Mamma's Murli - gyan-sitar-21

⁰२५.८.५९

⁰25/08/1959

¹direct parmaatma mukh-vanshaavli hi sarvottam jeevanmukti ke adhikaari hain

¹Only those ·who are the direct mouth-born progeny of God have a right to the most elevated jeevanmukti.

²geet:- duhkhiyon par kuchh raham karo…।

²Song: Have mercy on those who are experiencing sorrow...

³om shanti ।

³Om shanti.

⁴merciful to paramatma ko hi kahenge aur duhkhi hi unse raham maangate hain।

⁴Only God can be called merciful and only those who are experiencing sorrow ask Him for mercy.

⁵jo sada sukhi hain woh to nahin maangenge।

⁵Those who are ever-happy will not ask for it.

⁶raham ka matlab hai ki unse sukh ki maang karte hain।

⁶Mercy means that they are asking Him for happiness.

⁷yeh maang paramatma se hi karte hain kyonki sabka pita woh hai।

⁷They only ask God for this because He is the Father of all.

⁸sabko sukhi karne vaala bhi woh hai। ⁹isliye har ek ki nazar unke taraph jaati hai ।

⁸He is the One who makes everyone happy This is why everyone's vision goes towards Him.

¹⁰unko hi kehte hain tum maat-pita ham baalak tere । ¹¹ab bhal bachche to sab unke hain lekin ek hain sage, doosre hain lage ।

⁹It is to Him that you say: You are the Mother and Father and we are Your children Although all are His children, there are real children and step-children.

¹²sage bachche woh hain jo direct mukh-vanshaavli hai, jinhon ka avinaashi gyaan se yeh pure sambandh jutta hai।

¹⁰The real children are those who are the direct mouth-born progeny, those who forge a pure relationship through the imperishable knowledge.

¹³yeh hain mukh-vanshaavli । ¹⁴baaki to saari duniya hai lage bachche ।

¹¹These are the mouth-born progeny But all the rest of the world are step-children.

¹⁵sage aur lage ke arth ko bhi samajhna hai, to mukti aur jeevanmukti ko bhi samajhna hai।

¹²You have to understand the meaning of real and step-children, and you also have to understand mukti and jeevanmukti.

¹⁶jo unki mukh-vanshaavli bante hain unhon ko to jeevanmukta banaate hain। ¹⁷baaki sab bachchon ko part se mukta kar dete hain।

¹³He gives liberation in life to those who become His mouth-born progeny and He liberates all the other children from their part.

¹⁸aise to jo bhi aatmaayen neeche utarti hain, to pahle sab jeevanmukta hain kyonki koi vikarmon ka hisaab-kitaab nahin hai।

¹⁴In fact, all the souls that come down are at first liberated in life because they do not have karmic accounts, of sin.

¹⁹lekin jeevanmukti ki bhi stages hain-- sato-rajo-tamo ।

¹⁵However, there are stages of jeevanmukti too: sato, raj6:and tamo.

²⁰paramatma ne apne mukh-vanshaavli braahmanon ko jo jeevanmukti di. woh hai sarvottam jeevanmukti, satopradhaan jismen sampoorn sukh-shanti-pavitrata kaayam hai।

¹⁶The liberation in life that God has given to His Mouth-born progeny, the Brahmins, is the most elevated satopradhan jeevanmukti in which there is constant and complete happinesss peace and purity.

²¹peechhe dvaapar se to pavitrata ki baat rehti nahin ।

¹⁷Later, from the copper age onwards, there is no question of purity.

²²lekin aatmaayen jo aati hain unhon ka koi karmon ka hisaab-kitaab nahin, isliye aadha samay sukh- shanti mein rehti hain।

¹⁸But none of the souls that come down have any karmic accounts and therefore they stay in peace and happiness for half their time.

²³usko kahenge rajoguni jeevanmukti ।

¹⁹That is called rajoguni, the middle level, of jeevanmukti.

²⁴jo ekdam kaliyug mein utarte hain unhon ki sukh-shanti bhi itni rehti hai, isliye woh hai tamoguni jeevanmukti ।

²⁰Those who come down at the very end of the iron age experience only that much peace and happiness and therefore, they are the ones who have tamoguni jeevanmukti.

²⁵kyonki aatmaayen nambarvaar aati hain, to jitna deri se aati hain utna kam stage vaali hoti ।

²¹Because souls come down numberwise, the later they come, the lower their status.

