Sakar murli for Thursday 3 June 1965 - 1

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03-06-1965 madhuban aabu praatah murli saakaar baba om shanti madhuban

helo, svadarshan chakradhaari brahman kul bhooshnon ko ham madhuban nivaasiyon ki namaste, aaj guroovaar joon ki teen taareekh hai। praatah class mein baapdaada ki murli sunte hain।

record:-

om namah shivaay…

om shanti ।

yeh mahima kiski suni? parlaukik, parmapriy, parampita, param aatma arthaat paramatma । phir usko yaad karte hain । jo bhi bhagat hon- bandagi karne vaale hon, saadhna karne vaale hon, bhakti karne vaale hon, vo sabhi yaad unko karte hain । uska naam phir patit-paavan bhi hai । bachche ye jaante hain ki bhaarat paavan tha aur pravrittimaarga tha । dekho, shri lakshmi-naaraayan pravrittimaarga hai na । vo pravrittimaarga ka dharma tha, jisko aadi sanaatan devi-devta dharma kaha jaata tha aur bhaarat mein pavitrata, shanti, sukh-sampatti sab kuchh tha kyonki samjhaaya jaata hai ki purity ya pavitrata hai to shanti bhi hai to sukh bhi hai to sampatti bhi hai । agar pavitrata nahin hai to no pyooriti no pees yaani shanti bhi nahin, to sukh bhi nahin । dekho, shanti ke liye bhatakte rehte hai । shanti ke liye jangal mein phirte hai- shanti chaahiye, shanti chaahiye aur koi ek ko bhi shanti nahin hai, kyonki na baap ko jaante hai, na apne ko jaante hain । na apne ko aise jaante hain ki main aatma hoon aur ye mera shareer organs hai, in dvaara karma karna hota hai aur mera svadharma shant hai, kyonki aatma ka svadharma shant hai । to jabki aatma ka svadharma shant hai, ahan aatma, to aham aatma ka svadharma hai hi shant । ye hain unke organs shareer aur aatma ko ye bhi maaloom hai ki aham aatma nirvaandhaam ke vaasi hain athva paramdham ke vaasi hain । yahaan karmakshetra par ye shareer ka aadhaar le ham part bajaate hain । aatma ko to maaloom hai ki hamaara svadharma shant hai yaani gale mein haar hai aur manushya shanti ke liye jangalon mein dhakka khaate hain । yaho-vahaan poonchhate hain man ko shanti kaise mile? abhi unko ye pata hi nahin hai ki aatma man-buddhi sahit hai । main aatma ka svadharma shant hai aur aatma parampita paramatma ki santaan hai । vo bhi shanti ka saagar hai । to ham aatmaaen shanti ke saagar ki santaan hain । jaise shanti to unka dharma hai । koi shanti dhoondhani thode hi padti hai । to jabki sab koi ashaati hai, dekho, saari duniya ko ashaanti hai, to saari duniya ka question hua na! dekho, sab koi kehte hain pees kaise sthaapan ho? abhi peeslesnes hai to saari duniya mein ashaanti hai । to question hi hota hai saari duniya ka । bhai, saari duniya patit hai । sab jaante hain ki ham patit hain । to saari duniya ka hi savaal hua । abhi saari duniya ka maalik to ye hai, jiska tumne geet suna shivaay namah, oonche te ooncha bhagvat । abhi shiv kaun hai yeh to koi manushya jaante hi nahin hain । pooja karte hai । kai kai apan ko hi shivo5ham kah dete hain । shiv parampita paramatma hai । apan ko shiv kah dena..... । abhi shiv to ek hi baap hai । apan ko shiv kehna yeh to bada paap ho gaya, kyonki shiv hi ek hai jisko hi patit-paavan kaha jaata hai । koi manushya ko to patit-paavan kaha hi nahin ja sakta । brahma ko patit-paavan nahin kah