Sakar murli for Wednesday 2 January 1963

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02-01-1963praatah murli saakaar baba om shanti madhuban

san 1963, January ki 2 taarikh ki murli sunte hain

record - aane vaale kal ki tum tasveer ho…

om shanti। yeh kiski mahima hai? tum bachchon ki। kyon? ye chaand-sitaare, ye jameen aur aasmaan, in sabke oopar is samay mein jhagda hai। jameen ke oopar bhi jhagda hai, jo yeh aasmaan hai, uske oopar bhi jhagda hai। hamaari space aasmaan mein koi ka bhi aeroplane na aave, hamaare samudra ke had mein koi bhi na aave। abhi yeh geet banvaaya gaya hua hai ki baap samjhaate hain bachchon ko। abhi yeh gaaya jaata hai na ‘tvamev maata cha pita cha bandhu’, to sab thode hi samjhaaya। nahin baap baithkar samjhaate hain bachchon ko - haan barobar, tumhaara baap bhi hai। tumhaara maa bhi hai; ham kehte hai ‘tum maat-pita, ham baalak tere, tumhari kripa te sukh ghanere’। phir bandhu bhi hai, sakha bhi hai। phir baba kehte hain, sirf main yeh thode hi hoon। yeh to theek hai, tumhaara spiritual father hoon yaani roohaani baap hoon। roohaani baap to rehte hi hain vahaan। bolte hain, main tumhaara roohaani baap, ab is shareer mein aaya hua hoon। abhi tumhaara baap bhi hoon। theek hai na । tum jaante ho achhi tarah se ki baap bhi hai, teacher bhi hai, guru bhi hai। yaani param baap, param dhaam ka rahne vaala - param pita, param teacher, param guru। usko hi kaha jaata hai satguru। yeh to tum jaante ho achhi tarah se। phir kehte hain ki dekho, main niraakaar, washerman dhobi bhi hoon, ; kyonki gaaya hua hai na ‘moot paleeti kapad dho’। yaani patit ko paavan karne vaala yaani inka kapda bilkul hi lakshya gyaan soap se bilkul hi ujjval banaane vaala। dhobi ka kaam bhi hua। phir bolte hain - main tumhaara niraakaar sunaar bhi hoon human sunaar bhi hoon; kyonki hoon niraakaar; parantu is human mein aa karke phir hamko kehna padega ki niraakaar human sunaar bhi hoon; kyonki tum sabko, jo tumhaari aatma bahut apvitra ho gai hai, unmein alloy mil gai hai (mixture) । usko pheet bhi kaha jaata hai। pheet padne se tumhaari aatma bilkul kaali ho gai hai, phir tumhaara shareer bhi kaala ho gaya hai। ab to ham sabko behad ki bhatthi mein padna hai। sonaar hote hain had ki bhatthi। vo sone ko galaate hain। yeh bolte hain - main, jo tumhaari aatmaaen hain, un sabko bhatthi mein daal deta hoon । galaay kar kar karke; yog aur gyaan ki bhatthi mein daal deta hoon aur tumko bilkul hi pure sona bana dete hain। isko kaha jaata hai golden ej, isko kaha jaata hai iron ej, copper ej, silver ej – aise kaha jaata hain। barobar dhaatu milti jaati hai। sona is samay mein jaise mulma ho gaya hai। barobar hai na bachchi। tum sabko bhatthi mein,yog aur gyaan ki bhatthi mein daal kar kar karke, bilkul hi tumhaari aatma bhi pure, to tumhaara shareer bhi pure । kya sunaar thahre na; parantu kaun hai yeh? incorporeal human; kyonki he tum sabhi incorporeal yaani niraakaari bachche। paraaye humanity mein aaye ho। to ab baap baithkar sab baat samjhaate hain bachchon ko - mere laadle bachche, god father ko rachta bhi kaha jaata hai। he na bachche, kya rachta hai? kab rachta hai? kya ekdam nai srishti rachte hain? nahin; kyonki yahaan aakar bhatthi mein daalna hai na। sonaar ka kaam karna hai। dhobi ka kaam karna hai। ye sab kuchh karna hai to yahaan aana pade na। aise hi samay mein - jabki manushya sabhi patit hain, sab patit, tabhi aana pade na; kyonki sabko hi pure banaana hai; kyonki vahaan koi bhi pure aatma bigar to rah nahin sakti hain। vahaan se pure aate hain ekdam satopradhaan । peechhe sato, rajo, tamo mein unko chakkar lagaana padta hai। to baap baithkar samjhaate hain bachchon ko achhi tarah se। ek to samjhaaya tumhaara kya kya hoon aur kaise kaise tumko bhatthi mein bhi daalta hoon। tumhaara kapad bhi svachchha karta hoon। yeh baap kehte hain na! vo khud aise kahenge na, main tumhaara phalaana hoon, tumhaara phalaana hoon, tumhaara phalaana hoon। abhi aise koi manushya kah sakega bachchi? agar yeh chhotepan se hi bhagwan ka avtaar hota, to chhotepan se hi bataana tha na। bachchi। na, yeh bhi aise hi tha ‘moot paleeti kapad’। sab moot paleeti kapad hain na! aise to nahin kahenge, moot paleeti koi bhaarat mein, svarga mein the। kahenge unko moot paleeti kapad? bilkul nahin kahenge। tum gaate ho unko sarvagun sampanna, sampoorn