Daily Murli for Sunday 8 November 2026

⁰08-11-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-10-71 madhuban

⁰08/11/26 Madhuban Avyakt BapDada Om Shanti 18/10/1971 ¹(Special sweet elevated versions of Avyakt BapDada for the festival of Deepawali)

¹Viśhēṣh dīpāvalī nimitt avyakt bāpdādā K|kē madhur mahāvākya

²Deepmala is the memorial of the rosary of living deepaks (lamps)

²Āj bāpdādā kyā dēkh rahē haĩ  ?

³What is BapDada seeing today?

³Āp dīpakō̃ key|kī mālā dēkhnē kē liē āē haĩ .

⁴He has come to see the rosary of you lamps.

⁴Jō dīpmālā kā yādgār divas lōg manātē haĩ lēkin bāpdādā chaitanya dīpakō̃ key|kī mālā kō dēkh rahē haĩ .

⁵People celebrate the memorial of the day of Deepmala, but BapDada is seeing the rosary of you living lamps.

⁵Āp sabhī bhī jab dīpmālā K|kē din jagē huē dīpakō̃ kō dēkhtē hō tō dēkhtē huē yah khuśhī hōtī hai ki hamārī hī yādgār manā rahē haĩ  ?

⁶When all of you see the ignited lamps on the day of deepmala, then while seeing them, do you have the happiness that your memorial is being celebrated?

⁶Jaisē jagā huā dīpak pyārā lagtā hai vaisē apnī yādgār kō dēkh smr̥iti ānē sē āp sabhī bhī viśhva K|kē bāp aur sārē viśhva K|kē ātmāō̃ kō pyārē lagtē hō .

⁷Just as an ignited lamp is very much loved, in the same way, when you see your memorial being celebrated, you have the awareness that you are loved by the World Father and the souls of the whole world.

⁷Tō āj yādgār rūp kō pratyakṣha rūp mē̃ dēkhnē āē haĩ .

⁸So, today, you have come to see the memorial in a living form.

⁸Mālā mē̃ ēk dānā nahī̃ hōtā hai , anēkō̃ key|kī mālā bantī hai .

⁹There isn't just one bead in a rosary, the rosary is created of many beads.

⁹Agar ēk dīpak alag jagā huā hō tō uskō dīpakō̃ key|kī mālā nahī̃ kahē̃gē .

¹⁰If there is just one ignited lamp somewhere by itself, that cannot be called a rosary of lamps.

¹⁰Tō aisē hī anēk dīpak jagē huē , mālā K|kē rūp mē̃ dikhāī dētē hē̃ .

¹¹In the same way, many ignited lamps are visible in the form of a rosary.

¹¹Tō harēk apnē kō is dīpmālā K|kē bīch pirōyā huā , jagā huā dīpak samajhtē hō  ?

¹²So, does each one of you consider yourself to be an ignited lamp threaded in the rosary of the deepaks?

¹²Vā āp lōg bhī anēk jagē huē dīpakō̃ key|kī mālā kō dēkhtē huē harṣhit hōtē hō  ?

¹³Are you pleased to see the rosary of the many ignited lamps?

¹³Āj dīpmālā K|kē din āp sabhī nē dīpāvalī manāī  ?

¹⁴Today, on the day of Deepmala (Diwali), did all of you celebrate Deepawali?

¹⁴Āj viśhēṣh rūp sē dīpāvalī manāī  ?

¹⁵Did you celebrate Deepawali in a special way?

¹⁵Yū̃ tō sadaiv jagē huē dīpak hō , lēkin jab viśhēṣh yādgār kā divas hōtā hai tō viśhēṣh ātmāō̃ kō kyā karnā chāhiē  ?

¹⁶In fact, you are constantly ignited lamps, but when it is the day of a special memorial, then what should you special souls be doing?

¹⁶Viśhēṣh ātmāē̃ jō viśhēṣh rūp sē nimitt bantē haĩ , unhō̃ kō viśhēṣh service kyā karnī hai  ?

¹⁷What service should you special souls who become instruments in a special way do?

¹⁷Viśhēṣh ātmāō̃ kō tō anya sē viśhēṣh kārya karnā hai nākyōṅki jō anya ātmāē̃ bhī kar saktī haĩ aur kar rahī haĩ vah kiyā tō bākī phark kyā huā  ?

¹⁸Special souls have to carry out a task that is special and not like that which others do. ¹⁹If special souls do the same as what other souls can do and are doing, then what is the difference in the special souls?

