Sakar murli for Monday 7 September 1964

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07-09-1964 madhuban aabooraatri murli saakaar baba om shanti madhuban

helo, good evening yeh saat septembar ka raatri class hai

pardeshi aur deshi aa karke mile hain । is desh mein ise aana bhi zaroor hai । dekho, khud kehte hain kipardesh se mujhe aana hai is deshvaasi-bhaaratvaasi mein । koi nai baat nahin hai । bhal tum in pardeshi aur deshi se milte ho zaroor varsa paane ke liye, kyonki hai incorporeal baap ki property; parantu sivaay corporeal koi property mil nahin sakti hai । to yeh property mil rahi hai tumko pardeshi dvaara । hai bhi zaroor yeh pardeshi ka mandir; kyonki baaki sabhi yahaan jo mandir hain vo hain sukshmavtanvaasi ke । jaise brahma vishnu shankar ka bhi aur doosre hain manushyon ke mandir । is pardeshi ka mandir bhi hai । yoon pardeshi sabhi hain, aatmaaen aati hain pardesh se; parantu yeh ek hi hai jo is deshvaasi mein yeh pardeshi aate hai । kyon? phir pardesh mein le jaane ke liye । tum pardeshiyon ko apna desh bhool gaya hai । bhool gae hain, pata nahin hai tab to ja nahin sakte hain । agar is duniyaan mein duhkh hai aur agar vo desh koi ne dekha ho to yahaan rahen hi kyon! chale jaaen, vahaan ja karke rahen; parantu bachchon ko apna desh piyarghar hi bhool jaata hai । sanyaasiyon ne to desh ko hi paramatma bataay diya । braham ko paramatma bataay diya । nahin to braham mahtatva tumhaara rahne ka desh hai । pardeshi se tum bachchon ka naata juta hua hai । tum chaaho to pardeshi se direct bhi connection rakh sakte ho । kahaan door ho, bilkul nahin murli sun sakte ho aur pardeshi ki pahchaan paay patra likh sakte ho । abhi bhi pardeshi ki pahchaan bahuton mein hai, jo pardeshi ko patri bhi likhte hain । bigar dekhe bhi pardeshi ko likhte hain । pardeshi se varsa bhi le sakte hain; kyonki baap to samjhaate hain- baap ko jaanna hai aur varse ko jaanna hai । baap ka kuchh madadgaar bhi banna hota hai, tab to vahaan do mutthi deven । do mutthi kisko deven ? phir bhi baap ke yagya mein de, to baap ka yagya to phir bhi saakaar hai, tabhi vahaan kuchh thoda mahal aadi mile । nahin to kaise mil sake? mil sakenge? nahin । baap ko yaad karna, baap ke svarga ka varsa paana, svarga ko yaad karna, vo to theek hai, svarga mein chale jaaenge । baaki mahaaraani-mahaaraaja ya saahukaar to nahin ban sakenge na । to baat to is baap ko yaad karne ki hai । yeh bhi nahin hai ki tum koi ek baar is deshi-pardeshi baba se milte ho । bachchon ko samjha bhi diya hai ki jo shri lakshmi naaraayan the, vo hi phir pujaari ban, inko brahma-sarasvati banna hi hai । isliye kabhi bhi ye change nahin ho sakta hai ki baba phalaane mein kyon nahin aate hai? ek mein kyon aate hain? kyonki drama phiksaap hai na । dikhlaate bhi hai barobar brahma vishnu shankar ke chitra । chitra bhi madad to zaroor karenge na, jo hokar gae hai । niraakaar ke bhi mandir hain, zaroor aae hain aur kuchh karke gae hain । baba ne ek din samjhaaya tha ki jinko bahut dhan mila hai, unhonne hi phir bhaktimaarga mein bahut dhan kharcha karke mandir banaaya hai । meethe bachche baap ko to achhi tarah se jaan gae hain । baaki hai unse padhaai seachchha varsa lena । praacheen yog aur gyaan । kaun-sa yog? raajayog । sirf yog nahin kehna chaahiye, praacheen yog aur gyaan kehna chaahiye । is yog aur gyaan se kya hua tha koi jaante nahin hain । bhale jaate hain samjhaane ke liye; parantu yahaan samjhaane vaale do ho gae hain- ek vo sanyaasi had ke aur doosre tum sanyaasi behad ke । sanyaasi har ek dharma mein hote hain । dekho, jaini dharma mein kitne sanyaasi hai; parantu unko behad sanyaas ka pata nahin hai । sabko had ke sanyaas ka pata hai aur tumko behad ka sanyaas behad ka baap karaate hain; isliye tumhaara sabse omcha hai aur usmein varsa bhi hai, praapti bhi bahut hai । aur koi ko kya praapti ho sakti hai? puraani duniya ki praapti mein kya milega? alpa kaal kshanbhangur