Sakar murli for Wednesday 8 January 1964

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08-01-1964 madhuban aaboopraatah murli saakaar baba om shanti madhuban

ham bambai se bol rahe hain, aaj budhvaar January ki aath taareekh hai। praatah class mein baapdaada ki murli sunte hain।

vahaan jigyaasu kahenge, yahaan bachche kahenge । aur koi bhi satsang mein aise nahin kahenge । jo baithkar bhaashan karne vaale honge ya kuchh sunaane vaale honge, to kahenge jigyaasu baithe hain va followers baithe hain । yahaan ye sabhi jaante hain ki baapdaada aur maat-pita baithe hain । dekho, bilkul hi nai baat hai na । jo bhi naya hoga ye baat ko bilkul hi nahin samjhega । vo samjhega ki koi mahaatma baitha hua hai । yahaan koi mahaatma hai nahin । yahaan ye bachche jaante hain । inki buddhi mein hai ki jo hamaara behad ka baap hai vo aa karke shreemat dete hain, kyonki vo hai shreemat, usko hi kaha jaata hai shreemat bhagwan ki । kaun sa bhagwan? krishna hai na, unko rudra kaha jaata hai । donon akshar daal die hain to moonjh gae hain । rudra gyaanayagya hai, krishna gyaanayagya nahin hai । ye rudra gyaanayagya hai, jis yagya se vinaash ki jvaala prajvalit hoti hai । shri rudra bhagvaanuvaach hai na । rudra bhagvaanuvaach ya shiv bhagvaanuvaach, baat ek hi hoti hai । to bhool hui hai na । yahaan jo bhi bachche baithe hue hain, unko ye nahin dekhna hai ye phalaana mahaatma baitha hua hai; kyonki satsang mein mahaatmaaen to badalte rehte hain na । kabhi koi aaya, kabhi koi aaya, kabhi koi aaya । to manushyon ki buddhi usmein rehti hai- ye kya samjhaate hain aaj? vo bolenge, aaj geeta par samjhaate hain, upnishad par samjhaate hain, ved par samjhaate hain । bhaagvat, raamaayan phalaana-teera ye sab hota hai । yahaan to tum log samajhte ho ki ye baaten baap nahin bataate hain । ye baba to apna parichay dete hain । to baap aae tab hi bachchon ko baap ka parichay mile । baap hi nahin, to bachchon ko baap ka parichay aae kahaan se? baap-baba to sabhi kehte rehte hain । O parampita paramatma! raham karo, menhar karo । O pita…! abhi yahaan bachche baithe hue hain। bilkul ekdam nai baat hai na । krishna bhi nahin hai, phir krishna ki gaushaala bhi nahin hai । achha, krishna hote to bhala unko itni gaali-vaali kyon milti thi? kehte hain ki chauth ka chandrama dekha hua tha to unko gaali mili thi । abhi yeh bhi to banaay diya hai । krishna ko gaali kabhi denge? are, imposibal hai jo krishna ko koi kuchh bhi kah sake ya aisa koi kaam krishna kar sake । phir nonsensa likha hua hai na । bachche jaante hain ki jahaan bhi satsangon mein jaate hain vahaan nonsensa hi sunte hain aur nonsensa buddhi, moorkha buddhi banne ke liye jaate hain । usmein bhi bahut moorkhata kya hai, vo baap baith karke samjhaate hain । achha, thoda geet ham bataate hain, geet bhi sunaate hain । baap ko geet sunaane ki koi darkaar nahin hai । vaastav mein baap bachche paida karte hain, phir unko school mein bhej dete hain । bolte hain- nahin । ye mere sikeeldhe bachche hain, main hi inko padhaaoonga । ye aphasron ke oopar padhkar kya jaakar padhenge । vahaan to vahi padhenge jo padhte aae hain- ye alaph-be aai०si०S०, ji bi bi si , bi bi si A , A bi bi si । yeh tumko padhne ki koi darkaar nahin hai bilkul hi । baap tumko kya baithkar padhaate hain, ki bachche, tum manushya ho na aur yeh jaante hain sab naatak hai aur ham actors hain । ham aatmaaai yahaan ki rahne vaali nahin hain । shareer yahaan paanch tatvon ka banta hai । ham sabhi aatmaaen paramdham mein rahne vaali hain, jahaan ki baap rehte hain, jisko abhi duhkh mein yaad karte rehte hain -O god father । O parampita paramatma, raham karo । bhala kyon? guru ke paas kyon nahi kehte hain, raham karo? nahin, vo pukaarenge phir bhi vahaan । baba ne samjhaaya na ki yeh baat alag hai । vo jo bhi sanyaasi ya phalaana-teera hai, vo alag hai । vo kahenge yeh guru hai । naam-roop hai na vahaan । yahaan phir hai shareer, parantu ye bol dete hain ki yaad rakh dena ki main inmen pravesh kar raha hoon aur mainne baithkar tum bachchon ko apna parichay diya