Mamma's Murli - 101

⁰> > ¹Mama murlī madhuban ²Śhrēṣhṭh karmō̃ kā gyān - 23-04-65

⁰24/06/06 Morning Murli Mateshwari Madhuban 23/04/65 ¹

²Sweet elevated versions to be read in class on the day of remembrance of sweet Jagadamba. ³

⁴The basis of all attainments for all time is the power of complete purity.

⁵This is the most elevated action of all. ⁶

³Rikôrḍaḥ ⁴Jō piyā kē sāth hai uskē liē barsāt hai …

⁵Hēlō , good morning .

⁶Āj śhukravār , April key|kī 23 tārīkh hai . ⁷Prātaḥ class mē̃ prāṇ mā̃ key|kī murlī suntē haĩ .

⁸Record  : jō piyā kē sāth hai uskē liē barsāt hai …

⁷Song: The rain is for those who are with the Beloved.

⁹Jō samajh liyā hai , jō gītō̃ mē̃ ātā hai piyā , piyū , bālam , sājan , aisē-aisē jō śhabda ātē haĩ tō yah kōī common manuṣhya kē liē nahī̃ hai .

⁸The words that are used in songs such as “Beloved, Bridegroom” etc. are not really words for ordinary human beings.

¹⁰Yah kahāvat hai nā jaisī dr̥iṣhṭi vaisī sr̥iṣhṭi .

⁹However, as people’s vision, so their world.

¹¹Bhalē gīt banānē vālō̃ nē gānē vālō̃ nē kisī bhī tarah sē gāyā hō lēkin apnī buddhi tō abhī udhar hai nā , unkē taraph . ¹²Tō abhī buddhi kō lē jānā hai udhar , parampitā paramātmā key|kī taraph .

¹⁰No matter how these words have been used by composers or singers, we now have to take our intellect to the Supreme Father, the Supreme Soul.

¹³Jō hī abhī apnā māt-pitā , bandhu-sakhā yah sabhī connection usī sē hī haĩ .

¹¹Our connection now is with the One who is our Mother, Father, Friend; all our relationships are with Him.

¹⁴Isliē jab aisē suntē hō tō buddhi kō tō udhar hī lē jānā hai .

¹²Therefore, as soon as we hear such songs, we have to take our intellect there.

¹⁵Tō abhī sunā , jō piyā kē sāth hai unkē liē barsāt hai , kaun see|sī|C barsāt  ?

¹³So, you just heard the song, “The rain is for those who are with the Beloved,”. ¹⁴Which rain?

¹⁶Yah jō pānī key|kī barsāt paṛtī hai  ?

¹⁷Nahī̃ , yah gyān kī barsāt .

¹⁵It is the rain of knowledge.

¹⁸Gyān kō barsāt bhī kahā jā saktā hai is arth|earth sē kyōṅki barsāt sē kyā hōtā hai , dēkhō pānī miltā hai , agar barsāt nā paṛē tō khānā pīnā nahī̃ khā sakō .

¹⁶With physical rain you receive water and if there isn’t any rain, there wouldn’t be a harvest and there would then be famine.

¹⁹Tō yah sarasabja banānē kē liē , tō yah hai gyān kī barsāt .

¹⁷Now, we have this rain of knowledge to create heaven.

²⁰Ham ātmāē̃ sūkh gaī haĩ nā  ?

²¹Sukhī hō nā  ?

²²Abhī tō sukhī nahī̃ hō nā  ?

²³Sūkh gaī thī , yah gyān kī barsāt nā milnē sē ātmāō̃ kō sukhī kahō yā ātmāē̃ apavitr , tamōpradhān hō gaī thī .

¹⁸Because of not receiving the rain of knowledge, souls have become dry, impure and tamopradhan.

²⁴Abhī bāp nē ā kar K|kē phir sē is gyān barsāt sē abhī uskō sāph kar rahē haĩ yā sarasabja banā rahē haĩ .

¹⁹The Father has now come and is making everything green with the rain of knowledge.

²⁵Tō abhī ham phir sē harē-bharē hōtē jā rahē haĩ is gyān kī barsāt sē .

²⁶Tō isīliē iskō barsāt bhī kahē̃gē kyōṅki ham ātmāē̃ jō murjhā gaī thī , sūkh gaī thī , abhī is barsāt sē phir ham jāgr̥it hōkar K|kē abhī phir bāp sē apnā vah jō kuchh bhī pānē kā hai , vah pānē kā yah puruṣhārth rakh rahē haĩ isīliē iskō gyān kī barsāt kahā jāē .

²⁰He is cleansing the souls. ²¹That is why you can call this rain.

²⁷Gyān K|kē bhī bahut nām haĩ , jaisē paramātmā K|kē bhī bahut nām haĩ nā , tō isī tarah sē gyān K|kē bhī bahut nām hai .

²²Just as God has many names, similarly, knowledge too has many names.

²⁸Gyān kō barsāt kahō , gyān kō añjan kahō , gyān kō kahā̃ dēkhō talvār K|kē rūp mē̃ diyā hai , jaisē śhaktiyō̃ kō talvārē̃ ādi diē haĩ na , abhī unhōnnē talvār ādi kōī hiṃsak astra-śhastra tō nahī̃ uṭhāē haĩ nā , yah gyān hai tō gyān kō talvār bhī kahā jātā hai .

²³You can call knowledge rain, ointment and also the sword of knowledge. ²⁴This sword is not for violence. ²⁵The weapons that the goddesses have been portrayed with are not for violence; they are of knowledge.

²⁹Kr̥iṣhṇa K|kē hāth mē̃ dēkhō murlī dī hai . ³⁰Uskō tō bhagvān samjhā hai nā , parantu vah murlī , vah kōī kāṇṭh key|kī murlī key|kī bāt nahī̃ hai .

²⁶Similarly, they show the flute in Krishna’s hands; it is not a matter of that music.

³¹Vō yah gyān hai jō paramātmā nē sunāyā hai isīliē unkō gyān murlī kahā jātā hai .

²⁷The knowledge that God spoke is called the murli (flute) of knowledge.

³²Kahā̃ dēkhō sāzō̃ K|kē rūp mē̃ jaisē sarasvatī kō sitār yā banjo diyā hai tō aisā nahī̃ hai ki usnē ā karkē yah sitār bajā karkē sunāyā hai .

²⁸For instance, they have shown Saraswati with a sitar but it isn’t that she came and played that musical instrument.

³³Nahī̃ , yah gyān sunāyā isīliē unkō kahtē haĩ goddess of knowledge , tō knowledge diyā hai nā . ³⁴Bākī aisē nahī̃ hai baiñjō bajāyā hai isīliē kahā , kyōṅki isī sē jīvan madhur bantī hai . ³⁵Issē jīvan mē̃ yah prāpti ātī hai sukh śhānti key|kī isīliē kahā̃ sāzō̃ K|kē rūp mē̃ , kahā̃ astra śhastrō̃ K|kē rūp mē̃ , kahā̃ kuchh rūp mē̃ , kahā̃ yē dēkhō gyān kā nētra dē diyā tō yah sabhī gyān K|kē alaṅkār aur gyān K|kē sab niśhān haĩ .

²⁹No, this is a matter of knowledge. ³⁰This is why she is called the goddess of knowledge. ³¹So, she gave knowledge; she did not play a banjo (sitar). ³²It is with this knowledge that your life becomes sweet and you attain peace and happiness and this is why they have sometimes shown it in the form of music and sometimes in the form of weapons. ³³However, in fact, all of these are ornaments of knowledge.

³⁶Gyān kō bhī dēkhō abhī kitnē rūp aur kitnē ḍhaṅg mē̃ lāyā hai , kahā̃ nētra sē , kahā̃ añjan sē , kahā̃ barsāt K|kē rūp mē̃ , kahā̃ kuchh tō yah sabhī bātē̃ baiṭh kar K|kē bāp samjhātē haĩ . ³⁷Vah bhāgīrath kā dēkhā hai nā , vō yahā̃ sē gaṅgā nikalī phir pānī bahtā hai , vah chitrō̃ mē̃ dikhlāyā hai tō yah bhī sabhī hai , tō vāstav mē̃ gyān kī barsāt key|kī bāt hai parantu aisā nahī̃ pānī yahā̃ sē nikalēgā yah tō knowledge hai na , jiskō dhāraṇ karnā hai aur us paramātmā nē bhī ākar K|kē knowledge sunāyā hai , tō knowledge tō sunānā paṛēgā nā bākī yahā̃ sē pānī thōṛī nikalēgā māthē sē . ³⁸Tō yah sabhī chījē̃ abhī buddhi mē̃ haĩ ki paramātmā nē ākar K|kē knowledge sunāyā hai aur hamnē bhī knowledge kō dhāraṇ kiyā hai bākī kōī gyān kī barsāt yā gyān key|kī gaṅgā yā pānī bahā hai yā kuchh aisī bātē̃ nahī̃ hai .

³⁹Tō yah tō sabhī abhī achchhī tarah sē jō purānē hō jō bhī ātē hō , in sab bātō̃ kō tō samajh gaē hōṅgē .

³⁴All of these matters have to be understood.

⁴⁰Tō abhī bāp K|kē dvārā vah knowledge prāpt hō rahā hai jissē abhī ham harē-bharē hōtē jā rahē haĩ , hōtē jā rahē hō nā , apnē kō samajhtē hō nā kyōṅki yah samajhnē key|kī bātē̃ haĩ .