¹⁸Viśhēṣh ātmāō̃ kō viśhēṣh kārya karnā hai .

²⁰Special souls have to carry out a special task.

¹⁹Bāpdādā viśhēṣh dinō̃ par viśhēṣh rūp sē bachchō̃ key|kī aur bhaktō̃ key|kī tīnō̃ hī rūp sē sēvā kartē haĩ .

²¹On special days, BapDada serves the children and the devotees in three ways.

²⁰Viśhēṣh ātmāō̃ kō khās apnē yādgār K|kē din sākṣātkār-mūrtta ban , sākṣhāt bāpdādā samān ātmāō̃ kē prati apnī kalyāṇ key|kī bhāvnā sē , apnē rūhānī snēh K|kē svarūp sē , apnē sūkṣhma śhaktiyō̃ dvārā ātmāō̃ mē̃ bal bharnā chāhiē .

²²On the day of their memorial, special souls especially have to become images that grant visions, and, with their benevolent feelings for souls, fill souls in a practical way with power with their form of spiritual love and with their subtle powers in the same way as BapDada does.

²¹Jaisē avyakt rūp mē̃ bāpdādā chārō̃ ōr bachchō̃ key|kī sēvā kartē haĩ . ²²Vah samajhtē haĩ ki bāpdādā nē mērē sē mulākāt key|kī , mērī yād kā response diyā vā mērī yād kā pratyakṣha phal mainnē anubhav kiyā athavā bhakta bhī anubhav kartē haĩ ki hamārē pyār vā bhāvnā kā phal bhagvān nē pūrā kiyā , yah anubhav practical rūp mē̃ hōtā rahtā hai .

²³Just as BapDada serves all the children everywhere through the avyakt form; children feel that BapDada had a meeting with them, gave them a response of their remembrance or that they experienced the practical fruit of their remembrance. ²⁴Even devotees experience God fulfilling their feelings of love and faith. ²⁵They continue to experience that in a practical way.

²³Aisē viśhēṣh ātmāō̃ kō apnē avyakt sthiti mē̃ , apnī rūhānī light aur might key|kī sthiti dvārā light house aur might house ban ēk sthān par rahtē huē bhī chārō̃ ōr alaukik rūhānī service key|kī bhāvnā aur vr̥itti dvārā service karnī chāhiē iskō kahtē haĩ bēhad key|kī service .

²⁶In the same way, you special souls have to become lighthouses and might houses with your avyakt stage and your stage of spiritual light and might and, from one place, do service everywhere with an attitude and feelings of doing alokik, spiritual service.

²⁴Aisē anubhav vā mahsūs hōnā chāhiē ki mērī prajā vā bhakta āj viśhēṣh rūp sē yādgār K|kē din mujh viśhēṣh ātmā kō yād kar rahē haĩ .

²⁷This is known as unlimited service. ²⁸Experience and realise that your subjects and your devotees are especially remembering you on the day of this memorial.

²⁵Alpkāl K|kē riddhi-siddhi vālē ēk sthān par rahtē huē apnē bhaktō̃ kō apnē rūp kā pratyakṣha sākṣhātkār karā saktē haĩ , tō kyā viśhēṣh ātmāē̃ apnē light aur might dvārā bhaktō̃ kō vā prajā kō apnī sēvā dvārā anubhav nahī̃ karā saktē haĩ  ?

²⁹Those who have temporary occult powers are able to be in one place and grant a vision of their form to their devotees. ³⁰So, can you special souls not give an experience of your service with your light and might to your subjects and devotees?

²⁶Tō jab aisē viśhēṣh yādgār K|kē din ātē haĩ tō viśhēṣh ātmāō̃ kō aisī viśhēṣh service par anubhav karnā chāhiē .

³¹So, when such days of a special memorial come, let special souls experience their special service.

²⁷Aisī service key|kī  ?

³²Did you do such service?

²⁸Achchhā yah rahī service .

³³Achcha, that was in terms of service.

²⁹Aur dīpāvalī K|kē din apnē prati viśhēṣh attention rahā  ?

³⁴On the day of Deepawali, did you pay special attention to yourself?

³⁰Āj K|kē din apnē ātmā K|kē saṅskārō̃ mē̃ sadā kē liē parivartan lānē kā viśhēṣh attention diyā  ?

³⁵Today, did you pay special attention to transforming the sanskars in you, the soul, for all time?

