Sakar murli for Thursday 5 September 1963

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05-09-1963 mumbaeepraatah murli saakaar baba om shanti madhuban

helo, good morning, aaj guroovaar paanch taareekh ki murli hai aaj baapdaada bambai padhaare hue hain

geet-

hai krishna vahi brahma tan ka…satayug ka hai krishna vahi

brahma tan se shiv ki vaani, brahma tan se shiv ki vaani,

brahma tan shiv ki vaani mila rahi bhramjaal

aaya shiv gopaal, aaya hai gopaal

abhimaani jan bheeshma dron the, kabhi na de ye inke saath

abhimaani jan bheeshma dron the, kabhi na de ye inke saath

bhole bhale gop gopiyaan dete inke haanth mein haanth

bhole bhaale gop gopiyaan dete inke haanth mein haanth

daiveey srishti rachne vaala, deveey srishti rachne vaala

asur shrrishti ka kaal, aaya shiv gopaal ho…ho…aaya shiv gopaal

aaya shiv gopaal ho…ho…aaya shiv gopaal

bade bade vidvaan muniji bane na inke soot

bade bade vidvaan muniji bane na inke soot

sach to yeh hai satya gyaan se sabhi hue hain door

sach to yeh hai satya gyaan se sabhi hue hain door

ham aatmaaen gaiya thi asur vikaari paas

abhi chhudaakar sikha raha hai sahaj gyaan ki baat

abhi chhudaakar sikha raha hai sahaj gyaan ki baat

iseelie hai naam pada, iseelie hai naam pada kaurav kath gopaal

aaya shiv gopaal ho ho aaya hai gopaal

aaya shiv gopaal ho ho aaya hai gopaal…

aaya shiv gopaal ho ho aaya hai gopaal

aaya shiv gopaal ho ho aaya hai gopaal…

gopaal to krishna ka naam hi rakh diya hai, jiska arth hai gau paal । maataaen gau paalti hain na, kanyaaon ka bhi paal arthaat paalan karne vaala ।