³⁵

⁴¹Tō dēkhō yah drama bhī jō hai vah bhalē hai banā banāyā , parantu uskā matlab yah nahī̃ hai , iskē bhī niyamō̃ kō samajhnā hai nā ki yah banā banāyā drama bhī kis tarah sē banā huā hai . ⁴²Tō bāp ākar K|kē samjhātē haĩ ki yah banā banāyā jō chīj hai vah bhī kin niyamō̃ sē banā huā hai vah samajhnē key|kī bāt hai .

³⁶The Father comes and explains that this drama is predestined, but you have to understand with which principle it is predestined.

⁴³Ismē̃ mūñjhnā nahī̃ hai kyōṅki kabhī-kabhī kaī is drama key|kī bāt mē̃ mūñjhtē bhī haĩ ki jab yah banā banāyā hai tō phir hamārē liē tō kōī puruṣhārth key|kī bāt hī nahī̃ hai .

³⁷You mustn’t get confused about this because some people sometimes do get confused about the drama. ³⁸They think that since it is predestined there is no question of making effort.

⁴⁴Banā banāyā paṛā hai phir ham kāhē kē liē mēhnat karē̃ jō hōnā hōgā vah hōgā parantu nahī̃ , vah hōnā hōgā vah bhī tō hōgā hamārē karnē sē nā .

³⁹“Why should we make effort? ⁴⁰Whatever is to happen will happen,” but no!

⁴⁵Tō hamkō apnā ādhār rakhnā hai apnē karma kē ūpar .

⁴¹We have to base everything on our actions.

⁴⁶Vah bāt bhūl jāō jō in bāt mē̃ kōī kō nā samajh mē̃ ātī hai nā , tō usmē̃ aṭaknā nahī̃ hai ki banā banāyā hai , aur yah point hamē̃ samjhāī bhī hai ki kabhī bhī kōī bhī nayō̃ kō samjhānē key|kī nahī̃ hai .

⁴²If you are unable to understand anything, you mustn’t get stuck with it.

⁴⁷Yah tō hai drama kō samajhnā ki kaisē yah nāṭak banā banāyā hai aur anādi kāl sē yah banā banāyā hī hai , iskā time hai śhurū hōtā hai tō pūrā hōtā hai phir pūrā hō karkē phir śhurū hōtā hai , tō yah tō ēk nāṭak hai jō bāp baiṭhkar K|kē samjhātē haĩ ki yah kaī bār śhurū huā hai , phir pūrā hōtā hai , phir pūrā hō karkē phir śhurū hōtā hai vah baiṭhkar K|kē bāp samjhātē haĩ , lēkin śhurū kaisē huā , mujhē bhī tō ākar K|kē dēkhō karma karnā paṛtā hai nā , usmē̃ tō maĩ bhī bandhā huā hū̃ aur mujhē bhī ākar K|kē naī duniyā kō rachnē kē liē kām karnā paṛtā hai tō mērā bhī part hai nā , tō harēk kā bhī apnā-apnā part hai jō bhī nūndhā huā hai . ⁴⁸Tō hamkō apnē part kē ūpar , apnē ēkśãs kē ūpar attention dēnē kā hai .

⁴³The drama has to be understood as to how it is predestined eternally. ⁴⁴It does have a time; it has a beginning and an end. ⁴⁵The Father too has to enter it and perform actions. ⁴⁶The Father says: I too am bound by it. ⁴⁷I too have to work to create the new world. ⁴⁸I too have a part. ⁴⁹In this way, whatever is fixed in each one’s part, they have to pay attention to their actions.

⁴⁹Tō abhī jō hamārā time hai , abhī hamkō kyā karnā hai , abhī tō hamkō apnē karmō̃ kō śhrēṣhṭh banā karkē abhī hamkō apnī prālabdh ūñchī karnē kī hai .

⁵⁰We have to make our actions (karma) elevated and make the reward elevated.

⁵⁰Tō bāp bhī tō ātā hai nā karma banānē kē liē jab drama hai tō phir uskā ānā kyō̃ nā huā hōnā chāhiē phir unkō ā karkē hamkō gyān dēnā unkō bhī yah mēhnat karnē key|kī kyā jarūrat hai .

⁵¹The Father also comes to give us the knowledge of karma. ⁵²If it were the drama, why is His coming recorded? ⁵³In that case, what would be the need for Him to come and give us knowledge and make effort?

⁵¹Nahī̃ , unkā bhī ānā yah part hai , hamkō ākar K|kē gyān dēnā , yah part hai na , tabhī tō uskī mahimā hai nā knowledgeful .

⁵⁴However, He also has this part and this is why He is praised as the Knowledge-full One.

⁵²Tō knowledgeful hai tō apnē liē tō nahī̃ hai nā ki bhāī unkō sab jānkārī hai .

⁵³Jāntā hai , apnē liē jāntā hai tō kyā huā lēkin vah jō jāntā hai vah ā karkē samjhātā hai aur samjhātā hai hamkō , jō ham nahī̃ jāntē haĩ tō ham nahī̃ jāntē haĩ unhō̃ kō ā karkē samjhāyā hai .

⁵⁴Unkī samajh unkē pās|pass hai tabhī unkī mahimā hai ki knowledgeful hai .

⁵⁵Bākī aisē nahī̃ hai vah ham sab kō jāntā hai apnē liē tō hamārē liē kyā huā .

⁵⁶Nahī̃ , usnē hamkō usī samajh kā bal diyā hai , jiskē ādhār sē ham bhī ū̃chē uṭhē haĩ tō isī kāraṇ unkī mahimā hai , tō paramātmā kō bhī karma karnē key|kī drama mē̃ hī samjhō parantu unkō bhī tō apnā karma karnē kā pābandī hai nā , vah bhī tō bandhā huā hai nā .

⁵⁵So, God too is bound to perform actions in the drama. ⁵⁶He too is bound by this. ⁵⁷Similarly, we too are bound by our karma.

⁵⁷Isī tarah sē ham bhī apnē karma karnē kē liē bandhē huē haĩ , tō hamkō dūsrī bāt kō nā samajh yā unhī̃ bātō̃ mē̃ nā mūñjh karkē hamkō abhī kyā karnē kā hai , hamkō abhī apnā karma svachchha banānē kā hai .

⁵⁸So, instead of becoming confused about anything, you have to make your actions clean and pure.

⁵⁸Tō isīliē aisā nahī̃ ki drama mē̃ hōgā tō apnē āp hī svachchha hō jāēgā nahī̃ , hamārā kām tō hai nā karnā , banēgā bhī kaisē apnē āp nahī̃ banēgā vah bhī ham karē̃gē nā . ⁵⁹Tō hamkō apnā attention jō hai vō karnē kē ūpar dēnē kā hai .

⁵⁹It isn’t that if it is in the drama, they will automatically become pure and clean; no.

⁶⁰Hamkō apnā karma karkē apnē kō svachchha banānā hai .

⁶⁰Our duty is to perform elevated actions and to cleanse ourselves.

⁶¹Abhī dēkhō hamkō samajh milī hai , hamārā kām kyā hai , abhī ham aisē tō nahī̃ samajhē̃gē ki jō hōnā hōgā vah apnē āp hōgā .

⁶¹It isn’t that whatever is to happen will happen by itself; no.

⁶²Nahī̃ , hamārā kām hai jō samajh hai us par chal karkē kām karnā na .

⁶²We have to understand our work and do that accordingly.

⁶³Tō hamārā kām hai usī samajh kō lē karkē abhī apnē karma kō svachchha banānā .

⁶⁴Hamārā attention isī karma par hai ki ham apnē kō svachchha banāē̃ .

⁶⁵Tō hamārā kām hai kām karkē uskō prāpt karnā , jō karē̃gē tō jarūr pāēṅgē .

⁶³Those who do something will definitely receive the return of it.

⁶⁶Bākī yah tō jāntē haĩ ki hā̃ yah drama hai , yah khēl hai , ādi sē ant tak hai kaisē chaltā hai vah knowledge hai jiskō samajhnē key|kī bāt hai , bākī aisā nahī̃ hai ki ham uskē liē chup hō karkē baiṭhē̃ yā kuchh nā karē̃ tō in bātō̃ mē̃ agar yah bāt kisī kō nahī̃ bhī samajh mē̃ ātī hai nā , tō mūñjhnā nahī̃ hai .

⁶⁴But yes, you do know that this is the drama, that this is a play, and that you have to understand the knowledge of how it continues from the beginning to the end.

⁶⁷Āp uskō chhōṛ kar K|kē , yah kōī point aisī bhī nahī̃ hai ki kōī jarūrī hai . ⁶⁸Nahī̃ , yah point nā samajh mē̃ ātī hai tō uskō chhōṛ kar K|kē apnā attention apnē karma par rakhō ki ham jō karē̃gē sō pāēṅgē .

⁶⁵If you are unable to understand something, put that aside and pay attention to your actions. ⁶⁶Whatever we do, we will receive the return of it.

⁶⁹Yah tō gītā mē̃ bhī hai na ki jīvātmā apnā śhatru apnā mitr hai tō karnē kē ūpar sārā ādhār hai na .