³¹Jab yādgār rūp mē̃ āj kā din purānē khātē khatm karnē key|kī rīti rūp mē̃ chaltā ā rahā hai vah avaśhya practical rūp mē̃ āp ātmāō̃ nē kiyā hai tab tō yādgār chaltā āyā hai .

³⁶Since the memorial of this is of finishing old accounts, you souls have definitely done that in a practical form and that is why the memorial has continued.

³²Tō āj K|kē din apnē purānē saṅskārō̃ kā jarā bhī rahā huā khātā khatm kiyā  ?

³⁷So, on this day, did you finish the accounts of even the slightest sanskars of the past that still remain?

³³Khatm karnē K|kē pahlē apnē khātē kō check kiyā jātā hai . ³⁴Result nikālī jātī hai .

³⁸Before finishing the accounts, you have to check them, and see the result.

³⁵Aisē āp sabhī nē apnā pōtāmēl check kiyā  ?

³⁹Did all of you check your register in this way?

³⁶Kyā check karnā hai  ?

⁴⁰What do you have to check?

³⁷Āj K|kē din tak jō bhī puruṣhārth chalā uskī result ab tak kin bātō̃ mē̃ aur kis percentage mē̃ saphaltā mūrtta banē  ?

⁴¹Whatever effort you have made until now, to what percentage and in which aspects did you become an embodiment of success in that?

³⁸Pahlē apnē mansā saṅkalpō̃ K|kē pōtāmēl kō check karō ki ab tak sampūrṇ śhrēṣhṭh saṅkalpō̃ K|kē puruṣhārth mē̃ kahā̃ tak saphaltā āī hai  ? ³⁹Vyarth saṅkalpō̃ vā vikalpō̃ kē ūpar kahā̃ tak vijayī banē haĩ  ?

⁴²First of all check the thoughts in your mind and check your register: In my effort of having completely elevated thoughts, to what extent was I successful?

⁴⁰Aur vāṇī dvārā kahā̃ tak ātmāō̃ kō bāp kā parichay dē saktē , kitnī ātmāō̃ kō bāp K|kē snēhī vā sahyōgī banā saktē haĩ  ?

⁴³With my words, to what extent did I give souls the Father's introduction and how many souls was I able to make loving and co-operative?

⁴¹Vāchā mē̃ kahā̃ tak rūhāniyat vā alaukiktā vā ākarṣhaṇ āī hai  ?

⁴⁴In my words, to what extent was there that spirituality, uniqueness and attraction?

⁴²Aisē hī karmaṇā dvārā sadā nyārē aur pyārē , alaukik , asādhāraṇ karma kahā̃ tak kar saktē haĩ  ?

⁴⁵In my actions, to what extent am I able to be constantly loving and detached, alokik and extraordinary?

⁴³Karmō̃ mē̃ kahā̃ tak karmayōgī kā , yōgyukt , yuktiyukt snēhayukta rūp lāyā hai  ?

⁴⁶In my actions, to what extent was I a karma yogi, yogyukt, yuktiyukt, and snehyukt (full of love)?

⁴⁴Apnē saṅskārō̃ aur svarūpō̃ mē̃ arthāt sūrat mē̃ kahā̃ tak bāp samān ākarṣhaṇ rūp , snēhī rūp , sahyōgī rūp banē  ?

⁴⁷In my sanskars and in my form, that is, on my face, to what extent was I attractive, loving and co-operative like the Father?

⁴⁵Aisē apnā pōtāmēl check karnē sē ab tak jō kamī vā kamzōrī rah gaī hai uskō samāpt kar nayā khātā śhurū kar sakē̃gē  ?

⁴⁸By checking your register in this way, you will be able to finish whatever defects and weaknesses still remain and be able to start the new accounts.

⁴⁶Aisā apnā pōtāmēl check karō .

⁴⁹Check your register in this way.

⁴⁷Iskō kahtē haĩ dīpāvalī manānā athavā apnē kō sampūrṇ banānē kā dr̥iṛh saṅkalp karnā hī manānā hai .

⁵⁰This is known as celebrating Deepawali, that is, to celebrate it means to have the determined thought to become complete and perfect.

⁴⁸Tō aisē dīpāvalī manāī hai ki sirph milan manāyā  ?

⁵¹So, have you celebrated Deepawali in this way or have you just celebrated a meeting?

⁴⁹Milan manānē kā yādgār mālā K|kē rūp mē̃ hai lēkin dr̥iṛh saṅkalpō̃ kā yādgār dīpak K|kē jyōti rūp kā hai .

⁵²The memorial of celebrating a meeting is in the form of a rosary, but the memorial of the determined thought is the form of the ignited lamp.