record:-

jaag sajniyaan jaag, navayug aaya…

om shanti । kisne yeh gaaya? saajan ne gaaya sajniyon prati । kya kehte hain? sajniyaan । bhaktiyon ko sajniyaan kaha jaata hai । sabhi hain bhakta aur ek hai bhagwan । sabhi hain seetaaen ek hai raam, jisko shiv bhi kaha jaata hai । raam vo nahin raghupti raaghav raaja raam' । yeh saajan jisko kaha jaata hai vo kehte hain sajniyon ko ki sajniyaan tum jaagi hui to ho phir bhi tumko kuchh thoda sa gyaan ghrit daalne ke liye aae hue hain aur nai-nai sajniyon ko phir jagaane bhi aae hain; kyonki abhi to naya yug aaya, nai duniya aai । gaandhi bhi bichaare mogte the, nai duniya mein naya bhaarat aur raamraajya ho । achha, vo vahi samay hai । vo kaurvapti to vo paandavapti aur vo yooropvaasi yaadvapti । abhi tum bachche samajh gae ki yeh geeta kis samay ki hai । geeta to zaroor is samay ki honi chaahiye, jabki yaadav-paandav-kaurav practical mein hain aur kalhayug ka bhi ant hai, sangam bhi hai aur barobar naya yug bhi hona hai zaroor; kyonki kalhayug ke baad hai hi satayug । to baap kehte hain aae hain apne sikeeldhe bachchon ko jagaane, sikeeldhe to ho zaroor kyonki 5000 varsha ke baad phir se aae hain jo so gae the unko jagaane ke liye । vo jyot jo ujhaani gai thi, unko phir gyaan ghrit dene ke liye, sujaag karne ke liye; kyonki bachche to jaante hain ki barobar apni vo hi nai sukh ki raajdhaani va sukhdhaam kahen, vo sthaapan ho raha hai, kyonki bachchon ko, jo yahaan aate hain unko yeh to maaloom hai ki ham yahaan aate hain, padhte hain aur bhagwan padhaate hain । bhagwan krishna nahin padhaate hain । krishna ke liye to vo baap ne samjhaaya hai na ki yeh jo gyaan milta hai, so tum braahamnon ko milta hai aur koi ko nahin । tum jab bhi brahma ke mukhvanshaavli braahman bante ho, main tumko baith karke sunaata hoon kyonki samjhaaya gaya hai ki brahma ke mukh kamal se braahman bane, phir unko devi-devta banaane ke liye yeh sahaj raajayog sikhla rahe hain । to dekho, tum bahut meethe bachche thahre na । to aise meethe meethe bachchon ko baap aa karke pahle pahle kah rahe hain- mere sweet children most beloved children; kyonki tum ho vijaymaala ke daane । vijaymaala ke daane the, bhool gae ho । abhi tum jaante ho ki barobar ham shivbaaba ke vijaymaala ke daane ban gae hain । tum bhi kehte ho- most beloved sweet shivbaaba । to zaroor unke bachche bhi to aise hi beloved honge na । to baap baith karke aise sweetest children ko nambarvaar purushaartha anusaar thanks dete hain । sabko nahin kahenge sweetest । sweet, sweeter sweetest aise kaha jaata hai na । tumhaare mein bhi aise nambarvaar zaroor hain । jo sweetest hain, serviceable hai vo madadgaar hain । to jo jiske madadgaar bante hain, vo unko thanks bhi dete hain । baap aa karke tum sikeeldhe bachchon ko jo madadgaar hain, unko phir kehte hain- thanks aur phir sweet children ko namaste bhi karte hain । namaste kyon karte hain? tum mere maalik ho । jaise bachche baap ki rachna ke maalik hote hain, vaise baap kehte hain- main rachta hoon aur tum ho rachna ke maalik । main maalik nahin banta hoon । isliye baba ne samjhaaya ki bachche, main bilkul hi nishkaami hoon । yeh manushya jo nishkaam seva kehte hain na, koi bhi aisi nishkaam seva karte hi nahin hain । vo jaante hain ki jo achha kaam karenge uska phal doosre janma mein milega । baap to kehte hain- phal to tum bachchon ko milna hai । mujhe to koi phal ki darkaar nahin hai, main to aaya hi hoon bhakton ko bhakti ka phal dene ke liye; kyonki bhakta kangaal hain, duhkhi hain, mohtaaj hain bilkul hi durgati ko paae hue hain । kyon durgati ko paae hue hain? kyonki drama mein hai na । yeh ved-shaastra, granth, upnishad