Sakar murli for Friday 18 September 1964 - 1

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18-09-1964 madhuban aabu praatah murli saakaar baba om shanti madhuban

helo, svadarshan chakradhaari brahman kulbhooshnon ko ham madhuban nivaasiyon ki namaste, aaj septembar shukravaar ki athaarah taareekh hai, praatah class mein baapdaada ki murli sunte hain।

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gaaphil tujhe ghadiyaal ye deta hai manaadi… ...

om shanti । kisne samjhaaya? behad ke baap ne samjhaaya bachchon ko । jo behad ki ghadiyaal ki ghadi hai usmein baaki thoda kuchh minute rahe hain । ghante gae, abhi minute rahe hain । samjho minute ke bhi thode minute rahe hain । jo achhe sensibul bachche hain, vo jaante hain; kyonki nambarvaar hain na । yeh tum bachche samajh sakte hain । inka drishtaant to dete hain ki barobar ye gulaab ke phool hain । tumhaara jo devi-devta dharma hai, vo jaise sada gulaab ke phool hain- sada shiv aur sada part bajaane vaale all-round hain to tum gulaab ke phool; kyonki yadi sabhi ke dharma ke oopar jaave to tum oonche te oonche dharma vaale ho, sada gulaab ho । peechhe tumhaare jaise sada gulaab to koi ho nahin sakte hain । doosre dharma vaale phir nambarvaar hain- koi champa hai, koi chameli hai, koi kaangar hai, to koi ak hai । unmein bhi aise hi phool hain; kyonki bageecha to hai na । dharmo ka bhi jaise bageecha hai । ye to bachche jaante hain ki oonche te oonch dharma to hai hi devi-devtaaon ka । unmein bhi phir hai to gulaab ke jhaad ke phool; parantu murjhaay gae hain । abhi phir se unmein hote hain । jab season nahin hoti hai, to unmein mukhri bhi nahin rehti hain, phool bhi nahin, kali bhi nahin, kuchh nahin hote hain । ho to tum gulaab ke jhaad ke, parantu sabhi khatma ho gae, jaise season hi khalaas ho gai । abhi unmein se koi mukhri hai, kachchi hai, koi pakki hai, baba namoona le aae hai । bhai kahaan gaya? dekho, nambarvaar hain na । hain to gulaab ke na । tum ho barobar ho gulaab ke ।...... .ye banda kaliyaan, koi—koi murjha jaati hain, koi-koi kaliyaan khilti hi nahin hain, koi thoda khilti hain.... । hai na barobar । ho bhi gulaab ke jhaad ke; kyonki doosre jhaadon ko aise nahin kahenge । ye sabhi sensibul dharma vaale jaante hain, usmein bhi Christian log to bahut achhe jaante hai, kyonki unse daivi jhaad ka connection bahut hai । to abhi baap bachchon ko baith karke samjhaate hain- bachche, susti nahin karo । abhi agar kaliyaan ki kali hai to samajhte ho ki phool ke phool rah jaaenge, pichhaadi mein aadha ke aadha rah jaaenge । kali tak hi rah jaaenge, khulenge bhi nahin । to samjhenge na- ye kahaan chale jaaenge, ye kahaan chale jaaenge, inka pad kya hoga, inka pad kya hoga? dekho, baba sab le aaya na । hain bhi ek hi jhaad ke । baap samjhaate hain- bachche, samay baaki thoda hai । ye jo ghadi banaai hui hai unmein vaastav mein kaante ko phiraay to nahin sakte hain । haan, agar yukti se koi rakhe to thoda-thodaaham phiraate rahen, nishaan chhodte rahen- yahaan se kaanta shuru hua hai, yahaan ka kaanta yahaan tak aa gaya hai, kyonki tum jaante ho is kaante ko kitna varsha hua hai, jo phirna shuru hua hai । nil se nikla hai । abhi aa karke baarah baje ke najdeek pahuncha hai । ye to jaante ho na । yoon dharma bhi nil se nikla hai, quota satayug se yahaan tak chala aaya hai । abhi jab se baba aae hue hain phir us time ko ginna hota hai । baap khud hi bachchon ko kehte hain- bachche, time vesta