Mamma's Murli - gyan-sitar-29

⁰२१.९.५९

⁰21/09/1959

¹mansa mein bhi koi vikalpa na aaye - yahi hai sookshm purushaartha

¹The subtle effort is not to have any sinful thoughts in the mind.

²om shanti ।

²Om shanti.

³ham jab om shanti kehte hain to hamaari buddhi mein kya aata hai ?

³When we say "Om shanti", what enters our intellect?

⁴om shanti kahne se ab hamaari buddhi mein yahi aata hai ki ham aatmaayen paramatma ki santaan hain।

⁴By saying "Om shanti" it enters our intellect that we souls are the children of God.

⁵abhi jo pakke brahman hain, aise to nahin kah sakte ki aatma so paramatma hai।

⁵Those who are firm Brahmins now cannot say that the soul is God.

⁶ab yahi aayega ki ham aatma us paramatma ki santaan hain।

⁶You now realise that the soul is a child of God.

⁷us paramatma ka saara sijra saamne aata hai athva aise kahenge ki apna saara khaandaan, sarvottam braahmanon ka saara parivaar saamne aata hai।

⁷The entire genealogical tree of God comes in front of us, that is, you can say that your entire elevated family, the Brahmin family, comes in front of you.

⁸hamaare brahman kul ke jo bhi hain sab saamne aate hain। ⁹mool beejrup paramatma, phir unki rachna brahma, vishnu, shankar, phir hamaara daada, phir unke bade bachche – yeh hai hamaara kul।

⁸Those who belong to our Brahmin clan all come in front of us: first, the main one, the Seed; the Supreme Soul, then His creation Brahma, Vishnu and Shankar, then our Dada, and then his elder children. ⁹This is our family clan.

¹⁰yeh hua niraakaar aur saakaar kul ।

¹⁰These are the incorporeal and corporeal clans.

¹¹dekho, om shanti ka kitna achha arth hai !

¹¹Look how beautiful the meaning of "Om shanti" is!

¹²ham niraakaar, aakaar aur saakaar teenon ka arth jaante hain।

¹²We now know the meaning of incorporeal, angelic and corporeal.

¹³braahmanon ko saakaar dvaara paramatma ne racha hai।

¹³Brahmins have been created by God through the corporeal one.

¹⁴vahi brahman kul vaalon ko niraakaar paramatma devi- devta, lakshmi-naaraayan ka pad dilaate hain।

¹⁴Incorporeal God gives those who belong to the Brahmin clan the status of the deities Lakshmi and Narayan.

¹⁵jiski ham santaan hain, unko occupation sahit jaante hain।

¹⁵We know the One whose children we are, as well as His occupation.

¹⁶hamko shoodron se brahman banaaya hai, ab brahman se devta bana rahe hain -- aisa saubhaagya pa rahe hain।

¹⁶He has changed us from shudras into Brahmins. ¹⁷Now He is making us into deities from Brahmins. ¹⁸We are claiming such a fortune.

¹⁷woh bhi abhi sangam par। ¹⁸jisse janma-janmaantar sukh ko paate aate hain ।

¹⁹That, too, is now at the confluence age and through this we are receiving happiness for birth after birth.

¹⁹ham aise nahin kahenge – chaahe gam do, chaahe khushi do।

²⁰We will not say, "Whether you give us sorrow or whether you give us happiness" as they do.

²⁰chadhti kala hai, ab to khushi hi hai।

²¹It is now the stage of ascent, and so we only have happiness.

²¹aise nahin sochenge - phir girna hai।

²²You will not think that you have to descend again.

²²bhal drama mein hai lekin ab isse chhoote hain।

²³Though it is in the drama, you have now become free from descending.

²³ab chalne ka samay hai। ²⁴to uska nasha bhi rahega, khushi bhi rahegi।

²⁴Now it is time to go back home so you will have the intoxication and happiness of that.

²⁵jaise laukik sambandh mein bhi laukik kutumba ka nasha rehta hai।

²⁵In lokik relationships people have the intoxication of their lokik families.

²⁶lekin isse bhi koi oonche honge।

²⁶However, there must be someone higher than that.

²⁷apna hai sabse ooncha kutumba ।

²⁷Ours is the most elevated family.

