Mamma's Murli - gyan-sitar-22
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This view uses everyday Hindi spelling in Latin characters without diacritics, generated automatically from the Hindi text.
How is Hinglish generated?
The site generally uses aa, ee and oo for long vowels (a, i and u at the end of a word), ch and chh, sh and ri. English words recognised by the dictionary keep their English spelling. Rules for dropping some inherent vowels and a list of common words produce familiar spellings such as aatma, shanti, main and hoon.
Informal spelling is not standardised: these conventions produce a consistent version, but some spellings may differ from those you know. The “Transliterated Hindi” view retains the distinctions of adapted ISO 15919.
| Hindi | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0३०.८.५९
030/08/1959
1२१ janmon ki praalabdha ka aadhaar is antim ek janma ka purushaartha
1The reward of twenty-one births is based on the effort made in this one final birth.
Song
2geet:- bachpan ke din bhula na dena…।
2Song: Do not forget the days of your childhood...
3Om shanti.
Murli
3paramatma ke saath yeh hamaare bachpan ke din hain jiska hi gaayan hai।
4It is the days of our childhood with God which are remembered.
4jeevan ki chhoti aayu – woh bachpan to common baat hai।
5Young life, or childhood, is a common, thing.
5mahima to koi uttam cheej ki gaai jaati hai na।
6But praise is normally sung of something that is elevated.
6jab paramatma practical mein aate hain tab ham unke bachche ban janmasiddha adhikaar lete hain।
7When God actually comes here, we become His children and claim our birthright from Him.
7in bachpan ke dinon mein hi dekho, ham २१ janmon ki kamaai kar lete hain !
8It is in the days of this childhood that we eam an income for twenty-one births.
8aise bachpan ke dinon ka gaayan hai, jis par hi saare chakra ka madaar hai।
9There is praise of the days of such a childhood on which the entire cycle is based.
9unka hokar jitna ab hak lene ka purushaartha karenge to woh hamaari praalabdha kai janmon tak chalti rahegi।
10To the extent that we belong to Him and make effort to receive from Him, that reward will continue for many births.
10yeh hai paramatma se direct varsa lena, unki paalna lena।
11This is claiming a direct inheritance from Him, taking sustenance from Him.
11hak lekar phir unki paalna se khaate rahenge।
12We claim a right and then continue to be sustained by His sustenance.
12२१ janma - २५०० varsha ham us baap ka varsa khaate hain।
13We are using the inheritance from that Father for twenty-one births, for two thousand five hundred years.
13laukik baap ka to khaate aaye hain, ab paarlaukik baap ka varsa ham lete hain।
14We have been provided for by the lokik father and now we claim the inheritance from the Parlokik Father.
14abhi ke purushaartha se hi २१ janmon ki praalabdha banti hai।
15With the effort made now we receive reward for twenty-one births.
15lakshmi-naaraayan ko bhi is purushaartha ki praalabdha mili hai।
16Lakshmi and Narayan have also received their reward through the effort made now.
16saari vanshaavli to ab banti hai na।
17The entire dynasty is created now.
17to saara hak abhi ham jamaate hain।
18So we claim a right at this time.
18itne janmon ka varsa paarlaukik baap se abhi hamko is janma mein milta hai।
19We receive an inheritance for so many births from the Parlokik Father in this birth at this time.
19us paalna mein duhkh-ashaanti ho nahin sakti।
20There cannot be peacelessness or sorrow in that sustenance.
20abhi to karma-bandhaaymaani ke hisaab se chalte hain।
21At present, our life is governed by the bondages of our karma.
21phir ham paarlaukik baap ka khaate hain।
22Then we are sustained by what we receive from the Parlokik Father.
22२१ janmon tak unka varsa paate hain।
23We receive an inheritance from Him for twenty-one births.
23yeh hai hamaara bachpan।
24This is our childhood.
24abhi unka ban hak lene ka daanv laga rahe hain।
25We now belong to Him and are claiming our right.
25yeh hai sabse shreshtha praalabdha।
26This is the most elevated reward.
26aise baap ki god lena hi shreshtha hai।
27To be adopted by such a Father is the most elevated thing of all.
27unki hi balihaari hai na।
28This is His greatness.
28abhi yeh bachpan us baap ke saath ham bita rahe hain।
29We are now passing through this childhood with that Father.
