Sakar murli for Thursday 17 September 1964 - 1

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17-09-1964 madhuban aaboopraatah murli saakaar baba om shanti madhuban

helo, svadarshan chakradhaari brahman kulbhooshnon ko ham madhuban nivaasiyon ki namaste, aaj guroovaar septembar ki satrah taareekh hai, praatah class mein baapdaada ki murli sunte hain।

record :-

tu pyaar ka saagar hai…

om shanti! bhaktimaarga mein gaate aae hain, mahima karte aae hain । hai mahima phir bhi parampita paramatma ki; kyonki vo gyaan ka saagar to hai hi । jaise bhaktimaarga mein aur prakaar ka gaayan hota hai । ye sabhi jo utsav manaate hain ye bhi gaayan hai । aise hi koi manushya ka ya koi saadhu-santa-mahaatma ka yeh gaayan nahin ho sakta hai । jab bhakta baithkar gaate hain to unki mahima karte hain- gyaan ka saagar hai, agar chullu paani ka bhi mile to ham yahaan se chale jaayen, phir ham yahaan na rahen । kahaan rahen? kahaan jaaen? muktidhaam jaaenge ya jeevan muktidhaam jaaenge । isko kaha hi jaata hai jeevanbandhadhaam । mahima to ek ki hoti rehti hai; parantu us ek ko jaante nahin hain । sirf tumheen bachche jaante ho । so bhi baba kehte hain na nambarvaar purushaartha anusaar । nahin to baap ka bachcha bana, to ek hi maa-baap ka bachcha ban jaata hai । bas phir to vo baap hi baap hai; parantu ye jo deh-abhimaan aur dehi-abhimaani ki baat hoti hai na, to vo jo laukik baap hai usko hi kaha jaaega deh-abhimaan yaani aatma ko vo baap yaad padta hai । aatma ko apna baap nahin yaad padta hai । jo deh dene vaale hain unko yaad karte hain । aatma apne baap ko bhool gai hai । abhi yahaan to mool hai na ki aatma apan ko bhool gai hai । yoon apan ko koi bhoole hue nahin hain; parantu sanyaasi ya vidvaan log ye bhulaate hain । aatma ko bhulva karke paramatma kahalvaae dete hain । aatma ko ek to apni hi pahchaan poori nahin hai । kehte bhi hain barobar ki ham jeevaatma hain, aatma ko jaasti na sataao ya tang na karo; kyonki tang to aatma hoti hai na । aatma ko jab garbhajel mein sajaae milti hain to bhi dekho unko vahaan shareer ka saakshaatkaar hota hai tab unko bhaasta hai । nahin to aatma ko koi kya kar sakta hai । bhaasta hi tab hai jabki shareer hota hai । shareer to unko saakshaatkaar hi sthool ka karaaega, koi sookshm ka nahin karaaenge । tab vo feel karte hain ki hamko duhkh mil raha hai । abhi to bachchon ko samjha diya hai ki pahle-pahleaatma se ye practice karo ki ham ye shareer ke saath hone se phir ye hamaara maama hai, ye kaaka hai, ye chaacha hai; kyonki shareer mein hoon । jab shareer nahin hai to phir kuchh bhi nahin hai । aatma ka gyaan hai । aise mat samjho ki koi ko aatma ka gyaan nahin hai । tum bachche bilkul achhi tarah se samjhaay sakte ho ki koi ko mahaan paramatma thode hi kaha jaata hai । aatma ko bhog lagaaya jaata hai na । koi mar jaate hain to unki aatma ko bulaaya jaata hai । aise nahin kahenge unki paramatma ko bulaaya jaata hai । yeh to tumko bahut prakaar se samjhaaya gaya hai ki koi bhi haalat mein aatma ko kabhi paramatma kaha hi nahin ja sakta hai aur na paramatma koi janma-maran mein aate hain । vo to gaaya hi jaata hai ki barobar paramatma janma-maran rahit hai, aatma punarjanma leti rehti hai । ye bachche abhi samajh gae achhi tarah se ki pahle te pahle jo aatmaaen hain vo hain hi devi-devta । 84bhi yahaan bhaarat mein gaaya jaata hai ki 84 janma ka chakkar । geet bhi bahut gaate hai 84 ke chakkar par । abhi ye to bachche jaan gae hain achhi tarah se ki gyaan ka saagar sammukh baitha hua hai; kyonki zaroor patit-paavan ko hi gyaan ka saagar kahenge । gyaani jiskokha jaata hai vo to baap hi thahra । unko kaha bhi jaata hai gyaaneshvar । yaani eeshvar mein gyaan hai । aise to manushya bahut apna naam rakh dete hain । baba ne samjhaaya tha na- gyaaneshvari geeta hai । to iska naam hai sach-sach eeshvar, jinmen gyaan hai । kaun-sa? srishti ke aadi-madhya-ant ka । usko hi kaha jaaega gyaaneshvar । eeshvar mein kiski knowledge hai? rachna ka; kyonki eeshvar hi is srishti ko rachte hain, isliye unko hi rachta kahenge । abhi tum baith karke kehte ho na- rachta hai, to zaroor rachi hui srishti hai tab to kehte hain na ki eeshvar hi rachta hai aur srishti rachi hui hai । rachta ko hamesha baap kaha jaata hai । bhaai-bhaai ko rachta nahin kahenge, behen-bhaai ko rachta nahin kahenge । to abhi bachche jaante hain ki barobar hamaare sanmukh । ye jahaan bhi hoga vahaan aise samjhenge ki sanmukh; kyonki door bhi to baap hote hain na । koi bachcha vilaayat mein rehta hai aur koi bombe mein rehte honge, to kahenge baap se ham door hain । yaad to zaroor karenge na । bhoolenge to nahin na । tumko bhi to bhoolna to nahin hota hai na, parantu jabki laukik baap dekhte hain aur ye sambandhi dekhte hain to bhool jaate hain । isliye baap kehte hain ki nirantar uthte-baithte-chalte apan ko aatma samajh karke ek practice karo- main is apne shareer ko