⁶⁷It is also mentioned in the Gita: A soul (in a body) is his own enemy and his own friend.

⁷⁰Tō hamkō apnā puruṣhārth karnā hai isīliē pahlē puruṣhārth pīchhē prālabdh .

⁶⁸So, we have to make our own effort. ⁶⁹First there is the effort and then the reward.

⁷¹Bhalē puruṣhārth aur prālabdh kā hai banā banāyā parantu vah banā bhī kaisē haĩ , jō karēgā sō pāēgā , isī K|kē ādhār par banā huā hai parantu karē̃gē tab pāēṅgē nā .

⁷⁰Whatever we do, we have to receive the reward of that.

⁷²Banā huā bhī aisē ḍhaṅg sē hai ki ham jō karē̃gē sō pāēṅgē .

⁷³Agar karē̃gē nahī̃ tō pāēṅgē nahī̃ tō isīliē aisā nahī̃ hai jō banā huā hōgā vah āpē hī hōgā .

⁷¹If we don’t do anything we won’t receive anything.

⁷⁴Nahī̃ , vah bhī hamārē karnē sē hōgā nā aur aisā bhī nahī̃ hai key|kī karnā bhī hamārā apnē āp hōgā , vah tō ham samajhē̃gē , karē̃gē , dhyān dēgē , attention dēgē tab tō karē̃gē nā . ⁷⁵Tō isīliē ham kō sārā ādhār apnē karnē kē ūpar rakhnā hai aur karnā hī phir pānā hai .

⁷²

⁷⁶Isīliē in bātō̃ mē̃ bhī kōī agar aṭaktā hō tō inmē̃ mūñjhō nahī̃ .

⁷⁷Inkō chhōṛ kar K|kē apnē karma kē ūpar rahō ki ham jō karē̃gē sō pāēṅgē aur binā kiē pā tō saktē hī nahī̃ hai .

⁷⁸Lēkin abhī sirph rōśhnī miltī hai ki karnā kyā hai .

⁷⁹Kyōṅki manuṣhya tō samajhtē haĩ ki bhāī achchhā karnā hai .

⁸⁰Achchhā bhī kyā hai , achchhē kā bhī knowledge hōnā chāhiē nā key|kī achchhī chīj kyā hai , sabsē śhrēṣhṭh karma kaun sē haĩ , vah baiṭh kar K|kē bhī bāp samjhātē haĩ ki karmō̃ kō śhrēṣhṭh banānā jiskē ūpar phir kōī karma karnē key|kī jarūrat nā rahē , aisē śhrēṣhṭh karma kaun sē haĩ .

⁷³Now, we have to make our actions so elevated that there will be no need to do anything beyond that. ⁷⁴However, what actions are the most elevated of all?

⁸¹Tō bāp baiṭh karkē uskī abhī knowledge dētē haĩ key|kī sabsē ū̃chē mē̃ ū̃ch aur śhrēṣhṭh mē̃ śhrēṣhṭh karma kaun sē haĩ . ⁸²Tō śhrēṣhṭh karma tabhī haĩ , jis karma karnē sē phir hamkō kōī bāt karnē key|kī darkār nā rahē tō vah chīj abhī sīkhalātē haĩ ki kamplīṭ pavitra kaisē banō . ⁸³Tō abhī kamplīṭ pavitra banānē key|kī athavā kamplīṭ apnē śhrēṣhṭh karma banānē key|kī abhī knowledge baiṭhkar K|kē bāp dētē haĩ jissē hamārē kaisē pichhlē pāpakarma bhī dagdha hōvē aur āgē kē liē bhī hamārī kamplīṭ pavitra karma banē , jiskē ādhār sē ham usī pavitratā key|kī prālabdh kō pāē̃ jismē̃ phir hamārē kō kōī karma karnā nā paṛē . ⁸⁴Bākī ham jō kartē āē haĩ nā vah alpkāl K|kē haĩ , vah śhrēṣhṭh karma sadā kē liē nahī̃ hai , yānī sadā key|kī prāpti kē liē nahī̃ hai isīliē unkō kahē̃gē alpkāl key|kī prāpti K|kē karma .

⁷⁵The Father is now giving us that knowledge and teaching us how to become completely pure. ⁷⁶The Father is now giving us knowledge for us to become completely pure and to make our actions elevated so that our past sins are burnt away and that our actions for the future are completely pure and on the basis of those we receive the reward of purity where we won’t have to perform actions. ⁷⁷Whatever we have been continually doing was for a temporary period.

⁸⁵Tō unkō ham śhrēṣhṭh karma jō kamplīṭ karma hai uskē bhēṇṭ mē̃ nahī̃ kahē̃gē .

⁷⁸Those elevated actions were not for attainment for all time.

⁸⁶Vah hai thōṛā bahut achchhā kartā hai jaisē kisī nē dān kiyā mānō , achchhā dūsrē janm mē̃ kyā hōgā , uskō dhan dān karnē K|kē ēvaj mē̃ uskō achchhā dhan milēgā , tō chalō sāhūkār hōgā nā , bas na , itnā hī uskō phal milā yā jō bhī jitnā thōṛā bahut achchhā kiyā uskā milā lēkin ussē aisā tō nahī̃ hai nā kamplīṭ pavitratā kā bal milēgā , jissē sab kuchh prāpt hō .

⁷⁹If someone does a little good - for instance, if someone donates something - in return for donating wealth he receives wealth and becomes wealthy; he only receives that much fruit. ⁸⁰By doing so, it isn’t that he receives the power of complete purity through which he attains everything; no.

⁸⁷Nahī̃ , dhan milā tō kōī rōg hōgā , phir kōī aisī karma key|kī bhī hāni hōgī jissē phir kōī nā kōī duḥkh rahēgā , tō yah sab chījē̃ jō hai ki sabhī chījō̃ kā sukh prāpt rahē uskō kahā jāēgā karma śhrēṣhṭh .

⁸¹If someone has wealth, but doesn’t have a body that is free from disease, there would be sorrow experienced. ⁸²When you have happiness of everything, you can say that your actions are elevated.

⁸⁸Tō bāp baiṭh kar K|kē abhī vō chīj hamkō sikhātē haĩ jissē hamārē sarv karma athavā śhrēṣhṭh karma jiskō kahā jātā hai , sab tarah sē karmō̃ key|kī śhrēṣhṭhatā key|kī prālabdh hamkō prāpt rahē aur jis prālabdh sē phir ham sadā sukh kō prāpt kartē rahē̃ tō sadā sukh aur sarv sukh prāpt karnē kē liē hamārē ū̃ch mē̃ ū̃ch jō karma hai nā vah baiṭhkar K|kē bāp sikhātē haĩ isīliē kahā jātā hai ki jō bāp nē baiṭhkar K|kē karma sikhlāyā na isīliē apnē karmō̃ kē liē kahā hai ki mērā karmyōg sabsē śhrēṣhṭh hai aur uskē ūpar phir kōī aisī chīj nahī̃ hai . ⁸⁹Tō maĩ tō ākar K|kē karma karnā sikhlātā hū̃ , vah sabsē śhrēṣhṭh hai aur uskō hī kahā ki yah karma yōg rājyōg yānī jis prāpti kā rājāī kā athavā jō maĩ sthāpit kartā hū̃ rājāī athavā jō maĩ ākar K|kē duniyā banātā hū̃ usī śhrēṣhṭh duniyā kē ūpar phir kōī dūsrī tō bāt hai hī nahī̃ nā .

⁸³So, the Father sits and teaches us to perform actions that will enable us to attain the reward of the greatness of actions and from the reward of those, we will constantly continue to receive happiness. ^{84 85}So, the Father has taught you such actions and this is why He says: The Karma Yoga and Raja Yoga that I teach you are the most elevated. ⁸⁶There is nothing higher than these.

⁹⁰Tō yah sabhī chījō̃ kō samajhnā hai ki abhī jō hamkō bāp K|kē dvārā yah karma karnē key|kī jō śhikṣhā miltī hai yah hai sabsē ū̃ch , isīliē iskō kahā hai ki karma śhrēṣhṭh athavā karma key|kī ū̃ch prālabdh abhī baiṭhkar K|kē bāp sikhātē haĩ .

⁸⁷So, the teachings to perform karma that we receive from the Father are the highest of all.

⁹¹Tō in bātō̃ mē̃ apnī buddhi rakh karkē ki hamkō apnā karma karnā hai aur jō abhī bāp K|kē dvārā yah mat mil rahī hai yē unkī mat hai nā , bāp key|kī direct tō abhī jō uskī mat mil rahī hai usē lēkar K|kē abhī hamkō apnē karmō̃ mē̃ rahnā hai . ⁹²Bākī tō bāp baiṭhkar samjhātē haĩ ki tumnē kabhī achchhā karma kiyā thā aur aisī prālabdh pāī thī , iskā bhī tō niśhān hai nā ki tumnē yah kiyā thā tō vō drama bhī samjhātē haĩ ki aisē nahī̃ hai , jō chīj huī hai vah phir hōnē kī hai usī ādhār par samjhātē haĩ ki nahī̃ , tum āgē ū̃chē thē phir dēkhō kaisē tumhārā yē sab nīchē chalē āē , abhī phir ākar K|kē tumhārā vō time huā hai .