⁵⁰Tō dōnō̃ rūp sē manāyā  ?

⁵³So, did you celebrate in both ways?

⁵¹Nayē vastra pahanē  ?

⁵⁴Did you wear new clothes?

⁵²Ātmā kō nayā chōlā kis ādhār sē miltā hai  ?

⁵⁵On what basis does the soul receive a new costume?

⁵³Saṅskārō̃ K|kē ādhār sē miltā hai nā .

⁵⁶Each soul receives it on the basis of his sanskars.

⁵⁴Ātmā K|kē jaisē saṅskār hōtē haĩ us pramāṇ hī chōlā taiyār hōtā hai .

⁵⁷The costume of each soul is prepared on the basis of his sanskars.

⁵⁵Tō nayā chōlā vā nayē vastra kaun-sē pahanē̃gē  ?

⁵⁸So what new costume or what new dress will you wear?

⁵⁶Ātmā mē̃ nayē yug K|kē saṅskār vā nayē yug K|kē sthāpak bāp jaisē sampūrṇ saṅskārō̃ kō dhāraṇ karnā - yahī nayē vastra pahannā hai .

⁵⁹To imbibe the sanskars of the new age, or to imbibe the sanskars that are the same as the Father’s, the One who establishes the new age, is to wear a new dress.

⁵⁷Śharīr mē̃ nayē vastra bhal kitnē bhī pahanō̃ lēkin āj K|kē purānī duniyā key|kī naī vastu bhī naī duniyā kē āgē purānī hai kyōṅki jaṛjaṛībhūt avasthā kō prāpt hō chukē haĩ isliē nayē vastra pahanō̃ tō bhī nayē nahī̃ kahē̃gē .

⁶⁰No matter how many new dresses you wear physically, even the new things of this old world are like old things compared to the things of the new world, because they have all reached a state of total decay. ⁶¹This is why even if you wear new clothes, they would not be called new.

⁵⁸Satōpradhān duniyā mē̃ hī sab kuchh nayā hai .

⁶²It is only in the satopradhan world that everything is new.

⁵⁹Tamōpradhān duniyā key|kī chīzē̃ sabhī purānī haĩ . ⁶⁰Asār haĩ .

⁶³All the things of the tamopradhan world are old; they are tasteless.

⁶¹Tō unkō nayā kahē̃gē kyā  ?

⁶⁴So, would you call them new?

⁶²Tō nayā vastra arthāt apnī ātmā K|kē nayē saṅskār , śhrēṣhṭh saṅskār dhāraṇ karnā hai .

⁶⁵So, new clothes means that you have to inculcate new sanskars and elevated sanskars into yourself, a soul.

⁶³Aur kyā karē̃gē  ?

⁶⁶What else will you do?

⁶⁴Jab nayē saṅskār dhāraṇ kar liē haĩ tō pōtāmēl rakhnē sē pōtāī hō jāyēgī nā .

⁶⁷When you have imbibed new sanskars, then by keeping your register, it will be repainted.

⁶⁵Tō pōtāmēl rakhnā yahī pōtāī arthāt saphāī , svachchhatā hai .

⁶⁸So, to keep your register means to repaint, that is, to have cleanliness.

⁶⁶Jaisē pōtāī kartē haĩ tō jō bhī gandgī va kīṭāṇu hōtē haĩ vah svataḥ hī khatm hō jātē haĩ .

⁶⁹When you repaint everything, then all the dirt and germs disappear automatically.

⁶⁷Tō jab aisā pōtāmēl check karē̃gē tō jō bhī kamjōrī hōgī vah svataḥ hī khatm hō jāyēgī .

⁷⁰So, when you check your register in this way, all your weaknesses will then automatically be finished.

⁶⁸Ēk dō mē̃ apnē madhur bōl sē lēn-dēn kyā karē̃gē  ?

⁷¹What sweet words will you exchange with one another?

⁶⁹Jaisē dīpāvalī par ēk dō sē kharchī lētē haĩ nā .

⁷²On Deepawali, you exchange gifts with one another.

⁷⁰Āp lōg ēk dō mē̃ kaunsī kharchī dēgē .

⁷³What special gift will you share with one another?

⁷¹Āpkē pās|pass kaunsī chīz hai jō ēk dō kō kharchī dēgē  ?

⁷⁴What do you have that you can give as a gift to one another?

⁷² ( snēh key|kī kharchī ) snēhī tō ēk dō K|kē sadā kē liē hō , ki āj K|kē din khās snēhī banē̃gē  ?