ghumaane le jaata hoon. ., kyonki aatma bagair shareer ki paalna kaise ho sakti hai? uthe-baithe-chale-phire kaise? to abhi tum bachchon ko aatma ka to gyaan to hai hi, aise thode hi kahenge ki nahin hai kisko । baaki ye jaante ho ki aatmaaen aur paramatma alag rahe bahukaal । aise nahin kahenge parmaatmaaen aur paramatma alag rahe bahukaal । baap to bachchon ke sanmukh baithe hue hain aur samjha dete hain- chullu paani ek drop bhi bas hai । kaahe ka gyaan ka drop? yahaan gyaan hai । isko gyaan kaha jaata hainolej kaha jaata hai ki parampita paramatma tumhaara baap hai, jo ab kehte hain- main tum sabka baap hoon kyonki aise koi bhi sanyaasi kahne ki himmat nahin karenge ki ham tum sabka baap hai । are, tum to kehte ho sarvavyaapi hai, sab eeshvar hain, unka baap tum kaun ho sakte ho? isliye koi bhi doosra manushya maatra, jo sarvavyaapi kahne vaale hain, aise nahin kahenge ki ham tumhaara baap hain aur paramdham mein rahne vaala hoon jisko tum yaad karte ho, patit-paavan bhi kehte ho, gyaan ka saagar bhi kehte ho । sarakmastaansej ko bhi tum jaante ho barobar ladaai hai, kalhayug ka ant hai aur barobar yaadav-kaurav-paandav khade hain । samjhaana to hota hai na । hai saari baat samjhaane ki । tum aise mat samjho ki ye rakhe hue chitra aur koi inko jaakar samjhe । nahin । school mein koi nahin padha hua hoga aur vo college mein jaave aur world ka va hindustaan ka ya koi bhi naya dekho to vo baithkar unko dekhta rahega, samjhega kuchh bhi nahin, jab talak teacher na samjhaae ki ye india hai, ye landan hai, ye peris hai, ye phalaana hai । samjhaane bagair to vo unki buddhi mein bhi nahin aaega na । agar naam bhi padhenge, jaanta hoga, to bhi unki buddhi mein sirf ye naam likha hoga- inglainda । kahaan hai? vahaan kaun raajya karte hain? kis prakaar ke manushya hain? koi bhi aaj samajh nahin sakte hain, jab talak koi inko samjhaaye । ye aphreeka hai, unmein kaun rehta hai, bhale naam padhte hain; parantu unko kuchh bhi aaegthode hi । yahaan to samjhaane ki baat hai । har baat samjhaane ki hoti hai । usmein bhi tum bachchon ko to samjhaaya gaya hai ki jab bhaarat avinaashi khanda hota hai aur pahle pahleto doosra koi khanda hota hi nahin hai । to ye samjhaane ki baat hai na । bhale samjhaane ke liye bombe mein egjibishan bhi karte hain । uska naam rakha hai- 'new world egjibishan' । aise kuchh naam rakha hai । tum dekh lena । aaj chale jaaenge kaagaj jo advertisement banaay rahe hain । achha hai, bombe me ye egjibishan jo nikaala hai । aajkal to bhabhka pahle chaahiye na । koi badi baat likh do to aadmi aa jaaenge । chhoti baat se aadmi aate hi nahin hain । to unhonne likha bhi kuchh aise hi hai 'new world egjibishan' ya riveeleshan oph new world baae god'। tumko dekhna chaahiye । post jab aati hai, to aise-aise jo bachche hain unhonne dekha bhi nahin hoga । ye tumhaara kaam hai in bachchon ko dena, khaas karke kumaarika ko aur inko bhi thoda samjhaana jo service par tatpar hai aur bhaashan kar sakti hai; kyonki angreji mein hai । to sab baat mein angreji jaanne vaala chaahiye । egjibishan mein kya-kya ye karte hain, yeh tumko bhi achhi tarah se jaanna pade, kyonki mama to vahaan egjibishan mein ja karke khadi nahin rahengi na । bachche hi jaaenge । vo aa karke jab unko bataaenge ki ye jagdamba hai, ye sabhi kaamnaaon ko poorn karne vaali hai, manokaamnaaen siddha karne vaali hai । ye jagdamba jhaad ke neeche dikhlaate hain । manokaamnaaen poorn karne vaali kaamdhenu hai । to vo aaega milne ke liye । vahaan mama ya baba jaaenge to itna prabhaav nahin rahega । baaki unko direction dena hai ki yahaan bhi hai, jisko tum log jagdamba kehte ho । jagatpita to parampita paramatma hai hi to zaroor maa hogi । pita hai to understood hai ki maa hai । phir unko yeh jagdamba inko kah dete hain, kyonki kalash inke oopar rakha jaata hai na । naam hai ki barobar parampita-paramatma gyaan saagar aa karke kalash maataaon ke oopar rakhte hain । usmein mukhya maata gaai hui hai jagdamba, phir unki shakti sena । to ye sabhi baaten koi hoshiyaar baith karke samjhaaenge । vahaan phir egjibishan mein chhoti-chhoti kam akla vaali second grade ghodesvaar na chale, phir mahaarthi chale । pyaada to bilkul nahin chale, kyonki teen prakaar ke tum brahmaakumaariyaan ho na । ek hai pyaadi doosri hai ghodesvaar aur vo hai mahaarthi । hamesha teen prakaar ka uttam, madhyam, kanishtha, yeh achhi tarah se gaaya jaata hai । so to baap jaane aur mama jaane- uttam kaun hai? madhyam kaun hai? kanishtha kaun hai? aur koi bachche to nahin jaan sakte honge । jaaenge koi nae-nae centres vaale, vo bechaare kya jaanen? unko brahmaakumaari chaahiye jo baith karke murli padh kar unke oopar kuchh samjhaave । baaki to kisko murli bhi na ho, to unko to koi harja hi nahin hai । kisko 10-10, 15-15 roj murli nahin milti hai vo samjhaati rehti hai, usmein bhi aajkal baba samjhaay rahe hain achhi tarah se ki