⁹³Abhī phir maĩ āyā hū̃ tumkō ū̃chā uṭhānē kē liē tō yē sārā chakkar hai sr̥iṣhṭi kā , vah baiṭh karkē samjhātē haĩ ki kaisē tum ū̃chē thē , abhī nīchē huē hō phir ū̃chē hōtē hō , vah chakkar baiṭhkar samjhātē haĩ .

⁹⁴Bākī hamkō karnā tō karma hai nā .

⁹⁵Ū̃chā uṭhē̃gē tō bhī tō karma sē nā phir ēk-dō nē bhī apnē karma ulṭē banāē tabhī tō girē nā kāraṇ tō phir bhī karmō̃ kā dēnā paṛēgā nā . ⁹⁶Tō isīliē in bātō̃ mē̃ bhī bhāī drama hai , drama K|kē kāraṇ hī ham girē aur drama sē hī ham chaṛhē̃gē .

⁸⁸Since we have fallen through our wrong actions, we will be uplifted through our (elevated) actions, it would have to be said that it is because of our actions, but you would still say that it was because of the drama that you fell and that because of the drama you will rise.

⁹⁷Lēkin drama sē bhī chaṛhē̃gē kaisē , unkē bhī kōī niyam hai nā , tō un niyamō̃ kō bhī samajhnā hai ki ham karē̃gē tō pāēṅgē .

⁸⁹However, there are some principles of the drama, and so we have to understand those principles: If we do something, we will receive the reward of it.

⁹⁸Agar nahī̃ karē̃gē tō samajhē̃gē iskā drama mē̃ part nahī̃ hai .

⁹⁰If you don’t do something, it would be understood that it was not your part in the drama.

⁹⁹Drama tabhī samajhē̃gē ki agar yē achchhā puruṣhārth nahī̃ kartā hai tō samajhē̃gē hā̃ inkā drama mē̃ part nahī̃ hai , parantu hamkō karnē kē liē tō karnā paṛēgā nā .

¹⁰⁰Puruṣhārth karē̃gē tab tō pāēṅgē nā .

¹⁰¹Agar abhī ham haĩ , ham samajhē ki agar hamārā drama mē̃ hōgā tō phir ham apnē āp hī chaṛhē̃gē phir tō kuchh nahī̃ karē̃ .

¹⁰²Tō phir hamārī kyā paṛī hai itnī mēhnat karē̃ , yē kyō̃ ham kartē haĩ . ¹⁰³Yē isīliē kartē haĩ kyōṅki samajhtē haĩ ki ham jō karē̃gē sō pāēṅgē .

¹⁰⁴Tō apnē karnē kē ūpar hī tō pānē kā ādhār hai na .

¹⁰⁵Tō yah samajhnē key|kī bāt hai .

¹⁰⁶Aisē nahī̃ ki hamārē drama mē̃ hōṅgā tō hamārē sē apnē āp hī hōgā .

⁹¹It isn’t that if it is in the drama, you will automatically do it. ⁹²How would it happen by itself?

¹⁰⁷Āpē hī kaisē hōgā , vah bhī tō ham sōchē̃gē hamkō yah karnā hai , yah right action hai , yah rônga hai , yah karnā hai , yah nahī̃ karnā hai , yah tō ham samajh lē kar K|kē apnē puruṣhārth sē chalē̃gē nā .

⁹³This is something we have to think about: These are right actions and I have to perform them. ⁹⁴These are wrong actions and I must not perform them. ⁹⁵This is something we have to understand and make effort accordingly.

¹⁰⁸Agar ham khālī usī par baiṭh jāē̃ ki jō hōnā hōgā vah apnē āp hī hōgā ham baiṭh jātē haĩ , phir tō sab mē̃ baiṭhō . ¹⁰⁹Phir dhandhā bhī nahī̃ karō , kahō jō hōnā hōgā , yah kām kāj jō hōnā hōgā , paisā kamānā hōgā tō āpē hī hōgā aur baiṭh jāō , dēkhō kamātē hō .

⁹⁶If we were just to sit back and think that whatever is to happen will happen automatically, we would just sit back with that awareness about everything, we wouldn’t do any business, and we would say that whatever is to happen will happen. ⁹⁷If we are to earn money, it will happen.

¹¹⁰Tō baiṭh jāō chup karkē , phir tō sabhī bāt maĩ baiṭhō nā , sirph isī bāt mē̃ kyō̃ , phir tō sabhī karō yah jō śharīr nirvāh kē liē kām kartē hō nā , usmē̃ bhī drama rakhkar baiṭh jāō ki nahī̃ , hamārā hōnā hōgā tō apnē āp hōgā , hamkō paisā kamānā hōgā phir apnē āp kamāēṅgē , kar saktē hō  ?

⁹⁸In that case, just sit back and don’t do anything. ⁹⁹Then see; would you be able to earn?

¹¹¹Nahī̃ , jaisē usmē̃ sōch K|kē , samajh K|kē chalnā paṛtā hai , phir kōī result hō jātī hai tō vahā̃ samajhtē haĩ ki chalō itnā hī thā , jō hōnā thā vah huā .

¹⁰⁰So, you have to think about this and then move along according to that, and then whatever result you get, you think that was all the result that there was supposed to be. ¹⁰¹Whatever had to happen happened.

¹¹²Bāki aisē nahī̃ hai ki karnē K|kē samay ham us par baiṭh jāē̃ key|kī hōnā hōgā tō hōgā khānā pīnā sab , phir tō kamāō bhī nahī̃ , phir tō kuchh nahī̃ karō , hōnā hōgā tō hōgā , ham tō chup karkē baiṭh jāē̃ phir tō kuchh nahī̃ kām kar sakē̃gē , phir tō khānā bhī na khāō , pakāō bhī nahī̃ , phir tō kamāō bhī nahī̃ , phir tō kuchh nahī̃ karō , hōnā hōgā apnē āp hōgā phir tō chup karkē baiṭh jāō , parantu aisā hōtā nahī̃ hai .

¹⁰²It isn’t that at the time of doing it we just sit down quietly. ¹⁰³In that case, don’t even eat! ¹⁰⁴Don’t cook. ¹⁰⁵Don’t earn anything, don’t do anything, because whatever is to happen will happen automatically. ¹⁰⁶However, it is not like that.

¹¹³Karnā hī paṛtā hai , karma tō chaltā hī hai nā .

¹⁰⁷You have to do something. ¹⁰⁸Actions continue all the time.

¹¹⁴Tō jō chaltā hai usī mē̃ hamkō samajhnā hai aur samajh kar K|kē apnē karma kō śhrēṣhṭh banā karkē chalnā hai jiskī prālabdh hamkō śhrēṣhṭh pānī hai .

¹⁰⁹So, think about what’s going on; let your actions be elevated and then continue to move along through which you will receive an elevated reward. ¹¹⁰

¹¹⁵Tō vah tō hamkō samajh bhī dēnī paṛēgī , karam bhī karnā paṛēgā , puruṣhārth bhī rakhnā paṛēgā , rônga ōr right kō sōchnā samajhnā aur usī par hamkō chalnā bhī paṛēgā ki right kyā hai , jō hamkō karnē kā hai .

¹¹⁶Tō yah sab karnē kē ūpar hai isīliē apnā ādhār sārā karma kē ūpar hai .

¹¹⁷Bākī tō hā̃ yah total samajhtē haĩ ki yah world key|kī history kaisī hai , yē śhurū kaisē hōtī hai , pūrī kaisī hōtī hai phir iskā bhī time hai jō baiṭhkar K|kē bāp samjhātē haĩ . ¹¹⁸Abhī vah time pūrā huā hai phir sē apnā ādi sanātanī vō jō pahlī pahlī duniyā thī uskā abhī time ātā hai tō yah world history repeat hōtī hai .

¹¹⁹Tō yah sabhī hisāb history kā bhī samajhnā hai , aur usmē̃ hamārā ḍiṭēlsa jō chaltā hai vah kam hōtā hai vah ḍiṭēlsa chalnē sē hī tō hamārē karma ū̃chē phir hamārē karma nīchē usī K|kē ādhār par hī tō hamārī yah sārī history world key|kī chaltī hai . ¹²⁰Hamārē nīchē K|kē karma hōtē haĩ tō ham nīchē hō jātē haĩ mānō world hī nīchē hō jātī hai arthāt uskī life hī nīchē hō jātī hai , hamārē karma ū̃chē hōtē haĩ tō dēkhō world ūñchī hō jātī hai arthāt duniyā svarg hō jātī hai , hai tō hamārē karma K|kē ādhār par na .

¹¹¹The basis of the history of the world is also our individual actions.

¹²¹Svarg aur narak yē ādhār kaisē banā , nark kaisē banā .

¹²²Banī banāī tō nahī̃ paṛī hai na , bantī hai , parantu bantī kaisē hai karma sē .

¹²³Nark bhī bantā hai tō hamārē karma sē aur svarg bhī bantā hai hamārē karmō̃ sē .

¹²⁴Tō karma sē bantā hai , aisē nahī̃ svarg banā rakhā hai , narak banā rakhā hai sab banā banāyā paṛā hai .

¹²⁵Nahī̃ , vō time anusār change bhī hōtī hai tō bhī hamārē karma sē hōtī hai nā .

¹²⁶Tō yah sabhī chījō̃ kō samajhnā hai isīliē jō chīj hamārē karma K|kē ādhār sē bannē vālī hai tō hamkō ādhār pakaṛnā hai karma kā .