nirvikaari, svachchha aur ye malechchha। to baap baithkar samjhaate hain, bachchon ko yeh bhi maaloom hua barobar vo baba aakar, kab aate hain। aate hain zaroor। jabki inko svarga banaana hai, to zaroor narka mein aana pade। anek dharma hain bahut। devi-devta dharma to hai hi nahin। vo jo kaha jaata hai ki humanity ka baap creator hai। to kab? creator to hai humanity ka zaroor। to kaise? koi jaante thode hi hain। vo bachche bhi padhte hain na - tumko kisne paida kiya? hamko allaah ne paida kiya। paida kaise kiya, vo raaz to bataao koi? to baap baithkar raaz bataate hain। abhi tum dekhte ho na, kaise। puraani se puraani itni srishti hai saadhe teen sau karod। unmein se sampling kaise lagaate hain nai duniya ka। bada yukti ka gyaan buddhi mein baithaana hai। badi vishaal buddhi chaahiye aur phir yogbal se ye bartan bada shuddh chaahiye। yogbal bhi zaroor chaahiye, yog mein bhi rehna chaahiye। koi takleeph thode hi hai। uthte, baithte uthte, baithte tum…tum apan ko aatma to maante hi ho bachche। tum khud kehte ho ki aatma ek shareer chhodkar doosra shareer leti hai। tum aise kabhi nahin kahenge ki paramatma ek shareer le karke, doosra lete hain। kabhi suna? nahin, aatma khud kehti hai - main barobar ek shareer le karke phir doosra leti hoon। vo karmon anusaar achhe bure anusaar punarjanma lete hain; isliye aise koi kahe ki ye sabhi paramatma ke tukde hain, purje hai, phalaana hai, cheej hai | nahin| aise koi hota hi nahin hai; kyonki sabhi ki aatmaaen gaai jaati hain ki avinaashi hai arthaat immortal hai। vaise hi baap ki bhi zaroor aur phir jisma to mortal hai। to abhi aatmaaen immortal zaroor honi hain kyon? kyonki har ek aatma mein part bajaane ki noondh hai। aatma mein noondh hai part bajaane ki। isliye kabhi bhi vinaash to paay nahin sakteen; samje ? kyon jo part bhara hua hai ni, agar vinaash ho to part saara mit jaave। phir kya bhagwan ko kehte ? baap kehte hain mujhe phir baith kar nai, nai aatmaaen banaani pade kya? naya yeh drama bane naya kaise phir? kyonki isko hi kaha jaata hai avinaashi preordained world drama। bahut aate hain, kehte hain - moksha mile। are, yeh to bana-banaaya hai na। moksha kaise milegi? ham kabhi, duhkh hai na, tab kehte hain, moksha mile, main aaoon hi nahin। aaoon hi nahin tab kehte hain, jabki duhkh hai। svarga mein kabhi nahin koi kahega main aaoon hi nahin; kyonki duhkh hai na, tab kehte hain; parantu baap baithkar samjhaate hain - bachche, yeh drama hai, avinaashi - isko kehte hai aur yeh chakkar lagaata hi rehta hai। baap kehte hain - main tum bachchon se innumerable times mila hoon, innumerable times miloonga। ye kabhi bhi iska ant nahin aata hai। tum kahenge kab bhala shuru hua? nahin, kab kaise kahenge? isko kaha hi jaata hai anaadi। yeh chalta hi rehta hai। gaaya jaata hai na - satayug aadi sat, hai bhi sat, ho si bhi sat। to zaroor ye phirte honge na। phir yeh bhi to zaroor hai na, aur to koi drama mein doosre dharma vagairah to hai nahin, jinki koi knowledge deve । knowledge to yahi hai। satayug mein deity dharma aur phir treta mein kshatriy dharma, chandravanshi jisko kaha jaata hai, phir unko vo gaayab ho jaate hai naam, hindu kah dete hain। phir islaami, bauddhi, Christian, ye hi hain। yahaan bhi sab unko hi yaad karte hain। tum phir bhi vaikuntha ko yaad karte ho। to vaikuntha isko hi kaha jaaega na। Christian log phir Christ ko yaad karte rehte hain to zaroor unko aana padega। harek aaega na ! isliye drama to hai hi avinaashi। kaha jaata hai aur bol dete hain baap aakar - bachche, ham tum bachchon se innumerable times mile hain। bhaarat, innumerable times - golden ej tu iron ej, iron ej tu golden ej yaani svarga te narka, narka te svarga। iske beech ka samaachaar poora koi nahin jaante hain। isliye baap kehte hain - main aa karke samjhaata hoon। ye to samja ne baat to kah sakte hain na - bachche। main tumhaara vahi baap hoon, jisko tum yaad karte ho। phir usko yaad bhi karte ho। knowledgeful hai - baba। vo aa karke hamko knowledge dete hain। kya karne ke liye? nar se naaraayan banaane ke liye। to teacher bhi to ho gaya na vahi। to baap baith karke samjhaate hain abhi, humanity, baba । humanity to hai - hai saadhe teen sau karod full। abhi nai phir kaise banaate hain? bolta hai - pahle mujhe brahma vishnu shankar sookshm vatan rachna pade। jiska koi ko bhi pata nahin, koi ne dekhi hi nahin