bas baap ka parichay do ki vo laukik baap, vo parlaukik baap । vo aate hi hain sthaapan karne tab jabki vinaash hone ka hai, vinaash saamne khada hai । deri nahin karie । samjha na! bahut gai, thodi rahi, thode ke bhi thodi samay rahi । ye yaad kar dena hai ki ye vikarma ka bojha janma-janmaantar ka hai । vo yog rakhna pade । yogkoi maasi ka ghar nahin hai ya yaad koi maasi ka ghar nahin hai jo baap ko yaad karen to vikarma vinaash ho । to phir misaal dena chaahiye ki dekho, baba aur mama hain mukhya, jo number one mein jaane vaale hain, unka bhi kuchh na kuchh hisaab-kitaab yog aur gyaan ka mehnat karte-karte bhi is samay raha hua hai । isliye agar koi deri se aaenge to bataao vo yaad se kitna apna vikarma vinaash kar sakenge? badi mushkil hogi phir deri se aaenge to । tum dhindhora pitva do na । phir tum bachchon ke oopar koi bhi unki rahe na । bolo- ham to dhindhora pitvaate hi rehte hain, nimantran dete hi rehte hain, akhbaaron mein daalte rehte hain । akhbaaron mein bhi aise hi daalna chaahiye, jaise dhindhora pitvaaya tha na । baba ne ek dhindhora likh diya tha । to tumhaara jo hai vo chhoot jaaega, phir bhale doosre akhbaar vaale unmein se copy karen ya na karen; parantu sabhi laingvejij mein bhi jitna ho sake itna nimantran sabhi ko milna chaahiye ki behad ka baap. .... .usmein aisa likhna hai na । baba ne chhapvaaya bhi tha, parantu itna koi attention sab baat ke oopar nahin jaata hai । apne laukik baap ka varsa to janma-janmaantar liya hai, ab aa karke parlaukik baap ka behad 21 janma ka varsa lene ka sahaj raajayog se purushaartha karo । ye nimantran to tumko bahut achhi tarah se likhkar akhbaaron mein, bhale doosri lengvejij ho unko bhi dena chaahiye, kyonki jo bhi bade-bade shahar ya gaanv vaale hain aksar karke dilli mein unke ejentsa rehte hain । sabse jaasti rahega dilli mein । sabse jaasti tumhaari service hogi dilli mein; kyonki phir bhi to centre hai vahaan ka । saare is bhaarat ki gaddi hai na । to vahaan akhbaaron ke sab ejentas rehte hain । itni mehnat karni chaahiye jo sabko ye nimantran mile ki behad ka baap aaya hai । sarakmastaansej dikhlaana hai- ye yaadav-kaurav-paandav hain । Christ ke, islaamiyon ke, bauddhiyo ke thikaane to kuchh bhi nahin hain, unka bhi uddhaar karne vaala vo hai । to kinka teertha bada hua? teertha bada hi hua parampita paramatma patit-paavan ka । .... vo log itna bhi nahin samajhte hain ki Christ vagairah ye kabhi punarjanma le karke patit bane honge । bahut thode koi jaante hain । jaante hain zaroor । Christ bhi yahin hai ye Christian log jaante hain । koi ja karke pope se sune to vo bataay denge ki barobar punarjanma hota hai । is samay mein Christ zaroor tamopradhaan mein aaega; kyonki jhaad to hai na । tree sab log maante hain । Christian log bhi maante hain । to bolo- zaroor punarjanma to sabko milega na, nahin to kaha se aaengi aatmaaen? kahaan se aaeen Christian ki itni aatmaaen? zaroor section hai । tumhaare paas to samjhaane ke liye yeh jhaad first class bada achha hai ki dekho, Christ laga hua hai na । history repeat karenge zaroor । zaroor Christ phir aaega । kab aaega? ye badi achhi cheej hai । bachchon ki buddhi mein abhi itni value nahin hai, jaise nambarvaar baba kehte hain- mahaarthiyon ke paas kuchh value, ghodesvaaro ke paas second grade mein value, third class mein itni koi bhi value nahin; kyonki khud itna poora samajhte nahin hain । to samjhaane ke liye egjibishan khula hai । ismen koi show ya art nahin hai । vo to art gailreej kholte hain । unmein aise hi chariye-\chariye chitra le aate hain । ...baahen yahaan lagi,phalaana । vo samajhte hain dance karne ka yeh ek art hai । kaise khade karke bataate hain । gopiyon ka bhi chitra banaaenge, patli kamar kar denge । pata nahin kya-kya banaate hain । hai to kuchh bhi nahin । jaise tum ho, manushya aise hi hain । koi bhi patli kamar thode hi hai । lakshmi-naaraayan ki patli kamar kahaan hai? theek jaise hote hain taise hote hain । ye sabhi nonsensa nikli hui hai kahaan-kahaan se । bhaktimaarga mein jo kisma-kismake chitra banaae hain to samajhte hain vahaan deytaaen aise the । devtaaen ekdam hoobhu aise hain jaise abhi is samay mein achhe, khoobsoorat, natural beauty bachche hain; kyonki baba ne samjhaaya hai na ki paanch tatva is samay mein tamopradhaan hain, jinse shareer bante hain । vahaan satayug mein satopradhaan hain, to unse kaaya kalpa vriksha samaan । musaaphir aate hain na । iske liye naam hi rakha hua hai krishna gora aur krishna saanvara । samjha na! woh shareeron ki koi marammat nahin hoti hai jitni yahaan karte hain । kitni marammat karni padti hai । vahaan to bhale buddhe bhi ho jaao, tumhaare dot vagairah sab saabut । majaal hai jo vahaan koi ka ek daant toot sake! law nahin kehta hai; kyonki dot toota to dis phigar hua । yaani dekhne mein kuchh bura lage । aisi koi bhi cheej nahin hoti hai । ekdam 16 kala sampoorn । shareer bhi aisa first class । kabhi jhoojha chooche jhangale ya lagde-loole hote hi nahin hain । yahaan to lagde-loole janma bhi le lete hain, andhe bhi janma le lete hain, do-chaar matthe vaale bhi janma le lete hain, vahaan bilkul hi accurate । to dekho, us duniya ke tum maalik bante ho ..paristaan ke maalik ban rahe ho, kyonki abhi kabristaan hai na । bhaarat is samay mein kabristaan hai aur kehte bhi hain barobar sabhi kabradaakhil hain aur ek hi musaaphir aate hain । musaaphir to samajhte ho na! ho to tum bhi musaaphir; parantu tum musaaphir to aa karke punarjanma le karke part bajaate ho । phir jab tum musaaphir patit ban jaate ho to tumhaari yeh haseen aatma kaali ban jaati hai । aatma hi kaali banti hai । usmein khaad padti hai । ye ever haseen hai । ismen koi khaad padti nahin hai । vo khud baith karke samjhaate hain- mere mein to koi khaad nahin padegi । main to sachcha sona hoon, jisko pure aatma kaha jaata hai; isliye mujhe bulaate hain । main pure hoon ever paavan hoon tab to mujhe bulaate hain na ki he patit ko paavan banaane vaala arthaat ever paavan rahne vaala baba aao । phir kya aakar karo? hamko bhi aap samaan banaao । ever nahin ban sakenge, kam se kam bante to bahut hain na । dekho, vahaan jo aatmaaen rehti hain, paavan to hongi na । peechhe bhale kisi mein taakat kam hogi । jo pichhaadi vaale hote hain, bhale taakat kam hai, par honge to paavan na; kyonki inko patit phir banna hota hai । satopradhaan mein sabko aana hai; par satopradhaan aatmaon mein bhi taakat hai । ... jaise naatak mein jaao, to dekho kitne dher honge, phalaana hoga, unmein unko kya milta hoga? usko kam kahenge na । yeh actor hai, itna kuchh worth nahin hai 50/100/200 rupaya pagaar milta hoga । jo hero-hiroeen hain pata hai unko kitna hai? dekhte ho unse kitna paisa nikalta hai? laakhon rupaya chilliyo mein, bhittiyon mein, phalaani jaghon mein । kya karen bechaare! kehte hain- tees din chor ke to ek din saadh ke । to dekho, abhi government aa gai hai । sabka ye phulaavaadaal rahi hai, sabka khaana kholegi, yekholegi, ye kholegi ।'jahaanlobhi hoye tahaan thogi bhookh na mare' aise suna hai kabhi? lobhi jo hote hain na, vo paisa-vaisa ja karke kahaan jameen mein chhipa dete hain । jameen mein khud apne haath se to nahin kuchh kar sakenge । mistri chaahiye । mistri ko maaloom pada hai ki inhonne khola hai । are! tumko maaloom nahin hai bahut muneem ji log hote hain, naukar log hote hain, motor chalaane vaale hote hain, sab jo hote hain unko maaloom pad jaave ki yahaan is samay mein isne paisa kahaan chhipaaya hai । abhi vaari hai । unko bol deta hoon tumne paisa chhipaaya hai, do hamko,.. .abhi ham pulis ko bolta hoon । abhi dete ho ya nahin dete ho? nahin to abhi main pulis le aata hoon । to bataao us vakta uski kya jaan rahegi । ye ho raha hai abhi । kahaan khadde mein poora.. ..mistri ko .. apne haath se to koi nahin banaay sakenge । to mistri log bhi ja karke samajhte hain ki hamko milega । to government ke paas nahin jaate hain, unko jaakar pakadte hain- dekho, tumne ye kaam kiya hua hai । tumhaara ye chaupda mere haath mein aaya hua hai । das hajaar dete ho ya nahin dete ho? abhi is samay mein kahaan se bhi le aa karke do, nahin to abhi ham pulis mein jaate hain । vo deri nahin karte hain । aise-aise case hote hain । tum ablaaai bachchiyaan akhbaar to kuchh padhti nahin ho । aur phir baba to hamko bataate bhi hain, bolte hain- chalo, tum bachchon ko saakshaatkaar karaaven kahaan-kahaan kaisa-kaisaakaam hota hai । bhakton ka bhi ham dikhlaayen, choron ka bhi dikhlaayen kaise unko sataate hain । aise thode hi hai ki government koi antaryaami hai jo unko maaloom pade- kahaan kya cheej hai । ye sab ek-do ke oopar chugli maarte hain- ye phalaana jaate hain, inke paas bahut maal hai, train mein le jaate hain । jhat unko pakda dete hain । aise nahin ki kutte-bille hain so ja karke pakadte hain । are! ye kya. ...... kitne kutte-bille inko chaahiye, jo abhi baith karke chakkar lagaaaige karenge । nahin, yeh samay hi aisa hai । koi ka bhi chhip nahin sakta hai, tab to kaha jaata hai na- kinki raaja khaae, kinki chor hanivjan kinki saare baah saphli theen di sa jo kharche naam dhani par; kyonki dhani aae hue hain svarga ki sthaapnaaai karne । jo unko madadgaar banenge unka sab safe rahega । to abhi jaante ho na vo bichaara kya madad lenge । baap to bolte hain- main kya madad ka yahaan! baaki itna jo dher ka dher dhan hai, kya hogi yahaan milkiyat? saari duniya mein kitni milkiyat, kitna sona hoga । kitne heere honge! sabke paas to bahut hai na । saahukaaron ke paas bahut hai । le karke kahaan jaaenge? phir dekho, tumko inki bhi parvaah nahin hai । tum aise mat samjho, jaise raaje log hote hain na । jaise gajanvi vaala aaya, aa karke mandir ko loota । to tha na । loot liya unko । tum jo ho, tumko koi parvaah thode hi hai । tum koi yahaan baith karke lootenge-pootenge