Mamma's Murli - gyan-sitar-18
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This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
029/4/1959
029/04/1959
1yaad ka aadhaar gyaan hai, saakshaatkaar nahin
1The basis of remembrance is knowledge, not visions.
2Om shanti.
2abhi ham aatmaon ko paramatma ke dvaara paroksha aur aproksha saakshaatkaar hota ja raha hai।
3Now we souls have visions from God directly and indirectly.
3apni aatma ke svadarshan - chakra ka pata padta ja raha hai।
4We now know about the discus of self-realisation of the soul.
4aatma ke pate ke saath, paramatma ka bhi pata aa jaata hai।
5Together with knowing the soul, we also know God.
5isko kaha jaata hai aatma ko sva ka saakshaatkaar।
61his is known as the vision of the self, the soul.
6yeh hai chakra।
7aatma aadi-madhya-ant ka chakra kaise lagaati hai, woh knowledge se bhi jaante aur saakshaatkaar dvaara bhi।
7We have the understanding through knowledge and also through visions how the soul goes through the beginning, the middle and the end of the cycle.
8jo anubhvi hain woh kah sakte hain – knowledge se jaan sakte hain ki aatma kaise apna chakra lagaati hai।
8Those who are experienced can say that through knowledge they can understand how the soul goes through its cycle.
9bhal saakshaatkaar ho bhi parantu knowledge nahin hai to saakshaatkaar koi kaam ka nahin hai।
9Even if someone does have visions, because they do not have any knowledge the visions are of no use.
10mukhya hai knowledge par।
10Everything depends on knowledge.
11isliye yeh aash bhi nahin rakhna ki jab saakshaatkaar ho tab ham lakshya ko pakad saken ।
11This is why you must not even have the thought that only when you have a vision can you catch hold of your aim.
12yaad ka tailuk gyaan se hai।
12Remembrance is connected with knowledge.
13gyaan se hi ham unke saare karttavya ko jaante hain।
13It is only through knowledge that we know everything about the acts of God.
14to ham jaanne se hi yaad kar sakte hain।
14Only when we know this are we able to remember Him.
15aise nahin, sirf saakshaatkaar mein dekhkar us moorta ka dhyaan karna hai।
15It isn't that we just have to have a vision and then have yoga with that image.
16uski buddhi mein knowledge chaahiye ।
16We need kmowledge of Him in the intellect.
17jitna aatma-paramatma ki knowledge poora buddhi mein baithti jaayegi utna yaad svatah rahegi ।
17The more oomplete lmowledge about tre soul and God there is in the intellect, tre more automatic His remembrance will be.
18dekhne ka aadhaar yaad se nahin hai।
18Having visions is not connnected with knowledge.
19dhyaan lagaane ki baat nahin।
19It is not a question of going into trance.
20jitna knowledge buddhi mein ghoomegi utna woh yaad kheenchegi।
20The more lmowledge is retained in the intellect, tre more that remembrance will pull you.
21dhyaan mein jaane ki baat hi nahin।
21It isn't a questioo of going into trance.
22saara svadarshan - chakra ghumaana hai।
22You have to spin the entire discus of self-realisation.
23aatma ko apna knowledge bhi rehta hai, paramatma ka bhi karttavya, occupation buddhi mein rehta hai।
23The soul has in the intellect the kmowledge of the self and also of the acts and occupation of God.
24to yeh hai hi buddhiyog ।
24So this is yoga of the intellect.
25jitni knowledge ki dhaarna utna yaad ki sthiti kaayam rahegi।
25The mere you imbibe lmowledge, the more you will be able to maintain a stage of remembrance.
26bigar knowledge sirf dekhne se kuchh nahin hoga।
26Without knowledge, just having visions, nothing happens.
27bahuton ko rehta hai – ham jyotirbindu paramatma ka saakshaatkaar karen to buddhiyog mein sahaj baithega ।
27Many people wish to have a vision of God, the point of light, and say that they would then be able to have yoga of the intellect easily.
28ham jaante hain - woh hamaara baap, teacher, guru hai।
28But we know that He is our Father, Teacher and Guru.
29unke karttavya sahit saara occupation hamaari buddhi mein hai ।
29We have knowledge about His occupation and His acts in our intellect.
30yeh knowledge nahin hogi to yaad rahegi nahin ।
30If we do not have this knowledge, we cannot remember Him.
31saakshaatkaar se connection nahin।
31This is not connected with visions.
32mukhya hai gyaan ।
32The main thing is knowledge.
33yaad athva yog bhi tab badhta hai jab knowledge buddhi mein ghoomti hai।
33Remembrance, that is, yoga, only increases when the knowledge spins in the intellect.
34knowledge buddhi mein hai to yaad kheenchati rahegi।
34If there is knowledge in the intellect then there will be a pull to remembrance.
35yaad ko kheenchana hai knowledge ki taakat se ।
35You have to increase remembrance with the strength of knowledge.
36saara raaj buddhi mein ghoomta rahega ।
36The entire significance will spin in the intellect.
37usko hi svadarshan chakra kaha jaata hai ।
37This is known as the discus of self-realisation.
38knowledge se hi yeh chakra ghoomega ।
38This discus will only spin with knowledge.
39tailak iska hai hi knowledge se ।
39This is connected only with knowledge.
40tab aatma-paramatma ka saakshaatkaar ho hi jaata hai।
40Then you have a vision of the soul and God.
41to saara madaar hai gyaan par।
41So everything depends on knowledge.
42bhal saakshaatkaar hota hai, theek hai, parantu koi jaruri nahin।
42If someone does have visions, it is good, but it is not essential.
43hamaari unnati gyaan aur yog se hoti hai।
43We only progress through knowledge and yoga.
44hamaare paas poori knowledge hai।
44We have the entire knowledge.
45samajh na hone se woh cheej jaise dekhi na dekhi।
45When we do not understand, seeing something is the same as not seeing it.
46hamko soorat par dhyaan nahin lagaana hai।
46We do not have to have yoga with any images.
47unki yaad mein knowledge ki hi darkaar rehti hai।
47We only need knowledge to remember Him.
48buddhi unke saath jutaani hai jo gyaan ka saagar hai।
48You have to connect the intellect with the One who is the Ocean of Knowledge.
49kaha hi jaata hai buddhiyog ।
49This is known as yoga of the intellect.
50Achcha.