sukh । yeh tumhaari praapti hai nai duniya ke liye । to praapti zaroor karni hai; parantu is praapti karne mein maaya ke kitne vighna padte hain, kitne achhe-achhe bachche chalte-chalte jhat munh pher dete hai; isliye ye chitra bhi kuchh kaam ke liye to hain na practical mein ki barobar ye mukh karte hain raam ki taraph aur peeth karni hai raavan ki taraph, parantu raavan itna balvaan hai, jo koi bhi vakta mein apni taraph mein khaich lete hain । to chitra bhi is sangamayug ke liye yaadgiri hai । tumhaare liye yeh chitra bhi bahut hain । chitra agar bade bane to yeh bhi saugaat achhi hai tum bachchon ke liye । iske oopar tum samjha bhi sakte ho- bhaai dekho, is samay mein patit-paavan raam, raavan ne patit kiya hai । raam aur raavan ka dashahra aur phalaana to manaate hain, to usmein raavan to dikhlaate hi hain । baaki shivbaaba ke badle mein phir krishna dikhlaate hain ya raam dikhla denge; parantu nahin, dikhlaana pade shiv । to ismen baba direction dete hai, jo banaaras mein rahne vaale hain । vo gupta jaisa achha gyaani tu aatma jaate hain to jaise samjho ki unko baba kehte hain jo banaaras mein service par hai । wahin hi aise ek chitra bana hai thoda bada karke- ek taraph mein raavan aur doosri taraph mein shivbaaba bana diya hai aur unke neeche likh bhi sakte hain- eeshvareey janma siddha adhikaar sooryavanshi lakshmi naaraayan phir vo hi chitra oopar mein shiv aur neeche mein phir pad bhi dikhla sakte hain । yahaan yeh bhi theek hai । baap se itna omcha pad milta hai, to practical mein ho jaave । ismen kya dikhlaate hain? kaun hai? doosre taraph mein krishna hai shaayad । (bachchon ne kaha- raam hai…) raam hai bachchon ne kaha- raam-seeta hai na… ek mein raam aur raavan, doosre mein krishna aur kans bhi banaate hai । shishupaal…) are nahin, raavan akshar theek hai; kyonki raavan ke 5 sheesh dikhlaate hain । kans, jaraasandh, shishupaalon ka koi 5 sheesh nahin dikhlaate hain । yeh raavan theek hai । phir is taraph mein shiv aur pad to hai hi satayugi lakshmi naaraayan ka । to oopar mein shiv aur neeche lakshmi naaraayan bhi deven jaise vo pahle vaale chitra hai, to bhi bahut achha । … baba phir naam dete hain sensible । agar nahin banaaven to baba kahenge non-sensible । to ye saugaat hai aur iske oopar bahutsamjhaay sakte hain । jaise in bachchon ke liye vo locket banaae hain, bachchon ko bhi bahut die hain samjhaane ke liye ki shivbaaba aur brahma dvaara yeh pad milta hai । kans aur krishna ka to baith karke naatkon mein bahut hi khel karte hain । krishna aur kans vadh yeh bhi ek naatak hai । aisi-aisi khyaal karen, koi cheejen banaaven to bahut achha hai । jaise apan banaate hain- krishna ke haath mein gola dete hain aur pichhaadi mein vo aa gae । to vo bhi agar kiske oopar chitra banaae to vo bhi achha hai । yahaan to bante hain । vahaan rakha hua hai, yahaan nahin hai । (bachchi ne kaha hai) yeh bhi ek bada hai, neeche literature room mein shaayad bada rakha hua hai । (bachchi ne kaha- ji haan…). … .agar tum bachche kisko dikhlaao- raavan puri aur yeh shri krishna puri । barobar mahaabhaarat ki ladaai ke baad phir krishna puri hui hai aur baaki jo anek theen vo sab khatma ho gai hain ।… aise bhi samjha sakte ho । abhi sahaj raajayog se isne ye pad paaya hai । double kamaai ke jo bhi vyaapaari hain, naukri vaale hain ya koi bhi hain, to aise bahut hote hain jo second course uthaate hain phir jaasti aamadni ka । to grihastha-vyavhaar mein vo bhi karte rahen aur yeh jo sachchi kamaai hai vo to aur hi sahaj hai । aath ghante ke baad, are inmen to bahut thoda lagta hai । lagta to hai ek minute ka kaarya, parantu yaad karne mein thoda time chaahiye । dekho, kaise-kaisebachchiyaan aati hain, kitna bada imtihaan padhte hain । koi kya jaane ki vaastav mein yeh geeta god fatherly university hai । us university ka yeh pustak hai । god father ki university ek hi hoti hai na, doosri koi hoti nahin hai । bhagwan padhaate hain ek hi