thode hi । tumhaare liye jo bhi khaaniya hain, jahaan se heere nikalte hain vo sab tumko nai milengi । sona ki khaani tumko sab nai milegi । tumko jitna chaahiye itna le sakte ho । tumhaare liye koi deri thode hi hai । phir bhi ye jo pade rahe hain, jaise koi patthar kahaan pada rahe to ham patthar chalkar le lenge । nahin to mujhe khodna padega, aise kahenge na । jo pade hue hain vo bhi tumko mil jaaega । vo tumne dekha hai, saakshaatkaar kiya hai kikaise tum apna eroplan mein। ye sona guphaaon mein jo pada hai vo kahaan jaaega। tumhaare liye to wonder hai, sab kuchh ekdam easy hai । sone ke mahal banenge jaise ye eeton ke mahal bante hain, tum aise hi vahaan mahal banaate rahenge । saahookaar sone ke, gareeb chodi ke । praja bhi to banaaegi na । jo dhanvaan praja banti hai vo bhi to sone ki banaaegi । aise mat samjho ki raajaaen sone ke banaate hain । praja bhi sone ki banaati hai jo bahut saahookaar hote hain, jo poore philenthrophista bante hain । baba to sab kuchh achhi tarah se bataate rehte hain । baba aise bhi nahin kehte hain ki tum bhookh maro, bachchon ko na sambhaalo । nahin, bachchon ko bhi poora sambhaalna hai । first tumko bachchon ka... kyonki creator ho na । tumhaara pharja hai unki achhi tarah se poori sambhaal karna; kyonki unko duhkhi nahin karna hai, bhookh nahin maarna hai, kyonki baap hai na । vo to jaante hain, ye bhi to bachche hain na । inko baap ko sambhaal karna hai । inko bhi to sambhaal karni hai na । ye to sabka baap ho gaya na aur phir merciful । aise kabhi kisko duhkhi nahin karo । dekho, kitne duhkhi hote hain, iseelie to aate hain na । vo jaante hain phaimin padega, ye bechaare bahut duhkhi honge । ye duhkh itna nahin sahan karenge, traahi-traahi karenge । jab ye traahi-traahi hoti hai, uske baad phir sabhi jay-jaykaar ho jaate hain । sabko sukh mil jaaega na । sabhi aatmaaen jo shanti chaahti hain muktidhaam mein jaane ke liye un sabko vahaan bhej denge । sabhi duhkhon se chhudaane ke liye baap aate hain । duhkhaharta-sukhkarta । sukh hain do prakaar ke- ek shantidham mein rehna, ek sukhdhaam mein rehna । koi bhi duhkh ki baat nahin । shantidham mein bhi sukh hai shanti ka aur vahaan sukh bhi hai, to shanti bhi hai, to pavitrata bhi hai । yahaan dekho duhkh hai na । to baap kehte hain kalpa-kalpa jab aisi hoti hai haalat, kalhayug ka ant hota hai aur manushya bahut duhkhi ho jaate hain, khaane ko bhi nahin milta hai, bichaare patte bhi khaane ko nahin milte hain, mera part bhi us samay mein hai, kyonki drama hai na phir bhi । zaroor jab kalhayug ka ant hoga aur bahut manushya duhkhi hote hai tabhi mera naam pada hua hai na- duhkhaharta-sukhkarta ya shaantidaata-sukhdaata । shaantidaata aur sukhdaata to paramatma ko kahenge, koi saadhu-sant-mahaatma ko kah hi nahin sakte aur so bhi sarva ka shaantidaata sarva ka sukhdaata । abhi tumko anubhav hai । tum jaante ho ki barobar ham baba sahit sabko shanti daan dete hain; kyonki tum shanti mein rehte ho । dekho, shanti mein rahenge to daan dete ho na । to jojo jitna shanti ka daan dega arthaat yaad mein rahega । achha, phir ham knowledge dete hain sukh ke liye । to dekho, tum shaantidaata-sukhdaata ki bachchi nimitta bani ho । tum bachchon ko show karna hai maat-pita ka । to jitna- jitnaajo-jo show karenge, jitna jo kisko sukh ka maarga aur shanti ka maarga bataaenge, unko bahut ijaapha milega । tum sab ho hi guides । America se aate hain, vilaayat se aate hain, vo guide lekar aate hain । tum log vilaayat mein jaate ho to guide lenge na, jo tumko sab kuchh dikhlaave । to baba dekho tumko kitna bahlaate hain, kitna dikhlaate bhi hain; parantu ye kya dikhlaate hain? ye sabhi nai baaton ki baat sunaate hain । nai duniya । yahaan sadeshiyo ne kabhi\ jarmani nahin dekhi hai, toinko jarmani bhi bata dete hain । tumko le jaate the jarmani mein- baarood kahaan bante hain, phalaana kya hai, guphaaen kya hain । to dekho, tumko puraani aur nai duniya, donon ka saakshaatkaar karaate hain । aur koi thode hi hoga jo tumko puraani aur nai duniya ka saakshaatkaar karaae । iske sivaay aur hi tumko jaasti saakshaatkaar karaaenge । kinko? baba bolte hain jo baba ke sachche bachche honge । sachchi dil par saahib raaji । shaitaani dil par koi saahab thode hi raaji rahenge । ye baba bata dete hain ki shaitaani dil par baap kabhi raaji ho to bechaara dhokha kha karke marti jaaega । baaki jo tum honge, pichhaadi mein tum bahut kuchh dekhenge । ladaai dekhenge, kaise vo marte hain, kaise unke sabhi ladaai ka saamaan taiyaar ho gae hain । tumko sab dikhlaaenge । puraani duniya America. jarmani, phalaana, yahaan-vahaan kya hota hai sab tumko ... । baba ne kaha hai ki shuru mein bhi tum bachchon ko bahut kuchh dikhlaaya hai । abhi to vo nahin hain na । kitna programmes aate the. kitne tum pahaad banaate the, vaikuntha banaate the. shaadiyon dikhlaate the, baaraat nikalti thi, kitne-kitne