mat karo । tum apne baap ko achhi tarah se yaad karte raho; kyonki jitna-jitna yaad karenge itne-itnevikarma vinaash hote jaaenge । vikarma kuchh na kuchhsabke hote rehte hai zaroor । aise apan ko koi mat samjhe, itna ahankaari koi mat bane ki hamaara koi vikarma nahin bante hain । nahin, anek prakaar se vikarma bante hain। koi ke gupta vikarma bhi bahut bante hain । to baap kehte rehte hain- bachche, in vikarmo se sambhaal karte raho aur baap ko khoob achhi tarah se yaad karte raho । ghadi time dikhlaai deta hai tum bachchon ko । duniya ko to pata bhi nahin hai ki koi-koi bolte hain na- kalhayug abhi bachcha hai । to isko kahenge- ghor andhiyaare mein pade hue hain । to abhi tum bachchon ko murdon ko jagaana hai । samjha na । gaate bhi hain barobar saver mein hi yaad karna chaahiye । jin soya tin khoya । maana sona to hai sabko, aise nahin ki koi sone bigar rah sakte hain; parantu jo samay hai yaad karne ka ya bhaktimaarga ka, vo so karke khoo na, nahin to phir murde ke murde, aise ke aise hi rah jaate hain । inse itna tak bhi koi nahin aate hain aur phir koi to yahaan tak aa karke bhi, toofaan jo lagte hain to khel hi khalaas hai । yahaan tak bhi aa karke khel khalaas ho jaata hai । toofaan mein bahut hi achhe-achchhephool bichaare murjha kar gir gae । to jab phool gir sakte hain to kaliyon ko murjhaane me deri kya lagegi । vo bhi gir jaaenge । phir kahin chale jaate hain? phir vo kaante ke kaante rah jaate hain । hain zaroor yahin ke phool । baba kehte hain- daivi gharaane mein to zaroor aaenge, praja mein bhi aaenge, praja mein naukri mein bhi aaenge, sabse kam pad bhi paaenge, parantu aaenge to zaroor; kyonki hain hi tum gulaab ke jhaad ke । to ismen khush nahin hona chaahiye ki phir bhi ham svarga mein to jaaenge; kyonki manushya to gaate hain- lepat four haivinli abode । vo to bichaare sirf naam maatra vaikuntha vaasi hue । vaikuntha mein kya hai? kaise raajya hota hai? vo praalabdha harek kaise banaate hain? svarga me koi mahaaraaja-mahaaraani hain, koi raaja-raani hain, koi praja hain । kyon? ye bhi to koi kaaran hoga na । abhi tum bachche achhi tarah se samajh gae ki jitna-jitna jo baap ka beloved most to serviceable most hoga । usko aise kahenge- serviceable most to bilbed most । yeh to ek common baat hai । koi bhi baap se ja karke poochho- bachche agar sapoot hain, aagyaakaari hain, vaphaadaar hain, eemaandaar hain; kyonki ismen eemaandaari bhi bahut chaahiye । maaya beeemaan bhi kar deti hai, baat mat poochho । aisa chakkari mein laati hai, jaise chooha kaatta hai na । phir kuchh pata na pade । ye maaya roopi billi kaho, chooha kaho, jo kaho, unko pata nahin pade ki hamaare se koi badi bhaari gaphlat hoti hai । isliye baap kehte rehte hain ki jo karta hai unko paana padega । to aisa koi vikarma nahin banaana chaahiye jisse saja khaane ke laayak bane; kyonki aise koi mat samjhe ki yahaan vikarma ki saja nahin paaenge । nahin, kai vikarma ki yahaan bhi saja pa lete hain । kahin chalte? sabhi garbha mein thode hi saja paate hain । kinko beemaari ho jaati hai, kinki aankh nikal jaati hai, chalte-chalte gir padte hain, langade ho jaate hain, loole ho jaate hai, aise ho jaate hain na । yahaan bhi ho jaata hai । usko kya kahege? ye bhi karmabhog hain । yahaan bhi karmabhog to garbhajel me bhi karmabhog । inse bada khabardaari se chhootna hai, isliye baba bachchon ko kah rahe hain ki bachche, badi sambhaal karte chalna hai । maaya badi shaitaan hai ।... beloved most baith karke kehte hain- sikeeldhe bachche, sapoot bachche । baap to jaanta hai na, jaise laukik baap jaante hain, ye paarlaukik baap bhi aise hi is samay mein; kyonki inmen viraajmaan hai । nahin to paarlaukik baap kehte hain bhala main kaise aaoon? mera aana to zaroor hai na aur phir main khud hi aa karke bataata hoon ki main iske tan mein aata hoon । dekho, kitne vishvaas karte hain! bahut vishvaas karenge, dher vishvaas karenge, kyonki jhaad badhna hai zaroor । bahut badhna hai । tum samajhte ho ki kitne vishvaas karenge aur kitne aaenge! dher, bhagwan ke aage bhakton ki bheed honi hai । abhi bhagwan kahaan hai jiske paas bhakton ki bheed ho? yahaan to koi bhagwan hai nahin । bhakton ki bheed saagar ke oopar dekho, ganga-jamuna ke oopar dekho । vahaan koi bhagwan to nahin baitha hua hai, sirf nadiyo hain, phalaana hai, chitra hai । achha, shiv ka bhi lo, to vahaan bhi sab aa karke bheed to nahin machaate hain । tum jaante ho ki is bhagwan ke oopar jabki yahaan bheed kitni machegi, kyonki jhaad hai na । vo to zaroor hoga । sooryavanshi-chandravanshi raajaai bhinna-bhinna prakaar ki । buddhi vishaal chaahiye, kyonki buddhuon ka to inmen kaam nahin hai । jo bhagat itni bhakti karte hain ki bhagwan aaega to unke dar par sammukh aaenge, to kitni bheed machegi । dekho, ye paraaya chola pahna hua hai । tum baithe ho, jaante ho ki barobar baba hai, vo baith karke hamko raajayog sikhlaate hain, padhaate hain aur ye ghar mein rehte hue bhi bhool jaate hain । ye aisi vichitra baat hai, tum ghar mein rehte, saath mein rehte hue bhi bilkul hi bhool jaate ho । itna vo laad, itna vo regard nahin hai । are, ye to chakmak hai! jiski kat nikli hui ho vo sooi to chatak hi pade । baaki jiski kat lagi hui hogi vo thode hi pakdegi । unki kabhi jara bhi kat na nikle, paai ki bhi kat na nikle । kat tab nikle jabki yog kaayde anusaar ho aur kuchh gyaan bhi ho । aasheervaad bhi auron ki chaahiye na, tabhi ye kat niklegi, jisko junk kaha jaata hai । ye maaya ki junk lagi hui hai । junk lagti hai dabbon ko, tino ko । to kya karte hain? ghaaslet mein daal dete hain । to tumhaare mein bhi jo maaya ki junk lagi hui hai, vo yog se ekdam nikal jaati hai । phir sui kaho, aatma kaho, vo bilkul hi pure ho jaati hai, saaph ho jaati hai । to baap baith karke bachchon ko samjhaate rehte hain ki bachche, achhe, khooshbudaar phool ban karke dikhlaao । jo kiske paas bhi jaao to.... । jalda vo samay aaega, tum kiske saamne aise baithengi aur unko saakshaatkaar hone lag jaaainge । kiske saakshaatkaar honge? agar tum baahar mein hongi to brahma ka, aur krishna ka saakshaatkaar to bahuton ko hota jaata hai; kyonki yahaan daayreksans dete hain ki brahma ke paas jaao aur brahmaakumaariyon ke paas jaao । to dekho, brahma bhi baitha hai, kumaariyo bhi baithi hain, kumaar bhi baithe hain । aage chal kar to unko bilkul jhat saakshaatkaar hoga ki yahaan jaao, yahaan bahut baithe hain । aage chal kar tumhaare sabha ka bhi saakshaatkaar hoga ki jaao, is braahamnon ki sabha mein jaao, vahaan tumko main miloonga; kyonki baba saakshaatkaar dikhlaate hain na ki tum vahaan jaao । dekho, kitni yukti rachi hui hai! vahaan jaao aur main tumko ye raajayog sikhlaay raha hoon aur tum yeh pad paay sakte ho । hai bhi barobar second ki baat । gaate bhi hain, kehte bhi hain- manamnaabhav mujhe yaad karo, madyaajeebhav to tum sooryavanshi ban jaaenge । shivvanshi sooryavanshi, raavanvanshi । vo raam vanshi