¹²⁷Bhalē banā banāyā hai parantu ādhār karmō̃ kā hai , jō ham karē̃gē ussē banēgā .

¹²⁸Banā banāyā bhī usī tarīkē sē bantā hai hamārē karma sē .

¹²⁹Tō nark aur svarg bhī hamārē karma sē bantā hai , vō ham burē karma kartē haĩ tō duniyā dēkhō nark hō jātī hai aur phir ham achchhē karma kartē haĩ tō duniyā svarg hōtī hai tō duniyā key|kī bāt hai nā .

¹³⁰Tō yah duniyā key|kī history bhī hai aur phir hamārē iṇḍivijual karma kē ūpar bhī sārā ādhār bhī hai isīliē in sabhī bātō̃ kō bhī achchhī tarah sē samajh kar K|kē aur apnē aisē puruṣhārth kō chalānā hai .

¹³¹Bākī ismē̃ aisā nahī̃ hai ki hōnā hai , duniyā svarg hōnī hai tō ham apnē āp ā jāēṅgē .

¹¹²It isn’t that heaven is going to come and so we will automatically go there.

¹³²Nahī̃ , iskē liē hī tō ham māthākhuṭī kartē haĩ ki ham svarg mē̃ apnā adhikār lagāē̃ aur svarg mē̃ bhī ū̃chā status pāē̃ , uskē liē iṇḍivijual puruṣhārth karē̃ .

¹¹³No, that is why we are beating our heads (making effort), so that we can claim our right to heaven. ¹¹⁴The effort we are making is so that we can claim a high status in heaven.

¹³³Bākī bāp banātā hai , apnē āp hōgā tō phir tō ham bhī chup karkē baiṭh jāē̃ .

¹³⁴Phir tō ham khāē̃ piyē̃ mauj karē̃ , jaisē chalē vaisē chalē phir tō kōī bāt hī nahī̃ .

¹³⁵Ham tō apnē āp ā jāēṅgē phir tō karma kā kuchh rahā hī nahī̃ nā .

¹³⁶Nahī̃ , hamārē karmō̃ sē hī tō hōgī nā isīliē paramātmā kō bhī tō hamārē karma banānē kē liē ānā paṛtā hai . ¹³⁷Uskō bhī mēhnat karnī paṛtī hai hamārē karmō̃ kē liē .

¹¹⁵It is for this that God has to beat His head with us and we also have to make effort.

¹³⁸Lēkin aisē hī agar hōnā hōtā tō vah aisē hī kar lētā , tō hamārē sē māthākhuṭī kyō̃ kartā .

¹³⁹Unkō bhī tō hamārē sē māthā lagānā paṛtā hai nā aur hamkō bhī tō apnā iṇḍivijualī mēhnat karnī paṛtī hai nā .

¹⁴⁰Tō ādhār hai nā .

¹⁴¹Unkō bhī usī kā ādhār dēnā paṛtā hai karmō̃ kō ā karkē aur hamkō bhī apnā iṇḍivijualī karma banānē paṛtē haĩ isīliē ham karē̃gē tab pāēṅgē .

¹⁴²Bhalē banēgā bhī parantu kaisē , bannē kā bhī tō niyam hai nā tō uskō bhī usī niyam sē banāyā gayā hai paramātmā kō bhī , dēkhō karma karā karkē usī niyam sē ā karkē hamkō banānā paṛtā hai bākī aisā nahī̃ hai banā paṛā hai apnē āp banēgā .

¹⁴³Nahī̃ , abhī makān hai , aisā thōṛī chhū mantra sē ban jāēgā .

¹¹⁶For instance, this building has not been constructed by magic.

¹⁴⁴Banēgā jaisā niyam hōgā vaisē nā ki hā̃ bhāī iskā aisē phāuṇḍēśan ḍālā jātā hai , aisā kiyā jātā hai , jaisī banānē key|kī tarkīb hōgī usī tarkīb sē banēgā nā , tō tarkīb kō tō lēnā paṛēgā nā .

¹¹⁷According to the discipline for this, a foundation had to be laid. ¹¹⁸The building would be built with the method of building it.

¹⁴⁵Bākī aisē thōṛē hai key|kī banā huā hōgā tō aisē apnē āp hī ban jāēgā .

¹¹⁹You cannot say that it would have been built at some time and so it will be built by itself.

¹⁴⁶Yah chīj agar bannī hōgī tō apnē āp hī ban jāēgī .

¹⁴⁷Nahī̃ , vō jis tarkīb sē bannē kī hai , jis niyam sē bannē kī hai usī chīj kō usī niyamō̃ sē banānā hōgā nā .

¹⁴⁸Tō manuṣhya key|kī life isī niyam sē bannē kī hai tō uskō bhī tō apnē karma K|kē niyam sē banānā hōgā nā .

¹²⁰So, on what principles is human life created? ¹²¹That also has to be created on the basis of the principles of actions.

¹⁴⁹Tō hamkō karnā hōgā isīliē hamārā attention jō hai vah apnē karnē kē ūpar hōnā chāhiē .

¹⁵⁰Bākī tō jāntē hī haĩ ki hā̃ yah tō drama hai aur sr̥iṣhṭi chakra hai vah kaisē hōtā hai vō kaisē ū̃chā uṭhtā hai aur kaisē yē nīchē ātā hai parantu abhī tō ū̃chā uṭhnē kā time hai nā tō vah bhī sabhī bāt kō chhōṛ karkē abhī jō time hai hamārē unsē ū̃chē uṭhnē kā hai isīliē hamkō ū̃ch karma karnā hī chāhiē .

¹²²But yes, you know that this is the drama and that the world cycle continues to turn, how it comes down and how it rises again. ¹²³It is now the time to rise high. ¹²⁴This is why we must perform elevated actions.

¹⁵¹Drama anusār abhī hamārī chaṛhtī kalā kā time hai tō hamkō chaṛhnā hī chāhiē nā .

^{125 126}According to the drama, it is now the time for our ascent, and so we have to ascend.

¹⁵²Agar chaṛhtī kalā K|kē samay par ham apnē karmō̃ kō śhrēṣhṭh nā karē̃gē tō chaṛhē̃gē kaisē , isīliē hamkō apnē apnē karma kē ūpar yah ādhār rakhnā hai .

¹²⁷If we don’t make our actions elevated at the time of ascent, then how would we ascend? ¹²⁸Therefore, we first have to base everything on our actions.

¹⁵³Bākī aisā nahī̃ hai ki apnē āp hōgā , apnē āp kuchh hōtā nahī̃ hai .

¹²⁹You cannot say that everything will happen by itself.

¹⁵⁴Kuchh hōtā hai  ?

¹³⁰Nothing will happen by itself.

¹⁵⁵Khānā-pīnā bhī kartē hō , apnē āp hōtā hai  ?

¹³¹When you eat and drink, does that happen by itself?

¹⁵⁶Khānā hai , hamkō milnā hai tō bankē āēgā hamārē āgē  ?

¹⁵⁷Andar jānā hōgā , apnē āp jāē̃gē  ? ¹⁵⁸Apnē āp hōtā hai kuchh  ?

¹³²Will it go inside you by itself?

¹⁵⁹Karnā hōtā hai nā , banānā hōtā hai uskō khānā hōtā hai aur unkō sab tarah sē chalānā hōtā hai .

¹³³First, you have to prepare it and then you have to eat it.

¹⁶⁰Her|har chīj kō hamkō ēkśãs mē̃ lānā hī paṛtā hai .

¹³⁴Everything has to be put into action in this way.

¹⁶¹Tō jabki her|har chīj action sē chaltī hai tō hamkō apnā ū̃chā uṭhnē kē liē bhī tō karnā hai nā .

¹³⁵Therefore, since everything is based on actions, then, in order to rise high we also have to perform actions accordingly.

¹⁶²Us par phir kyō̃ , ham kaisē baiṭh jāē̃ ki nahī̃ hōnā hōgā tō hōgā hī .

¹⁶³Phir tō sab bāt mē̃ hōnā hōgā . ¹⁶⁴Phir tō sab kē liē kahō ki sab kuchh apnē āp hōgā , chalnā hōgā , hōnā hōgā sab .

¹⁶⁵Sab bāt mē̃ aisē kahō bākī baiṭh jāō , parantu hō hī nahī̃ saktā hai nā .

¹⁶⁶Tō aisē thōṛī bākī bāt mē̃ karē̃gē aur is bāt mē̃ kahē̃gē ki nahī̃ , hōnā hōgā tō hōgā , hamārī kismat mē̃ hōgā , hamārē nasīb mē̃ hōgā yā hamārē drama mē̃ hōgā tō hōgā , nahī̃ tō phir uskē liē baiṭh jānā hai .

¹³⁶It isn’t that you can say that you will do whatever is in your destiny. ¹³⁷Or, some people say: My fortune is such! ¹³⁸You mustn’t just say it is your fortune and leave it at that.

¹⁶⁷Nahī̃ , jaisē sab bāt kartē hō tabhī hōtā hai , tō yah bhī tō bāt karnē sē hōgī nā . ¹⁶⁸Yah phir khās aisī kaisē hōgī ki apnē āp hō . ¹⁶⁹Iskā matlab yah hō jātā hai ki kaī samajhtē nahī̃ hai ki yah bāt bhī hamārī aisē jarūrī hai jaisē ham jīvan K|kē dūsrē jarūrī kām kartē haĩ khānā-pīnā pakānā kamānā sab jō kuchh kartē haĩ jarūrī samajhkar kartē haĩ yah bhī vaisē hī chīj hai .

