mother Kali) of Calcutta?

¹⁴⁵vaastav mein jagat amba aadi devi gyaan chita par baith kaale se gori banti hai।

¹⁵²In fact, Jagadamba, Adi Devi, sits on the pyre of this knowledge and becomes beautiful from ugly.

¹⁴⁶pahle gyaan gyaaneshvari hai phir raaj-raajeshvari banti hai।

¹⁵³She first becomes the goddess of knowledge and then becomes the princess.

¹⁴⁷yahaan tum aaye ho eeshvar se gyaan lekar raaj-raajeshvari banne।

¹⁵⁴You have come here to take this knowledge from God and become princes and princesses.

¹⁴⁸lakshmi-naaraayan ko raajya kisne diya?

¹⁵⁵Who gave Lakshmi and Narayan their kingdom?

¹⁴⁹eeshvar ne।

¹⁵⁶God.

¹⁵⁰amraktha satya naaraayan ki katha baap hi sunaate hain, second mein jisse nar se naaraayan bante hain।

¹⁵⁷Only the Father tells you the story of immortality and the story of the true Narayan and you then become like Narayan from an ordinary human in a second.

¹⁵¹abhi tum bachchon ke kapaat khul gaye ki kaam mahaashatru hai।

¹⁵⁸The intellects of you children have now opened and you understand that lust is the greatest enemy.

¹⁵²kehte hain grihastha vyavhaar mein rahkar pavitra rehna asambhav hai।

¹⁵⁹They say it is impossible to live in a household and remain pure.

¹⁵³samjhaaya jaata hai - baap svarga ka rachayita hai to zaroor woh apne bachchon ko svarga ki baadshaahi denge।

¹⁶⁰It is explained that the Father is the Creator of heaven. ¹⁶¹Therefore, He would definitely give His children the sovereignty of heaven.

¹⁵⁴to svarga ki baadshaahi paane ke liye ek janma to pavitra rehna padega।

¹⁶²So, in order to claim the sovereignty of heaven, you definitely need to remain pure for this one birth.

¹⁵⁵yeh to sasta sauda hua na।

¹⁶³This is an inexpensive deal.

¹⁵⁶vyaapaari log is baat ko achha uthaayenge kyonki vyaapaari log daan bhi karte hain। ¹⁵⁷dharmaau bhi nikaalte hain।

¹⁶⁴Businessmen would be able to take this up very well because they also make donations; they put money aside for charity.

¹⁵⁸baap kehte hain - yeh sauda koi virla karte hain।

¹⁶⁵The Father says: Hardly anyone makes this bargain.

¹⁵⁹kitna sasta vyaapaar hai।

¹⁶⁶It is such an easy business.

¹⁶⁰phir bhi kai hain jo sauda karke phir phaarakti bhi de dete hain।

¹⁶⁷However, there are some who make a bargain and then divorce the Father.

¹⁶¹yeh knowledge baap ke sivaae koi samjha na sake।

¹⁶⁸No one, apart from the Father, can explain this knowledge.

¹⁶²gyaan saagar ek hi hai, vahi samjhaate hain।

¹⁶⁹Only the One is the Ocean of Knowledge and He alone explains to you.

¹⁶³jo paavan poojya tha phir 84 janma ke ant mein pujaari bana hai।

¹⁷⁰The one who was pure and worthy of worship became a worshipper.

¹⁶⁴inke tan mein maine pravesh kiya।

¹⁷¹At the end of his 84 births, I then entered his body.

¹⁶⁵prajaapita to yahaan hoga na।

¹⁷²Prajapita has to exist here.

¹⁶⁶ab tum purushaartha kar pharishta ban rahe ho।

¹⁷³You are now making effort and becoming angels.

¹⁶⁷ab bhakti maarga ki raat ke baad gyaan arthaat din hota hai।

¹⁷⁴After the night of the path of devotion, there is now this knowledge, that is, the day.

¹⁶⁸tithi taareekh to hai nahin।

¹⁷⁵There is no time or date fixed for this.

¹⁶⁹shivbaaba kab aaya, kisko bhi pata nahin hai।

¹⁷⁶No one knows when Shiv Baba comes.

¹⁷⁰krishna jayanti dhoomdhaam se manaate hain।

¹⁷⁷People celebrate the birthday of Krishna with a lot of splendour.

¹⁷¹shiv jayanti ka poora kisko maaloom bhi nahin hai।

¹⁷⁸No one knows the exact birthday of Shiva.

¹⁷²achha!

¹⁷⁹Achcha.

¹⁷³meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁸⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁴roohaani baap ki roohaani bachchon ko namaste।

¹⁸¹The spiritual Father says namaste to you spiritual children.

¹⁷⁵dhaarna ke liye mukhya saar:-

¹⁸²Essence for dharna:

¹⁷⁶1) is kalyaankaari yug mein ek baap se hi sachchi satya naaraayan ki katha, amraktha sunni hai।

¹⁸³1. Listen to the story of true Narayan and the story of immortality from the one Father at this benevolent age.

¹⁷⁷baaki jo kuchh suna hai use bhool jaana hai।

¹⁸⁴Forget everything else you have heard.

¹⁷⁸2) satayugi baadshaahi lene ke liye is ek janma mein pavitra rehna hai।

¹⁸⁵2. In order to claim your golden-aged sovereignty, remain pure for this one birth.

¹⁷⁹pharishta banne ka purushaartha karna hai।

¹⁸⁶Make effort to become an angel.

¹⁸⁰vardaan:- har sankalp, samay, shabd aur karma dvaara eeshvareey seva karne vaale sampoorn vaphaadaar bhav

¹⁸⁷Blessing: May you be totally faithful and do Godly service with your every thought, moment, word and action.

