Mamma's Murli - gyan-sitar-41

⁰१४.१०.६२

⁰14/10/1962

¹sabko maaya ke bandhanon se mukta karna - yeh paramatma ka hi niraala part hai

¹It is God's role to liberate everyone from the bondages of Maya.

²geet- aakhir woh din aaya aaj… ।

²Song: That day has come at last. ..

³om shanti।

³Om shanti.

⁴behad ke baap ne ab apni buddhi ko behad mein athva behad ki knowledge mein phaila diya hai kyonki apni buddhi ab behad mein sthit hai।

⁴The unlimited Father has now spread His intellect into the unlimited, that is, into the unlimited knowledge, because His intellect is now stabilised in the unlimited.

⁵bhal ham dekhte shareeron ki taraph hain lekin is shareer mein dekhte hain aatma ko, jo aatma phir us behad baap ki santaan hai।

⁵Although we see the bodies, we see the soul in the body. ⁶The soul is the child of that unlimited Father.

⁶to hamaari buddhi mein dhaarna kya rahi ?

⁷So what is the dharna in our intellect?

⁷sunne vaali, dekhne vaali aatma hai।

⁸That the one who listens and the one who sees is the souI.

⁸isko kaha jaata hai soul-conscious ।

⁹This is called soul-consciousness.

⁹hamaari buddhi mein hai ki ham aatma in kaanon ke aadhaar se sunti hain aur aatma jo sunaati hai, woh param-aatma se jo suna hai vahi sunaati hai।

¹⁰It is in our intellect that we souls listen with the support of these ears, and the soul relates whatever it has heard from the Supreme Soul.

¹⁰buddhi mein yaad hai ki ham param-aatma ki santaan hain।

¹¹We remember with our intellect that we are the children of God.

¹¹to yeh ek hi satsang va school hai jismen ham sunne aur sunaane ke samay paramatma ko hi yaad karte hain।

¹²So this is the only satsang or school in which we remember God at the time of listening and speaking.

¹²baaki jo bhi hain woh shaastron ko ya shaastra sunaane vaalon ko yaad karte hain।

¹³But all the rest remember the scriptures and those who relate the scriptures.

¹³parantu hamaari buddhi behad ke baap mein rehti hai kyonki hamko sunaane vaala vahi hai।

¹⁴But our intellect stays with the unlimited Father because He is the One who speaks to us.

¹⁴phir chaahe kisi dvaara sunen, chaahe woh sunaave ।

¹⁵He can speak to us through anyone.

¹⁵hamko padhaane vaala svayan god hai jo knowledgeful hai।

¹⁶God Himself, who is Knowledge-full, is teaching us.

¹⁶is knowledge ko padha bhi vahi sakta hai jo is chakra ke aadi-madhya-ant ko jaanta hai।

¹⁷Only the One who knows the beginning, the middle and the end of this cycle can teach this knowledge.

¹⁷knowledgeful vahi hai aur ham bhi master knowledgeful hain।

¹⁸He is the Knowledge-full One and we are master knowledge-full.

¹⁸ham unka sunkar sunaate hain।

¹⁹We listen to Him and relate what we have heard.

¹⁹vahi jaagti jyot hai jo kab bujhta nahin hai।

²⁰He is the enlightened light which is never extinguished.

²⁰gati-sadgati-daata, patit ko paavan karne vaala – yeh mahima unki hai।

²¹The Bestower of Liberation and Salvation, the Purifier: this praise belongs to Him.

²¹baba ke gun va shiphten koi manushya apne oopar rakha nahin sakte।

²²Human beings cannot give themselves the virtues or powers of God.

²²yeh mahima ek ki hai, lekin yeh mahima manushya apne par le aaye hain।

²³This praise belongs to One, but human beings have taken this as praise of themselves.

²³isliye ab kehte hain ki ham, tum, sab mein paramatma hai।

²⁴This is why they now say that God is in me and in you.

²⁴lekin paramatma ki shiphten hi alag hain aur manushya ki shiphten bhi alag hain।

²⁵But the praise of God is different from that of human beings.

²⁵phir manushya ke kartavya bhi bhinna-bhinna hain, ek na mile doosre se।

²⁶Human beings also have their own tasks: that of one cannot be the same as that of another.

²⁶sab dharma-sthaapkon ka bhi part alag-alag hai।

²⁷All the religious founders also have separate roles.

²⁷sabki rasma-rivaaj alag-alag hai।

²⁸Everyone's systems and customs are different.

²⁸messengers to sab kehte hain lekin sabka message ek nahin ho sakta hai।

²⁹All call themselves messengers, but the message that each one brings cannot be the same.