¹⁷⁰Iskō bhī hamkō karma sē banānā hai . ¹⁷¹Bākī aisē nahī̃ hai yah apnē āp hōgā .

¹⁷²Apnē āp hōgī tō drama mē̃ sab apnē āp hōnē kā hōgā nā .

¹⁷³Phir tō kamāō bhī nahī̃ , baiṭh jāō , hōnā hōgā tō āpē hī karē̃gē . ¹⁷⁴Āp hī karē̃gē  ?

¹⁷⁵Nahī̃ , jarūr sōchē̃gē kyā karnā hai , kaisē karnā hai , uskē liē yah karnā hai , bachchē haĩ pālnā hai , rispā̃sibiliṭī hai , yah sab sōchē̃gē , karē̃gē tabhī tō hōgā nā , uskē liē jāēṅgē aur baiṭhē hō yahā̃ , samajhtē hō nahī̃ hamkō kamānē kē liē jānā hōgā āpē hī jāēṅgē , āpēhī kaisē  ?

¹³⁹If you have children, it is your responsibility to sustain them, and so you have to do everything. ¹⁴⁰We will have to go to work to earn money. ¹⁴¹How can it happen by itself?

¹⁷⁶Uṭhē̃gē , time huā hai , jānā hai , daphtar hai , office hai sab ēkśãs sōch K|kē karnā paṛtā hai nā , tō phir karnā hī paṛtā hai nā .

¹⁴²You will wake up, then it will be time for you to go to work or your office etc. ¹⁴³You have to think about all these actions and do everything accordingly.

¹⁷⁷Tō jaisē sabhī bāt karnē sē hōtī hai , yah bhī tō karnē key|kī bāt hai nā .

¹⁴⁴So, just as everything happens by being done practically, so too, it is also a matter of doing this.

¹⁷⁸Ismē̃ phir aisē kyō̃ ki kismat mē̃ hōgā tō hōgā , ismē̃ kismat kyō̃ .

¹⁴⁵Then, why do you say that you will do it if it is in your destiny?

¹⁷⁹Kismat tō phir sabmē̃ karō tō khālī ismē̃ kyō̃  ?

¹⁴⁶All activities are included in actions.

¹⁸⁰Nahī̃ , jaisē aur ēkśãs mē̃ sab activity chaltī haĩ , vaisē hī ismē̃ bhī apnī activity kō rāīṭias vē|way mē̃ chalānā hai , tō yah samajhnā hai usī tarīkē sē chalānā hai .

¹⁴⁷Similarly, you have to make all your activity righteous.

¹⁸¹Her|har bāt mē̃ aisā hōtā hai ham kō doctor bannā hai yā engineer bannā hōgā tō kyā apnē āp ban jāēgā  ?

¹⁴⁸For instance, if you want to become a doctor, it isn’t that by thinking you want to become a doctor you will become that; no.

¹⁸²Nahī̃ , uskē liē jarūr hai ki ham kōśhiśh rakhē̃gē , puruṣhārth rakhē̃gē , paṛhē̃gē , usmē̃ attention dēgē , vah sab karē̃gē , tabhī tō hōṅgē nā , sab bāt kaisē chaltī hai .

¹⁴⁹You would definitely make effort for that, you would study and pay attention to that.

¹⁸³Chalō , hōtī hai tō kahtē haĩ hā̃ bhāī yah kismat mē̃ thā .

¹⁵⁰

¹⁸⁴Yah chīj nahī̃ huī tō kahē̃gē achchhā , na thā drama mē̃ isīliē kismat kahō , drama kahō bāt ēk hī hai , vah tō hōtī hai result mē̃ , jab kisī bāt kā result hōtā hai .

¹⁸⁵Bākī hamkō karnā tō her|har kām tō karnē kī tarah sē karnā paṛtā hai nā .

¹⁸⁶Tō usmē̃ tō hamkō apnā puruṣhārth lagānā hī paṛēgā , usmē̃ sōchnā hai , samajhnā hai wrong aur right kō aur samajh karkē chalnā hai tō abhī jō buddhi milī hai uskō lēkar K|kē chalnā hai .

¹⁵¹So now that we have received an intellect we have to do everything on that basis.

¹⁸⁷Ussē aisā nahī̃ hai key|kī hōgā tō hōgā , phir tō sab mē̃ baiṭh jāō .

¹⁸⁸Phir tō dhandhē dhōrī mē̃ bhī kahō hōgā tō āpē hī kamāī hō jāēgī , baiṭh jāō .

¹⁸⁹Baiṭhō tō sab mē̃ baiṭhō , uṭhō tō sab mē̃ uṭhō .

¹⁹⁰Bākī aisē nahī̃ usmē̃ uṭhō usmē̃ sōñcō , usmē̃ karō phir ismē̃ kyō̃ .

¹⁹¹Ismē̃ kyō̃ baiṭh jātē hō ki hōgā kismat mē̃ tō paisā bhī kamāēṅgē , baiṭh jāō ghar mē̃ , dēkhō hōgā  ?

¹⁹²Lav|love jī  ?

¹⁹³Nahī̃ , tō karnā paṛēgā nā .

¹⁹⁴Tō jaisē us kām kē liē karnā hai , vaisē yah bhī tō apnē jīvan kē liē hī tō karnā hai na .

¹⁹⁵Aisā samjhō , ham motor chalātē hō aur bachchā ā gayā tō uskā action tō achchhā thā motor chalānē kā , vah bachchā kaṭ jātā hai , dēkhiē vah bhī tō hisāb hai nā .

¹⁹⁶Abhī kōī bachchā kaṭ gayā , ham samajhē̃gē ki iskō kōī duḥkh diyā thā yā isnē ham kō kōī duḥkh diyā thā abhī return uskō hamsē milā tō vah hō gayā kuchh aglē karmō̃ key|kī hisāb-kitāb key|kī bhī sab chaltī hai nā .

¹⁵²It is a matter of karmic accounts of our past births.

¹⁹⁷Hamnē kabhī kiskō duḥkh diyā hai tō hā̃ hamkō phir dūsrē janm mē̃ ussē lēnā hai tō yah lēndēn kā bhī jō hisāb hai karmō̃ kā tō vah bhī tō chal rahā hai , ham tō abhī sōch K|kē achchhē chalē lēkin hamsē kuchh uskō kuchh aisā pahuñchā , hamārē sē kuchh kiyā huā hai tō hamārē sē phir milnā hai tō phir vah chalā , tō vah tō karmō̃ kā hisāb hai nā tō phir vah sārī karmō̃ key|kī philosophy hai ki kitnē janmō̃ kā hamārā khātā chaltā hai .

¹⁵³If we have given sorrow to someone in our previous birth, we will definitely have to receive sorrow from that person in the next birth. ¹⁵⁴So this account of give and take is also based on karma. ¹⁵⁵We were moving along thinking about doing something good, but if someone received sorrow through that, then that person must definitely have done something. ¹⁵⁶That is why he received the return of that. ¹⁵⁷So, all of this is the philosophy of karma. ¹⁵⁸Our account of many births continues.

¹⁹⁸Aisā nahī̃ jō hamē̃ abhī kartē haĩ abhī hī pātē haĩ nahī̃ , ham jō kartē haĩ vah hamārē reserve mē̃ bahut kuchh khātā kaī janmō̃ kā chaltā rahtā hai isīliē ham bahut janmō̃ K|kē hisāb kō bhī pā rahē haĩ .

¹⁵⁹It isn’t that whatever we do now, we receive the return of that now; no. ¹⁶⁰Whatever we do, it remains in our account in reserve for some births. ¹⁶¹Therefore, we are now receiving the account of many births.

¹⁹⁹Samjhō is janm mē̃ kōī burā kām nahī̃ kiyā , ham tō sōchē̃gē hamnē kōī burāī nahī̃ kī hai lēkin hamārē pās|pass kyō̃ yah karmabhōg yā yah burāī sab kyō̃ ātī hai tō hā̃ yah hamārā kōī aglē janm kā bhī tō pāp hai nā .

^{162 163}For instance, if you haven’t performed any such bad actions in this birth, you would therefore think that you haven’t done anything bad, so why has this suffering of karma come to you? ¹⁶⁴However, there are some sins of your previous births that still remain.

²⁰⁰Kaī janmō̃ kā bōjh hai sir par tō hō saktā hai uskī bhōgnā bhī tō abhī hamkō bhōgnī paṛēgī nā .

¹⁶⁵There is the burden of sin of many births on your head. ¹⁶⁶So, it is possible that we have to settle the account by suffering for that now.

²⁰¹Tō aisē nahī̃ hai key|kī ēk janm kā khātā ēk hī janm mē̃ khatm hōtā hai kaī janmō̃ kā khātā hamārā bahut baṛā bantā hai , uskō bhōgnē mē̃ hamārī ēk āyu pūrī bhī nahī̃ hōtī hai isīliē hamārā khātā stock mē̃ rahtā chaltā hai kaī janmō̃ kā isīliē ham uskō bhōgtē haĩ tō uskā matlab yah nahī̃ hai ki ham is jīvan kō dēkhkar bhāī is jīvan mē̃ tō ham kisī sē burāī nahī̃ kī hai yā kōī aisā burā karma nahī̃ kiyā hai lēkin pātē kyō̃ haĩ burāī .