ki main koi krishna nahin hoon । ye jo likhte hain ki krishna ne geeta sunaai, unhonne yeh kahaan se nikaala? tum jab kehte ho ki rudra gyaanayagya, to rudra to niraakaar hua krishna saakaar hua । tum aise kaise kah sakte ho? saakaar jo abhi manushya srishti hai, vo to janma-maran mein aati hai । phir sabhi chauraasi ke chakra mein nahin aate । na koi manushya janaavar bante hain, kutte-billi bante hain ya phalaana bante hain । yeh bhi tumko nonsensa sikhla diya । aisa baap baithkar samjhaate hain na । ye sab tumko bevkoophi samjhaate hain tumko moorkha banaane ke liye । ekdam jisko bolte hain na chhasa chhasa maana bilkul hi chat khaate mein । ab baap baithkar samjhaaenge na ye ki tumko kya bana diya । achha, tum bataao, tum bolte ho ki ye jo shaastra hain, anaadi hain । kab se? satayug mein to tum moorkha nahin the । uph! satayug mein to tumhaari mahima hai 'yatha raaja-raani tatha praja । dekho, yaad bhi to karo apne bhaarat ko । bhaarat yatha raaja-raani tatha praja । sarvagun sirf raaja ki mahima nahin hai, yatha raaja-raani tatha praja । yatha raaja-raani daivi gun sampradaay, sarvagun sampanna aur phir yatha raaja raani no gun ekdam । main nirgun haare mein koi gun naaheen, to yatha raaja-raani tatha praja kah hi nahin sakte hain । to phir sabhi praja yatha raaja-raani to sabhi । usmein sabhi aa jaate hain । baap aakar samjhaate hain, dekho, sabhi kitne moorkha hain । yaani yeh kaise ho sakta hai ki manushya kehte hain, pukaarte hain, unko ye maaloom hi nahi padta hai ki baap aaya bhi tha barobar shiv jayanti par । kab aaya? ye to kah dete hain ki satayug ko laakhon varsha ho gae । yaani baap ko laakhon varsha hue honge jabki aaya hoga । dekho, ghor andhiyaare mein hain bilkul hi । to baap aa karke is ghor andhiyaare se sojhre mein le jaate hain । isko kehte hain- gyaan anjan satguru diya, agyaan andher vinaash । abhi tum bachche kiske saamne baithe ho? tum maat-pita, ham baalak tere । theek hai na । abhi tum jaante ho vahaan nahin tum ye khayaal se baithenge, ek bhi nahin koi satsang mein baithenge, jiske saamne kahen tum maat-pita, ham baalak tere । tumhari is sahaj raajayog aur gyaan sikhlaane se hamko athaah sukh milne ka hai, hamaari sabhi manokaamnaaen poorn hoti hain । abhi sabhi manokaamnaaen poorn karne vaali hoti hai 'jagdamba, jisko kaamdhenu kaha jaata hai । achha, vo to baithti hai jhaad ke neeche ।…kalpavriksha ke paas bithaate hain । bolte hain- ye sabhi manokaamnaaen poorn karti hain, parantu aise thode hi hai jaise abhi jagdamba poorn karti hai । hamko putra chaahiye…maangate ho? tumne kabhi mama-jagdamba se maanga hai- mama hamko aankhen kharaab ho gai hain, aankhen do, hamko bachcha chaahiye, hamaara pati beemaar hai unko yeh davaai do । kahenge kuchh unke aage? nahin । tum jaante ho ki yeh vahi jagdamba hai । hyoomainiti mein hai na । vo bhi to manushya ke roop mein dekhte hain । khaali unhonne das haanth de die hain, ye devi bana di hai । jaise sarasvati unko bana diya hai । hai to nahin, kyonki yeh to padhaate hain । tumko samjhaaya bhi jaata hai ki bachche, abhi baba aaya hua hai tumko le jaane ke liye । tum kislie bhakti karte ho? bhagwan se milne ke liye; parantu tum sabhi bhagwan ke paas kahaan aa karke kaise jaaenge? ja nahin sakte ho, kyonki patit ho । patit koi vahaan paramdham mein ja sakenge? kya patit paramdham se yahaan part bajaane aate hain? paavan aate hain, peechhe patit hote hain । maaya patit karti hai । tum ud kaise sakenge? dekho, baap bachchon se poonchhate hain ki tum patit ja kaise sakenge? koi ek bhi nahin jaaenge, kyonki ye saari duniya patit hai । are, gaandhi khud bhi kehta tha na, jo ekdam bada leader tha, jisko bhi avtaar maante hain । aise hi kaha karta tha, unki dil bhi aisi hi thi; kyonki geeta haanth mein thi na । kehte the patit-paavan seeta-raam, phir vo to chala jaata tha raghupti raaghav…raamchandra ke oopar । jaise vo suna tha apne saadhu-sant-mahaatma se, vaise hi taali bajaata tha । haanth mein phir bhi geeta । bhaashan-lecture geeta ka karte the । pichhdi mein vo bhog ulta lag