vagairah padhte padhte durgati ko paana hi hai । ye kisne banaae? ye manushyon ne banaae hain na । main to baith karke manushyon ke rache hue in shaastron ka, jinmen koi saar nahin hai inka saar tum bachchon ko sunaata hoon । baap samjhaate hai na, bolte hain ki padhte aae hain, kab se? bhaktimaarga jab se shuru hua tab se padhte aae hain । baap baith karke samjhaate hain ki barobar bhaktimaarga dvaapar se shuru hua hai; kyonki satayug aur treta mein to bhakti hoti hi nahin hai, kyonki vo to hai hi golden aur silver ej । usko jubilee kaha jaata hai । golden jubilee, silver jubilee aur sukhdhaam kaha jaata hai । bhakti shuru hoti hai tab phir yeh manushya baith karke shaastra banaate hain । kehte hain ki vyaas ne yeh shaastra banaae । abhi vyaas to tum ho na । tum ho sukhdev bachche vyaas ke kyonki sukhdev baith karke tumko yeh sachchi geeta ka raaz samjhaate hain । sabhi vedon, granthon, shaastron ka, saadhuon ka, mahaatmaaon ka, sab raaz samjhaate hain । srishti ke aadi-madhya-ant ka raaz to koi samjhaay na sake । baba bolte hain- yeh jo bhi shaastra bane hai unmein kuchh hai nahin । na hai saar, na hai sachchaai tabhi jab bhi to shaastra padhte hain, geetaaen padhte hain । geeta bhi bahut padhte hain na । inmen saar nahin hai, isliye bichaare duhkhi ho gae hain, patit ho gae hai । nahin to geeta se to tum raajaaon ke raaja bante ho na । aisi koi geeta-paathshaala hai kya, jinmen baith karke geeta sunaane vaala kahega- tum abhi bhavishya satayug ke raajaaon ke raaja banenge, ham tumko yeh raajaaon ka raaja banaane ke liye sikhlaata hoon, aise kabhi nahin kahenge । sirf baap kehte hain- main hi kah sakta hoon is brahma ke tan dvaara sunaata hoon। phir yeh bhi to sajniyaan hai । jaise yeh sajni aur bachcha hai, vaise tum bhi sajni aur bachche ho । pharka to nahin hai na । baap baith karke bachchon ko samjhaate hain ki meethe laadle bachche, abhi ye jo bhi puraane shaastra vagairah hain sabko bhool jaana hai । baap kehte hain- meethe bachche, abhi yeh deh ke jo-jo bhi dharma hain- bhakti, pooja, vagairah-vagairah chhod karke abhi to ashareeri bano । ashareeri rahne se jaise ki tumhaare paas riyal dedsaailens ho jaaegi । vo jo shanti mein jaate hain, vo riyal shanti nahin hoti hai । shanti mein bahut hi jaate hain na, chipak kar baith jaate hain, khaali mein baith jaate hain, shanti ke liye maatha maarte hain, sab koi bolte hain shanti-shanti । nahin shanti yahaan ho nahin sakti hai । duhkhadhaam mein ashaanti hi hai । yeh to samjhaaya gaya hai ashaanta banaaya hai raavan ne । baba abhi raavan ka chitra banaay rahe hain । baba ne samjhaaya bhi hai ki do stri aur purush, unke hai 10 sheesh । 5 vikaar unke, 5 vikaar unke, to ho gaya yugal raavan ka roop । wahin phir vishnu ke do roop satayug ke, yeh bhi pravrittimaarga, yeh bhi pravrittimaarga । baba ne bahut achhe chitra bhi banaae hain, chhap rahe hain । usmein dikhlaaya hai ek taraph mein yeh raavan sampradaay stri aur purush, jinmen bhi 5 vikaar hain vo khud raavan ka yugal roop hai । vo bhi yugal ho gaya na । unko bhi aise hi bataate hain । raavan ki bhi koi stri thi na । (kisi ne kaha- mandodri) । haan, to vo sab vikaari thahre na । us taraph mein phir dekho vishnu ke do roop- lakshmi aur naaraayan । vo pravrittimaarga satayug ka, yeh pravrittimaarga kalhayug ka । yeh vishiyas pravrittimaarga, vo viceless pravrittimaarga । vo nirvikaari pravrittimaarga, yeh vikaari । ye donon bhaarat mein the, aur koi jagah mein nahin hote hain । yahin ki hi baat hai । raavan ko bhi yahin jalaate hain । to baap baithkar ke samjhaane ke liye ki kaise hain ye kalhayug main pravrittimaarga kaun hai । apan ko to koi