¹⁶⁷It isn’t that the account of one birth is settled in one birth. ¹⁶⁸We have a huge account of many births. ¹⁶⁹One life is not enough for us to settle all of those accounts, and this is why the stock of accumulation remains in our account for many births. ¹⁷⁰This is why we suffer and settle. ¹⁷¹So, we mustn’t just look at our present life.

²⁰²Pātē hai kyōṅki kōī aglē janmō̃ kā hisāb hai .

²⁰³Jarūr aglē janm mē̃ kōī aisā karmō̃ kā hisāb kitāb hai jiskō bhī abhī pānē kā hī hai .

²⁰⁴Tō kōī hisāb aglē janmō̃ kā ātē tō haĩ na .

²⁰⁵Tō yah ā gayā , hamnē tō sōchā nahī̃ ki motor kē nīchē kiskō lāū̃ lēkin hā̃ kuchh uskā duḥkh diyā huā hai , phir hamsē unkō milnā hai añjānāī mē̃ .

²⁰⁶Ēk hōtā hai jānabūjh kar kiskā khūn karnā , ēk hōtā hai anjānāī sē tō aisā hī kōī hisāb hōgā .

¹⁷²It is one thing to kill someone deliberately, and another thing to kill someone accidentally.

²⁰⁷Kuchh aisā hisāb kitāb kā banā hōgā jissē kuchh usnē duḥkh diyā hai uskō milnā hōgā milā hai .

¹⁷³So, there must be some karmic account created accordingly there too.

²⁰⁸Tō yah jō huā vah tō samajhtē haĩ key|kī yē kuchh karmō̃ kā hisāb hai tō yah sabhī chījē̃ karma kā hisāb bhī tō chaltā hai nā , bākī ham sōchtē haĩ achchhā chalē , chalnā tō hai nā hamkō sōchkar .

²⁰⁹Lēkin sōchkar chalnē par bhī kuchh aisā hō gayā yahā̃ kahē̃gē drama .

²¹⁰Samjhō hō gayā kōī accident , chalō aisā kuchh hō gayā jaisā āpnē kahā , tō ham uskō kyā kahē̃gē drama , kōī hisāb thā .

¹⁷⁴For instance, when an accident takes place, what would you call that? ¹⁷⁵That it was some account in the drama.

²¹¹Kōī karma kā aisā kiyā huā thā mērā uskē sāth mē̃ hisāb kitāb kā thā sō huā .

²¹²Phir hā̃ uskē liē ham jitnā achchhā kar saktē haĩ yā jitnā hamārē sē uskē liē kuchh ban sakē ham karē̃ .

²¹³Parantu hā̃ uskō kahē̃gē na jō hō chukā , hamnē jānabūjhakar tō nahī̃ kiyā nā , hō gayā , lēkin abhī tō hamkō apnē karmō̃ kō achchhā karnā hai nā , jō abhī banātē haĩ .

¹⁷⁶For that, whatever good we can do, or however we are able to help in that, we should do that. ¹⁷⁷We now have to perform good actions.

²¹⁴Abhī tō sōchnā hai , abhī tō righteous karō karnē kī hai usī righteous kō samajhnā hai .

¹⁷⁸We now have to perform righteous actions. ¹⁷⁹So, we have to understand what is righteous.

²¹⁵Isīliē ham kō attention tō dēnā paṛēgā nā , aisā nahī̃ ki jō hōnā hōgā hōgā .

¹⁸⁰For that, we have to pay attention. ¹⁸¹It isn’t that whatever is to happen will happen.

²¹⁶Nahī̃ , hamkō apnē karma kē ūpar dhyān dēnā hai .

¹⁸²No. ¹⁸³Let there be attention to your actions.

²¹⁷Tō drama aur karma , puruṣhārth aur prālabdh kā yē aisā banā huā hai isī sabhī bātō̃ kō achchhī tarah sē samajhnā hai .

^{184 185}So, drama and actions, effort and reward, is a play that has been created. ¹⁸⁶All of these things have to be understood very well.

²¹⁸Lēkin karnā hamkō puruṣhārth hai .

²¹⁹Hamārā attention usī kē ūpar rahnā chāhiē .

²²⁰Tō yah sabhī chījō̃ kō samajhnē kā hai achchhī tarah sē .

²²¹Achchhā time huā hai .

²²²Tō isīliē bāp sē jō kuchh apnā mil rahā hai , usī sabhī bātō̃ kō achchhī tarah sē samajh aur apnā puruṣhārth us par lagānā hai .

²²³Hamkō usmē̃ lagē rahnā hai .

²²⁴Agar yah drama key|kī bhī bāt hamkō nā samajh mē̃ āē tō uskō chhōṛ dō kōī aisī jarūrī nahī̃ hai .

¹⁸⁷If you are unable to understand these aspects of the drama, then leave them alone. ¹⁸⁸They are not that essential.

²²⁵Hā̃ paramātmā kō jānnā jarūrī hai kyōṅki ussē yōg lagānā hai .

¹⁸⁹It is essential to know God because we have to have yoga with Him.

²²⁶Hā̃ drama hai , kaisā chaltā kaisā hai , nahī̃ samajh mē̃ ātā hai chhōṛ dō , lēkin hamkō karma karnā hai , uskō pakaṛō .

¹⁹⁰So, whatever you are unable to understand, leave that. ¹⁹¹Just concentrate on whatever actions you have to perform.

²²⁷Yah apnē āp samajh mē̃ ā jāēgā ki yah kaisā banā banāyā hai aur usmē̃ phir rah karkē hamkō kaisā puruṣhārth karnā hai .

²²⁸Hamārā chaltā hī jīvan karma sē hai tō hamkō apnē karma kē ūpar hī attention dēnā hai isīliē ham kō usī bātō̃ kō uṭhā karkē chalnā hai .

²²⁹Abhī uṭhā kar K|kē rahnā hai kyōṅki abhī tō hamārē karma nīchē K|kē haĩ nā .

²³⁰Hamkō tō abhī ū̃chā uṭhnā hai tō hamkō tō us chīj kō ūñchā uṭhānā hai isīliē uṭhā kar K|kē hamkō ū̃chā bannē kā hai tō hamkō tō vahī puruṣhārth rakhnā hai na .

²³¹Achchhā , ṭōlī dō .

¹⁹²Achcha.

²³²Yah bhī apnī buddhi key|kī mē̃ rakhnē key|kī bāt hai aur her|har bāt mē̃ ham kō sōch kar chalnā hī chāhiē .

¹⁹³

²³³Sōch K|kē chaltē haĩ tō yah tō abhī sōch miltā hai nā ki sachchā sōch kaun sā hai .

²³⁴Righteous kyā hai buddhi vah abhī miltī hai tō us buddhi sē kām lē karkē chalnā hai .

²³⁵Jō bhī granth hai na dēkhō guru nānak K|kē bhī granth haĩ śhāstra , usmē̃ bhī hai ādi yug ādi hai bhī sat hōsi bhī sat , yānī uskā matlab hai jō hō chukā hai vah phir hōnē kā hī hai parantu uskā matlab yah nahī̃ hai vah world history kā ki jō history hō chukī hai vah phir hōnē kī hai , jō stage hamārī ūñchī thī , chal chukī hai , vah phir ānē kī hai .

²³⁶Abhī ham phir nīchē āē haĩ parantu uskā matlab yah nahī̃ hai nā ki jō hōnā hōgā apnē āp hī hōgā .

²³⁷Apnē āp nahī̃ hōgā , hōnā hōgā , hōgā parantu karnē sē hōgā na .

²³⁸Vah bhī tō ham ū̃chē uṭhē̃gē apnē karma sē hī nā .

²³⁹Jab ū̃chē uṭhē thē tabhī bhī karma sē hī uṭhē thē tō hamkō karma avaśhya karnā hī hai .

²⁴⁰Isīliē dēkhō us arjun kē liē bhī hai gītā hī sārī isī kē ūpar hai , usnē kahā ki nahī̃ , jō hamārē sē hōnā hōgā apnē āp hōgā , vah sab chhōṛ kar baiṭh gayā , kahā nahī̃ tumkō uṭhānā hai , tumkō karnā hai .

²⁴¹Karnē K|kē binā nahī̃ hōgā tō avaśhya karnā hai .

²⁴²Tō hamkō apnē karma kō uṭhānā hī hai , puruṣhārth kō uṭhānā hī hai .

²⁴³Tō apnē puruṣhārth kō uṭhāō .

²⁴⁴Chalō us par .

²⁴⁵Jō hai nā vō hī subject hai .

²⁴⁶Apnā mukhya hai hī yah bātē̃ gyān key|kī aur mukhya hai hī chīj key|kī hamkō chalnā hī usī kē ūpar hai isīliē apnē karmō̃ kō , karma bhī kaun sā  ?

²⁴⁷Śhrēṣhṭh buddhi rakhkar K|kē karma karnā hai aur abhī śhrēṣhṭh buddhi miltī hai ki hamārī ūñchī buddhi kaun see|sī|C hai tō hamkō uskō lēkar K|kē chalnā hai .