kaho, daivi vanshi kaho aur ye hai aasuri vanshi । ye kitna sahaj knowledge hai! baba buddhi mein ghadi-ghadi bithaate hain । maheen karne ke liye ghadi- ghadeekoota jaata hai na । jaise, tumne dekha tha ki bombe mein makaan banaate hain to phaaundeshan pakka daalne ke liye kitna thak-thak chalti hi rehti hai ki phaaundeshan pakka pade । to baap bhi tum bachchon ko kehte rehte hain ki jitna ho sake itna mujh apne baap ko yaad karo । unko yaad karo aur vishnupuri bhi yaad karo । shivpuri ko yaad karo, vishnupuri ko yaad karo, baap ko yaad karo, varse ko yaad karo । ye apne aap se aape hi andar mein baat karte rahen, baat nahin karni hoti hai, andar membaat karni hoti hai doosre se aur chintan karna hota hai apan se । apan se hi chintan karke phir baat karni hoti hai । vichaar-saagar-manthan karke auron ko samjhaana hain । to tumko bhi yahaan samjhaana hai । dekho, bombe mein egjeevishan nikaal rahe hain । kitne bichaare mehnat karte rehte hain - ye slogan chaahiye, phalaana chaahiye । geeta mein bhi to likha hai, unko bhi to 5000 varsha hua na । unhonne bhale likha hai - three thaaujend before Christ । to samjhenge barobar devi-devtaaon ka raajya tha । kaise mila? unko raajayog kisne sikhlaaya hoga? zaroor hai na! bhagvaanuvaach - bachche, ham tumko raajayog sikhlaata hoon aur kehta hoon ki mujhe yaad karo yaani shivpuri ko yaad karo, vishnupuri ko yaad karo । ye raavanpuri ko bhoolo, kyonki baba ne kaha hai - us puraani jhoothi geeta mein jhooth to mirai jhooth, sach ki ratti nahin । aise kehte hain na, kyonki ekdam jhooth ...... dekho, doodh mein bhi paani daalenge to sab nahin daal denge । zaroor kuchh chhodega jo saphedaai dekhne mein aave । jab bhi koi shiv ke mandir mein jaate hain to vo jo doodh dete hain vo bilkul hi jaise naam maatra । ek loti itne bade-bade kalash mein daal denge to unka rang badal jaaega । dekhne mein to hai ki doodh chadhaate hain । to baap kehte hain ki bachche, tum bhi jitna-jitna baap ko yaad karengi, thoda nahin, bahut ekdam, tumhaara saara buddhiyog jaaega tab tumhaara doodh shivbaaba ko chadhega, tab raaji honge । to jitna ho sake itna baap ko yaad karna, bas yahaan । bombe mein jaaega, egjeevishan kholenge, unko ye bataaenge । us samay meditation yahaan karte hai, uthte, baithte, chalte, aap se baat karte, kyonki jab bhi koi se kiski baat hoti hai, agar unka buddhiyog kahaan door hota hai, jaise samjho kisko apaaintament milti hai phalaani jagah jaana hai । to vo unki buddhi mein rahega na! ghanta, dedh ghanta, do ghanta, saara din bhi rehta hai - mujhe aaj phalaane ke paas raat ko 8 baje jaana hai । to subah unko programme mila aur buddhi mein baitha rahega । tumhaare se jab baat karenge, unke saath bolenge, to bhi jab samay najdeek aaega to ekdam kahenge ki mujhe to abhi jaana hai । baat ek se karta hoga; parantu buddhi mein rahega mujhe to ab jaana hai phalaani jagah mein । vaise tum baith baat bahuton se karo, parantu buddhi mein rahe hamko vaapas jaana hai । ham baaki thoda samay ke yahaan mehmaan hain । hamko yeh puraani khal chhodni hai । hamko shivpuri jaana hai aur phir vishnupuri aana hai aur yeh jo raavanpuri hai, inko hamko chhodna hai । inse hamaari dil nahin lagti hai । badi chheehchheeh, badi gandi hai yeh duniya । vahaan baithkar agar kisko sunaave aur samjhaave ki yahaan sangam par ham baithe hain aur humein abhi jaana hai yahaan । ye sangamayug ka kaala kapda, iron ejda...... baap samjhaate to bahut