jaata tha, kyonki un bichaaron ko bhi yeh to maaloom nahi ki geeta kisne gaai? unki buddhi mein tha shreekrishna bhagwan ne geeta sunaai । phir bolte hain ki paramatma sarvavyaapi hai, bhagvaanuvaach yaani krishna bhagwan ne sunaaya hai । ye aise kehte hain ki main sarvavyaapi hoon । baap poochhte hain mainne to kabhi aage kaha hi nahin tha ki main sarvavyaapi hoon । kaun kehte hain? main sarvavyaapi kaise ho sakta hoon? kisne likha? krishna ne! geeta krishna ne nahin sunaai thi, mainne sunaai thi to main hi jaanta hoon । krishna kya jaane! tum krishna kaise kah sakte ho? jab krishna hi nahin hai to jo likha hua hai so sabhi rong hai । mainne kabhi nahin kaha । dekho, main yahaan to kah raha hoon na bhagwan sarvavyaapi hai? nahin । bhala sarvavyaapi se kya phaayda hota hai? achha, sarvavyaapi- sarvavyaapi sarvavyaapi । phir unko kyon yaad karte ho? baap ko kyon yaad karte ho? parampita ko kyon yaad karte ho? kyon kehte ho ham sabhi brothers hain? brotherhood hai? brothers hain to zaroor baap hona chaahiye na । agar tum sarvavyaapi ho to kaho ham sabhi fathers hain । to phir father ko kaise father se varsa milega? yeh to ho bhi nahin sakta hai । are, baap khud poochhte hain, kahaan likha hua hai ki main sarvavyaapi hoon? geeta mein । geeta kisne gaai hai? krishna ne । jhooth । mainne gaai thi, main sahaj raajayog sunaane ke liye phir aaya hoon । yeh kehta hi kaun hai, main jab aaya hua hoon kehta hoon, mainne to kabhi kaha hi nahin ki main sarvavyaapi hoon । main aaya hua hoon tum bachchon ko phir raajayog sikhlaane । ismen sarvavyaapi ki baat kya hai? sarvavyaapi- sarvavyaapi sarvavyaapi karte tum aa karke bilkul hi pattharbuddhi ban gae ho । sarvavyaapi kahne se tumne patthar mein hamko thonk diya hai । tumne sabse jaasti meri glaani ki hai, isliye pattharbuddhi kaudi tulya ban gae ho । yeh drama hai, phir bhi tumko aisa hi banaaega । yeh drama hai na! abhi aaya hoon tumko samjhaane ke liye ki main sarvavyaapi nahi hoon, na mainne kabhi kaha hai aur phir ye shaastra likhe hain manushyon ne । parampara se ye gyaan chalta nahin hai। islaami hai, parampara chalta hai, kyonki vo rachta hai apna dharma । so bhi dharma rachta hai, karta aur kuchh bhi nahin hai । na bauddha, na islaam, na Christ, na brahma, na vishnu, na shankar, na phalaana, kuchh bhi kaam ke nahin hain । worth not A paini hain, jab talak baap aakar inko paaund na banaae । koi ki mahima nahin hai । lakshmi naaraayan ki kaahe ki mahima hai? baap poochhte hain- are, lakshmi naaraayan ko lakshmi naaraayan kisne banaaya? baba ne banaaya na । unhonne kya kiya? vo to patit the । aisa koi doosra thode hi bataaega । lakshmi naaraayan to maalik the, phir maaya ne unko patit kiya । vo patit abhi mere se gyaan le rahe hain । vahi krishna, jiske liye kehte ho ki krishna ne geeta sunaai । krishna to aa bhi nahin sakte hain । krishna ki aatma 84 janma bhog kar is samay mein patit tamopradhaan bani hai । abhi sirf krishna ki to baat nahin hai na । baba bolte hain sabki hai । jo bhi imparteekular devi-devta dharma vaale the, vo baith karke yahaan apna raajbhaag le rahe hain । vahi satyanaaraayan ki sachchi katha sun rahe hain, jo tum jhoothi- jhoothi kathaaen sunte aate the, jinmen kuchh saar hi nahin hai । kathaaen sunte aaye ho, sunte aaye ho, sunte aaye ho tahaan ki itni aaphten aa karke sir par padi hain ekdam । abhi to maut ekdam mukh khol kar khada hai । vo shankar apni aankhen khol karke ye sab khatma karaay hi denge । shankar ke liye hai na ki jab teesri aankh kholte hain to sab khalaas kar dete hain । to is samay mein hai na barobar, tum bachche jaante ho । to baap brahma dvaara sthaapan kar rahe hain । yahaan to koi prashn nahin uthta hai । ye gaiya kiski hain? ye to shivbaaba ki gaiya hain na । to brahma ke tan se gaiya ko ghaas khila rahe hain । kaun? shiv । na brahma, na krishna । shivbaaba jo gyaan ka saagar hai, ye inko ye gyaan de rahe hain । koi ghaas-vaas nahin hai, koi janaavar thode hi hain । kaahe ka gyaan? raajayog aur ye srishti-chakra ka gyaan । bahut aise shaastra hain jinmen