²⁸isse ooncha aur koi hai nahin।

²⁸There isn't anyone higher than us.

²⁹jab tak yeh nasha, khushi practical nahin hai tab tak samjho bhavishya itna pad nahin banega।

²⁹Until you have this intoxication and happiness in a practical way, understand that you will not claim such a status in the future.

³⁰yeh hai abhi ki avastha se bhavishya pad ko jaanna ।

³⁰This is how you can tell your future status from your present stage.

³¹meter check karna chaahiye।

³¹You should check your meter.

³²kabhi nasha, khushi nahin rehti - kyon ?

³²Why do you sometimes not have any happiness or intoxication?

³³deh ke sambandh mein aane se khushi nahin rehti।

³³You do not have any happiness when you come into the relationships of the body.

³⁴bhal pravritti mein rehte ho lekin vahaan rehte bhi deh sahit deh ke sambandh se nyaara hona hai।

³⁴Though you may be living in the household, even whilst living there, you have to remain detached from the body and bodily relationships.

³⁵yeh hai andar ki baat ।

³⁵This is an internal matter.

³⁶baahar se na kuchh chhodna hai, na koi sthool saadhna karni hai।

³⁶Externally you do not have to renounce anything, nor do you have to make any spiritual endeavours (sadhna).

³⁷apna bahut sookshm gahra purushaartha hai।

³⁷Our effort is very subtle and deep.

³⁸buddhiyog ki hi mehnat hai ।

³⁸The effort is in the yoga of the intellect.

³⁹buddhi kahaan latki to woh khushi, nasha kaayam nahin rehta।

³⁹If your intellect is trapped by someone, you do not experience that happiness and intoxication constantly.

⁴⁰aise nahin, chhodne se chhoot jaata । ⁴¹tumko to aur hi ophreen hai jo saath rehte bhi buddhiyog na jaaye ।

⁴⁰It isn't that you are able to be freed from that by leaving them: You are given even more praise because whilst staying With them the yoga of your intellect is not pulled.

⁴²aise nahin samajhna – bas, suna-sunaaya, yahi purushaartha hai।

⁴¹Do not think that just to listen and to talk to others is the only effort..

⁴³lekin sab kuchh buddhi se bhulaakar sampoorn karmaateet avastha mein jaana, mansa tak bhi koi vikalpa nahin aave – yeh hai mehnat ।

⁴²Nb, you have to forget everything with the intellect and go into the completely karmateet stage, so that you do not even have any sinful thoughts in your mind. ⁴³This takes effort.

⁴⁴karmana mein chhodne se mansa bhi chhoot jaani hai।

⁴⁴By stopping this in your physical action, you Will be able to stop it even in your thoughts.

⁴⁵yeh abhi-abhi avastha banaani hai।

⁴⁵You have to create this stage now.

⁴⁶isse bhavishya banega।

⁴⁶Your future Will be created through this.

⁴⁷to apne paas sab jaise mare pade hain।

⁴⁷So it is as though everyone is dead as far as you are concerned.

⁴⁸inhon se buddhi nikaal ek ke saath jodna hai।

⁴⁸You have to remove your intellect from all of them and connect it with One.

⁴⁹daivi sambandh se bhi deh ka sambandh nahin lagaate।

⁴⁹You do not have any bodily relationships even in Jhe divine family.

⁵⁰paramatma ki santaan hain, is sambandh se bhaai-bhaai hain।

⁵⁰We are brothers because of being the children of God.

⁵¹to sabse nikal kehte mujh ek mein latko ।

⁵¹So remove yourself from everyone else and cling to Me alone.

⁵²avyakt devtaaon mein bhi latakna nahin hai, to sthool ki to baat hi nahin hai।

⁵²You must not even cling to the avyakt deities. ⁵³So there is no question of the physical at all.

⁵³to kitna oonch apne purushaartha mein rehna hai।

⁵⁴You have to be very elevated iii the effort you make.

⁵⁴isko hi purushaartha kaha jaata hai।

⁵⁵This is called effort.

⁵⁵ab tak to krodh, lobh… yeh moti bhoolen hoti rehti hain।

⁵⁶At present you make gross mistakes through anger and greed etc.