saakshaatkaar karte the, kitne tumhaare paas saamaan the, kitne taaj the jo dance karti thi- soorya ka, chandrama ka, phalaana ka । abhi hai kuchh? sab khatam ho gaya । phir nae sir tumko vo nahin bataaenge, phir bhinna-bhinnaprakaar ka dikhlaaenge zaroor, kyonki mirooa maut malooka shikaar' । us samay partition mein bhi badi mirooa maut tha । tum bachche vahaan apni mauj mein rehte the । tumhaare ko koi duhkh thode hi tha । agar koi bhi marta to ham kya jaane । chitthi agar likhte the, yeh to marne ka hai, tumko kya parvaah rehti hai । tum to jeete-ji mar gae na । sabko maar diya tumne, isliye baba kehte hain mehnat karo achhi tarah se । yaad mein raho poora achhi tarah se aur purushaartha karo- aatma ham abhi shareer ko khilaate hain, ham phalaane ke bachche hain । bas, yahaan roohaani baaten, deh-abhimaan ki jismaani baaten sab tootni hain । mehnat hai । yeh to baap hi sikhlaave achhi tarah se । baba kehte hain tum jo phir dekhenge vo jo yahaan se aashcharyavat bhaaganti ho gae, unhonne nahin dekha hoga । tum phir aise-aise dekhenge । jo past ho gaya so bhi samjhenge, jo phir naya tum dekhenge vo bhi tum dekhenge । phir doosra koi thode hi dekh sakenge; isliye baba kehte hain mehnat karo । mehnat karenge to baba sab kuchh dikhlaaenge । achhe-achhe meethe children jo hote hain na, unko baap bahut pyaar karte hain, bahut kuchh ghumaate hain, bahut kapda-vapda dete hain, unka shrringaar karte hain । ye bhi to behad ka baap hai, sabhi bata dete hain na । to samajh ki baat hai, jo pyaare bachche hote hain unko maat-pita se bahut pyaar milta hai । ye bhi maat-pita hai । vo bheekahte hain jo meri service achhi tarah se karenge unko bahut kuchh pyaar bhi milega aur pad bhi milega । ye bhoolo nahin । yahaan to saamne baithe hain । sammukh kehte ho- baba hamko sammukh samjha rahe hain । kaun baba? are! kiske buddhi mein koi thode hi samjhe । ham aatmaon ko niraakaar parampita paramatma shiksha de rahe hain; kyonki hamko svarga ka vaaris bana rahe hain । uske liye shikshaaen dete hain; kyonki bahut gunvaan, daivi gunon vaala banna hai । aage to hamaare mein sab aasuri gun the । sabmen aasuri gun the । abhi baba sammukh baithe hain to aise kabhi nahin yeh khyaal rakhna ki brahma ; kyonki jisse varsa milta hai unse lav rehta hai । vo through hai,ek dalaal hai । dalaal se thode hi pyaar hota hai । sauda hota hai, dalaal dalaali karte hain, to dalaal to beech mein hua na । sauda to unse milta hai । to tumko bhi baba kah dete hain ki dalaalon ki koi baat nahin hai । baap ko yaad karo achhi tarah se, deh-abhimaan ko chhodte jaao । koi ki bhi yaad nahin, sirf ek । mera to ek doosra na koi maana phir doosra koi bhi dehdhaari nahin, kyonki meri aatma ka ek baap, doosra koi bhi dehdhaari nahin । baba hamko inse....so yeh to hua dalaal, baba ka puraana boot hai । ismen kya rakha hua hai baba khud bhi kehte hain- yeh to puraana boot hai । inko bhi to yeh khal chhodni hai । yeh to mainne aa karke loan liya hai । aise koi akshar thode hi rakhe hue hain geeta vagairah mein । zaroor kalpa pahle bhi ye akshar kahe honge tab to abhi bhi kah rahe hain na । aaj se 5000 varsha pahle aaj guruvaar ke din, phalaani tithi, phalaani taareekh tumko yahaan samjhaaya tha na । phir bhi to vahaan samjha raha hoon na । dekho, kitni achhi, vishaal buddhi chaahiye bilkul behad ki । baaki buddhu bichaare kuchh bhi nahin samajh sakte । bahut hain jo bichaare kuchh nahin samajhte hain । baaki jo achhi tarah se samjhenge to samajhdaar kahlaayenge । lakshmi-naaraayan ne zaroor kuchh achhi praalabdha banaai hogi, tab to number one gae hain । koi inko padhaane vaala hoga । abhi tum jaante ho ki padhaane vaala mila hai । vo padhaate hain । phir dekho, kaise-kaisehonge- satayug mein lakshmi naaraayan honge, phir nambarvaar aaenge, phir unki daas-daasiyaan hongi.... । abhi tum sab kuchh jaan gae na- praja kaise hoti hai, ye sab kaise hoti hai । kitna-kitnaajo baap ka service mein khudaai khidmatgaar bante hain, salvation army । ye god fatherly salvation army hai । eeshvareey salvation army, saari duniya ko salvation dene vaala । kaahe ka? mukti aur jeevanmukti । sarva ka sadgati daata kaha hi jaata hai- raam । baba ne samjha diya hai na jeevanmukti ko sadgati kaha jaata hai । gati mein to zaroor jaana padega, peechhe aaenge jeevanmukti mein । samajhna to bachchon ko achha hai, samjhaana bhi aise hai jaise baap samjhaate hain, maa samjhaati hai, ananya samjhaate hain nambarvaar aise purushaartha karke । sab purushaartha ki baat hai । drama ke oopar thahar karke nahin chhod dena hai । khoob purushaartha karna hai- ham zaroor baap ko yaad karke aur pichhaadi mein ye sabhi wonders dekhenge । ham jarmani-aphreeka kuchh bhi nahin dekhe, puraani duniya ham dekhenge saari । phir baba to bahut bahlaaenge । sab dikhla denge tum logon ko । sabhi jaante to ho aphreeka mein kaise rehte hain । bahut hain jinhonne African