hai, gaaya jaata hai। dekha thode hi koi ne thode hi । usko pharishte bhi kehte hain। achha, phir ye pahle pahle mujhe chaahiye brahman। hain nahin brahman, agar hain to bhi jismaani hain, kukh vanshaavli। abhi mukh vanshaavli। gaaya jaata hai na bachchi; kyonki brahman hain। braahmanon ki mahima karte hain - brahman devi-devtaay namah। to brahmalok jaate hai। brahman devi, kaun-se vo brahman devi? brahman aur vo kaun-se hain, jiske tum, tum khud kehte ho ki ham brahma ke mukhvanshaavli hain? poochhegen na braahmanon se ? kahenge brahman - brahma ki santaan; parantu phir tum vo kaun-se santaan he brahma ke, jinke liye tum mahima karte ho, brahman devi-devtaay namah? achha - to baap baithkar samjhaate hain - dekho, abhi ye brahman oonch hain un un braahmanon se । yeh koi thode hi jaante hain bachche duniya mein, koi shaastron mein thode hi likha hua hai, koi geeta mein thode hi likha hua hai। ye mahima karte hain, aavaaz nikal aati hai। to baap baith karke samjhaate hain। abhi dekhte ho barobar ka hain। inmen se mein sampling lagaata hoon। phir to nai hui na bachchi ye choti, yeh brahman, haan। to pahle pahle parampita paramatma kya karte hain? aa kar sampling lagaate hain। aise nahin hai ki koi nai srishti rachta hai। nahin। yeh to rachi hui hai srishti । abhi baith kar ke nai srishti ki। tum jaante ho ki barobar ham svarga dekh rahe hain। ham svarga mein jaayenge devta banenge। yahaan ham sangamayug ki nai srishti mein hain। isko kaha hi jaata hai sangamayug ki srishti, jinka koi ko pata nahin hai ki sangamayug mein brahman hain kya? paandav so likhe hue hain, baaki brahman to likhe hue nahin hain। paandav ka maaloom hai ki barobar paandavon ne hi vijay paai। jayjaykaar ho gaya tha। yaadav aur kaurav khatma ho gae। gaaya bhi jaata hai ki devtaaon aur asuron ki ladaai hui। abhi devtaaon-asuron ki ladaai kaise ho sakti hai! vo to baap kehte hain na - yeh hai aasuri sampradaay। yahaan devta kaise aa karke ladaai karange? yeh ho sakta hai? nahin। yeh ladaai koi nahin hai। baba kehte hain tum bachchon ko to maaya se ladna hai na aur svarga ka maalik banna hai। unmein kitna pharka pad jaata hai, shaastra vagairah padhe hain - baba bhi padhe to hain na । jo likha hua hai so bataate hain। baba hi baith karke raaz samjhaate hain। kehte hain na, main brahma ke mukhakmal se parantu manushya thahra na। yeh thode hi hai - vo vishnu ke naabhi kamal se nikli - kahaan vishnu! kahaan yeh phir prajaapita brahma! haath mein vahaan to nahin de sakte hain, vahaan manushya to nahin hai na, manushyon ko sunaate hain na ki ham baithkar tumko sabhi vedon-granthon vagairah vagairah ka saar sunaata hoon, jo past ho gai hai। to zaroor jo past ho gaya hai aur ab baith karke samjhaate hain। satayug mein to nahin samjhaaenge na । is sangamayug mein baith karke samjhaate hain। abhi dekha - brahman? sabse oonche ho gae nai braahmani rachna। isko kaha jaata hai nai sangamayug ki rachna। in braahamnon ka koi ko maaloom nahin hai। braahmanon se phir devi-devta, so phir kshatriy banenge। ye vriddhi ko paate rahenge। ye kya hoga abhi? vinaash ho jaayega, sab khalaas ho jaayega। to satayug mein sirf devta hi honge; kyonki unko peechhe aana hai, nambarvaar - sooryavanshi, phir vaishyavanshi, phir shoodravanshi, inko sabko multiplication hote jaana hai। varnon mein phirna jaana hai - kyonki satopradhaan, sato, rajo, tamo mein aana padta hai na। to baap baith karke samjhaate hain - abhi samjha? baap aakar srishti kaise rachte hain? unko humanity ka creator kyon kehte hain, koi bhi nahin bataaenge। yeh baithkar bataate hain - main kaise rachta hoon। kya tumhaara bankar aata hoon - baap bhi, to teacher bhi। daada aadi sabhi bataate hain, aur phir dharmaraaj bhi। sunaar, dharmaraaj aadi, jo bhi tum kaho। inko sabhi yeh aitribyootsa dete hain। abhi yeh aitribyootsa phir lakshmi naaraayan ko denge kya? raadhe-krishna ko denge koi? nahin। vo to bante hain na abhi। unko aisa kisne banaaya…? shri lakshmi naaraayan ko ya bhaarat ko zaroor koi to banaana vaala hoga na। koi manushya to nahin banaay sakte hain na। manushya sabhi patit, tamopradhaan avastha ko paae hue।