²⁶to jab pahle aadi sanaatan dharma sthaapan hota hai, to us samay sarvottam jeevanmukti hai।

²²So when the original eternal deity religion is established at the beginning there is the most elevated jeevanmukti.

²⁷phir nambarvaar stage anusaar aatmaayen aati jaati hain।

²³Then souls continue to come down numberwise according to their stage.

²⁸har cheej ki stage to jarur hoti hai।

²⁴Everything definitely has its stages.

²⁹baaki mukti to sabko milti hai।

²⁵But all receive mukti.

³⁰lekin vahaan bhi nambarvaar section hain।

²⁶But there are numberwise sections there too.

³¹jitni pure utni baap ke sameep nivaas karti hain।

²⁷The purer the soul is, the closer it stays to the Father.

³²baap to sabse oonch hai। ³³baaki sab aatmaaen nambarvaar hain।

²⁸Baba is the highest of all and the rest of the souls are numberwise.

³⁴unhon mein bhi pahle hain avyakt devtaayen brahma-vishnu-shankar, phir saakaar lakshmi-naaraayan ityaadi ।

²⁹Amongst them, too, there are first the avyakt deities, Brahma, Vishnu and Shankar, and then Lakshmi and Narayan in the corporeal form, and so on.

³⁵mukh-vanshaavli brahman devta dharma, phir nambarvaar aur dharma ।

³⁰First there is the deity religion of the mouth-born progeny of Brahmins and then all the other religions are numberwise.

³⁶jaise nambarvaar taakat anusaar yahaan part bajaane utarte hain, vaise vahaan bhi nambarvaar nivaas karte hain।

³¹Just as souls come down to play their part numberwise according to their strength, in the same way they reside there numberwise.

³⁷yeh bhi bana banaaya drama hai, ismen kuchh change ho nahin sakti ।

³²This is a predestined drama and nothing in it can be changed.

³⁸koi kahe -- ab yeh sampoorn sukh ka part doosre dharma ko kyon nahin milta ?

³³Some ask: Why do those of other religions not receive the part of complete happiness?

³⁹lekin nahin, sabko apna anaadi part mila hua hai।

³⁴But no, everyone has received his own eternal part.

⁴⁰aise bhi nahin ho sakta jo Christ ka part buddha ko mile, buddha ka Christ ko mile ।

³⁵It is not possible for Buddh.a to receive the part of Christ or for Christ to receive the part of Buddha.

⁴¹sabko apne dharma ki sthaapna kar phir unki paalna bhi unko hi karni hai। ⁴²kyonki jo dharma sthaapan karte hain woh jaise apne dharma ka pita ho gaya।

³⁶Each one has to establish his own religion and then he has to sustain it because the one who establishes a religion is like the father of that religion.

⁴³to unko apne bachchon ki paalna bhi karni hai।

³⁷So he has to sustain his children.

⁴⁴isliye apne dharma ke guru bante aate hain।

³⁸This is why they become the gurus of their own religion.

⁴⁵paalna bhi to yahaan hi karenge। ⁴⁶isliye vaapas to koi ja nahin sakte ।

³⁹They will sustain here and this is why no one is able to return home.

⁴⁷sab yahaan hi aate rehte hain।

⁴⁰All continue to come down here.

⁴⁸ant mein sab aakar iktthe hote hain।

⁴¹At the end, everyone is here together.

⁴⁹jab saara vriksha nikal ant mein pahunchta hai tab beej aakar sabko vaapas le jaate hain।

⁴²When the tree is fully grown and reaches the end, the Seed comes and takes everyone back.

⁵⁰aise nahin, har ek dharma jaise alag-alag aate hain vaise alag-alag time par jaayenge ।

⁴³It isn't that because each religion comes separately, they will return separately.

⁵¹nahin jaane ka time sabka ek hai aur ek hi baar paramatma aakar sabko vaapas le jaate hain।

⁴⁴No, the time for returning is the same for everyone. ⁴⁵God comes only once to take everyone back home.

⁵²vahaan se hi phir apne samay par aate hain।

⁴⁶They come down from there in their own time.

⁵³ibraahim, buddha aadi ko messenger bhi kehte hain।

⁴⁷Abraham, Buddha and others are called messengers.

⁵⁴lekin baap apna daivi dharma sthaapan karne ke liye koi messenger ko nahin bhejte।

⁴⁸But the Father does not send any messengers to establish His deity religion.

⁵⁵yeh time to unke aane ka hai। ⁵⁶to vahi aakar yeh daivi dharma sthaapan karte hain।

⁴⁹This is the time for Him to come so He comes and establishes the deity religion.