⁵⁶lekin inhon ko sanskaaron sahit mitaana hai।

⁵⁷However, you have to remove them even from your sanskars.

⁵⁷baahar se to chalan bahut saadhaaran hai, sookshm buddhi ko clear karte hain। ⁵⁸to baahar se dikhaai nahin padega।

⁵⁸Externally your behaviour is very .ordinary. ⁵⁹In a ·subtle way, you clear your intellect so that nothing is visible externally.

⁵⁹buddhi ko theek thikaana dena hai। ⁶⁰baaki shareer se kaise bhi baithen।

⁶⁰You have to stabilise your intellect but, physically, you may sit however you like.

⁶¹hamaari buddhi mein ek hi ghoomta hai।

⁶¹We only have the One in our intellect all the time.

⁶²baap, teacher, guru ek hi hai।

⁶²The Father, Teacher and Guru are all one.

⁶³had ke baap, guru, teacher se kuchh - kuchh milta hai, lekin usko milaakar bhi poora nahin milta hai।

⁶³We receive something from a lokik father or a lokik teacher but, even when they are combined, we do not receive everything fully.

⁶⁴lekin ab humein ek se complete mil jaata hai।

⁶⁴However, we now receive absolutely everything from the One.

⁶⁵sirf purushaartha kar unse kheenchana hai।

⁶⁵We simply have to make effort to draw from Him.

⁶⁶kheenchane ka kaam hai buddhi ka ।

⁶⁶It is the duty of the intellect to draw from Him.

⁶⁷buddhi ki hi kamaal hai।

⁶⁷It is a wonder of the intellect.

⁶⁸manushya to manushya hai।

⁶⁸Human beings are human beings.

⁶⁹woh buddhi se itna vinaash kar sakte hain, to kya ham buddhi-bal se nai duniya nahin bana sakte hain ?

⁶⁹They can carry out destruction through their intellect, so can we not create the new world with the power of our intellect?

⁷⁰woh samajhte hain - yeh inhon ki kalpana hai, duniya to bahut chalni hai।

⁷⁰They think that this is your imagination and that the world has to continue for a lot longer.

⁷¹ham kahaan kehte nahin chalni hai ?

⁷¹We do not say that it will not continue.

⁷²lekin badal-sadal hone vaali hai।

⁷²However, it will be transformed.

⁷³ham puraane karmon ke khet ko ukhed naya khet lagaate hain।

⁷³We are ploughing the field of old karmic accounts and preparing the new field.

⁷⁴apna hai sookshm purushaartha ।

⁷⁴Our effort is subtle.

⁷⁵buddhi sabse sookshm hai।

⁷⁵Baba is the most subtle of all.

⁷⁶aatma ka bhi saakshaatkaar ho sakta hai। ⁷⁷lekin buddhi usse bhi sooksham hai।

⁷⁶You can have a vision of the soul, but the intellect is even more subtle than that.

⁷⁸karma banaane-bigaadne vaali bhi buddhi hai।

⁷⁷It is the intel!ect that reforms or ruins our behaviour.

⁷⁹to buddhivaanon ka buddhi isko bana rahe hain।

⁷⁸So the Intellect of the Wise is creating all of you.

⁸⁰isliye itni gahraai, gambheerta se dhaaran karo ।

⁷⁹This is why you have to imbibe all this with depth and maturity.

⁸¹eeshvareey taakat hai na।

⁸⁰This is Godly power.

⁸²duniya sthool taakat ke peechhe padi hai। ⁸³lekin ruhaani taakat ko to jaanti nahin hai।

⁸¹The world is chasing after physical power but they do not know about spiritual power at all.

⁸⁴sookshm yog lagaane se aatma pure hoti hai, to uska prabhaav karma par padta hai।

⁸²By having yoga in a subtle way, the yoga continues to become pure and that influences your karma.

⁸⁵itna thode mein khush nahin hona hai।

⁸³You must not be happy with just a little.

⁸⁶poorn saaph hona hai।

⁸⁴You have to become completely pure.

⁸⁷duniya itni badalti hai to hamko bhi itna badalna hai।

⁸⁵The world changes so much and.so we also have to change to the same extent.