hai । bombe vaalon ko bhi achhi tarah samjhaate hain । ye bahut apna mattha kharaab karte hain - slogan chaahiye, phalaana chaahiye, ye chaahiye । sab centres se samajhte hain ki jo achhe centres hain hamko vahaan se kuchh na kuchh aae । kya aaega? sabke paas kya rakha hua hai? sabke paas ye chitra rakha hai, shiv ka ling rakha hai । jo mukhya cheejen hain so bombe bada centre mein to hai hi । aur kya doosre bhejenge! do-chaar ke slogans se kya hoga!.. ....yahaan bhale laga hua ho - manmanaabhav madyaajeebhav । dhool bhi nahin samjhenge । aaj bhaktimaarga vaale jo bhi geeta sunaate hain, bhagvaanuvaach - manamnaabhaav madyaajeebhav । abhi kaun-sa bhagvaanuvaach? kaun-sa madyaajeebhav? kaun-sa manamnaabhav? dabbe mein theekri na vo khud samajhte hain, na auron ko samjhaay sakte hain । bilkul kuchh bhi nahin samjhaay sakte hain । jaise dhendhar tra-tra karte hain to dhedhar aur unki sabha sunti hai । jaise vo bada dhedhar kehta hai - patit-paavan seeta-raam, patit-paavan seeta-raam, taise vo dhedhro ki sabha bhi kehti rehti hai - patit-paavan seeta-raam । arth kuchh bhi nahin । abhi dekho, baat ka arth kuchh samjha na ki vahaan to baat hai bhagvaanuvaach - manamnaabhav madyaajeebhav ka arth hi likha hua hai ki mujh apne baap ko yaad karo arthaat shivbaaba ko yaad karo । pahle shivpuri mein aana hai । tum asul vahaan ke rahvaasi ho aur phir tum isse raajayog seekh rahe ho aur tum phir raajaai mein chale aaenge । vishnupuri mein chale aaenge । bhala, ye to koi takleeph nahin na kisko samjhaane ki । are bhaai, shivpuri ko yaad karo, vishnupuri ko yaad karo । ye brahma baitha hua hai, braahamnon ka bachcha baithe hue hain, shiv ko yaad karte hain । vishnupuri mein jaana hai । isse pahle hamko shivpuri mein yaani muktidhaam mein zaroor jaana hai, peechhe jeevnammukti mein jaana hai aur jo bhi manushya maatra hain un sabko jaana hai; kyonki sabka sadgati daata va jeevanmukti daata ek hi hai । jeevanmukti ka arth bhi to samjho । to isliye samjhaane ke liye unko likha jaata hai - itna sab kya magaaenge! khaali muphta mein kharcha hoga, agar chitra banaaenge । chitra sab hain । haan, extra chaahiye, jo yahaan chitra ho, yahaan chitra ho । jab ham karaachi mein the to bada maidaan tha । table aur do kursiyaan rakhi rehti theen । jo aave unko baith karke samjhaaya । shuruaat aisi thi । aage to itna gyaan poora nahin tha । abhi to bilkul hi sahaj hai । unko chitra dikhlaakar sirf bol dena hai - are bhai, baap ko jaante ho ya nahin jaante? do baap hain na । baap to hai svarga ka rachta । baap ne kaha, aage 5000 varsha bhi kaha tha - manamnaabhaav mujhe yaad karo, vishnupuri ko yaad karo, vase ko yaad karo । samjha na । chitra dikhlaaya, jaakar unko bithaaya । bitha karke, jaise shuruaat mein tum kehte ho, bithaay karke tum jaise light house ban karke baithte the । shivbaaba ko bhi yaad karte the to vishnupuri ko bhi yaad karte the ।.......vo bhi yaad mein baith karke dhyaan mein chala jaata tha । hota tha na! bahut hota tha । are, vahaan gir padte the ।.....bahut aaenge phir tum kahaan baithaaenge? vahaan bhi bahut aate the na - ek yahaan, ek yahaan, ek yahaan bithaate the । yahaan abhi aate hain to kursiyon par bithaate hain, kamre mein bithaate hain । vahaan to bade maidaan mein baithe rehte the aur us samay mein tumhaare mein kitna bal tha । baba bal dikhlaata tha, tum sab to chhoti-chhoti kaliyaan theen । baba-mama lagaae । samjha na ।.....ye sabhi chamatkaar baba ka