, jadajdeebhoot avastha ko sab। abhi tum bachche jaante ho ki barobar baap yeh puraani srishti ko nai kaise banaata hai; kyonki aaenge to puraani srishti mein na। baap creator hai, nai srishti banaaenge to zaroor puraani mein aana pade na। puraani mein rah karke puraani ko naya banaate hain। tab to bataaya na yeh puraani srishti hai। dekho, khud baithe hain na puraani srishti mein। yeh puraani srishti hai abhi। saari behad ki baaten hain yahaan। behad ka dhobi, behad ka sonaar, sab behad ki baaten aur sabko behad ka sukh। vo to baba kehte hain alpakaal, kshanbhangur। vo jo kaha jaata hai kaagvishta samaan sukh, so to barobar alpakaal kshanbhangur hai na, tab to sanyaasi chhod jaate hain; kyonki vo samajhte hain ki ismen sukh nahin hai। unka bhi drama mein ye part hai। baap kehte hain abhi to tum jaante ho na, vahaan jo itna apaar sukh hai, vo thode phir kuchh kahenge ki hamko yahaan nahin aana hai, mujhe moksha chaahiye। moksha bhi maangate hain ya sadgati bhi maangate hain। kisse? baap se। vo to koi de nahin sake। ye guru log to bahut chale aaye hain na। satayug mein koi guru hota hi nahin hai; kyonki sadgati hai na। phir vo guru kya karega? abhi to guru bahut ban gae hain। …kitne bade bade mandir banaate hain - saptarishi phalaana aadi bahut rishi-muniyon ka banaate hain। kya vo banaaya? unhonne kya guru ban karke bhaarat ka koi uddhaar kiya kya? vo to koi ka bhi uddhaar hoga na। uddhaar hona hai to behad ka uddhaar hona hai। ek-do vaapas ja nahin sakte hain। baba kehte hain, vaapas thode hi koi ja sakte hain। nahin vaapas ja nahin sakte koi । jab sabka part poora ho jaata hai, sabhi tamopradhaan ban jaate hain, tab main aata hoon guide bankar ke। aur koi bhi guide - liberator ek hai, peacemaker bhi ek hai। samja ni - prosperity maker bhi ek hai। kangaal hai na। inko itna prospar kaun karenge? koi ki taakat thode na rehti hai। sabko pure bhi vahi karte hain। pees mein bhi vahi le jaate hain; kyonki satayug mein phir pees bhi to hai na; kyoki ladaai-jhagda, maaraamaari nahin hai; kyon ki baap ke bachche ban gae na। tumko nidhnapne se, orphanapne se abhi bacha rahe hain। abhi tum jaante ho ki hamaara baba kaun hai। aise manushyon ki thode hi koi hoti hai mahima । teacher, baap, sunaar vagairah , so bhi baith karke practical mein samjhaate hain ki kaise kaise main behad ka dhobi hoon, behad ka hoon, sab behad ka guru hoon। sab behad ki baat। behad sukh dene vaala hoon, behad ki pavitrata, shanti aur sukh dene vaala hoon, jaise kalpa pahle diya tha। abhi phir se de raha hoon bhaarat ko aur janma bhi mera bhaarat mein hai। janma param pita ka janma – dekho raajdhaani dharma sthaapan karne vaale ka janma hota hai na, vo yaatra ban jaati hai। vo hi yaatra banegi na। aise to nahin hai ki marenge tab yaatra banengi। na - yaatra banti hai; kyonki aate hain dharma sthaapan karte hain, to unki yaatra ho jaati hai। ye yaatra bhaarat ki - geeta ko khandan karte ho na। hai to drama; par baap samjhaaega to zaroor na ki yeh kyon hua, kya kaaran bana? to baap baith karke kehte hain, agar yeh geeta mein shivbaaba ka naam dete to sabko samajh mein aata - yeh baap hai jo hamko duhkh se aa karke chhudaate hain, vo hi hai jo hamko mukti dete hain। mukti dete hain kisse? liberate koi cheez se karaana hota hai। bolte hain duhkhon se। duhkh kaun dete hain? ye raavan roopi paanch vikaar hain, to duhkh dete hain। unko kaha hi jaata hai liberator। dekho purity maker, peacemaker, prosperity maker abhi practical mein ban rahe hain na। barobar satayug mein purity bhi hai, pees bhi hai, prosperity bhi hai। ab teenon hi nahin hain। no pees, no purity, no prosperity। ye kyon? abhi yeh kiska raajya hai? yahaan bhaarat mein raam aur raavan ki bahut kahaani sunaate hain। abhi vo lanka ka raavan to nahin thahra na। hanumaan aur seeta, phalaana ye donon kya hain? yeh kya pustak hua? isko kya kahen? yeh to aur hi novels se bhi nuksaankaarak hai; kyonki novel to manushya ek janma mein padh karke, phir doosre janma mein padhe, na padhe। are, yeh to ham log geeta aur yeh apna dharma shaastra, jaise Christian log Bible ko to maante aate hain na। vo log to irreligious nahin bane hain। bhaarat irreligious ban gaya hai; kyonki bolta hai, hamaara koi dharma hai hi nahin bilkul hi। angreji mein kya kehte hain? secular state। yaani hamaara koi dharma nahin hai aur kehte hain religion is might। god is religion, and religion is might। kyon kehte hain unko? vahi to dharma sthaapan karne ke liye preceptors ko bhej dete hain na। us samay mein to aatmaon mein bahut taakat rehti hai। peechhe vo taakat