⁷⁵(The gift of love.) ⁷⁶You are always loving to one another anyway, or will you have special love on this day?

⁷³Snēhī tō hō aur isī snēh key|kī niśhānī , ēk dō K|kē samī-patā key|kī niśhānī dīpmālā kahā jātā hai .

⁷⁷You are loving and so another sign of this love, another sign of this closeness, is said to be Deepmala (garland of lamps).

⁷⁴Viśhēṣh dinō̃ par viśhēṣh kharchī kaunsī dēnī hai  ?

⁷⁸What special gift do you have to give on special days?

⁷⁵Jō ab tak apnē puruṣhārth dvārā sahaj saphaltā prāpt huī hō vā anubhav huā hō , aisā apnē anubhav kā gyān ratna , jis dvārā practical anubhavī ban anubhavī banā saktē hō , aisā ratna ēk dō kō kharchī K|kē rūp mē̃ viśhēṣh rūp sē dēnā chāhiē .

⁷⁹You should especially give one another whatever easy success you have achieved until now through your efforts, or whatever jewels of this knowledge you have experienced, through which you have easily become experienced and can make others experienced.

⁷⁶Samjhā  ?

⁸⁰Do you understand?

⁷⁷Bāp K|kē khazānē kō apnē anubhav dvārā jō apnā banāyā aisā apnā banāyā huā gyān ratna ēk dō kō dēnā chāhiē jissē vah ātmā bhī issē sahaz anubhavī ban jāyē , yah hai kharchī .

⁸¹You should give one another the treasures of the jewels of this knowledge from the Father that you have made your own through your own experience and through which you make souls also become especially experienced in that.

⁷⁸Tō ēk-dō kō aisī kharchī dēnā chāhiē jō sadā kē liē yād rūp ban jāē .

⁸²This is the special gift. ⁸³You have to give one another such a gift that it becomes a memorial for all time.

⁷⁹Jab aisā ratna kiskō dēgē tō sadā kē liē us ātmā kō bāp kē sāth āpkē diyē huē ratna key|kī yād zarūr rahēgī .

⁸⁴When you give such jewels to others, then those souls will definitely always remember the jewels that you gave them together with having remembrance of the Father.

⁸⁰Tō kiskō sadā kē liē sampann karnē vālī kharchī dēnī chāhiē .

⁸⁵So, you should give others a gift that makes them full for all time.

⁸¹Aisī dīpāvalī manāō aur aisē hī śhrēṣhṭh ātmā ban anya ātmāō̃ key|kī śhrēṣhṭh sēvā karō .

⁸⁶Celebrate Deepawali in this way, and become an elevated soul who does elevated service of souls.

⁸²Āj K|kē din sarv ātmāē̃ dhan K|kē pyāsī haĩ .

⁸⁷Today, all souls are thirsty for wealth.

⁸³Tō aisī pyāsī ātmāō̃ kō aisā rūhānī dhan dō jissē kabhī bhī ātmā kō dhan māṅgnē key|kī āvaśhyaktā hī na rahē .

⁸⁸Give such thirsty souls spiritual wealth with which they never need to ask for wealth.

⁸⁴Dhan kaun māṅgtē haĩ  ?

⁸⁹Who asks for wealth?

⁸⁵Bhikhārī .

⁹⁰Beggars.

⁸⁶Āj K|kē din ātmā bhikhārī bantī hai .

⁹¹Today, souls are beggars.

⁸⁷Royal bhikhārī kahō .

⁹²They can be called royal beggars.

⁸⁸Kitnē bhī karōṛpati hō̃ , lēkin āj K|kē din bhikhārī bantē haĩ .

⁹³No matter how much of a millionaire a soul is, they are all still beggars.

⁸⁹Aisī bhikhārī ātmā kō bhikhārīpan sē chhuṛāō , yah hai bēhad key|kī sēvā .

⁹⁴Liberate such beggar souls from begging. ⁹⁵This is unlimited service.

⁹⁰Dātā K|kē bachchē hō nā .

⁹⁶You are the children of the Bestower, are you not?

⁹¹Tō dātā K|kē bachchē , vardātā K|kē bachchē , apnē vardān key|kī śhakti sē , gyān dān key|kī śhakti sē bhikhāriyō̃ kō mālāmāl banāō .

⁹⁷So, children of the Bestower, children of the Bestower of Blessings, make beggar souls prosperous with the power of your blessings and the power of the donation of this knowledge.