tha, sabko rassi kheench karke dhyaan mein vishvaas bataane ke liye; parantu dekho, kitne aashcharyavat bhaaganti ho gae ।...chale gae । abhi bhi samjhaane ki to bahut hi jagah hai; parantu kya karen aajkal! to aadmi dekh karke saamne bithaana hota hai । nabja dekhne vaala aklamand chaahiye । jaasti nabja dekhne ki tumhaari oopar hai saari, kyonki tum bahuton ki nabja dekhte ho । mama-baba thode hi bahuton ki nabja dekhte hain । tum achhi tarah se samjhaane se, unse poochhna-karna, form bharaana aur form zaroor bharaana hai । form bigar tum unke occupation ko - vo kiska bhagat hai, inka guru kaun hai, phalaana kaun hai kaise jaanenge?, kyonki tumko, jab talak baap tumhaara kaun hai aur guru kya hai? aur tum kitna kya karte ho - dhandha karte ho ya naukri karte ho? to naukri karte honge, samjhenge ye teacher se padha hua hai, to teacher siddha karna hai । baba bolte hain - teacher to tumko ye banaaya aur vo jo teacher hai vo svaraaj sikhlaate hain । dekho, kitna bada teacher hai! tumhaara bhi teacher aur ham logon ka bhi teacher । tumhaara teacher kya banaaega? barrister banaaega so bhi alpa kaal jhanbhangur ke liye । pata nahin barrister paas karke tum mar bhi sakte ho, phir bairistari bhi tumhaari ud sakti hai । aise hai na । yahaan agar paas ho to aise thode hi hai bairistari ud jaaegi । jitna jo paas karte ho, vo tum saath mein le jaate ho । phir tumhaari ye shuru ho jaati hai । aise mat samjho aatma ke liye ki ye koi bhool jaati hai । are, aatma mein hi to sanskaar rehte hai na । to aatma kahaan bhi hai, chhoti hai, kuchh bol nahin sakti hai । organ jab bada ho tab to kuchh bole । chhote organs mein rehta hai, vo chamakta hai, par bol nahin sake, karmendriyon seekta mein aa nahin sakte hain । baaki sanskaar kyon nahin hote hain । tum jaante nahin ho kitne sanskaaron ka varnan karte hain - Christ tha, phalaana tha, bahut chamatkaari tha, sarpa bhi unko nahin das sakte the, ye nahin kar sakte the । to ye bachche jahaan bhi jaaenge, vo apne saskaar le jaate hain । aise mat koi samjhe ki ye koi phaaltu ya vinaashi gyaan hai । koi vinaashi thode hi hai jo phaaltu phir nae se padhni padhe । nahin । inko phir, jo bada hoga to aa karke apna.. de dega । bahut jo gae hain, to aise thode hi hai ki phir nahin milenge । nahin, vo aatmaaen phir se aaegi । kahaan na kahaan hongi, kahaan na kahaan kiska kalyaan karenge, kahaan na kahaan apni prerna se apne maata-pita ko bhi prerit karenge । unko dikhlaaenge । chhota hai na । chhota hai to ishaare se kaam lenge । yahaan baba-mama ki god mein aaega to dekhne se hi vo jaise ki pahchaan lenge । unka lav aatma ka aatma ki kashish mein । jisse aatma bhi pavitra ho । to tumhaare mein ek doosre ke saath bhi latakte-padte rahenge । vo aatma samjhegi । baat to nahin kar sakegi; parantu apne hamjinsa ki taraph unka lav zaroor jaaega । yeh to vichitra hai! knowledge hi ek ramneek hai aur bahut simple; iseelie budidhayon ke liye, jo bilkul hi ekdam chat buddha hain । jo buddhi khilti hi nahin hai, khatam phir kaante ka kaanta hi ho jaaengi । phool to phir bhi dharma mein to aaenge na । aise to nahin ki koi doosre dharma mein jaaengi । is gulaab ke jhaad mein aaengi; parantu ye thode hi hai ki gulaab ke jhaad mein.... । gulaab ka jhaad hai satayug । abhi vo hi kaanta hai । usmein kuchh bhi gulaab nahin । itna samay vo bilkul kaante hain । abhi unse ye mukhdiyaan nikalti rehti hai । ye to samajhna hai na ki barobar ham to sada behad