29abhi unka nahin banenge to daanv lagega hi nahin।
30If we do not belong to Him, we shall not be able to claim anything.
30iski hi balihaari hai।
31It is His greatness.
31iske aadhaar par ham anek janmon ki praalabdha banaate hain।
32With His support we are creating our reward for many births.
32woh hai hamaara paarlaukik baap।
33He is our Parlokik Father.
33aise baap ki paalna bhi to oonchi hogi na jismen koi apraapta vastu nahin।
34The sustenance received from such a Father would also be elevated. 35There is nothing lacking in that.
34to itna nasha rakhna hai !
36So you have to have that much intoxication.
35itni oonch praapti ke liye apna daanv poora lagaate rehna, ismen hi phaayda hai।
37You must continue to claim your full right to such an elevated attainment. 38There is benefit only in this.
36is saari rachna ki knowledge ko jaankar abhi samajh sakte hain ki gyaan athva agyaan -- yeh baaten hi is samay ki hain jabki is saare khel ke ant ka samay hai।
39Having the knowledge of the entire creation, we can now understand that knowledge and ignorance refer to the present time when the entire game is at its end.
37paramatma dvaara hi yeh knowledge milti hai jisse phir nai duniya sthaapan hoti hai।
40We receive from God the knowledge through which the new world is established.
38knowledge dene ka samay ant ka hi ho sakta hai। 39kyonki satayug mein bhi devtaayen hain, us samay gyaan ki aavashyakta nahin।
41The time for giving this knowledge can only be at the end, because the deities exist in satyug and they do not need any knowledge.
40peechhe to duniya ko poora neeche aana hi hai, to gyaan ki darkaar hi nahin hai।
42Later, the world has to descend completely and so, again, there is no need for any knowledge.
41manushya aatmaayen jab agyaan mein hon tab gyaan dene ke liye phir paramatma ki aavashyakta hai।
43When human souls are in ignorance there is a need for God to come and give knowledge.
42devtaaon ke liye kehte hain ki woh is dharni par paanv nahin rakhte ।
44It is said of the deities that they cannot set foot on this earth.
43to phir gyaan kaise denge ?
45So how can they give knowledge?
44haan, paramatma aate hain।
46Yes, the Supreme Soul comes.
45knowledgeful bhi woh hain।
47He is the knowledge-full One.
46kehte hain - jab-jab dharma glaani hoti hai tab main aata hoon।
48He says: I come when there is extreme irreligiousness.
47paramatma ka karttavya gaaya hua hai।
49God's acts have been remembered.
50So we know that only the one God comes and gives us knowledge at this time.
48devtaayen bhi manushya the।
51Deities were also human beings.
49woh is prithvi par aakar gyaan nahin dete hain।
52They do not come onto this earth to give knowledge.
50to ham jaante hain ek hi samay par ek paramatma hi aakar gyaan dete hain।
51durgati ho tab sadgati ke liye gyaan ki aavashyakta rahe ।
53It is only when they are in degradation that there is a need for knowledge in order to receive salvation.
52sadgati-daata bhi paramatma ko kaha jaata hai।
54Only the Supreme Soul can be called the Bestower of Salvation.
53paramatma dvaara hi ham saari knowledge jaante ja rahe hain।
55Only through God do we now come to acquire the entire knowledge.
54jinko trikaaldarshi rishi-muni kaha jaata hai, woh bhi paramatma ke baare mein beanta kehte the ।
56Those who are called rishis and munis, who know the three aspects of time, also used to say that they did not know anything about God, and that there was no end to Him.
55aaj ki duniya phir kehti ki paramatma sarvavyaapi hai athva aham shivoham ।
57However, the world today says that God is omnipresent, that is, "I am Shiva."
56to phir beanta ki baat hi nahin rehti।
58So then there is no question of God being without an end.
57jarur kuchh bhool hai । 58tab to aisi oonch buddhi vaalon ne bhi beanta kaha hai।
59There must definitely be some mistake, and this is why those who have such an elevated intellect say that God has no end.
59yeh knowledge mil hi unse sakti hai jiske paas sabka knowledge hai।
60This knowledge can only be received from the One who knows everything.
60jab manushya ki poori durgati hoti hai tab paramatma aakar gyaan dete hai jo khud sada samartha hain।
61When human beings are in complete degradation God, who Himself is the Almighty, comes and gives knowledge to everyone.
62Achcha.