raavan samajhte nahin hain na । vo to un raavan ko bana karke jalaate hain । yahaan to jo effigy banaate hain, vo jaise sabhi apni-apni banaate hain; parantu nahin, vo to jal nahin sake । to baap aa karke in donon ko, in vikaaron ko yogaagni se jalaay, phir unko lakshmi naaraayan jaise banaate hain । donon ko yuglon ko hi kehte hain- meethe bachche ab tum jaise raavan sampradaay phir unko kaha jaata hai aasuri sampradaay । baba kehte hain mainne aage bhi samjhaaya tha na ki ye sabhi hain aasuri sampradaay । abhi aasuri sampradaay kaho ya raavan sampradaay kaho, baat to ek hi hai । donon raavan ka roop ho gaya । abhi aata hai na raavan ka tyauhaar dashahra, to ye chitra chhap rahe hain । bachche service to karenge na । bhaaratvaasiyon ko achhi tarah se samjhaayenge ki dekho, is samay mein baap ne aa karke kaha hai ki ye sabhi hain raavan sampradaay । baap to sabhi ke paas kah sakte hain na, jabki baap ko samajh jaave ki haan, barobar yeh baap baith karke samjhaate hain । abhi samajhte ho? arth ko to samjhaate hain na ki barobar is samay mein har ek vikaari hai । harek mein 5 vikaar zaroor hain, usmein number one hai dehaabhimaan । isliye baba bhi kehte hain- dehaabhimaan chhodo, deheeabhimaani bano aur apan ko nanga aatma samajh karke mere saath yog lagaao, to phir yeh jo tumhaara janma-janmaantar ka vikarma hai, vo vinaash ho jaaega । phir tum aise lakshmi naaraayan jaise yugal ban jaaenge, sada sukhi banenge । abhi yeh aasuri sampradaay sukhi to nahin hai na । jaise sanyaasi kehte hain- kaagvishta samaan sukh, to barobar moot paleeti usko hi kaha jaata hai । aur sukh, dekho, raat-din ka pharka hai na । yeh jo samajhte hain ki hamko eroplainsa hai, paise hain, dhanvaan hai, phalaana hai, vo bichaare yahi apne ko kehte hain svarga mein hai । unke liye yeh knowledge nahin hai । yeh to gareeb saadhaaran ke liye hai । saahukaar bade muphta hote hain । baba ne bahut dapha samjhaaya hai saahookaaron ka bada hangaama hai- hamaare baal-bachche, pautra, parpautra । abhi bachchon ko yeh maaloom to hai nahin ki vinaash saamne hai, jabki yahaan aa karke achhi tarah se samjhen ki vinaash hone ka hai । abhi to sab khatam ho jaana hai, deh sahit sabkuchh khalaas hota hai । isliye baba bachchon ko samjhaate hain- meethe meethe laadle bachche, sikeeldhe bachche । abhi aise to koi samjhaay nahin sake । sikeeldhe bachche ka arth koi samajh na sake । 5000 varsha ke baad phir se mere laadle bachche mile hain । phir se aa karke tum bnaachho ko, are, bombe mein bhi phir se aaya hua hoon daada lekhraaj ke tan mein । phir se aana padta hai । phir se dilli mein jaana padega । mama-baba ko aana padta hai । phir se kya karne? jo jaagte hain unko aur hi gyaan ka ghrit daal deven । daalte jaaenge jab talak deeva ekdam achhi tarah se sthaayi deeva ban jaae । abhi to toofaan lagte hain na । aise koi-koi ka deeya ekdam gul ho jaate hain, bujh bhi jaate hain, koi ka thanda ho jaata hai । hota hai na । bachchon ki avastha, aape hi likhte hain- baba, aaj thoda kuchh maaya ka toofaan aaya hai, koi na koi baat se murjhaay gae hain । to phir aana pade na bachchon ke paas । phir gyaan ka ghrit dene ke liye phir aaya hua hai bachchon ke paas aur phir bolte hain- dekho, auron ko bhi jagaao । jaise baba hai merciful, vaise tum bhi bahut merciful bano । khaas usmein bhi baba kehte hain jo mere bhakta hain । abhi bhakta baba ke vo hi hain, jo bhakta bhagwan bante hain, jo devta bante hain । jo bhi devtaaon ke pujaari hain, phir shiv ke khaas, vo bichaare moonjh gae hain na, vo samajhte hain-geeta krishna ne gaai । ye saari duniya samajhti hai- krishna ne gaai । isliye baba se sab vimukh ho pade hain । sabka buddhiyog toot gaya hai । jab tum bachche baith karke achhi tarah se dhindhore pitvaayenge ki nahin, yeh geeta jisse bhaarat svarga banta hai, uska naam hi badal diya । sirf naam badal dene se, baba ko defame karne se aur bachche ka naam daal dene se bhaarat ki yeh durdasha hai । hai na bhaarat ki durdasha? kyonki sunte to aate hain na, geeta to abhi bhi hai na bhaarat mein । to jo geeta sunte aae hain, unke saath jo bhi shaastra sunte aae hain, dekho, janma-janmaantar sunte aae hain । nateeja, shaastron mein koi saar nahin । tab baap baith karke samjhaate hain ki meethe bachche, abhi tum to samajh gae ho, sabko samjhaao । baba ne samjhaaya hai ki shiv chitra aage karo, phir lakshmi naaraayan ka chitra bhi aage karo । krishna ka chitra rakhne se manushya moonjh padte hain, kyonki bichaare ko dvaapar mein le aae hai । abhi bachchon ko service karna chaahiye, tum yahaan service mein thande bahut ho । baba to bahut prakaar se samjhaate hai- shiv ka chitra lo aur vo lakshmi aur naaraayan ka bhi lo, abhi to bachchon ne chhapaaya hai, ek chhota chhapaaya hai, abhi bada chhapa hi lenge । unko yeh baith karke samjhaao ki yeh shiv ki to rachna hai saari । svarga to shiv ki rachna hai na । baap kehte hain- aise to koi doosra baap nahin hoga jo kahenge main rachta hoon । tum jaante ho ki yeh raamraajya ya svarga ki baadshaahi rach raha hoon aur tum bachchon ko hi maalik banaata hoon । isliye hi baap kehte hain ki agar koi nishkaam seva karta hai to sirf main kar sakta hoon । main karta hoon । doosra koi nishkaam seva aise nahin kar sake, bilkul nahin । manushya to bichaare ekdam buddhu hain । vo samajhte hain ye jo bhi pesenjar-maisenjar aae hain, vo sabhi phir vaapas jyoti jyot mein samaay gae । nahin, vo sabhi is samay mein kabradaakhil hain । ye jo bhi sabhi hajarte aur preceptor hain, jo pahle number mein brahma dvaara braahamnon ki srishti rachi jaati hai, shivbaaba aise rachte hai na, vo kabradaakhil hain । jab vo kabradaakhil hai, to zaroor sab kabradaakhil honge । jab vo punarjanma mein aate hain, to jo sthaapak honge so sab punarjanma mein aate honge । dekho, tum bhi sabhi punarjanma mein aate ho । punarjanma se koi chhoot nahin sakta hai । abhi tum bachchon ki buddhi mein saara drama ka raaz raha । baba ne kal bhi vahi samjhaaya । yeh tum jaante ho ki oonche te ooncha ek shivbaaba hai, itna ooncha phir doosra koi hai nahin । neeche aao to brahma, vishnu shankar । vahaan bhi baba ne kal unka achha varnan kiya hai । yeh tape mein hai achhi tarah se । kyon? yeh trimoorti chitra bhi rakhna chaahiye yahaan samjhaane ke liye, yeh kaun hain teen, inka rachne vaala kaun, vo kahaan chala gaya । samjha na । brahma, vishnu shankar; brahma ka bhi to rachta ka hai na, sookshm vatan ka nahin, yahaan ka hai-prajaapita brahma । baap aa karke samjhaate hain, isko brahma ka naam diya hai na, iske tum abhi, jo shareerdhaari ho to bane aur jo aatma ho so mere ho । isliye inko kaha jaata hai-baapdaada । abhi geeta mein aise to likha hua nahin hai। krishna ke liye to kuchh aisi baaten likhi nahin hain । likha hua hai barobar ki hamko mohini roop dikhlaao । mohini to khud hi tha । mohan kaha hi unko jaata hai, mohini roop unko hi kaha jaata hai । abhi unko dikhlaane ki baat । agar koi tumko yeh samjhaave ki yeh krishna ke bhi roop mein nahin tha । krishna koi doosre roop mein yeh bhi nahin chal sakta hai । krishna ka doosra roop to vahaan rah gaya na phir, doosra janma lenge to vahaan lenge । krishna pichhaadi janma mein thode hi aaega । to dekho kitni sabhi guchvan ki baaten hain samajhne ki । yeh samajhne vaale ki bhi to achhi buddhi chaahiye na । samjhenge, samjhaaenge