²⁴⁸Tabhī tō paramātmā kō bhī ā karkē samajh dēnī paṛtī hai nā .

²⁴⁹Agar hamārē karma kē ūpar ādhār nahī̃ hōtā tō vah bhī kahtā apnē āp hī banēgā , tō vah bhī kyō̃ ākar K|kē knowledge dētā , phir uskō knowledgeful kyō̃ kahtē .

²⁵⁰Phir patitō̃ kō pāvan karnē vālā vah bhī kyō̃ kartā , apnē āp hōnē vālā kahō .

²⁵¹Phir tō bhagvān key|kī bhī kōī authority rahī nahī̃ , vah tō sab apnē āp hōtā hai phir tō bhagvān bhī kōī athōriṭī nahī̃ hai .

²⁵²Phir tō uskō almighty kahnā bhagvān kahnā , phir tō nām utār dēnā chāhiē uskā bhī .

²⁵³Kāhē key|kī māīṭī , almighty kāhē key|kī , kiskī mighty dētā hai , kyā kartā hai .

²⁵⁴Phir tō sab aisā hī chaltā rahtā hai phir kōī kiskī mighty hai hī nahī̃ .

²⁵⁵Nā ham kuchh karma kartē , na paramātmā hamkō karātē haĩ , nā vah kuchh hai na kōī kuchh hai , sab drama hai , phir tō chaltā hī rahtā .

²⁵⁶Phir tō kiskī baṛāī nahī̃  ?

²⁵⁷Nahī̃ , parantu aisē nahī̃ hai , unkā part hai , vah bhī hamkō ākar K|kē uṭhātē haĩ isliē unkō bhī nām hai world almighty kyōṅki hamārī ūñchī duniyā banātā hai , vah hamkō śhakti dētā hai isīliē vah bhī almighty gāyā jātā hai aur ham apnē karma śhrēṣhṭh kartē haĩ tō hamārī bhī prālabdh bantī hai tō sab kā hai nā kām , part hai .

²⁵⁸Phir agar nahī̃ hōtā sab apnē āp hōnē kā hōtā , tō phir tō nā world almighty hai , nā hamārē karma hai , nā hamārī prālabdh hai , kuchh nahī̃ hai , phir tō automatic machine chaltī rahtī hai .

²⁵⁹Phir tō kuchh bāt hī nahī̃ hai na .

²⁶⁰Parantu nahī̃ , bhalē hai automatic parantu us automatic kō bhī kin niyamō̃ sē chalnā hai vah niyam bhī samajhnē hai na .

²⁶¹Tō hamkō pakaṛnā hai niyam kō .

²⁶²Bākī automatic tō hai anādi , vah bāt hī alag hai lēkin hamkō niyam kō pakaṛnā hai .

²⁶³Agar niyam kō nahī̃ pakaṛē̃gē tō phir ham right nahī̃ chalē̃gē .

²⁶⁴Chalē̃gē automatic mē̃ parantu ṭhīk nahī̃ chalē̃gē .

²⁶⁵Hamārē ēkśãs ṭēṛhē hō jāēṅgē , chalnā tō hai hī jarūr parantu kyō̃ nahī̃ ham samajh kar chalē̃gē tō hamārā position achchhā rahēgā .

²⁶⁶Tō samajh kar chalnā chāhiē nā isliē apnē karma kō aur usī sabhī bātō̃ kō samajhnā hai aur apnē karma kō śhrēṣhṭh rakhnā hai yē sabhī chījē̃ samajhnē kī haĩ .

²⁶⁷Dēkhō itnā knowledgeful , sarvśhāstramaī śhirōmaṇi gītā bhagvān kō bhī samjhānā paṛā aur jō bhī āē haĩ dharm sthāpak sabnē apnā-apnā kām ā kar K|kē ēkśãs sē kiyā hai nā , apnē āp thōṛī hī hōtā rahā .

²⁶⁸Āē haĩ unhōnnē bhī jitnā-jitnā kām kiyā hai apnā ākar K|kē karma karākar K|kē kiyā hai .

²⁶⁹Gāndhī nē bhī kiyā kuchh bhī tō apnā thōṛā puruṣhārth kiyā na , māthākuṭī key|kī , kuchh kiyā .

²⁷⁰Har ēk kām karnē sē hōtā hai nā , apnē āp kaisē hōgā .

²⁷¹Tō karnā hai usmē̃ samajhnā paṛtā hai , usmē̃ chalnā paṛtā hai , karnā paṛtā hai na .

²⁷²Kuchh bhī kartē hō tō karnē kī tarah sē kartē hō nā apnē āp kaisē hōgā .

²⁷³Dō chār bachchē sambhālatē haĩ tō kaisē sambhālatē hō .

²⁷⁴Kartē hō tabhī sambhālatē hō nā .

²⁷⁵Itnē chhōṭē kām bhī binā karnē nahī̃ hōtē haĩ , ēk śharīr kā bhī apnē sambhāl bhī binā karnē K|kē nahī̃ hōtā hai uskē liē bhī karnā paṛtā hai , samajhnā paṛtā hai , abhī khānā hai , abhī yah karnā hai , abhī yah karnā hai , vah karnā paṛtā hai nā .

²⁷⁶Chup karkē baiṭhō sab kuchh hōtā jāē , karō , dēkhō hōtā hai  ?

²⁷⁷Kabhī nahī̃ hōgā .

²⁷⁸Tō automatic hō tō sab automatic hō nā .

²⁷⁹Parantu yē nahī̃ āp kahē̃gē yah bhī hamsē aisā hī hōtā hai , usmē̃ āpkā sōch chaltā hai ēkśãs chaltī hai , kartē hō yah karnā hai yā nahī̃ karnā hai , sab karnē kī tarah sē hōtā hai na .

²⁸⁰Tō phir ismē̃ bhī aisā hōnā chāhiē nā iskō kōī alag kyō̃ kartē hō , vah apnā sōch samajh kar kartē hō iskō kyō̃ samajhtē hōnā hōgā , kismat mē̃ hōgā ham banē hōṅgē tō banē̃gē .

²⁸¹Ismē̃ kyō̃ aisē kartē hō .

²⁸²Usmē̃ bhī aisē karō na ham banē hōṅgē tō banē̃gē , paisā milnā hōgā tō milēgā , kamānā hōgā tō kamāēṅgē tō karē̃gē , phir chup karkē baiṭh jāō .

²⁸³Usmē̃ nahī̃ baiṭhtē hō phir ismē̃ kyō̃  ?

²⁸⁴Tō yah tō sabhī chījō̃ kē liē hai nā .

²⁸⁵Aisā bāp , kaisā  ?

²⁸⁶Jō hamkō aisī samajh dē karkē aisā ū̃ch banātē haĩ aur dādā jiskō banāyā hai .

²⁸⁷Vah hamārē sāmnē ādarśh hai ki manuṣhya kō kaisā bannā hai aur aur kaisē manuṣhya kō kyā banāyā .

²⁸⁸Tō dādā kō kyā banāyā , uskō kyā banāyā hai vah hamārē sāmnē hai ki kiskō aur kyā banāyā vah dikhātē haĩ ki manuṣhya kō mainnē kyā banāyā tō bannā hai nā , vah bhī karma sē banā hai .

²⁸⁹Aisē nahī̃ drama sē banā hai , karma sē banā hai karāyā nā .

²⁹⁰Uskō bhī ākar K|kē mujhē uṭhānā paṛā nā , karānā paṛā nā .

²⁹¹Tō uskē tan man dhan sē jō usnē karma kiyā , uskā phal pāyā hai tō vah phal kā sākṣhātkār hai .

²⁹²Bākī banā banāyā nahī̃ hai aisē hī mupht kā , karma sē .

²⁹³Tō dikhlātē haĩ ki usnē bhī karma kiyā hai aur kar rahē haĩ nā hamārē sāmnē .

²⁹⁴Tō bāp dādā , bāp kō bhī karnā paṛtā hai aur dādā sē bhī ākar K|kē karāyā hai tō uskō bhī karānē kā kām ā karkē karnā paṛtā hai nā , karnā hī tō paṛēgā na .

²⁹⁵Tō aisā bāp aur dādā aur mā̃ K|kē bahut mīṭhē-mīṭhē , aisē samajhdār jō apnē sab puruṣhārth mē̃ pūrē tatpar rahē haĩ aisē bachchō̃ prati yād pyār aur good morning .

¹⁹⁴Love, remembrance and good morning to the very sweet and sensible children from Bap and Dada, and your mother.

^{195 196}Blessing: May you be complete with all attainments and experience happiness, power and success on the basis of shrimat.

¹⁹⁷ The children who continue to move along on the basis of shrimat considering themselves to be trustees and who do not mix the slightest dictates of their own mind or those of others with shrimat constantly experience happiness, power and success.

¹⁹⁸While making less effort and not working so hard, they receive greater attainment.

¹⁹⁹Only then can it be said that they follow shrimat accurately.

²⁰⁰However, Maya mixes the dictates of the self or of others with Godly directions in such a royal way that there isn’t the experience of all attainments.

²⁰¹For this, imbibe the powers to discern and to judge and you will not be deceived.

²⁰²Slogan: A child and a master is one who makes the Father, the Bestower of Fortune, belong to Him with the power of his tapasya.

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