gum ho jaati hai। hamaari taakat kuchh nahin rahi, bilkul andhiyaara ho gaya। phir ab baba taakat dete hain, jiska naam rakhte hain ‘shiv-shakti sena’। shiv baithkar inko shakti dete hain। shiv-shakti, phir paandav-sena bhi। shiv ki shakti maataaen bhi, shiv ki shakti phir paandav-sena bhi, donon kaha hai। donon ka hoobhu mandir aabu mein hai। shiv-shakti ki bhi sena hai, phir paandav ke mahaarthi jinko kaha jaata hai, unki bhi sena hai, unke bhi mandir hain। yaadgaar to sab chaahiye na। sabka yaadgaar to rehta hi hai! dekho, gaandhi ji gaya to unka bhi ye yaadgaar hai। baad mein sab aate hain, aakar phool chadhaate hain; parantu duniya ko maaloom to nahin hai na ki hamko itna mukti va jeevanmukti dene vaala kaun hai। mukti kaha jaata hai ki ham ja karke muktidhaam mein rehte hain, yaani liberate sabko karte hain। to koi jaante nahin hai na bachchi to sirf yeh bhaaratvaasi bhale hi doosri jagah mein bhi hai shiv ke ling parantu occupation kisko bhi pata nahin। abhi occupation to baap bataaye na! father shows san, teacher shows student, aise kaha jaata hai na। jab phir aise hai, to yahaan practical mein tum kya samajhne aaye ho? jaao, bachchon ke paas, vo show karega father ka। achha, kuchh seekhne ka hai? jaao, student ke paas, tumko sab sikhlaayenge। kya aash rakhkar aate ho , maaloom to hona chaahiye na - ham phalaani aash rakhkar aae hain। koi aae to poochha jaata hai na, aaie bachche! kaise aana hua? kis cheez ki darkaar hai? to dekho sanyaasiyon ke paas jaayenge vo samajhte hain ki hamko kuchh shanti milegi। sukh nahin milega; kyonki vo sukh to chhod dete hain na। kehte hain - kaag vishta samaan hai। sukh ko nahin maante hain, phir aaega shanti, hamko shanti kaise mile? abhi ek aata hai shanti ke liye, achha chalo, unko koi shanti dete hain; par yahaan ashaanti kiski hai? shant kisko kaha jaata hai? ashaanta hain ghar-baar। sabhi mein ashaanti hai। ladte-jhagadte hain । baaki agar tumko shanti chaahiye to phir vaapas jaana pade jahaan se ham aate hain। vahaan bahut shanti mein rehte hain। jo pichhaadi ke math panth vaale hote hain unko dekho vo paune paanch hajaar varsha samjho ya do sau kam, itne to vahaan shantidham mein rehte hain। phir unko jab yeh poochhenge ki kya tum itna din vahaan jaana chaahte ho? to vo pasand karenge। bolenge - haan haan, itna bhi achha; par ham shanti mein rehna chaahte hain। aise bhi kehte hain bahut; parantu yeh itna din kisko milta hai? vo to jo pichhaadi man aate hain, unko milna hai। unko to automatically milega, gyaan leven ya na leven। vo hisaab-kitaab chuktu kar jaayenge, phir aayenge pichhaadi mein, jo bhi honge। bahut hain jo science ko maanne vaale hain, nature ko maanne vaale hain, phalaane ko maante hain। ye baatan hain bahut samajhne ki। baba ne subah mein samjhaaya na। bachche aae, to bola tvamve maata… to baba ne bola - tum bhoolte ho, ham to bahut hain। ham dharmaraaj bhi hain, ham to tumhaara moot paleeti kapad bhi dhone vaale hain … bachche bolte hain- nahin, bas, daada hai…। hamne bola, nahin-nahin bahut hai। vo khud baithkar samjhaate hain na। kaun? ye nahin, phir vo; kyaanki iska isne to punarjanma liya hai na। vo bolta hai - main thode hi tumhaare muaaphik punarjanma leta hoon। tumhaara ye jo daada hai na, jismen main aaya hoon, yeh 84 janma lete hain। iska hai bahut janma ke ant ka janma। yeh poojya tha so pujaari bana। tum nahin gaate aate ho, ‘aap hi poojya, aap hi pujaari’ ? so to mujhe kah dete the ya mandir mein jaate the, unko bhi jaakar kah dete the; kyonki poojya hai na; parantu unko thode hi yeh maaloom hai ki yeh koi pujaari banenge। ye kya hai? kiske liye kehte the? ham khud bhi kehte the ‘aape hi poojya, aape hi pujaari’, ‘aape hi daana, aape hi beena’, aape hi phalaana phalaana, bahut kuchh kehte the। abhi bachchon ne samjha na, kiske paas aae ho bachche। ye to yaad rakhni chaahiye na। ye thode hi bhool jaana chaahiye ki kiske paas ham aae hain। baba to hamko saubhaagyashaali banaate hain। is samay mein durbhaagyashaali hain। bhaarat durbhaagyashaali hai bhala? mahaan durbhaagyashaali hai, jo bilkul hi saubhaagyashaali tha। …bhaarat ki sukh ki baat hui na, vo to mukti date hain unko। to kitna saubhaagyashaali! abhi itna saubhaagyashaali sivaay baap ke aur to koi nahin banaayega na; kyonki behad ka savaal ho gaya na। haan, ye zaroor hai ki saubhaagyashaali banne