chakra likha hai, dikhlaaya hai, parantu koi ne aayu laakh varsha, das laakh varsha kah di। । abhi aajkal kai kai nikle hain jo bolte hain- nahin, paanch hajaar, koi saadhe paanch hajaar । abhi aahiste- aahiste khulte jaate hain । jinhonne- jinhonne thoda likha hai, khojte jaate hain, haan, yeh shaastra mein to barobar tha । abhi bolte rahenge, kahaan na kahaan se aavaaj nikalti rahegi । koi aaya hua hai, aisa samay dekhne mein aata hai । koi aaya hai । abhi koi krishna to nahin aaega na । jo bhi devi-devta hain vo sabhi patit hain । ekdam worth not A paini hain । koi kaam ke nahin hain । bhale mandir mein baithe hue hain; parantu vo to patthar ki moorti hai na । unki aatma kahaan hai? manushya samajhte hain ki aatma vaikuntha mein hai । are, vaikuntha mein kahaan baithengi? vaikuntha to hai hi nahin । vaikuntha to yahaan hota hai na । yahaan kahaan hai unka shareer? jeevaatma kahaan hai? lakshmi naaraayan ki jeevaatma kahaan hai? vo thi । kahaan gai? hain, par unko 84 janma to bhogna hai na । sabse pahle te pahle number mein so bhi krishna ka naam lete hain, kyonki nahin to manushya munjhaay dete hain । raadhe-krishna so hi lakshmi naaraayan poore 84 janma bhogte hain aur yatha raaja-raani tatha praja । jinhonne poore 84 janma bhoge vo hi pahle aakar phir raajbhaag lenge aur doosre sabko uske peechhe aana hai; kyonki itne janma nahin bhogte hain । vo islaami, bauddhi Christian aur jo bhi math-panth hain- sikh dharma hai, sanyaasiyon ka dharma hai, phalaana hai, ye sab peechhe aate hain । jo jo hain vo phir apne apne dharma mein aaenge । baap baithkar samjhaate hain, sabhi aatmaaen vahaan oopar mein jaaengi । sabhi vaapas jaaengi na, kyonki phir se part bajaana hai । vahaan bhi sekshansa hain । jaise ye dharma hain na- islaami, boddhi Christian, to aise yeh sookshm jhaad oopar mein hai । hain sabhi paramdham mein, parantu vo aatmaaen apne- apne section mein jaakar rahengi, ekdam seeriyal mein । pahle Christ, phir unke sab jo bhi hain; parantu itna chitra mein to nahin dikhla sakte hain । itne laakhon-karodon ko thode hi chitra mein dikhla sakenge । yeh buddhi se kaam lena hai ki Christ ki section apni । usmein jo bhi Christ dharma vaale honge sachche, pakke pakke, doosre to convert ho jaate hain na, vo phir nikal jaaenge । jo jo asul vaale Christian log hain, vo Christ ke section mein jaakar rahenge । to nambarvaar sekshans hain । pahle-pahle hai shivbaaba ka । dekho, baba samjhaate hain । peechhe hain bramha vishnu shankar ka । peechhe aao neeche, to jagdamba ka to neeche mein hi aa gai । vo to sangamayug ki aa gai । peechhe hai sangamayug mein phir ye jagdamba sangamayug ki । abhi koi shaastron mein to likha nahin hai, koi samjha bhi nahin sake ki jagdamba is bhaarat par is samay mein thi । hai koi? kabhi koi suna sakte hain? kabhi nahin । jagdamba ka itna bada mela lagta hai । lakshmi ka koi mela thode hi lagta hai । jab deepmaala aati hai na, tab shri lakshmi ka mela nahin lagta hai । vo to ghar mein baith karke saphaai kar dete hain, kyonki jagdamba, jo lakshmi banni hai, unke liye saphaai chaahiye । tum braahamnon ke liye, jo devta banne vaale hain, unko aana hai, saphaai chaahiye । to yeh hai behad ki saphaai । vo had ki saphaai har ek ghar ghar mein karte hain ki aaj lakshmi aaengi । bhaarat mein yeh rasam-rivaaj hai । aur koi dharma mein rasam-rivaaj nahin hai । sab apne ghar ko sajaaenge । phir kya karenge? lakshmi ka aahvaan karenge । paisa tijori mein ya kahin rakhenge, yeh badh jaae, yeh badh jaae bhaavna rakhenge aur lakshmi ko yaad karenge, bas । jaise raavan ko baras- baras jalaate hain vaise lakshmi se baras baras kuchh na kuchh maangenge । jagdamba ke liye ye likha hua hai । lakshmi ke liye kabhi nahin koi kahenge ki sabhi kaamnaaon ko poorn karne vaali hai । jagdamba ke liye kehte hi hain sabhi kaamnaaon ko poorn karne vaali, jo abhi tumhaari kaamna poorn ho rahi hai । mahima maataaon ki karni chaahiye । sanyaasiyon ne bahut tiraskaar likh diya hai apne unmein । …samjhaaya ki bhaarat jab vaammaarga mein jaata hai, jab raavan