Mamma's Murli - gyan-sitar-01
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Sentence alignment between two languages is corrected.
This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0११.१२.४८
011/12/58
1sabko vaapis le jaane vaala, srishti ke aadi-madhya-ant ko jaanne vaala ek hi paramatma hai।
1The one Supreme Soul is the only One who takes everyone back and who knows the beginning, the middle and the end of the world.
2saari duniya is samay ghor andhakaar mein hai। 3isliye jahaan se bhi chalte hain, usmein duhkh ki thokren khaate rehte hain।
2The entire world is at present in extreme darkness and therefore, wherever they go, they only experience the stumbling of sorrow.
4ek to agyaanta yeh hai jo knowledge hi nahin hai ki ham kaun hain, kahaan se aaye hain?
3The first darkness is that they do not have any knowledge as to who they are and where they have come from.
5usmein phir thokren bhi khaate hain। 6jisse ulti duhkh ki hi result nikalti hai। 7kyonki maarga ka hi pata nahin hai।
4So they stumble and the result is further sorrow because they do not know the true path.
8yeh pata to ek ko hi hai jiske paas aadi-madhya-ant ki saari roshni hai।
5Only the One who has the enlightenment of the beginning, the middle and the end knows this.
9harek ke aadi-madhya-ant ko jaan bhi vahi sakta hai। 10jiski aadi-madhya-ant nahin hai।
6Only He who does not have a beginning, a middle and an end can know the beginning, the middle and the end of everything.
11jo khud hi aadi-madhya-ant mein aane vaale hain woh aadi-ant ko kaise jaan sakte hain?
7How can someone who comes into the beginning, the middle and the end know about the beginning, the middle and the end of the world?
12jo saakshi drishta paramatma hai, vahi jaan sakta hai।
8Only the Supreme Soul who is a detached observer can know this.
13woh janma-maran ke chakra mein aane vaala nahin hai।
9He does not come into the cycle of birth and death.
14usko hi saari knowledge hai।
10Only He has the entire knowledge.
15janma-maran mein aane vaale ke paas saari roshni rah nahin sakti hai।
11Those who come into the cycle of birth and death cannot have total enlightenment.
16aur jo bhi dharma sthaapan karne aaye hain, woh bhi is samay janma-maran ke chakra mein hain।
12And even the religious founders are at present in the cycle of birth and death.
17to ab roshni kaun de?
13So who can enlighten you?
18sabhi dharmon ko jaanne vaala athva vaapis le jaane vaala woh hai door ka musaaphir।
14The Resident of the faraway land is the One who knows about all the religions and He is the One who will take us back.
19woh to is duniya ka nahin hai।
15He does not belong to this world.
20jab kehte hain ki yeh duniya jhoothi hai। 21jhoothi kaaya, jhoothi maaya, jhootha sab sansaar। 22saara sansaar hi jhootha hai to unse le chalne vaala musaaphir to is duniya ka nahin chaahiye na।
16Since we say that this world is false, the body is false, Maya is false and the whole world is false, then the Traveller who takes us away from this world cannot belong to this world.
23is desh mein to sab jhoothe hain।
17Everyone in this world is false.
24unko to is jhoothi duniya se paar le jaana hai।
18We have to go beyond this false world.
25bhal yeh duniya hi nai banti hai parantu is duniya mein to uska bhi ansh nahin hai na।
19Although this world will be created again as a new world, there is no trace of Him in the new world.
26woh duniya ekdam is duniya se paar hai।
20That world is completely different from this world.
27to jarur paar le jaane vaala us duniya ka musaaphir chaahiye।
21So we definitely need the Traveller to that world who can take us beyond.
28roshni to unke paas rah sakti jo is chakra mein aane vaala na ho।
22Only the One who does not come into this cycle can have enlightenment.
29yeh chakra bhi jab tak apni aadi-madhya-ant poori na kare tab tak vaapis koi bhi ja nahin sakta।
23No one can return home until this cycle has completed its beginning, middle and end.
30aise bhi nahin koi mukti ko pahunche hue hain jin dvaara roshni mil sakti hai।
24Nor is there anyone who has received mukti and through whom you can receive enlightenment.
31vahaan koi ja nahin sakta।
25No one can go there.
32ab hamne rachayita aur rachna ke bhed ko poora jaana hai।
26We now know the complete difference between the Creator ana the creation.
33jabki aadi ko chakra lagaakar ant mein aana hai, ant ko phir aadi mein aana hai, to phir beech mein koi vaapas kaise jaayenge?
27Since we have to start the cycle from the beginning and reach the end, how can anyone return home in between?
34chakra ko bhi nambarvaar apni stage mein badalna hai।
28The cycle also has to change its stage numberwise.
35to jab chakra ke ant ka bhi ant ho tab hi vaapas ja sakenge।
29So no one can return home until it is the end of the last part of the cycle.
36to yeh saari knowledge ek ke paas hi hai।
30Only the One has this entire knowledge.
37rachna ki aadi-madhya-ant kaise hoti hai, woh to rachta hi jaanega na।
31Only the Creator would know the beginning, the middle and the end of the creation.
38manushya trikaaldarshi ho nahin sakta।
32Human beings cannot be trikaldarshi (knowers of the three aspects of time).
39jaise manushya ki bhi aadi-madhya-ant hoti hai। 40nambarvaar hi stages aati hain।
33Human beings also go through their beginning, middle and end numberwise.
41baal avastha ke baad vriddha avastha to nahin aayegi।
34You cannot instantly go into old age from childhood.