ke liye purushaartha poora chaahiye nambarvaar; kyonki bata dete hain ki svarga mein zaroor sooryavanshi bhi hain, chandravanshi bhi hain। to zaroor kahenge sabse saubhaagshaali kaun? zaroor sooryavanshi haange satayug mein; kyonki gold jubilee unko kaha jaata hai। purushaartha bhi…hamko essay karna chaahiye jo ham golden jubilee mein jaavan; kyonki svarga accurate so golden jubilee hua na। bhale do aa jaata hain, kahin hell and heaven, to unko aadha aadha kiya jaata hai na। dvaapar aur kalhayug, phir hell kahenge; kyonki maaya unko hell banaana shuru kar deti hai। yeh to ek hi dhakka se ekdam svarga bana date hain। aahiste aahiste to svarga nahin banega na। svarga maana hi svarga। to bachchon ko kitna achhi tarah se baap baithkar samjhaate hain। phir kehte hain bahut samjhaane se kya phaayda? kitni sahaj bhi hai samajhne ki; parantu phir manmanaabhav to karo na। yaad to rakho na। ismen tumko thodi takleeph hoti hai। maaya tumhaari yaad ghadi ghadi bhulaay deti hai। bas, maaya bhulaay karke koi na koi vikarma kara deti hai। …yeh khel bane hue hain। allaah avvaldeen ka ek khel hota hai। allaah ne avval dharma sthaapan kiya। kaun-sa? dikhlaate hain thaka kiya to kaaroon ke khajaane nikal gae। ek khel aakar karte the। yeh khel bhi … bane hue hain; parantu vo to baith karke essay hi banaaye hain। unse kuchh samajh mein thode hi aata hai। baap baith karke sab samjhaate hain। haatimtaai ka bhi ek novel hota hai। mulahra daalta tha, to maaya gum ho jaati hai। mulahra nikaalte the to maaya aa jaati hai। mulahra maana hi yeh yog। …agar phir mulahra nikla arthaat buddhi ka yog toota, yeh laga maaya ka gola। baap to bachchon ko sab samjhaate hain। aise baap ko jinki itni mahima hai - gyaan ka saagar, sukh ka saagar, dharmaraaj…phir tum maat-pita… dekho! kitni mahima ho gai! yeh mahima thode hi inki karte hain। nahin, yeh khud aakar samjhaate hain bachchon ko। kaun hai jiske aa karke bachche bane ho? inka to nahin? ye bhi unka bachcha bana na; kyonki yeh bhi to varsa lete hain na! varsa hamesha daade ki property par hota hai। baba khud kehte hain – meri property thode hi hai। main bhi daade se yeh property leta hoon। kaun-si? ye avinaashi gyaan ratna se apna svarga ka maalik banne ki। tat tvam। tum bhi mama-baba kehte ho na। bachchon ka to pharz hai mama-baba ki gaddi ke vaaris banen। to phir purushaartha aisa karna chaahiye na, jaise mama-baba ka purushaartha। follow karna pade na। isko kaha jaata hai follow mother and father। yeh hai behad ki raajdhaani lena। jaise baap murli chalaate hain, yeh bhi to chalaate hain। tum aise samajhte ho kya sirf baba hi murli chalaate hain, yeh kabhi murli chalaate nahin hain? are; parantu yeh pad kaise paaenge? mama pad paay legi, yeh nahin paayenge kya? nahin, ye donon apne mein, kabhi vo baba, kabhi vo। baba kal bhi samjhaate the ek major ko, to bachchi boli-nahin, mujhe do to main inko samjhaaoon। baba bhi jab bulaate hain na, yeh gupta। beech beech mein vo khud bhi samjhaate hain, phir baap bhi kuchh samjhaate hain …। baap kehte hain - bachche, main tumhaara yeh hoon na, yeh thode hi kahengi। main tumhaara baap bhi hoon, daada bhi hoon, teacher bhi hoon, guru bhi hoon, dharmaraaj bhi hoon। yeh thode hi kah sakengi, yeh vo kahenge। abhi yeh to samajh ki baat hai na। bilkul clear hai ekdam ki vo aur yeh। yeh bhi kuchh kehte to rahange na। lallu nahin hai na? buddhu to nahin hai na? nahin। baap aakar ham bachchon ko kitna achha padhaate hain! kitna gulgul banaate hain! isko kaha jaata hai rejuvenation। hamaari jo aatma hai unko phir rejuvenate karte hain। yahaan kya rejuvenate karaate hain? tum logon ne suna nahin tha! vilaayat se ek surgeon aaya tha। vo bandar ki glaindsagranthi nikaal karke ismen daalte the aur bahuton ne daali thi, baba jaante hain। vo baat thode hi hai। nahin, yeh to maaya ko phir baith kar pyaare banaakar unmein gyaan bharte hain। aap samaan baba banaate hain। sirf ek baat hai ki divya drishti ki chaabi nahin dete hain aur na baadshaahi karte hain। vo khud bolte hain - bachche, main baadshaahi nahin karoonga। tum baadshaahi lete ho aur ganvaate ho maaya se। abhi jab ham bhi banen aur ganvaaven, phir raajaai dene vaala kaun? isliye mera part sabse nyaara hai। tum sab janma-maran mein aate ho। main nahin aata hoon। mera koi sookshm shareer bhi nahin, to sthool shareer bhi nahin hai। mera