ke gulaab ke phool ke bhaanti hain, phir jaaenge bhi । bhale mukhdi na khulegi, chhan jaaengi to bhi praja mein to aaengi na; parantu kya aise hi murjha kar khatam ho jaana hai । ye padhaai hui? padhaai to hui ki yahaan tak zaroor aana chaahiye । yahaan tak na aa sake to bhala yahaan tak aave; par ekdam mukhdi band ki band to na rahe na! to dekho, ye praja mein chale jaaenge ekdam, ye phool phir raajaai mein aa jaaenge । baba jaate hain bageeche mein । baagvaan to hai na । to vahaan jaakar unka bhi vichaar-saagar manthan chalta hai ki kaise bachchon ko samjhaave । dekho, phool bhi tod karke aate hain bachchon ko dikhlaane ke liye ki kuchh samjho । peechhe bada pachhtaana hoga; kyonki ek to vikarma ka bojha pahle hi bahut hai, doosra ye baap baith karke bachchon ke oopar mehnat karte hain, vo kuchh bhi seekhte nahin hain । ye doosra unke oopar saja hai । bas, sajaaen khaay-khaay-khaay karke phir ja karke praja mein kachda pad lena! ye dekho । barobar hai lene vaale, kya karen! koi bhaaganti vaale hain, koi yahaan rah karke bhi kuchh khulte nahin hain । bhaaganti vaale phir bhi jaakar kaanton ke jhaad mein, gulaab ke jhaad mein to aa hi jaate hain । to ye abhi samajh gae na ki barobar hamaari daivi raajdhaani sthaapan ho rahi hai । ham harek ko achhi tarah se pahchaan sakte hain ki kaun kya banega । unke dil mein to rahega na nar se naraayan banne ki ।......... to kya hoga? jo achha padhne vaala hoga, khushboodaar hoga unko bhaaki pahante rahenge । baahar mein nahin, andar mein un ek do ko pyaar karte rahenge, jo sensibul honge । samjhenge ye raajaai gharaane mein aa jaaenge, ye phalaana ho jaaega, ye ho jaaega । aage chal karke tumko to bahut kuchh saakshaatkaar bhi hota hoga aur jo na padhne vaale hain vo peechhe bade pachhtaate rahenge; kyonki phir samay bahut thoda rahega । itna kaun koi gallop kar sakte hain! to aise na ho ki pichhaadi mein pachhtaate rahen । itna baap samjhaate hain ki bachche, agar koi vikarma karenge to sauguna danda, peechhe to pata nahin kya, tribunal mein khal utarte rahenge । to dekho, jo garbha jel vaale, jel mein jaane vaale chor hote hain na, unka to dhandha hi ye ho jaata hai । bas, hamaare paas bhi aise samjho ki hamko to sajaae khaani hain । hain to barobar us jhaad ke; parantu ham to neech te neech pad hua kyonki pad hain na । neech te neech kahenge kaun? chaandaal ka gaaya hua hai । oonch te oonch kaun-sa hai? mahaaraaja-mahaaraani sooryavanshi banna hai । to nambarvaar hai... । aise to nahin, sharta maar liya apne se ki ham to chandaal ka chandaal hi banenge ya baburchi ke baburchi banenge ya koi praja ke bhi... .. । abhi praja ke to tum jo bachche bane ho, vo to nahin hain । bas, bhaaganti ho jaaenge to phir kya haal hoga! bhaaganti banne vaale, unka bahut....ho jaaega । to kitna achhi tarah se baap baith karke sab samjhaate hain; parantu takdeer ke aage, agar kambakhti ki takdeer hai to usko tadbeer karaane vaale kya kar sakte hai! tadbeer to karaate hi rehte hain bahut achhi । baap to kehte hain ki bachche, phool bano aur kabhi bhi bhool mat । kitna roj-roj samjhaate hain, aise baap ka kabhi haath mat chhodna । ye ajgar hain bade bhaari । ye tumko kachcha kha jaaega । graah hai na । graah ne gaj ko khaaya । barobar ye mahaarthi kaun the? paandav the । unko ye maaya roopi gaj ne kha liya । to aise nahin bachche gaphlat karen, apna jo raajbhaag milne ka hai vo gumaay karke aur jaakar peechhe kya hoga? phir janma । kalpa-kalpaantar aise hi unki chalan dekhne mein aaegi, jaise abhi dekhte ho । kalpa pahle bhi unki aise hi tamopradhaan chalan thi । kinki satopradhaan hai, sato hai, rajo hai, tamo hai । yahaan bhi chalan to sabki hoti hai na । to barobar dekhne mein aise aata hai aur grahchaari bhi badi kadi baithti hai, baat mat poochho । achchhon-achchhon ke oopar kitni-kitni grahchaari baithti hai । dekhte ho? andar ke kaale aur baahar ke sachche, vo koi baap ke paas thode hi chal sakenge । agar kaale honge aur kuchh na kuchh gaphlat hogi to vo aatma bhi kaali rehti hai, unka parchhaava hi kaala padta hai । tum logon ko ye baba ek-ek drishtaant vagairah koi na koi prakaar se kitna samjhaate rehte hain । to kya karen? kaale rang to kaala hi dekhne mein aae । isliye baba kehte hain ki bachche, ek kaan se sun doosre kaan se..... aise nahin hai ki sirf evil hi sunte raho aur jo baba ke mahaavaakya hain, vo sunne ke liye kaan banda kar do । aise bhi kaan banda kar dete hain ekdam । jaise taala lag jaata hai । kyon? yog nahin, regard nahin । to jaise ye sab kuchh gupta hain na, to ye sajaaen aur vikarma bhi gupta bahut ban jaate hain । badi oonchi manzil hai । bachchon ko bahut saavdhaan rehna padta hai; kyonki hain to barobar beloved bachche; parantu nahin, beloved most beloved । aise kaha jaata hai na । phir lav mein bhi nambarvaar । achha, bahut kya samjhaae bachchon ko! kaaphi hai itna; parantu kya karen! yahaan sunte hain, koi dhaaran karte hain, koi to bas darvaaje se baarah nikal jaao । buddhi mein baithta hi nahin hai । taala banda । shivbaaba ka koi ne disregard kiya aur shivbaaba ko baba na maana to taala banda । taala khulta hi nahin hai, so dekhte ho ki nahin khulta hai । kyon? yaad nahin । bilkul hi ek paai-paise ka bhi kiska taala nahin khulta hai । achha, toli le aao । ye to drama hai, kalpa pahle bhi aise hi tha । koi bhi bachcha dhakka khaae, chot lage, kuchh bhi hota hai na to jo bade ho te hain unko taras padta hai । to ye baap jab dekhte hain koi bachchon ko maaya ne koi dhokha de diya to unko dil mein duhkh hoti hai । uph! in bichaare ko chot lag gai; parantu kya karen, apni gaphlat hai । phir bhi taras to padta hai na! gaphlat se koi gir padta hai to bhi maa-baap gale lagaate hain, pyaar karte hain ।..... .bahut bachche hain unko ghar se nikaal karke gurooshaala mein jaakar baithaate hain । kahaan baithaate hain? kya bolte hain usko? anaath-aashram mein bhi baithaate hain । aise bahut hain braahamnon ke bachche, jo unko tang karte hain to anaath-aashram mein bitha dete hai ya koi gurukul mein baitha dete hain । yahaan gurukul ke laayak na hone se phir us gurukul mein jaate hain । aise bhi hote hain । apne braahman bachche bhi aise karte hai । samjha na । baba ke paas bahut samaachaar hain । baba, yeh......hai, kya karen? agar gareeb ho to anaath-aashram mein daalo, agar kuchh paisa kharcha kar sakte ho to gurukul mein daalo । yahaan ke laayak nahin hain, to phir vahaan daal dete hain । khud jo is satgurookul vaale hain, vo un kalhayugi guru vaalon mein daal dete hain, kyonki bachcha bada......hai । gurukul koi bhi ho, unmein to vahaan shiksha milti hai na; kyonki vahaan to teacher ko bhi guru kaha jaata hai, jismaani guru ।....padh sakte hain to unko phir us gurukul mein padhne do । na hoga is gurukul ke laayak to phir kya kare! maat-pita aur baapdaada ka meethe-meethe sikeeldhe bachchon prati nambarvaar purushaartha anusaar yaadapyaar aur good morning ।