²⁹jaise ham aatmaayen part bajaane aati hain, vaise paramatma bhi is stage par ek baar part bajaane aata hai।

³⁰Just as we souls come down here to play a part, in the same way God also comes down once to play a part.

³⁰god ko muphta mein oonche te ooncha nahin kaha jaata lekin usne act ki hai।

³¹God is not called the Highest on High for nothing but because He has enacted that part.

³¹sarva aatmaon ko vaapas le jaana, gati-sadgati karna, nai duniya ko create karna – yeh unka special kaarya hai।

³²He has to take all souls back home, grant them liberation and salvation and create the new world. ³³This is His task.

³²jaise ham aatmaayen yadi oonche karma karti hain to baap ke paas bhi oonchi hain aur corporeal duniya mein bhi itna ooncha bante hain।

³⁴So if we souls perform elevated actions, then we shall remain very elevated while with the Father, and we shall also be elevated in the corporeal world.

³³jaise gaandhi ki bhi kartavya par mahima chalti hai। ³⁴paramatma ne bhi jabardasta part bajaaya hai jismen sabka sambandh aa jaata hai।

³⁵Just as Gandhiji is praised because of his work, God has also played a very important role which touches everyone.

³⁵sabhi aatmaon ko bhejne vaala aur phir vaapas le jaane vaala vahi hai।

³⁶He is the One who sends all souls down here and then also takes them back home.

³⁶maaya ke bandhanon se chhudaane vaala liberator - yeh kaam koi manushya nahin kar sakta ।

³⁷No human being can carry out the task of liberating human beings from the bondages of Maya and taking them back home.

³⁷ibraahim, buddha, Christ, gurunaanak ji aadi sabko dharma ke bandhan mein jarur aana hai।

³⁸Abraham, Christ, Buddha, Guru Nanak and so on, all have to come into the bondage of religion.

³⁸nahin to, vriddhi kaise ho ?

³⁹How else would there be expansion?

³⁹paramatma aata hai hamko bandhan-mukta karne ।

⁴⁰God comes to make us free from bondages.

⁴⁰to unka part niraala ho gaya।

⁴¹So His part is unique.

⁴¹ham jaate hain to phir vaapas bhi aate hain।

⁴²We go back home and then we also come back here.

⁴²sabke aane ka time apna-apna hai jisse phir vriddhi hoti rehti hai।

⁴³Everyone comes at their own individual time, and this is how expansion takes place.

⁴³to kya vriddhi hi hoti jaayegi ya kabhi end bhi hogi ?

⁴⁴So will there continue to be expansion or will there ever be an end to it?

⁴⁴end karne vaala to vahi paramatma hai jiska har ek aatma ke saath sambandh hai।

⁴⁵God, who has a relationship with every soul, is the One who brings about an end.

⁴⁵vahi aakar maaya ke bandhan se chhudaate hain।

⁴⁶He comes and liberates us from the bondages of Maya.

⁴⁶ek to hai yeh gyaan-yog ki tarkeeb, doosri hain sajaayen।

⁴⁷One method is through knowledge and yoga and the other is through punishment.

⁴⁷sajaaon se poorn jeevanmukti ka sukh nahin paayenge।

⁴⁸If it is through experiencing punishment you will not experience the complete happiness of jeevanmukti.

⁴⁸sabko maaya se bandhanmukta to karte hi hain, phir sabko varsa va property bhi dete hain।

⁴⁹He liberates everyone from the bondages of Maya and He also gives everyone an inheritance and property.

⁴⁹sabse shreshtha part woh hai jismen sada sukh hai।

⁵⁰The most elevated role is that in which there is constant happiness.

⁵⁰jo special cheej baap se milti hai, jo ek hi tareeke se milti hai।

⁵¹The special things you receive in this role can only be attained in one way.

⁵¹baaki aise nahin ki anek yogi, anek gyaani hain।

⁵²But it isn't that there are many yogis and many gyani souls.

⁵²yog unko nahin kahenge jo taange-baanhe uthaakar yog karen।

⁵³This yoga is not that in which you have to raise your legs and arms.

⁵³yog karke jisma ko beemaariyon se sapha dete hain।

⁵⁴Through yoga they cure their bodies.

⁵⁴woh to aur baat hai।

⁵⁵That is something else.

⁵⁵lekin ruhaani sapha dene vaala ek hai।

⁵⁶But there is only One who gives a spiritual cure.

⁵⁶unka raasta bhi ek hai। ⁵⁷bhal kiski bhaavna poorn karne ke liye koi ka bhi saakshaatkaar kara dete hain।

⁵⁷There is only one method for that, although in order to give someone the reward of their devotions, He can grant a vision of anyone.