aur dhaaran karenge vo, jinki buddhi vishaal hogi aur service par tatpar honge । suna aur na sunaaya to koi kaam ka na raha । service ka hi bachchon ko ijaapha milega । baap kehte hain service na karenge to main ijaapha thode hi doonga । government ka bhi jo service achhi karte hain, bahut karte hain, to ijaapha dete hain na । pagaar badhaate rehte hain । yeh bhi baba kehte hain-tumhaara bhi to pagaar badhega na । pagaar to tumhaara bahut bada hai na । roohaani servant ho na । roohaani social workers ho । kiske workers ho? baap ke । phir bolta hai achhi tarah se work karenge to ijaapha bhi milega । ijaapha to bada lamba-chauda hai, koi kam thode hi hai । 21 janma ke liye sada sukh ka ijaapha paana hai । ismen koi takleeph to nahin milti hai । yeh dhaarna ki to koi baat nahin hai, baap to kehte hain- vahaan ghar mein baithe hue bhi sirf apan ko ashareeri samajh karke baap ko yaad karo, shareer hote yaad karo । jab baith karke koi ki pooja ki jaati hai to buddhi chali jaati hai । shareer mein bhi hai, buddhi to doosri jaati hai na । to abhi yeh sab kuchh karte hue buddhi sirf vahaan baba ke paas jaani hai, bas । kyonki vo khud aa karke kehte hain- he mere laadle bachche, abhi shareer ka moh chhodo ashareeri bano aur phir apne mujh ashareeri baap ko yaad karo, kyonki ashreeriyon ka baap ashareeri, shareer vaalon ka baap shareer vaale । yeh kaun kehte hain? yeh nahin kehte hain, vo kehte hain in dvaara । nahin to bhala baap kis dvaara kahe? unko apna shareer nahin hai na । brahma, vishnu shankar ko apna shareer hai । oonche te oonche lakshmi naaraayan ko apna shareer hai, manushyon ko apna hain । inko apna shareer to hai hi nahin । dikhlaate hi kabhi nahin । bolte hain-main kaise aa karke bachchon ki seva karoon, pharja adaai karoon; kyonki main jaanta hoon ki phir se sab bhaaratvaasi bahut-bahut duhkhi ho gae ho । dekho, kitni aaphat mein pad gae ho । vo to hai alpakaal kshanbhangur kaagvishtha samaan sukh jinko vo sukh hai । baaki to bachche koi sukh nahin hai । iska naam hi hai duhkhadhaam । sukhdhaam ka maalik banna hai । baba koi takleeph nahin dete hain । bolte hain- ashareeri ban karke sirf mujhe yaad karo to tumhaare vikarma vinaash ho jaaenge । baba baar-baar samjhaate hain yeh deh ke saath buddhi na lagaao । tum kehte ho na-beloved most । to baaki jo na beloved hain, unko chhodna pade na । phir beloved most to thahra hi vo । ek bachcha, ek bachchi bas jaasti hote nahin । peechhe treta jab aata hai, tab kabhi do bhi hote hain । dikhlaate hai-lav aur kush । teesra nahin dikhlaate hain, par yeh nishaani sirf shaastron mein hai । baaki aise nahin ki lav aur kush koi dab se ya phalaane se paida hue । us samay mein yeh yogbal chala aata hai ki barobar abhi hamko yeh shareer badal karna hai । naag ka misaal hota hai na । shareer badal karke doosra naya leta hai aur saakshaatkaar hote hain । yahaan pahle shareer chhod karke tumko ghar jaana hai । baba ke paas jaana hai, sweet home jaana hai । sweet baba aaya hua hai aur bolta hai tumhein itni bhakti aadi karne ki darkaar nahin, sirf mujhe yaad karo । tumhaara yeh yaad hai, unse vikarma vinaash hoga aur paavan ban jaaenge । aur koi upaay patit ko paavan banne ka hai nahin, ya to phir pichhaadi ki sajaaen । jaise kaashi karvat hota hai na, aise phir pichhaadi mein sajaaen paaenge । saja paakar hisaab kitaab chuktu karke sabhi aatmaon ka duhkh ka hisaab-kitaab poora hoga । phir nae sire se sukh pahle satopradhaan phir sato phir rajo phir tamo । pichhaadi mein sab aa karke tamo bante hain । (geet - lambe hain jeevan ke raste, aao chalen ham gaate-hansate…) aise gaate rehte hain na । hamko sadaiv… baap mila