42yeh sab niyam bane banaaye hain।
35All these are the predestined laws.
43to apni buddhi mein ab roshni aayi hai।
36So now your intellect is enlightened.
44chakra ko poora jaante hain aur jaante bhi tab hain jabki ab aadi mein jaane ka samay hai।
37You now know the complete cycle, and you know it now when it is the time to go into the beginning of the cycle.
45agar aadi ke samay ham trikaaldarshi banen athva us samay yeh knowledge rahe ki humein neeche girna hai to phir sukh ki bhaavna hi na rahe।
38If we were to be trikaldarshi at the beginning, that is, if at that time . we were to know that we would descend, there would be no experience of happiness.
46to ab ant mein hi ham jaante hain।
39So we only know everything now, at the end.
47devtaaon ko trikaaldarshi banne ki aavashyakta hi nahin hai aur na dvaapar mein aane vaalon ko hi aavashyakta hai।
40The deities do not need to be trikaldarshi nor do those of the copper age need to be trikaldarshi.
48paramatma aate hi ant mein hain jabki teenon kaalon ka khel poora hone par hota hai।
41The Supreme Soul comes at the end when the game of the three aspects of time is to be finished.
49jab khel chal raha hai, tab use beech mein dekhne se maja hi nahin aayega।
42Whilst the game is still continuing, there is no pleasure in seeing it from in-between.
50ab paramatma samjha rahe hain ki ab kahaani poori hui।
43The Supreme Soul is now explaining that the story is about to end.
51abhi ant ka bhi ant hai।
44It is now the end of the end.
52phir nai kahaani shuru hoti hai।
45Then a new story will begin.
53yeh chakra athva kahaani anaadi bani banaai hai।
46This cycle or this story is predestined.
54ek hi world history hai।
47There is only one world history.
55yeh sab knowledge buddhi mein hai, isliye apne ko khushi hai ki phir se jo kahaani shuru hui hai usmein hamaara bhi part hai।
48All this knowledge is in your intellect and that is why you have the happiness that you have a part in the story that is starting again.
56ham usmein poora sukh lete hain।
49We experience total happiness in that.
57apne ko maaloom hai ki is knowledge ko poora jaanne vaala vahi door ka musaaphir hai।
50We know that the One who knows this entire knowledge is the Traveller from the faraway land.
58khud hi phir vaapas le jaane phir aata hai।
51He Himself comes to take us back horrie.
59manushya yeh kaam kar nahin sakta।
52Human beings cannot do this.
60agar manushya aatma kare to woh aadi-madhya-ant mein nahin aani chaahiye।
53If human souls did this they would not come into the cycle of the beginning, the middle and the end.
61woh to chakra se alag cheej chaahiye।
54They would have to be separate from the cycle.
62woh hai hi ek paramatma svayan maalik।
55But only the Supreme Soul, the Master, is that.
63manushya samajhte hain — bahut avtaar hote hain, yug-yug avtaar hote hain।
56Human beings think that there are many incarnations and that there is an incarnation at every age.
64parantu yug-yug mein to aane ki darkaar hi nahin hai। 65kyonki chakra to phirna hi hai।
57But there is no need for Him to come at every age because the cycle still has to continue to spin.
66ab ham chakra ke niyam ko samajhte hain।
58We now understand the law of the cycle.
67ab ismen humein kya karna chaahiye jisse hamaari pragti bane?
59So what should we do to create our reward?
68woh stage kya hai?
60What stage is needed?
69uski knowledge poori koi bhi suna nahin sakta hai।
61No one can relate the full knowledge of that.
70koi se bhi yeh knowledge mili hui nahin hai ki manushya ke liye poorn stage kya hai aur woh kaise praapta ho sakti hai?
62No one has been able to give the knowledge of what all the stages of human beings are, and how we can attain those stages.
71baaki to sab apni-apni shiksha ke aadhaar se manushyon ko thoda-bahut bataate hain।
63Everyone just gives a little explanation about something according to their own understanding.
72manushya ke liye oonch stage kya hai, woh to rachta hi samjha sakte hain।
64Only the Creator can explain what the elevated stage of human beings is.
73ab ham andhiyaare ko bhi samajhte hain — jabki roshni ka pata pada hai।
65We now understand about the darkness because we also know about the light.
74duniya thode hi samajhti hai ki ham andhiyaare mein hain।
66The world does not know that we are in darkness.
75woh to samajhte hain — ab tarakki karte jaate hain, roshni mein aate jaate hain।
67They think that we are now progressing and becoming enlightened.
76parantu woh roshni to giraavat ki hai।
68But that enlightenment is such that it takes them towards degradation.
77woh to chadhaane vaala jab samjhaate hain tab hi ham jaante hain।
69We Can only know this when the One who uplifts us explains to us.
78duniya to ab bigdi hui hai। 79yeh to samajhte bhi hain lekin usko sudhaarne ki tarkeeb hi kya hai — woh ek paramatma hi jaanta hai।
70The world is now totally ruined; people understand this, but only the Supreme Soul knows the method to reform the world.
80jo khud hi bigde hue hain woh kaise is tarkeeb ko act mein la sakte hain!
71How could those who are themselves degraded put this method into action?
81maamla saari duniya ka bigda hua hai।
72Everything of the whole world is degraded.
82paanch tatva aadi sab bigde hue hain।
73Even the five elements are degraded.
83har cheej ka sudhaar ek rachayita paramatma ke haath mein hi hai।
74The reformation of everything is now in the hands of the Supreme Soul.
84achha।
75Achcha.