⁵⁸lekin baap jo hai, jaisa hai - use original samajhna hai।

⁵⁸However, you have to understand accurately what the Father is and who He is.

⁵⁹to yathaartha jaanne se yathaartha result paayenge ।

⁵⁹So by knowing Him accurately, you will achieve an accurate result.

⁶⁰ham yog aur gyaan unse hi seekh rahe hain aur unko jaanna bhi jaruri hai।

⁶⁰We learn yoga and knowledge through Him and it is essential to know Him.

⁶¹yeh hai saara rachta aur rachna ka gyaan jo nutshell mein buddhi mein rehna chaahiye, jisko svadarshan-chakra kaha jaata hai, jo chalta hi rahe।

⁶¹This is the knowledge of the Creator and the creation which should remain in your intellect in a nutshell. ⁶²It is called the swadarshanchakra and we should continue to spin it.

⁶²yeh svadarshan-chakra chalta rahega to vikaaron ke sir katte rahenge।

⁶³If you continue to spin this discus of self-realisation, the heads of the vices will continue to be cut off.

⁶³baat to itni hai lekin vistaar bahut hai।

⁶⁴It is just a small matter but also involves a lot of detail.

⁶⁴parantu saar buddhi mein bithaane ke liye vistaar samjhaana pade ।

⁶⁵But in order to make the essence sit in the intellect we have to explain the detail.

⁶⁵jab tak yeh padhaai hai to padhte rehna hai।

⁶⁶For as long as this study continues you have to continue to study.

⁶⁶phir yeh course poora ho jaayega। ⁶⁷jahaan ji, vahaan pi।

⁶⁷Then this course will be finished: Whilst you are living you have to continue to drink.

⁶⁸baap aakar time hi aisa lete hain। ⁶⁹chhote bachche ko bhi kahenge - jahaan ji, tahaan pi। ⁷⁰kyonki is samay bade-chhote sab ek jaise hain।

⁶⁸Baba comes and takes the time to say this because you even tell little children that they have to continue to drink whilst they are living, and this applies to the young and the old alike.

⁷¹ab to duniya ki end hai।

⁶⁹It is now the end of the world.

⁷²agar koi ki buddhi mein aa jaae ki ab end hai aur aadi kya hone vaali hai- to kitna takdeervaan ban jaae !

⁷⁰If it entered anyone's intellect that it was now the end and they knew what the beginning was going to be, they would be very fortunate.

⁷³ab duniya ki iron ej hai।

⁷¹It is now the iron age of the world.

⁷⁴iron ej ke baad phir mrityu hogi।

⁷²After the iron age there will be death.

⁷⁵mrityu maana hi destruction ।

⁷³Death means destruction.

⁷⁶phir mrityu ke baad naye honge।

⁷⁴Then, after death, you will become new again.

⁷⁷ab is duniya mein akaale mrityu hoti hai।

⁷⁵At present there is untimely death in this world.

⁷⁸isliye chhota bachcha bhi mar jaata hai।

⁷⁶This is why even a small child may die.

⁷⁹eeshvareey kaanoon hai baal-yuva-vriddha hona hai । ⁸⁰parantu abhi sab dis-order mein chal rahe hain।

⁷⁷It is a Godly law that everyone has to go through childhood, adolescence and old age but now everything is in disarray.

⁸¹to is school mein yeh sab padhaaiyaan hain।

⁷⁸All this is taught in this school.

⁸²isse hamaare karmon mein bal aata hai jisse ham karmakshetra par double crown bante hain।

⁷⁹Through this we have power in our actions and we become double-crowned on the field of action.

⁸³light aur ratna-jadit – donon power aati hain।

⁸⁰We have the power of both the crown of light and of the crown of jewels.

⁸⁴woh power baap de rahe hain jo aatma dhaaran kar rahi hai।

⁸¹Baba is giving us that power and the soul is imbibing it.

⁸⁵phir aatma aakar shareer ke saath sukh paati hai।

⁸²Then the soul comes and experiences happiness through the body.

⁸⁶ab baap se will le rahe hain।

⁸³You are now benefiting from the Father's will.

⁸⁷jo jitna spiritual father se sambandh jodenge utna will-power milegi।

⁸⁴You will receive power to the extent that you forge a relationship with the spiritual Father.

⁸⁸jab buddhi mein yeh baaten hon tab behad ki khushi rahe ।

⁸⁵When these aspects are in your intellect you will experience unlimited happiness.

⁸⁹inse oonchi padhaai aur koi nahin।

⁸⁶There is no education higher than this.

⁸⁷Om shanti.

⁸⁸Achcha.