⁹²Āj K|kē din in bhikhārī ātmāō̃ kē ūpar vidhātā aur vardātā K|kē bachchō̃ kō taras paṛnā chāhiē .

⁹⁸On this day, the children of the Bestower of Fortune and the Bestower of Blessings should have mercy for beggar souls.

⁹³Jin ātmāō̃ kō aisā taras paṛtā hai , unhō̃ kō hī māyā aur viśhva key|kī aisī ātmāē̃ namaskār kartī haĩ isliē ab tak bhī dīpak jagātē haĩ .

⁹⁹Maya and the world bow down to the souls who have such mercy for others. ¹⁰⁰This is why they ignite the lamps even today.

⁹⁴Jab light jalātē haĩ tō namaskār zarūr kartē haĩ .

¹⁰¹When they ignite a lamp, they definitely bow down.

⁹⁵Tō aisī jyōti jagī huī ātmāō̃ key|kī yādgār abhī tak bhī kāyam hai .

¹⁰²So, even now, this memorial is eternal, of souls who are such ignited lamps.

⁹⁶Bujhē huē dīpak kō namaskār nahī̃ kartē tō sadā jāgtī jyōti banō .

¹⁰³People don't bow down to lamps that are extinguished. ¹⁰⁴So, always be an ignited lamp.

⁹⁷Aisī ātmāō̃ kō bāpdādā bhī namastē kartē haĩ .

¹⁰⁵Even BapDada salutes such souls. ¹⁰⁶Achcha.

⁹⁸ ( mahārāṣhṭra zone K|kē bhāī bahinō̃ prati avyakt bāpdādā K|kē mahāvākya - revise -20-3-12 )

¹⁰⁷Avyakt BapDada’s elevated versions for the brothers and sisters of the Maharashtra Zone.

⁹⁹Is zone key|kī saṅkhyā bahut hai .

¹⁰⁸Original 20/03/2012

¹⁰⁰Nām hai mahārāṣhṭra . ¹⁰¹Tō mahā hōṅgē nā  !

¹⁰⁹The numbers in this zone are also big.

¹⁰²Tō jaisē nām hai vaisē hī saṅkhyā bhī mahān hai .

¹¹⁰The name itself is Maharashtra and so it would be great.

¹⁰³Bāmbē aur dillī dōnō̃ taraph K|kē bachchē service tō achchhī kar rahē haĩ , vah tō kahnē key|kī bāt nahī̃ hai .

¹¹¹Just like its name, so the numbers too are big. ¹¹²BapDada has seen that Bombay and Delhi have zeal and enthusiasm for one thing.

¹⁰⁴Achchhī kar rahē haĩ , kartē rahē̃gē lēkin bāp-dādā dēhlī aur bāmbē sē yahī chāhtē haĩ ki jō āpkē sambandh samparka mē̃ āyē huē viśhēṣh ātmāyē̃ jō mike bhī ban saktē haĩ aur phir vāris bhī ban saktē haĩ , aisē kōī group nikālō kyōṅki list sabhī vargō nē majority bāpdādā kō bhējī thī . ¹⁰⁵Dēkhī hai vah list .

¹¹³You do service, and one doesn’t need to say anything about that; you are doing that well and will continue to do so. ¹¹⁴However, BapDada wants Delhi and Bombay to find a group out of those special souls who are in connection and relationship with you, who can become mikes and then also become heirs. ¹¹⁵Find such a group, because the majority of all the Wings sent a list to BapDada; Baba has seen that list.

¹⁰⁶Achchhē achchhē haĩ list mē̃ jō nām bālā kar saktē haĩ .

¹¹⁶On that list, there are good names who can glorify Baba’s name.

¹⁰⁷Abhī unkō pratyakṣha karō .

¹¹⁷Now reveal them.

¹⁰⁸Āpkē bajāē vah bhāṣhaṇ karē̃ .

¹¹⁸Let them give lectures in place of you.

¹⁰⁹Anubhav sunāyē̃ āpkā , gyān kyā hai , hamnē jīvan mē̃ kyā antar āyā hai , vah varṇan karē̃ .

¹¹⁹Let them share their experience of what your knowledge is. ¹²⁰Let them speak about the difference that it has made in their lives.

¹¹⁰Jab function hōtā hai , abhī bhī tō apnā anubhav kaī achchhē-achchhē sunātē bhī haĩ lēkin vah tō function mē̃ sunāyā , lēkin lagātār jīvan kā anubhav karē̃ .