ka raajya shuru hota hai, to ekdam haahaakaar mach jaata hai, bilkul hi earthquakes ho jaata hai । to phir isko thamaane ke liye, pavitra rakhne ke liye, ye drama ke andar nivrittimaarga vaalon ka part hai । isko kaha jaata hai rajoguni sanyaas । rajogun mein hi aate hain rajoguni hain aur nivrittimaarga ka sanyaas hai । ye pravrittimaarga vaala nahin hai । yeh pravrittimaarga ka hai । baap aa karke ye donon ko hathiyaala badhaate hain, bhagaate nahin hain । in logon ke jo baad mein aae hain na, bachchiyaan aayi hai; parantu un logon ko samajhna chaahiye ki krishna ne yaani geeta ke bhagwan ne phalaani phalaani phalaani bhagaai। ab inka arth bhi to samajhna chaahiye na । achha, bhala bhatthi kahaan se bani? gyaan ki bhatthi, jinmen pakki hoven । yeh gyaan ki bhatthi to nahin thi । un logon ne to eent ki samajh baithe the, pak gai to billi jeete ji nikal aai । likha hua hai barobar । unka arth bhi to likha hua hai । hai na । koi eent ki billi ke poongare andar। eeshvar ki kudrat dekho । baba ki koi kudrat-budrat nahin hai… । baba to kehte hain- O maai dear childran । aai em your most obedient servant । main aata hoon tum bachchon ko…, main aata hi saadhaaran roop mein hoon । mere ko koi virla hi jaan sakte hain । agar krishna hota to baat mat poochho । agar krishna hai, aisa kehte hain, to kaun hai bhala? abhi koi bataave । kisne kaha kabhi? kisne sunaai? naam to bataae, krishna to imposibal hai ki koi patit duniya mein aae ya dvaapar mein aae । achha, dvaapar mein aaya, to kya dvaapar mein mahaabhaarat ki ladaai lagi aur ek dharma ki sthaapna hui? yeh bhi to bilkul hi rong hai । dvaapar ke peechhe to kaliyug aata hai, aur hi patit duniya aati hai । dvaapar ke peechhe to mahaabhaarat ki ladaai ho hi nahin sakti hai, kyonki mahaabhaarat ki ladaai se svarga ke darvaaje khulte hain, kyonki yeh geeta se taalluk rakhti hai । geeta hai aadi sanaatan devi devta dharma ka shaastra । to zaroor aadi sanaatan devi devta dharma kalpa ke sangam par, so bhi kalhayug aur satayug ke sangam par । dvaapar mein kahaan se aaya? kitni bhool hai! ati bhoolen hain yahaan । nahin to poochhte hain na ki kisne kaha sarvavyaapi? kahaan likha hai? bhai, geeta mein hai । kisne kaha? krishna ne । jhooth bolte ho, krishna ne kaha hi nahin hai । bhagvaanuvaach mainne to kaha hi nahin । main abhi bhi kehta hoon sarvavyaapi jo kehte hain vo number one demphoolsa hain । dekho, jab sarvavyaapi kehte ho to phir O god father yeh kisko kehte ho? yahaan father to hai na । yeh svarga kaun sthaapan karega? heavenly god father । ye english log to phir bhi akshar achhe dete hain । heaven sthaapan karne vaala 'god father । to zaroor god father ye haivin sthaapan karega । to zaroor father hi inhereetensa dega na । to kab denge? zaroor sangamayug par aaenge । jab kalhayug ant, satayug ki aadi hogi । ab geeta dvaapar mein to padh hi nahin sakte hain । kaun kehte hain main dvaapar mein aaya tha? dvaapar mein kaise aaoonga?? dvaapar mein aa karke saari duniya ko paavan kaise banaaenge yeh to ho nahin sakta hai । dvaapar ke peechhe to aur hi patit bante jaate hain । patit banna hi hai । koi vaapas jaane ka hai nahin । kaayda hai ki jab drama poora hota hai to sab actors sarson ke maaphik pis jaane vaale hain । ye bahut hain na ekdam, ye sab khatam ho jaane vaale hain । maut ki chakki phirti hai bilkul hi । traahi-traahi hoti hai । yahaan kaun kiske liye roega! heeroshima mein accident hua, kisne kiske liye roye? sabhi mo-baap bachche, jo bhi ghar ke andar the, sabhi khatam । kisne kiske liye roya? kisne pinda bithaaya, kisne baithkar braahman khilaaya? kuchh bhi nahin । achha, yeh baat chhodo baba aate hain thoda braahman ke oopar samjhaane ke liye । pitar khilaate hain । pati mara, aahvaan kiya, braahman ko bhojan bheja aur braahman aaya । aage aate the । jinhonne gyaaneshvar geeta padhi hogi unko maaloom hoga, unmein in pitron ka bahut likha hai । vo aakar ke bolte hain । bahut teerthon par pitri bulvaaya jaata hai । abhi to aajkal koi ko bolte bhi honge । achha, jab braahman aate hain, vo samajhte