aur bhala kya chaahiye? gareeb ko bhi baap mila ya saahukaaron ko bhi baap mila, ismen koi pharka to hai nahin । shareer to hai, parantu dhan nahin hai to aatma kehti hai- is samay mein main gareeb hoon । ek aatma kehti hai-main saahukaar hoon । chaahe saahukaar ho ya gareeb ho, baba kehte hain ki mujhe yaad karo । bichaare gareeb to hain hi duhkhi, isliye baap ko yaad karte hain । vo hukaar hain hi sukhi, to unko sukh hone ke kaaran vo yaad nahin karte hai । isliye gaaya jaata hai-gareeb nivaaj । gareeb duhkhi to hain hi, to vo yaad karte hain । nambarvaar sabse gareeb kaun hain? sabse gareeb to kanyaaen hain ; kyonki unko to varsa nahin milta hai । jab pati ke paas jaave, vikh ki len-den karen tab unko , kyonki abhi sukh to vo hi hai । ardhaagini bhi to nahin hai, haaphpaartanar bhi nahin hain । vahaan to hai hi raani aur raaja । unmein koi bhi vo gadbad hai nahin । yahaan to haaphpaartanar bhi nahin hai । striyon ke haath mein kuchh hai thodi । isliye phir chaabi striyon ko hi dete hain ki tum hi sabka uddhaar karna । saadhu-santa-mahaatma ka tumko hi uddhaar karna hai । geet meetha hai na- 'lambe hain jeevan ke raaste yaani yaatra lambi hai । jahaan jeena hai baap ko yaad karna hai । unke liye bhi time lagta hai; parantu shuru karo apna chart rakho । dekho, din mein kitna samay yaad karte ho । pandrah minute, aadha ghata, ghanta dedh, do, itna karte karte aath ghanta tumko zaroor yaad karna hai । peechhe aath ghanta jo yaad karenge vo paas with honour ho jaaenge । abhi jaasti nahin, 24 ghanta to nahin kehte hain na, aath ghanta kehte hain । phir koi 8, koi 7, koi 6, koi 5, koi 4, aise yaad karne se phir yeh maala banti hai ya raajdhaani banti hai । (record bajta hai- lambe hai jeevan ke raste aao chalen ham…) rona-peetna nahin hai । yeh gyaan ka geet do akshar hai । yeh gaana hai । ham sunkar phir sunaaenge yeh ho gaya gaana । likha hua hai ki atiindriy sukh poochhna ho to gop-gopiyon se poochho । gopeevallabh ke gop-gopi se thode hi yahaan poochhenge । satayug mein to gop-gopi hote nahin । vahaan kaayde anusaar raajaai hoti hai । yahaan hi tum kahlaate ho gopiyaan aur gop yaani bachchiyaan aur bachche । (record bajta hai:-door desh ek mahal banaaen, pyaar ka jismen deep jalaaen । deep jalaakar bujha na dena…) aatma ko jagaana hota hai na । agar phir chhod diya, deep bujh jaaega । phir dhaarna nahin hogi, pad bhrashta ho jaaega । achha, abhi time hua । toli le aana bachchi । tum bas puraana hok aana… khatma ho jaaenge nahin, ye apna geet gaate rehna । naachte rehna, isko kaha jaata hai gyaan ka dance । vo krishna ki baat nahin hai, yeh hai gyaan ka dance । baaki hai knowledge । yeh akshar mahima ke liye die gae hai । paavan banaate rehte hai । beech- beech mein koi patit bana, yeh gira, kyonki yaatra par ho na । us yaatra mein bhi agar jaate-jaate koi raaste mein patit bana to yaatra kahaan se hui! ye bhi aise hai । lamba chakkar hai yahaan । vo to phir aa karke vikaar mein gota khaate hain । yahaan koi bhi nahin । lamba raasta hai ismen jitna samay tum yaad mein rahenge, yaatra mein rahenge, vikaar mein nahin jaaenge । nahin to gaya, khaana kharaab । ya to khaana aabaad ho gaya ya khaana kharaab । khaana aabaad aur kharaab, usko hi kaha jaata hai ya to sooryavanshi gharaane mein aaenge ya to praja mein aaenge । phir praja mein jo saahukaar hote hain unke bhi naukar chaahiye । vo bhi yahaan banna hai । pichhaadi mein nahin jaao । maatpita tum bachchon ko, tvamev maataashcha pita, barobar baalak baithe hain, jaante hain ki maat-pita, to maat-pita apne sikeeldhe bachchon ko yaadapyaar aur good morning ya vidaai for the time beeng thode samay ke liye ।