¹⁸¹sampoorn vaphaadaar unhein kaha jaata hai jo har vastu ki poori-poori sambhaal karte hain। ¹⁸²koi bhi cheez vyartha nahin jaane dete।

¹⁸⁸Someone who looks after everything very carefully is said to be totally faithful; he doesn’t allow anything to go to waste.

¹⁸³jab se janma hua tab se sankalp, samay aur karma sab eeshvareey seva arth ho।

¹⁸⁹From the moment you take birth, your every thought, moment and action have to be for Godly service.

¹⁸⁴yadi eeshvareey seva ke bajaae kahaan bhi sankalp va samay jaata hai, vyartha bol nikalte hain ya tan dvaara vyartha kaarya hota hai to unko sampoorn vaphaadaar nahin kahenge।

¹⁹⁰If your thoughts or time are being used for anything other than Godly service, if there are wasteful words spoken or if there are wasteful actions being performed with your body, you would not be said to be totally faithful.

¹⁸⁵aise nahin ki ek second va ek paisa vyartha gaya - to kya badi baat hai।

¹⁹¹Let it not be that you say: It was just one second or one penny wasted, and so what’s the big deal?

¹⁸⁶nahin। ¹⁸⁷sampoorn vaphaadaar arthaat sab kuchh saphal karne vaale।

¹⁹²No, ‘totally faithful’ means to use everything in a worthwhile way.

¹⁸⁸slogan:- shreemat ko yathaartha samajhkar us par kadam-kadam chalne mein hi saphalta samaai hui hai।

¹⁹³Slogan: Success is merged in understanding shrimat accurately and following it at every step.

¹⁹⁴*** Om Shanti ***

¹⁸⁹maateshvari ji ke anmol mahaavaakya “raajarishi satayugi hote hain''

¹⁹⁵Invaluable versions of Mateshwari ¹⁹⁶Raj Rishis are golden aged.

¹⁹⁰log yeh jo kehte hain dvaapar mein raajarishi the, jinhonne baith yeh ved shaastra rache kyonki vo trikaaldarshi the।

¹⁹⁷People say that Raj Rishis existed in the copper age, and that they sat and created the scriptures because they were trikaldarshi.

¹⁹¹ab vaastav mein raajarishi ham satayug mein hi kah sakte hain kyonki vahaan vikaaron ko poora jeete hue hain arthaat kamal ke phool samaan jeevanmukta avastha mein rehte raajaai chalaate hain।

¹⁹⁸In fact, we can now say that Raj Rishis existed in the golden age because there, they had completely conquered the vices, that is, they had a lotus-like life and they ran the kingdom with the stage of liberation in life.

¹⁹²baaki yeh jo dvaapar mein paramatma ko praapta karne ke liye tap karne vaale rishi hain jinhonne ved shaastra rache hain satayug mein to ved shaastron ki jarurat hi nahin rehti, na ham unhon ko trikaaldarshi kah sakte hain।

¹⁹⁹The rishis who have done tapasya from the copper age to attain God created the Vedas and scriptures at that time. ²⁰⁰In the golden age, there is no need for the Vedas and scriptures, nor can we say that they are trikaldarshi.

¹⁹³jab ham brahma, vishnu, shankar ko trikaaldarshi nahin kah sakte hain to phir yeh dvaapar yug vaale rajogun samay ke rishi, muni kaise trikaaldarshi ban sakte hain।

²⁰¹Since we cannot call Brahma, Vishnu or Shankar trikaldarshi, how can the rishis and munis of the rajoguni period of the copper age be trikaldarshi?

¹⁹⁴trikaaldarshi, trimoorti, trinetri sirf ek paramatma shiv ko kah sakte hain, jo svayan is kalpa ke ant mein aae saari rachna ka ant de dete hain।

²⁰²Trikaldarshi means that only the one God Shiva is called Trimurti and Trinetri. ²⁰³He comes here Himself at the end of the cycle and puts an end to the whole of creation.

¹⁹⁵vahaan satayug mein praalabdha bhogni hai, vahaan yeh gyaan nahin rehta ki ham brahmaavanshi brahman hi sirf master trinetri, trikaaldarshi bante hain, baaki saare kalpa ke andar koi ko bhi gyaan nahin mil sakta hai, na devtaaon ko na manushyon ko trikaaldarshi kah sakte hain।

²⁰⁴In the golden age, we will experience the reward. ²⁰⁵There, we do not know that we Brahmins of the clan of Brahma become master trinetri and trikaldarshi. ²⁰⁶Throughout the whole cycle, no one can receive this knowledge; neither deities nor human beings can be called trikaldarshi.

¹⁹⁶achha, om shanti।

²⁰⁷Achcha.

¹⁹⁷avyakt ishaare - ab apne daata swaroop ko pratyaksha karo

²⁰⁸Avyakt Signal: Now reveal your bestower form.

¹⁹⁸kabhi bhi apne punya ke badle prashansa lene ki kaamna bhi nahin rakhna, yeh had ki prashansa ko sveekaar karna sadaakaal ki praapti se vanchit hona hai isliye sada dene mein saagar ke samaan sampanna bano।

²⁰⁹Never have the desire to receive praise in return of the charity you perform. ²¹⁰To accept this limited praise is to deprive yourself of permanent attainment. ²¹¹Therefore, be as constantly full as an ocean in terms of giving.

¹⁹⁹aapka har bol auron ko khushi mein, baap ke sneh mein, ateendriy sukh mein roohaani aanandamay jeevan ka anubhav karaaye aur har karma sarva aatmaon ke prati sada sahayog ki praapti karaane vaala ho।

²¹²Let your every word enable others to experience a spiritual blissful life of happiness, the Father's love and supersensuous joy. ²¹³Let your every action constantly be such that it enables all souls to receive co-operation.