hain hamaare pati ki aatma aai । pati shareer sahit to aaega nahin । shareer to khatma ho gaya । zaroor pati ki aatma aai hai । to braahman dvaara pati ko bhojan diya… । braahman dvaara hi denge । kaayda hi hai । pati ko bulaaya hai । us samay mein jab baithkar khilaati hai, vo kiska dhyaan dharti hai? pati ka । pati ka shareer to chala gaya, baaki rahi aatma । to zaroor unmein aatma ka aahvaan hota hai, jo baithkar khaate hain । tabhi vo kehte hain tripta hua? to aatma sach-sach bolti hai ki haan, main tripta hua । yaani yeh drama mein hai । ye kahaan se aai aatma us braahman ke shareer mein? bhaavna hai na, to unko bhaavna ka thoda bhaada mil jaata hai । bol bhi usi ke । yeh drama mein noondh hai pahle se । do aatma kaise ho gai? kahaan se yeh aatma aai aur kismen thi? kya vo mar gaya jo ismen aai hai aur bolti hai । rasam-rivaaj yahaan ki hai; kyonki baba jo yahaan aate hain vo bhi to ismen aakar pravesh karte hain aur kabhi kabhi yahaan bachchon mein bhi pravesh karke kisko drishti bhi dete hai; kyonki unko service karni hai na । koi jigyaasu achha hai, bachchi mein itni taakat nahin hai, unka bahut bhala hona hai, to baba ja karke unmein bhi samjhaane ke liye pravesh kar jaate hain, kyoki abhi bachche hain na । abhi patit aur paavan ki to baat hi nahin hai । patit to sabhi hain । pravesh karke murli bhi chalaay denge, unko baith karke drishti bhi de denge, dhyaan mein bhi chale jaaenge । to shivbaaba ki yaad mein baithte hain । unko yahaan direction milta to hai ki shivbaaba baithenge । jab vahaan hi un logon ko yeh brahma ka deedaar karaaya hai, shreekrishna ka deedaar karaaya hai । jab krishna ka deedaar hua jaise ki vaikuntha mein baithe hain । prince dekhte hain, baalak dekhte hain । to ghar baithe bhi baba is samay mein saakshaatkaar kara dete hain । to inhonne koi tapasya thode hi ki hai । ye bahut hain, dher । unhonne koi naudha bhakti thode hi ki hai jo unko saakshaatkaar hua । baap aaya hua hai to aa karke vo bachchon ko sikhlaate hain ki jaao, brahma hai, unke paas jaaenge to tumko vo vahaan ka maalik banaaega, prince aur princess banaaega । jaao unke paas । to vo brahma ka bhi bahuton ko deedaar karaane vaala hai । inko thode hi maaloom padta hai । baba kehte hain ki ye sab main kaam karta rehta hoon । bahuton ko, dheron ko karaata rehta hoon । to main aata hoon na, bachche! main koi krishna thode hi hoon । sanyaasiyon ke paas naam badalta hai, kabhi inse poochhen, tumhaara naam to bataao । baba ko yaad bhi to nahin aata hai । kaise naam bhej diya ekdam phat । kaise ramneek naam bhej diya । baba ne diya hai to baba ko sabka naam yaad bhi bhala hota hai na । yeh naam kaise aa gaya! yeh bhi wonder hai । to ye sabhi noondh wonderful hai ki kaise baap aa karke bachchon ka naam badle, jo sanyaas karte hain? vahaan to sanyaasi log badal dete hain । krishnaananda, nirvikaaraananda, phalaana । inka naam kaun rakhe, jo sanyaas liya? to wonder hai na! vo to phir bhi manushya rakhte hain । ye baap sandesh mein le aate the in sabka । yeh bhi noondh hai । drama mein yeh noondh hai, jo phir se bhi aisa hi hoga । to baap baithkar yeh samjhaate hain- bachchon! ye sarvavyaapi- sarvavyaapi karte ho bhala । vo kaise sarvavyaapi hai? phir kya hota hai? tumko yeh pata hi nahin padta hai ki ham din-pratidin neeche hi utarte jaate hain । baap kehte hain, yeh maaya ki jo saari jhanjhat hai, jisko duhkh kaha jaata hai, abhi main aaya hi hoon tumko sukhdhaam ka maalik banaane । chaahe sukhdhaam ka maalik bano aur jaisa chaahiye taisa bano । sooryavanshi bano, chandravanshi bano raaja bano, praja bano gareeb bano, saahookaar bano, jo chaahiye so bano । jo naatak ka maandava hota hai na, usmein tumhein jo chaahiye so ticket lo, first class lo, second lo, third lo, fourth lo… । sindhi me kehte hain- jeki ghurjei so vat । kisse poochhte hain? jagdamba se । jo chaahiye…to manushyon ko to maaloom nahin hai । vahaan to jaate hain, ja karke kehte hain- pati chaahiye, dhan chaahiye, phalaana chaahiye । sanyaasiyon ke paas jo bhi jaaega kahega, hamaari bachchi