part nyaara hai। main sarvavyaapi nahin hoon। kutte mein, bille mein, vaah! mujhe aur hi tum log thaka dete ho। itni meri glaani karte ho! meri glaani, phir mere bachche - shankar ki glaani, shankar paarvati ke pichhaadi phida hua, phir vo brahma ki bhi glaani ki brahma sarasvati ke oopar phida hua, phir vo jo vishnu hai, lakshmi naaraayan, jo chhotepan mein krishna bante hain, phir krishna ko bhi banaay diya ki 16000… aur glaani lagaana shuru kar di। yeh bhi khud nahin kehte ‘yada yada, yeh hindi mein samjhaate hain। sanskrit mein nahin samjhaate hain। hindi mein baith karke samjhaate hain। vo gujraati bhi samajh jaate hain। gujraati, gujraati mein samjhaate hain; panjaabi, panjaabi mein samjhaaenge। english hogi to english mein samjhaaenge। abhi essay to nahin hai ki baap ko baith karke koi language seekhni pade। nahin, language inki hai। yeh bhi to samjhenge na। baba sanskrit bole aur ham sanskrit mein padhe hi nahin honge to ham kaise samjhenge? nahin, kalpa pahle jaise samjhaaya tha, aise samjhaaenge। phir kalam lagti jaati hai। gujraati bhi samjhaate hain। ye bachche panjaabi bhi samjhaate hain, phir english mein bhi samjhaate hain। bahut languages hain na! aise thode hi tab sanskrit thi। nahin। achha, bachchaan ko samjhaaya - aaj naukri-chaakri par jaane ka hai, aadha ghanta bilkul kaaphi hai। yeh bahut avinaashi gyaan ka dose hai। inse kaun-sa nasha chadhta hai? naaraayni nasha …। gaaya jaata hai, main sindhi mein kehta hoon - ‘nashan shabna mein hai nuksaan, bigar nashe nar ko naaraayan’। …ham abhi so nar se naaraayan bante hain। gaaya jaata hai na। nasha chadhta hai bachchon ko ki ham lakshmi banenge? mama lakshmi banti hai to kya ham nahin banenge? aise kaise?

… ab baba chhutti lete hain। bachchon ko jaana hai। toli le aao। baba poochhte hain kabhi, are! bataao bachcha, main iske tan mein kis part mein aata hoon, kahaan aata hoon? gaaya jaata hai na -‘ bhrikuti ke beech man chamakta hai sitaara’। sitaara aatma ko kaha jaata hai। to zaroor unke baaju man aakar baithna hoga। aur kahaan baithenge! phir bhi sabko kahenge amritvele aao; kyonki amritvela bahut mashhoor hai। gyaan amrit bhi hai aur subah man fresh rehte hain। tum to fresh hi haange। aur to bichaare vikaar mein jaate hain na। vo unka to bartan ganda ho gaya। un mein yeh dhaarna nahin ho sakti। is gyaan mein yeh ek niyam hai ki bahut achha bartan chaahiye। yeh buddhi bartan hai na। buddhi ko maaya ne taala laga diya hai। usko kaha hi jaata hai - buddhivaanon ka buddhivaan। shreemat। vo bahut achhi mat dene vaala hai, to buddhivaanon ka buddhivaan hua na। ham andhe - buddhiheen the। hamaari aatma ko kaha jaata hai andhe – buddhiheen। baba aakar taala bhi kholta hai। dekho, kitni buddhi de diya hai! ham koi kam thode hi ban gae! ham to kuchh kam nahin। abhi to gyaansaagar ke bachche ban gae। sab gyaan, saara jhaad ka gyaan, saara drama ka gyaan baba hamko de rahe hain। isko hi kaha jaata hai - god fatherly knowledge। father bhi kehte hain aur knowledge bhi kehte hain। kya father kabhi baithkar bachchon ko padhaate hain? bhale koi padhaate hon bhi; parantu law to nahin hai na। unko school mein jaana padta hai। yeh dekho father sab kuchh samjhaate hain - main tumhaara baap bhi hoon, to teacher bhi hoon, to sadguru bhi hoon, to dharmaraaj bhi hoon, to dhobi bhi hoon। yeh mahima kabhi bhi devtaao ki nahin hai। aaj kuchh kamti aae honge, chale gae haange। abhi ye accurate vaani kaise sune, jo nasha chadhe? peena hai na! isko kaha jaata hai - ‘nashe shabna mein, bina nashe naaraayan ke is gyaan ke’, abhi roz peena pade na। kitni points nai aati hain। na honge to kaise sunange? kyonki baba ne samjhaaya hai, accurate vaani, ye jo baba ko baith karke dekhte hain na ki kaise ye expressions bhi nikalte hain na inki। to sanmukh bahut achha lagta hai; parantu phir bhi baba kehte hain, sab to sanmukh ho nahin sakte hain। isliye phir chaahe taperecord se bhi sune zaroor, to kuchh nasha chadhega। murli padhe zaroor, nahin to phir koi points nikal jaaegi। kya pata koi vakta mein kisko teer lag jaae। bhale hai to barobar। abhi samjha ki vo hi hai। to koi vakta mein nae ko teer lag jaati hai na। aaenge to teer lagegi। dekho, is samay mein baba ne kitne achhe achhe saadhan banvaae hain। aage koi thode hi the। gramophone aadi thode hi tha। baba jab chhotepan mein the to dukaan mein vo shama jalaate the, bijli thode hi thi। ye 100 varsha mein kya nikal gaya hai - radio, television aadi। jab yahaan rakhenge telephone television … to phir sab dekh bhi sakenge, phir sun bhi sakenge। aise bhi nae bachche aate hain। to phir ye bahut sunenge na। phir jhaad bahut jaldi jaldi badhta jaaega।