¹²¹Whenever you have a function, some people relate very good experiences, but that is sharing them at functions. ¹²²However, let them experience this constantly in their lives.

¹¹¹Yah attention dēgē tō nikalnē vālē haĩ . ¹¹²Kaī yōgya haĩ lēkin thōṛā puruṣhārth karkē unhō̃ kō āgē baṛhāō .

¹²³If you pay attention to this, they will emerge, because there are such worthy souls in the list that BapDada saw, but you do have to make some effort and make them move forward.

¹¹³Har ēk varg kō vāstav mē̃ yah list pratyakṣha rūp mē̃ parivār aur bāp K|kē sāmnē lānī chāhiē .

¹²⁴In fact, every Wing has to bring this list of people in front of the family and the Father.

¹¹⁴Kārya kiyā hai vargō nē .

¹²⁵The Wings have done this work.

¹¹⁵Bāpdādā nē dēkhā kārya kiyā hai lēkin bahut samay sē kar rahē haĩ , abhī kōī navīntā lāō .

¹²⁶BapDada has seen that you have done this work, but you have been doing this for a long time; so now bring some newness.

¹¹⁶Navīntā yah hai vāris banāō .

¹²⁷The newness is that you create heirs.

¹¹⁷Kam sē kam jō samparka vālē haĩ vah sambandh mē̃ āvē , sambandh kē bād sēvā mē̃ lagē .

¹²⁸At the very least, those who are in connection with you should have a relationship with you, and, while having a relationship, they should become engaged in doing service.

¹¹⁸Sambandh yah nahī̃ , ānē jānē kā sambandh nahī̃ lēkin bāp aur parivār K|kē sāthī ban jāē̃ .

¹²⁹Not a relationship of just coming and going, but let them become companions of the Father and the family.

¹¹⁹Yah bhī hōnā hai , abhī bāpdādā nē dēkhā ki agar brāhmaṇ milkē kōī bhī ēk saṅkalp karē̃ tō huā hī paṛā hai lēkin sabkā ēk hī saṅkalp hō kyōṅki abhī vāyumaṇḍal badal gayā hai .

¹³⁰This also has to happen. ¹³¹BapDada has seen that if Brahmins have one thought together, then it is already accomplished. ¹³²However, everyone has to have the same thought, because the atmosphere has now changed.

¹²⁰Tō bāpdādā aisē mike quality K|kē bachchō̃ kā saṅgaṭhan karānā chāhtē haĩ .

¹³³BapDada wants you to have a gathering of such mike quality children.

¹²¹Madhuban mē̃ milnē ātē haĩ vah bāt alag hai lēkin parivār K|kē bankē āvē̃ kyōṅki service mē̃ kōī na kōī navīntā tō chāhiē nā  !

¹³⁴When they come to Madhuban to meet Baba, that is a different matter, but let them now become part of the family, because there has to be some newness in service.

¹²²Achchhā .

¹³⁵Achcha.

¹²³Bākī bāpdādā key|kī ēk āśhā aur bhī zone vālō̃ kē prati rah gaī hai .

¹³⁶BapDada still has one more desire that still has to be fulfilled. ¹³⁷It is for the zones.

¹²⁴Vah kaun see|sī|C hai  ?

¹³⁸What is it?

¹²⁵Her|har centre yah khuśhkhabarī likhē ki hamārā centre nirvighna hai , milansār hai .

¹³⁹Every centre has to give the good news that their centre is obstacle free, that it is harmonious.

¹²⁶Sab bābā K|kē bachchē accurate , jō kāryakram banā huā hai us taraph busy haĩ , nirvighna haĩ .

¹⁴⁰The news that all of Baba’s children are accurate, busily engaged in doing service and obstacle-free has not come from any zone.

¹²⁷Yah abhī kisī zone kā nahī̃ āyā hai .

¹⁴¹So, Maharashtra will carry out a great task, will you not?

¹²⁸Tō mahārāṣhṭra tō mahān kārya karē̃gē nā  !

¹⁴²None of the zones has as yet sent this good news.

¹²⁹Kisī bhī zone nē abhī yah khuśhkhabarī nahī̃ bhējī hai .

¹⁴³You have to become that.

¹³⁰Bannā hai , bannā tō āpkō hī hai aur kaun banē̃gē  !

¹⁴⁴It is you who have to become that, who else is going to become that?

¹³¹Āpkī tapasyā cum|kam nahī̃ hai .

¹⁴⁵Your tapasya is no less.