dekha nahin hai ki African kaun hote hain । aage jab ladaai lagi thi to African lashkar America ke yahaan aae hue the, jab tum log karaachi mein the । ...log yahaan le karke bahut aae the । bade achhe pahalvaan hote hain । baba kehte hain- kyon nahin bachche! tumko ham puraani duniya bhi sab kuchh dikhlaaege । jab nai duniya ka saakshaatkaar karaata hoon, puraani duniya thodi dekhi hai, tumko puraani duniya bhi sab saakshaatkaar kara sakta hoon । koi-koi ko karaata bhi hoon । tum chaaho ki baba, hamko thoda aphreeka to dikhlaao । vo bachchon ko dikhlaay sakte hain; parantu baba kehte hain- tum achchheetrah se teekhe, mere meethe bano, main tumko sab dakhlaaunga । jo bahut meetha banta hai unki khaatiri maat-pita karte hain । yeh to ek law hai, common kaayda hai । aise nahin hota hai ki baba ko sab bachche ek samaan hain । vaah! sab bachche ek samaan nahin hai to sab bachche ek samaan bana deven kya? aise thode hi kahenge ki master ko ye sabhi student ek samaan hain । haan, padhaane ke liye ek samaan hain । purushaartha to har ek ko apna karna hai na । to tum ho student life mein । god father, patit-paavan liberator usko kaha jaaega । god fatherly children । yeh kam thode hi hai । tumko to andar mein sthaayi khushi ka paara bahut chadha hua rehna chaahiye jo baat mat poochho; kyonki gupta hai baba na । baba maana baba । baba ko koi bhoolta thode hi hai; parantu maaya bhula deti hai । baaki bhoolna to kabhi hota hi nahin hai, so bhi aise baap ko । vaah! laukik baap ko to itna yaad karte aae, baaki paarlaukik baap ko ek janma nahin yaad kar sakte ।......abhi to hamko paarlaukik baap ko poora pakadna chaahiye; parantu hai buddhi se pakadne ki baat । to buddhi se pakdo baba ko । achha, baat mat poochho; kyonki tum madad karte ho, ye bhaarat ko paavan banaane mein yog se tum bahut mehnat karte ho । bhaarat khaas, saari duniya aam । tum saari duniya ki seva karte ho bachche । shaastron mein hai nahin, nahin to shivbaaba ke shaaligraam ki jab katha sunne shiv mandir mein jaao, shaaligraam baithe hain, unko jaakar bataao ki ye shiybaaba patit-paavan hai, unke ye shaaligraam hain madadgaar, jinka ye roodrgyaan banaate hain mitti ke putle । to mahima hoti hai । aise thode hi hai ki aatmaon ki mahima nahin hai । sirf jaante koi nahin hain । samajhte hain ki zaroor inke bachche hain । kuchh to kiya hoga na, tab to itni pooja karte hain । tum sab jaante ho । achha, aaj bhog hai । satguru akaal moorta । akaal maana jinko kaal nahin kha sakte hain । janma-maran mein nahin aate hain na । vo to kehte hain na unko kaal kha gaya । to vo bolta hai- main hoon akaal, mere ko koi kaal kha nahin sakta hai, main phir kaalon ka kaal hoon jo sabko vaapas le jaaoonga । achha, ready hai bachchi ।. .. sanmukh suna । peechhe door sunenge, murli se sunenge, tape se sunenge । sanmukh ki baat sanmukh hai । jab baap gyaan ka saagar hai to tumko kya denge? hai hi gyaan ka saagar । tumko kya milkiyat denge? gyaan denge na । ya aur kuchh denge? bas, unke paas hai hi gyaan । gyaan se tumko sab milta hai ।...............knowledge mein bliss bhari hui hai । school mein knowledge dete hain, unmein bliss bhari hui hai yaani varsa bhara hua hai, pad bhara hua hai । ye bhi aise hi hai । knowledge mein pad bhara hua hai । em object । aise kaise banega oneness । vannesphul to banna mushkil hai । ye aapas mein khud hi oneness nahin bante hain, doosre ko le jaate hain oneness banaane । one ka raajya ho to oneness bane । dekho, ye oneness । ismen bhi abhi talak oneness nahin bante hain, ek mat nahin hote hain । aapas mein bhi ladte-jhagadte rehte hain । maaya kitni dustar hai । bhagwan aate hain, inko kehte hain- bachche, ek mat ho jaao, devta mat ho jaao yaani sabhi daivi gun dhaaran karo, ek- do se daivi chaal chalo । kahaan chalte hain? phir ek-do mein aasuri chaal chal jaate hain । dekho, yahaan hamaare thode bachchon mein heeek mat nahin hoti hai । ek-sa ksheer khad nahin hota hai । jhat aapas me loon-paani ho jaate hain, tabhi to service dheeli padti hai na । nahin to aapas mein ek ban jaave, to aur kya chaahiye । koi-koi ki to aapas mein aisi matbhed kharaab ho jaati hai, jo agyaani ki bhi nahin ho । to phir vo kya pad paaenge? baaki jo aapas mein bahut pyaar se chalte honge , service mein hi attention hoga andar baahar saaf hoga, tum jaante to ho na । koi baahar se bade meethe baithe hain, andar mein bade shaitaan, parantu andar-baahar meetha chaahiye na । to sachchi dil usko kaha jaata hai । sachchi dil par saahib raaji । nahin to muphta khaana (kharaab karenge) । khaana to aabaad karna hai । agar unch pad nahin (paaya), vahaan ja kar chandaal aur dhoorchhaai banenge to khaana aabaad to nahin kiya na । vo kya hua? vo to kuchh liya hi nahin । baba aaya heera lene(dene) aur unse khaali ek pukhraaj le liya । usmein kya hoga? lena to poora chaahiye purushaartha karke । achha, sabko yaad-pyaar