ki shaadi karni hai, yeh karna hai, hamko koi prabandh karke do । aise, aise aajkal shaadi karne ke dalaal bane hain । saadhu, sant, mahaatma bahut bane hain । kai dher bane hue hain । unse jaakar poochhte hain- rikmendeshan(siphaarish) karo, ye aapke paas aata hai, inko kaho ki hamaari bachchi ko dikhla denge । phir vo jo kahe, vo bechaara guru kahe, vo na maane, to vo dhar padega ekdam । bhaai-bandhu mein aise bahut keses hote hain । …mein to bahut hai । pata nahin gujraat mein bhi aise hi ho । aajkal dekho, moot paleeti kapad dho, mandir-thikaanon mein ja karke vahaan moot paleeti ka hathiyaala bodhte hain, yeh pharka dekho । baap baithkar samjhaate hain । mandir mein granth ke thikaanon mein ja karke ek do ko hathiyaala bodhte hain moot pilaane ke liye aur vahaan naanak kehte hain moot paleeti kapad dhoy । amrit chhod, vikh ke liye yahaan bhala hathiyaala kyon baandhate ho? abhi hai to nahin jo bole । abhi khud bolte hain aa karke inmen bhi ki dekho, tumko koi samjhaane vaala hai, jisko tum akaal takhta bhi kehte ho yaani baap ka takhta bhi maante hain na । jo baap kehte hain moot paleeti kappad dhoy, asankhya chor haraam khor bhi । haraam khor bhi unko kaha jaata hai jo moot peete hain । phir unka mandir neeche chadhta nahin kyon? lakshmi naaraayan ke mandir mein kyon jaakar hathiyaala baandhate ho? vo to bilkul hi pavitra hain, sarvagun sampanna, solah kala sampoorn । to bhala mandir mein koi ja karke moot peene ke liye hathiyaala bodhte ho? baba bolte hain ki kitne nonsensa buddhi hain । regard bhi itna rakhte hain unko, jo vahaan ja karke moot peene ke liye hathiyaala baandhate hain । is kaam ke liye shiv ke mandir mein nahi jaaenge । haan, shaayad hogi koi dharmashaala baahar mein; par baba ne kabhi suna nahin hai । aksar karke ye jo mandir hai na, vahaan bahut karke ye shaadiyaan-phaadiyaan barbaadiyaan hoti hain । to baap baith karke sab baaten samjhaate hain aur koi ko na samajh mein aave, to baba kehte hain ki mere ko aur meri rachna ko, ye jo jhaad hai । aur jhaad ko jaanne se laadle bachche tum sab kuchh jaan jaaenge । tum aape hi apna purushaartha karenge ki abhi hamko kaisa banna hai, mere me koi khaami to nahin hai; kyonki abhi chale lakshmi aur naaraayan ko varne ke liye । apne aaine mein munh dekhna hai ki hamaare me koi vikaar to nahin hai? main auron ko bhi aap samaan banaata hoon, jo unki bhi aasheervaad ka plus hove? vo plus bhi to milta hai na । achha, ham ghar mein koi aisi paathshaala banaata hoon ya kholta hoon, jo teen pair prithvi ka, khol karke main kisko munashya se devta banaane ka kartavya karta hoon? ghar-ghar mein main svarga-aashram banaata hoon? svarga dvaar banaata hoon? yeh svarga dvaar hai is samay mein । baap aa karke svarga ke dvaar jaane ka raasta bataate hain aur samjhaate hain, jabki svarga me jaana hai via shantidham ya nirvaandhaam ya muktidhaam phir se nahin aaenge । ab yeh to koi jaante hi nahin hain kuchh bhi । to yahaan kya sikhla rahe hain? is samay mein yeh svarga ka dvaar hai । tum yahaan kislie aae ho, ki ham behad ke baap se svarga ka maalik banen । to koi padhaaega na । aur to koi bhi nahin padha sake । aur to khud hi sarvavyaapi ke gyaan mein mare pade hain ekdam chatkhaate mein aur aise hi mar jaaenge chatkhaate mein । sabhi paap ki sajaaen kha karke mukti mein jaaenge । peechhe vaapas chale jaaenge beeejjat hokar । tumko to baap se paas with honour hona hai । itna karna hai jo kabhi tum saja na khaao । saja na khaane vaale aath । D saja khaane vaale 1०० srirpha add hote hain, phir aur thodi jaasti 16,108 ho jaaenge। nambarvaar hua na । phir to jitna saja khaaenge itna pad kam milega । bachchon ko itna sab kuchh samjha dete hain bahut achhi tarah se । abhi to dekho, kitne bachche baithe hue hain! aise thode hi hai baap jaae to school mein nahin aaenge । yaani school ud jaata hai kya? aise kaise ho sakta hai! bachchiyaan baithti hain, tum logon ko padhaate hain । madhuban mein baithe hain to bhi to padhaate hain na । vahaan se bhi tape mein murliyaan aati hain to aakar sunenge na । nai-nai