⁵⁷isko aarya dharma bhi kah sakte hain kyonki sabse sudhre hue to devtaayen hain।

⁵⁰You can even call this the Arya (reformed) religion because all those who are reformed are the deities.

⁵⁸abhi to anekaanek dharma hain।

⁵¹At present there are innumerable religions.

⁵⁹un sabki bhi antim stage aa gai hai।

⁵²It is now the final stage of all of them.

⁶⁰isliye koi mein taakat nahin rahi hai।

⁵³This is why there isn't any strength.

⁶¹ab to sab itne duhkhi hue hain jo samajhte hain - is part mein aaven hi nahin।

⁵⁴Now everyone is experiencing so much sorrow that they do not ever wish to keep playing this part.

⁶²to unhon ki bhi aash poorn karte hain।

⁵⁵So their desire is also fulfilled.

⁶³bhaaratvaasi phir jeevanmukti maangate hain।

⁵⁶The people of Bharat ask for jeevanmukti.

⁶⁴kehte hain hamko baikunthavaasi banaao।

⁵⁷They say: Make us into the residents of paradise.

⁶⁵koi marta hai to kehte hain ki svargavaas hua।

⁵⁸When someone dies they say: He has become a resident of heaven.

⁶⁶to unhon ke liye svarga sthaapan karte hain।

⁵⁹So He is establishirig heaven for them.

⁶⁷ab hi sachmuch svargavaasi ho sakte hain।

⁶⁰It is only now that you can truly become the residents of heaven.

⁶⁸baaki to janma - janmaantar narkavaasi hote aaye hain।

⁶¹But you have been the residents of hell for birth after birth.

⁶⁹hell-heaven yahaan isi stage par hai।

⁶²Hell and heaven exist on this stage.

⁷⁰ab antim samay bahut duhkh ka time hai।

⁶³The final moments are now of great sorrow.

⁷¹lekin duhkh bahut samay to nahin chalega, iska bhi vinaash hoga। ⁷²vinaash se thoda samay pahle baap aate hain। ⁷³vinaash to hona hi hai।

⁶⁴But the sorrow will not continue for a long time. ⁶⁵It will also be destroyed The Father comes a little before destruction takes place Destruction has to take place.

⁷⁴yeh jo bombs bane hain, woh sab kaam mein aayenge।

⁶⁶All the bombs that have been made will be used.

⁷⁵yahaan bhaarat mein jab aapas mein ladenge tab kya haalat hogi ?

⁶⁷What will people's condition be when everyone in Bharat fights amongst themselves?

⁷⁶jab paakistaan hua tab kitne manushya duhkhi hue !

⁶⁸When Pakistan was established so many people experienced sorrow.

⁷⁷uski bhent mein jab itni vinaash ki aag bhadkegi to manushya kitne duhkhi honge ! ⁷⁸isliye is duhkh se bachaane ke liye thoda samay pahle aate hain।

⁶⁹Compared to that, when the flames of destruction flare up people will experience even greater sorrow, and this is why, in order to liberate you from this sorrow, He comes a little before that.

⁷⁹jab paramatma dvaara pavitra banen tab sukh-shaantimay raajya bhogne ki power bhi mile।

⁷⁰When you become pure through God, you can receive the power to experience the kingdom of peace and happiness.

⁸⁰sukh-shanti bhogna bhal aatmaon ka kaam hai lekin dena to unka kaam hai।

⁷¹Although it is the task of souls to experience peace and happiness, it is His duty to give it.

⁸¹aatmaayen to sab ५ vikaaron ke vash duhkhi ho aapas mein ladti - jhagadti rehti hain।

⁷²All souls are unhappy under the influence of the five vices, and they continue to fight amongst themselves.

⁸²ab to kaise ek do ka vinaash karne ko taiyaar ho gaye hain !

⁷³Now they are even prepared to kill one another.

⁸³to bachchon ko shant karaana - yeh baap ka kaam hai na।

⁷⁴So to make the children peaceful is the Father's task.

⁸⁴iski yukti yahi hai jo sabko mukti-jeevanmukti mein le jaate hain।

⁷⁵The yukti for this is that He takes everyone into mukti and jeevanrnukti.

⁸⁵is samay baap khud bhi haajir hai tab to direct kehte hain - bachche, mujh ek ko yaad karo, baaki sab bhoolo ।

⁷⁶At this time, Baba Himself is present and this is why He says directly: Children, remember Me alone and forget everyone else.

⁷⁷Achcha.