dena, samaachaar sunaana ki aaj purushaartha anusaar laadle bachche poone aur baambe ke hain, koi kahaan ke, koi kahaan ke hain । tum sab samajhte ho na । abhi aise to hai ki ham jaante hain baba antaryaami hai, sab kuchh jaante hain; parantu law mujeeb chalna pade na । yaad-pyaar bhi to bhej dena pade na । aise thode hi samajhna vo sab kuchh jaante hain, ham yahaan kehte hain- baba, aapko yaad-pyaar de rahe hain to vo koi sun lenge । .... tum yaad-pyaar le jaana, unko jaakar sab samaachaar achhi tarah se sunaana- kaun-kaunaaae hue hain, kaun-kaun ja rahe hain । abhi vo bechaari baithi hai । unko theek shrangaar karke bithaaya । jab shant mein baithenge to inko shant ka prabhaav achha aaega । baaki sun to sakenge nahin । aakhon se vo khush hoti hai । bachchi, jab bhi jaati ho tab deedi se poochh kar jaao, kiska khaas yaad-pyaar dena hai । kaun aa karke padhaate hain! aise koi pattharbuddhi jo bhagwan dvaara padh nahin sakte hain । wonder hai ye । ye drama wonderful hai । laukik teacher se phir bhi kuchh padh jaate hain, yahaan to bhagwan baithe hain padhaane, inse phir koi aisa....padhta bhi nahin । aai०si०S० ka bada-bada imtahaan kharcha na hone ke kaaran bichaara padh nahin sakte hain । yahaan kharche ki bhi koi baat nahin hai । dekho, muphta mein bhi nahin padh sakte hain । unko lojing-boarding bhi dekhte hain to bhi nahin padhte hain । ye wonder to dekho । kya kahen unko । (record :- pitu-maat sahaayak, svaami, sakha, tum hi sabke rakhvaare ho....)bachchon ko samjha rahe hain na । maashook aashikon ko samjha rahe hain । ek hai maashook, tum sabhi aatmaaen ho । to ye hai aatma ka paramatma se, maasookse aashikon ki yaad । ismen jismaani koi baat nahin hai । jismaani to bahut hote hain । aashik-maashook sune hain na । koi to ek-do mein bahut preet rakhte hain, purush bhi ek do se bahut preet rakhte hain jisko phrenda athva dosta kehte hain । aise bhi koi dosta hote hain jo jeevan bhar apni tod nibha sakte hain । koi na koi honge । vo hai ek -do mein bhaai-bhaai ka jismaani lav । bhaai-behen ka to ho bhi nahin sakta hai । behen-behen\ka bhi ho nahin sakta hai; kyonki do behen agar ho to phir zaroor ek ko ek ke ghar mein jaana pade, doosre ko doosre ghar mein jaana pade । nahin to dono ko ek ghar mein jaana pade, tabhi dono ikatthe rah saken । aise nahin kiaashik-maashook koi ikatthe rehte hain । nahin । vo milte nahin hain । unke oopar jo hain vo unko milne nahin dete hain; isliye tadapte hain । abhi yeh to koi jismaani aashik-maashook ke yaad ki baat to nahin hai, yeh to hai aatmaon ki paramatma se yaad ki baat । musalmaan log kavvaali gaate bhi hain- aashik aashik hai, maashook hai । are, bichaare jaante nahin hain, vo samajhte hain- ham rooh hain aur vo roohaani baap allaah hai; isliye hamko allaah se maashookta rakhni chaahiye । to aise bahut musalmaan hai jo allaah-u karte rehte hain । to zaroor apan ko to rooh hi samjhenge । unki rachna hi samjhenge; parantu unko yeh pata (nahin hai ki allaah hai kaun cheej; kyonki jiska aashik banna hai unko jaanna to poora chaahiye na । isliye na jaanne ke kaaran koi bhi aashik maashook se poora yog laga nahin sakte hain । bhale koi aur dehdhaariyon ke saath lag sake । baaki yeh sivaay baap ke sikhlaane bigar koi bhi aashik maashook ke saath yog laga nahin sakte hai । duniya mein koi ek bhi nahin hai jo yathaartha reeti se jaanta ho' kyonki unko to maaloom nahin padta hai ki maashook se kya milega । vo to kuchh milta hi nahin hai । milna hai unse zaroor । vo aape hi aa karke dete hain aur kehte hain- main tum sab bachchon ko shanti aur sukh dene ke liye aaya hua hoon । tab tum jaante ho ki barobar baba aaya hua hai aur aata hai gupta vesh mein । to phir shaastron mein likha hua nahin hai । shivjayanti hai । ek jagah mein kahaan yeh likha hua hai- main saadhaaran buddhe tan mein aata hoon parantu saadhaaran buddha tan krishna ka to hai nahin । vo bhi to nahin ho sakta hai । phir vo bichaare samajh nahin sakte hain ki zaroor saadhaaran buddha tan, vriddha tan, jo apne janmon ko nahin jaante hain, main unmein aata hoon । to kitni gupta baat ho jaati hai na । vo kaun hoga? kismen hoga? athva aaega? to jab unmein aae tab bataave ki main inmen pravesh kar phir inka naam prajaapita rakhta hoon । phir prajaapita brahma ke ye kumaar aur kumaariyaan ye braahman kul ke hue । abhi koi bhi shaastron mein, phalaane mein in baat ka koi bhi pata nahin hai । jinko sammukh khajaane ka sukh milta hai, phir sukshmavtan me bhi ho to bhi khajaana milta hai । ye sab loot rahe hain । ham yahaan kya karte hain? phir jaakar doosre ke mukh se sunna pade । samjha! sanmukh sunna aur doosre ke mukh se sunna, pharka pad jaata hai । accurate koi bata sakenge? kaayda nahin kehta hai । achha, chalaao bachchi । maat-pita ka aur baapdaada ka meethe-meethe sikeeldhe bachchon prati nambarvaar purushaartha anusaar yaadapyaar aur good morning ।