points nikalti hain na! bahut achhi achhi nai points nikalti hain । baap baith karke prashn poochhte hain, kisne kaha hai sarvavyaapi? geeta me hai । kisne geeta sunaai? krishna ne । jhooth, mainne sunaai thi । kaun kehte hain krishna ne sunaai thi? ye saamne baithe hain bol dete hain ekdam । kaun kehte hain? krishna ne । krishna to prince bana, usne past mein karma kiya, jo prince bana । aisa karma kisne sikhlaaya? zaroor baap bigar aur kaun hoga jo svarga ka. .shahjaada, maalik bana sake । ya krishna ne apne ko banaaya? koi to shreemat mili hogi । achha, abhi time ho gaya bachcho ko । toli baantana shuru kar do । nahin to saadhe aath baj jaate hain । achha, geet sunaao । school bhi kaun sa? asur se devta banne ka । are, maaloom hai ki barobar bhagwan ne gyaan amrit ka kalash laaya, maataaon ke oopar rakha । vo jo kehte hain maata narka ka dvaar hai, baap kehte hain maata svarga ka dvaar hai । yahaan jo maata aati hain gyaan amrit peekar sabko svarga ka raasta bataate hain । jo narka ka dvaar kehte hain vo narka ka hi dvaar bataate aate hain । koi ko bhi svarga ka dvaar kabhi bata hi nahin sakte; kyonki sanyaasi khud hi svarga mein jaane vaale nahin hain । vo to aaenge, jab shankaraachaarya aaenge । so to rajogun mein, jab dvaapar hota hai tab aate hain sanyaasi log । vo nivrittimaarga vaale kaise baith karke raajayog sikhlaaenge? ye sabhi padhkar ke aur sabhi ko phasaate rehte hain । bichaare sanyaasiyon ko bhi le aate hain । vilaayat chaahti hai bhaarat ka praacheen gyaan aur yog । to praacheen gyaan aur yog sanyaasi kaise bata denge! vo thode hi bataaenge । vo to aur ja karke sabko thagte hain । jaise koi bahut padha-likha hota hai na, aai०si०S० ya bada padha-likha jaise bade aadmi hote hain, jangal mein jaaenge . .ke bachchon ko dekhenge, kahenge- dekho, bichaare kaise allahad hain ekdam । kuchh bhi padhe-likhe nahin hain । jaise vo aise samajhte hain taise tum jo ho nambarvaar purushaartha anusaar, jo kuchh yahaan bade-bade ko dekhte hain, bade-bade rishi-muni-mahaatma jisko kehte hain, jinke aage laakhon ki bheed ikatthi hoti hai, tum bolte hain- bichaare jangali hain । are, ye bichaare kuchh nahin jaante hain । ekdam aur hi sabko bemukh karte rehte hain । yeh dhandha karte rehte hain । achha, vo bachchon ko aane do । thoda jaakar kah do vo drill sikhlaaegi । kaise aajkal ki drill bachchiyaan seekhti hain । chitra bhi do aur mithaai bhi do । ye kya hai? ye samjhaaen jab tab phir doosri chitra le jaana । inmen sab likha hua hai । baap se svarga ka, raajdhaani ka inhereetensa kaise milta hai । ye naari se lakshmi banti hai । bani thi na । kaise banti hai? tum ban sakte ho, agar drill karengi to । yeh drill bahut kuchh nahin hai, yaad karna hai- baap ko aur varse ko । is drill se vo government ko tum kuchh nahin dengi । dengi kuchh? khaana deti hai? paisa deti hai? dekho, is thodi drill se- baap ko yaad karna hai aur baap ke varse ko yaad karna hai । tum 21 janma ke liye mahaaraani-mahaaraaja ban jaaenge । itna eeji hai ye । class to yahaan ka band hua । last class kal subah ko vahaan centre par hoga । baba kehte hain ki bachchon, jinko padhna hai to class mein theek se aana chaahiye । aise nahin ki baba aave to aana, mama aave to aana । nahin । tum braahamnon ko bahut kuchh kaam karna hai । achha, baapdaada aur meethi mama ka meethe-meethe bachchon ko yaad pyaar aur vidaai, yahaan । phir kal milenge vahaan । kisko kuchh poochhne ka hai, milne ka hai, to baba time de diya hai- 11 baje se 1 baje tak, shaam ko 5h30 se 6h00 tak । koi bhi baat poochhni hai to poochh sakte ho । saadhaaran baat hai to ye bachchiyon bahut teekhi hain । sab kuchh samjhaay sakti hain । vo jo kaam karte hain vo tumko samjhaaya gaya । yaadav aur kaurav kya karat bhay? paandav kya karat bhay? so abhi tum samajhte ho । geeta mein kuchh bhi nahin samajh mein aata hai bilkul hi । vo to shaastra hai, padhte raho tote ke muaaphik । dekho, ye log tra-tra-tra karte hain, hai kuchh bhi nahin । achha, baapdaada aur meethi mama ka meethe-meethe bachchon ko yaad pyaar aur vidaai ।