baar, bhagvaanuvaach bhi ek hi baar aur bhagavti-bhagwan banaate hain । vo krishna aur raadhe to bane hue hain । vo nahin banaaenge । vo bante hain zaroor, aisa kahenge । dekho, tum jaante ho ki ban rahe hain । kis dvaara? shiv parampita paramatma dvaara; kyonki krishna aur raadhe patit duniya par ho nahin sakte hain । krishna aur raadhe hote hi hain satayug mein । treta mein krishna aur raadhe hote nahin hain; kyonki vahi bhi hai pahle number dynasty- raadhe-krishna ki, jo chalti hai । phir treta mein nahin kahenge ki koi raadhe-krishna ki dynasty chalti hai, phir khalaas hua । peechhe raamchandra ki dynasty । peechhe shuru hoti hai maaya ki dynasty raavan ki dynasty । is dynasty mein bhaarat mein single taaj vaale hain aur raam ki dynasty mein double taaj vaale hai; kyonki vo pavitrata ka aur vo apvitrata ka । raavan hai apvitrata ki nishaani aur raam kaho ya lakshmi naaraayan kaho, vo hai pavitrata ki nishaani । nishaani hai jo dikhlaate hain- double sirtaaj, single sirtaaj aur dikhlaate hain bhaarat mein । aur koi bhi doosre khanda mein, doosri baadshaahi mein nahin hoti hai, sirf bhaarat khanda mein । jaante bhi hai, pooja bhi karte hain, khud raaja-mahaaraaja pooja karte hain, parantu pata nahin padta hai ki kyon inki pooja karte hain । poojya shri lakshmi naaraayan poojya sooryavanshi aur chandravansheeaur bahut hi apan ko sooryavanshi-chandravanshi kahlaate bhi hai, parantu bas yahaan kah dete hain ki yeh sooryavanshi paavan, ham sooryavanshi patit । sooryavansh to chalta hai na, phir chandravansh bhi chalta hai । jo sooryavanshiyon ki pooja karte honge vo zaroor kahenge ham sooryavanshi aur jo chadravshiyon ki pooja karte honge zaroor vo kahenge ham chandravanshi, parantu un bichaaron ko pata nahin hai ki in sooryavanshiyon ne kaise raajya liya । abhi tum bachche to bahut kuchh jaan gae ho aur baaki jaante jaate ho nai-nai baaten samjhaane ke liye; kyonki pahaadon par to koi cheej hai nahin, jo door… mein jaana ho । vo to chitra rakhe hue hain jinki pooja hoti hai । (myoojik baja…). …jeev-aatmaon se milen kaise? to dekho, baap bhi yeh shareer dhaaran kar phir milte hain । abhi kehte hain ki ye patiyon ka pati hai । phir patni, sajni, saajan se mile to zaroor na । kaise mile? bhaaki pahanna pade । agar baap hai, bachcha bhi jeev-aatma । ab vo jeev-aatma yaani sirf aatmaaen aur paramatma mile kaise? to phir bhi shareer se hi milna pade । to phir jab milte hain to bhi isse hi milte hain ki ham baap-daada se milte hain; kyonki unko daada zaroor kehna pade, kyonki varsa milta hai daade ka । to ismen moonjhane ki baat nahin hai । jab koi god se darte hain to unko samjhaana chaahiye ki ham bachche hain, ham baap ki god mein jaate hain । agar patni ke hisaab se samjhen, to pati ki god mein jaate hain । inmen bhi badi yuktiyaan rachi hui hain । pati ki god main jaae to vo phir pati, to phir baal leela, raas leela, usmein bhi baal leela to pahle; parantu baal leela to hoti hai jaadoogri । aur kuchh nahin hai, yeh hai jaadoogri । jaadoogri aise bhi chalti hai baithe-baithe krishna dekha aur unko aise karke pakadne lag jaate hain । to yeh bhi jaadoogri hai । jaadoogar to hai hi । bata dena chaahiye koi ko bhi- bhai vo jo hai, baba bhi hai, jaadoogar bhi hai aur ratnaagar bhi hai । ismen koi sanshay ki baat nahin honi hoti hai । dekho, bulaate to hai na pardeshi ko । phir mile kaise? (record baja:- aa ja re pardeshi…) is pardeshi saajan se ya baap se phir kalpa-kalpa ek baar hi milna hota hai । isko hi kaha jaata hai- kalyaankaari milan ya mangalkaari milan । (record baja) din mein bhakti nahin hoti hai । kaayda hi hai- bhakti subah ko ya shaam ko । din mein kyon nahin? kyonki din mein shareer nirvaah arth karma karna padta hai na ya vyavhaar ya khaana pakaana । vo bhakti bhi subah aur shaam aur gyaan bhi subah aur shaam । samjha! achha, meethe-meethesikeeldhe bachchon prati maat-pita, baap-daada ka nambarvaar yaadapyaar aur good night ।