⁸⁸paramatma baith itna kaarya karaate hain।

⁸⁶God sits and inspires such activities to be carried out.

⁸⁹sthool vinaash sthool dvaara karaaenge, sookshm phir vahaan chuktu karaaenge।

⁸⁷Destruction of the physical things will be carried out physically and the subtle accounts will be settled there in a subtle way.

⁹⁰manushyon ko samjhaao to kah dete – paramatma ko karaana hoga to karaayenge।

⁸⁸If you .explain to people, they say: If God wants us to do it He will inspire us.

⁹¹had ki kamaai ke liye to khoob purushaartha karte hain।

⁸⁹They make a lot of effort for a limited income.

⁹²lekin is behad ki kamaai ke liye paramatma par rakh dete hain।

⁹⁰However, they say that an unlimited income depends on God.

⁹³yeh to kamaai hai, iske liye purushaartha karna hai, woh bhi ek baar।

⁹¹This is an income and you have to make effort for it. ⁹²That too happens just once.

⁹⁴ghadi - ghadi to purushaartha nahin karna padega।

⁹³You will not have to make effort again and again.

⁹⁵jaise woh shareer nirvaah arth, thode sukh ke liye kamaai karte hain। ⁹⁶phir bhi shaareerik rog aadi jhanjhat chalte aate hain।

⁹⁴They earn a little for the livelihood of their body, for a little happiness, and they still have physical illnesses and complications.

⁹⁷lekin hamaari kamaai se sab praalabdha mil jaati hai।

⁹⁵However, through our income we are able to receive the complete reward.

⁹⁸buddhi ko aur koi khalal (vighna) padne se shareer se bhogna jaasti achha hai।

⁹⁶Suffering through the body is far better than having obstacles in the intellect.

⁹⁹buddhi saalim hai to samajhte hain - yeh bhi hisaab-kitaab bhog kar chhootte hain। ¹⁰⁰duhkh nahin bhaasega।

⁹⁷If the intellect is very good, it understands that you are settling these karmic accounts and then will not experience any sorrow.

¹⁰¹buddhi mein khalal pade to kadi bhogna chalti hai।

⁹⁸If there are any obstacles in the intellect you have to suffer severely.

¹⁰²hisaab-kitaab to sabko bhogna hai।

⁹⁹Everyone has to settle their karmic accounts.

¹⁰³lekin ismen bhi sato, rajo, tamo stage hain।

¹⁰⁰However, there are sato, rajo and tamo stages in this too.

¹⁰⁴jaise jel mein bhi A, bi, si class hai। ¹⁰⁵to is shaareerik bhogna mein bhi stages hain।

¹⁰¹Just as in jail they have classes "A,B,C", in the same way there are also stages in physical suffering.

¹⁰⁶use ham paramatma ki yaad se sooli se kaanta banaae khalaas kar dete hain। ¹⁰⁷isse nuksaan nahin hota hai।

¹⁰²We are transforming a crucifix into a thorn through God's remembrance and there is no loss through that.

¹⁰⁸buddhi ka khalal to bahut nuksaan karta hai।

¹⁰³Obstacles in the intellect cause a lot of damage.

¹⁰⁹aise nahin, paramatma ki santaan hain, phir bhogte kyon ?

¹⁰⁴People ask: Since you are the children of God, why are you suffering?

¹¹⁰nahin, vikarmon ka bahut bada stock hai।

¹⁰⁵No, your stock of sins is very large.

¹¹¹isko khalaas kar jaaenge to baba khush hoga।

¹⁰⁶If you finish it before you go, Baba will be very happy.

¹¹²kuchh rah gaya to danda bhi milega, pad bhi nahin dega।

¹⁰⁷If something still remains you will experience punishment and you will not receive any status.

¹¹³aise to nahin, dande lagaakar pad bada dega ?

¹⁰⁸It isn't that you will experience punishment and also be given a high status. ¹⁰⁹No.

¹¹⁴isliye yahaan khushi se chuktu karte hain।

¹¹⁰This is why you settle everything with happiness here.

¹¹⁵woh chuktu ho gaya phir to chale jaaenge । ¹¹⁶phir nambarvaar aaenge ।

¹¹¹Once you have settled that you will return home and then come down numberwise, Achcha.