¹³²Chāhē teacher hai , chāhē student haĩ , duniyā K|kē hisāb sē har ēk mahān ātmāyē̃ haĩ .

¹⁴⁶Whether it is the teachers or the students, in terms of the people of the world, each one of you is a great soul.

¹³³Abhī-abhī dēkhnā āpkō yah nirvighna kā thōṛā sā karō tō sabhī āpkō jaisē āpkē jaṛ chitra mē̃ śhubh bhāvnā sē dēkhtē haĩ , aisē āpkō chaitanya rūp mē̃ dēviyō̃ K|kē rūp mē̃ , dēvtāō̃ K|kē rūp mē̃ dēkhē̃gē .

¹⁴⁷Now just see: become a little free from obstacles and everyone will see you in the same way as they see your non-living images – with pure feelings and in the form of living goddesses and deities.

¹³⁴Bākī sēvā sabhī nē achchhī kī hai .

¹⁴⁸Each one of you has done very good service.

¹³⁵Uskī bāpdādā mubārak dē rahē haĩ .

¹⁴⁹BapDada is congratulating you for that.

¹³⁶Achchhā . ¹³⁷Vardān  : divya guṇō̃ K|kē āhvān dvārā avguṇō̃ kō samāpt karnē vālē divyaguṇdhārī bhav

¹⁵⁰Blessing: May you invoke divine virtues and finish all weaknesses and thereby become one with divine virtues.

¹³⁸Jaisē dīpāvalī par śhrīlakṣhmī kā āhvān kartē haĩ aisē āp bachchē svayã mē̃ divyaguṇō̃ kā āhvān karō tō avguṇ āhuti rūp mē̃ khatm hōtē jāyēṅgē .

¹⁵¹Just as Shri Lakshmi is invoked on Deepawali, in the same way, you children have to invoke divine virtues into yourselves and finish offering weaknesses.

¹³⁹Phir nayē saṅskārō̃ rūpī nayē vastra dhāraṇ karē̃gē .

¹⁵²You will then wear new costumes in the form of new sanskars.

¹⁴⁰Ab purānē vastrō̃ sē jarā bhī prīt na hō , jō bhī kamjōriyā̃ , kamiyā̃ , nirbaltā , kōmaltā rahī huī hai - vō sab purānē khātē āj sē sadā-kāl kē liē samāpt karō tab divyaguṇdhārī banē̃gē aur bhaviṣhya mē̃ tājpōśhī hōgī .

¹⁵³Let there no longer be the slightest love for old costumes. ¹⁵⁴Whatever weaknesses, defects, lack of power or delicate nature remains, finish all of those old accounts today forever and become one with divine virtues. ¹⁵⁵The coronation will then take place in the future.

¹⁴¹Usī kā hī yādgār yah dīpāvalī hai .

¹⁵⁶Deepawali is the memorial of that.

¹⁴²Slōgan  : svarājya adhikārī bannā hai tō man rūpī matrī kō apnā sahyōgī banā lō .

¹⁵⁷Slogan: In order to become a self-sovereign, make your mind, the advisor, co-operative with you.

¹⁴³

¹⁵⁸

¹⁴⁴Yē avyakt iśhārē - brahmā bāp samān sampann aur sampūrṇ sthiti kā anubhav karō

¹⁵⁹*** Om Shanti *** ¹⁶⁰Avyakt signal: Experience the complete and perfect stage, the same as Father Brahma.

¹⁴⁵ «  bindu aur sindhu ' ' yah dō śhabda bhī agar yād rakhō tō sampūrṇtā sahaj ā saktī hai .

¹⁶¹If you just remember the two words “bindu” (dot) and “sindhu” (ocean), you can easily attain perfection.

¹⁴⁶Ēk bindū key|kī yād aur ēkras avasthā , ēk key|kī hī mat aur ēk K|kē hī kartavya mē̃ madadgār .

¹⁶²Have remembrance of the one Dot and have a constant stage, follow the directions of the One and be a helper in the task of the One.

¹⁴⁷Sirph bindu aur ēk , uskē āgē vistār mē̃ jānē key|kī darkār nahī̃ .

¹⁶³Let there just be the Dot and the One and there is no need to go into any expansion after that.

¹⁴⁸Vistār mē̃ jānā hai tō sirph service prati .

¹⁶⁴If do you have to go into expansion, let it only be for service.

¹⁴⁹Uskē āgē apnī buddhi kō chalānē key|kī āvaśhyaktā nahī̃ hai .

¹⁶⁵There is no need to use your intellect further than that.