…ek se do patte, do se chaar patte, chaar se aath patte। aise hi jhaad badhta hai। yeh jhaad hai na। to is jhaad ko achhi tarah se samajhna। yeh baba ne banvaaya hai na। aur to koi jaante hi nahin hain is jhaad ko। baba thode hi jaante the। nahin। yeh jhaad aur drama, yeh saamne karke main samjhaaoonga। phir bhi jo samjhaaoonga, kalpa pahle vahi samjhenge। jo is devi-devta dharma ke honge hi nahin unka itna attention hi nahin jaaega; kyonki phir se devi-devta dharma ki sampling lag rahi hai - jo hindu kahlaate hain, convert ho gae, musalmaan, hindu, buddha। ek adendakar aaya tha na। ek hi bhaashan se pauna laakh ki kitna sunte the, buddha hi ban gae। are, kahaan hamaara kulbhooshan, devi-devta dharma vaale aur phir dekho, buddha dharma mein chale gae, Christian dharma mein chale gae, phalaane dharma mein convert haate hote musalmaan ban gae। kitna oonch kul! to bachchen yahaan abhi tum ho eeshvar ke ghar mein। daada hai? baba hai? tum aise kahengi - haan, hamaara daada jo hai na, parampita paramatma, vo bhi yahaan hai। phir brahma daada, yeh hai oonch te oonch aur dekho rehte kaise hain? hai koi maan?… kuchh bhi nahin। haan, hoga। aahiste aahiste badhta jaaega। phir to itni bheed hogi jaise unhon ki bheed hoti hai। baahar mein aate hain na। koi mara to laakhon aae, koi baahar se aae to laakhaan aae। kitne dekhte hain! tum bachchon ko vo thode hi pyaara lagta hai। king visitor aae, koi kenedi aae, yeh phalaana aae, kitna dekhte hain। baap ko sab ekdam bhool gae hain। baap jab aate hain, us samay mein kya hota hoga! pichhaadi mein kehte hain na - aho, baba! prabhu kahenge na। teri … leela! tumhaari gat aur mat yaani sadgati karne ki aur gati karne ki mat bilkul hi nyaari hai। ye kalhayugi to gat nahin karte, aur durgati mein daalte hain। abhi suna bachchon ne achhi tarah se? kaun thi subah ko, karolbaag thi ya phalaana kuchh? baap ki to mahima bataao, jiske paas aate ho sunne ko। ‘tvamev maata cha pita’, bas, geet suna hai। baba ne sunaaya na। sikkha bhi gaate hain - ‘moot paleeti kapad dhoy’। ‘maanush te devta kie…’ kiski mahima karte hain? kehte hain ek onkaar, sat naam ka … akaalmoorta, ajoni, yeh mahima kar diya na। ab phir inke paas do cheez bahut achhi hai - jap saahib aur sukh mani। saahab ko japo to tumko sukh mile। chhotepan mein baba ka ye sab bahut padha hua hai। jap aur phir hai sukh mani। jap saahab ko to sukh mile abhi practical mein। sachcha saahab to vo hai na। tum yaad karti ho sachkhanda ke sthaapan karne vaale ko aur tumko sukh athaah milte hain। abhi ‘jap saahab aur sukh mani’ kiske yaad mein; parantu vo samajhte thode hi hain, jabki baap aa karke samjhaaven। akshar hi bilkul theek hai - ‘jap saahab aur sukhamni’। to barobar saahab ko japo, to sukh mile tumko। to baba abhi kehte hain na -bachche, manmanaabhav, madyaajeebhav aur tum svarga ka sukh bhogenge। achha, ho gaya sab?

toli mil gai sabko? jinko nahin mila hai haath khada karen bachche, jinko toli nahin mili hai so haath uthaao। is bachchi ko nahin mili hai। yahaan dekho। lo meethe bachche। aate jaao। tum bhi lo। tumne liya hai? lo, laal। baba kehte hain - O, mare laal! O, mere praanon se pyaare! kyonki jismaani sambandh to tod diya। vo to bichaare hain hi nahin; kyonki chhod diya na। kyonki vo maaya ki taraph, ham eeshvar ki taraph, hamaari ladaai lag jaave, ham kya karen unko। inko kehte hain - O, mere laal! mere praanaan ke pyaare laal! kitna pyaar karte hain na bachchon ko। barobar hain to unke roohaani bachche। isko kaha jaata hai - spiritual bachche, roohaani bachche। kitna pyaar se baith karke, kitna gulgul banaay, essay koi baap kab dekha? bachche bahut hote hain, kinko chh:-saat bachche hote hain, koi barrister, koi engineer। bolte hain - vaah, baap to aisa chaahiye, jinke bachche aise! are, yahaan to dekho baap ke koi sooryavanshi mahaaraaj so bhi 21 janma ke liye, aisa baap kab dekha? maa-baap to kahenge na। lo aate jaao…shivbaaba, brahma daada, meethi meethi jagdamba ka meethe meethe sikeeldhe bachchon prati good morning।

kavita- aaya bhagwan hai.