sakte hai, vishnu ko patit-paavan kaha nahin ja sakta hai, shankar ko patit-paavan nahin kaha jaata hai, na manushya ko, lakshmi-naaraayan ya ye jo devi-devtaaen hai unko hi koi patit-paavan kaha jaata hai । patit-paavan to sivaay ek ke koi hai nahin । sarva ka sadgati daata to vo ek hi hai । to koi bhi manushya, manushya ko paavan banaay nahin sakta hai । koi bhi manushya, manushya ki sadgati kar nahin sakta hai, kyonki ye to hai saari duniya ka question । isliye gaaya jaata hai, dekho, mahima hai na- sabka sadgati daata, sab patiton ko paavan karne vaala । to baap baith karke samjhaate hain ki dekho! bhaarat paavan tha, jab satayug tha । jab paavan tha, abhi patit hai । to ye saari srishti ko paavan banaane vaala kaun? to vo kehte hain ki unko hi to yaad karna chaahiye na । aur to koi guru-gosaai koi patit ko paavan to nahin banaay sake na । yeh to samjha diya hai ki jo bhi guru-gosaai yahaan ke hain, vo khud hi patit hain । paavan ho nahin sakte hai, kyonki yeh hai hi patit duniya, kyonki usmein bhi baap ne siddha kar diya hai ki dekho, yeh jo kehte hai ki yeh mahaan aatma hai ya.. .paavan aatma hai, punya aatma hai- nahin, ye sab log paapaatma hain । kyon? phir baap baith karke samjhaate hain- dekho, mujh apne baap ko to jaante hi nahin hain । 'shivaay namah' । theek hai na । achha, bhaarat mein shiv jayanti gaai jaati hai, zaroor aaya hoga, to oonche-te-ooncha thahra na । zaroor vo hi patiton ko paavan karne aaya hoga । kab aate hain? vo kehte hain ki barobar kalhayug ke ant aur satayug ke aadi ke sangamayug । isko konaphluansa kaha jaata hai, phir kumbha kaha jaata hai । ye kumbha ko konafluansa kaha jaata hai । vo paani aur saagar ka ya paani aur paani ki nadiyon ka kumbha nahin । vo to hua jismaani, artificial । naam kumbha kar diya hai । nahin to kumbha isko kaha jaata hai, jabki gyaan ka saagar, patit-paavan aay sabhi aatmaon ko paavan banaate hai ।.... barobar ye bhi jaante ho ki bhaarat mein jab devi-devta dharma tha, ek hi dharma tha na! dekho, yeh chitron mein bataaya jaata hai, yeh gole mein bhi ki barobar jab satayug hai to treta nahin hai, treta hai to phir dvaapar nahin hai । satayug past ho gaya । dvaapar peechhe kalhayug aata hai yaani vo past history ho gai । yeh ho gaya na! satayug tha, jisko kaha jaata hai- sooryavanshi raajya tha । achha, treta mein bhi raam-raajya tha, jiski badi bhaari mahima hai- raam raaja, raam praja, raam saahukaar hai, base nagri jiye daata dharma ka upkaar hai ।' dekho, kitni mahima hai! jab treta ki itni mahima hai to satayug ki aur hi mahima hai । isliye unko hi svarga bhi kehte hain, vaikuntha bhi kehte hai aur bhaarat hi vaikuntha tha, svarga tha । barobar bhaarat mein thodi jeevaatmaaen theen, jo pavitra theen । achha, aur sabhi dharmo keen sabhi aatmaaen nirvaandhaam mein theen । usko kaha hi jaata hai incorporeal world । to abhi aatmaaen kya hain, parampita paramatma kya hai- koi bhi manushya maatra bilkul jaante hi nahin hain ki aatmaaen to bindi hain । baba ne kal bhi samjhaaya na bhrikuti ke beech mein rehti hai chhoti-si । dekho, unmein 84 janma ka kitna part hai! baba ne kal bhi samjhaaya ki yeh jo aatma hai, yeh 84 janma leti hai । manushya to kehte hain 84 laakh janma । aise to ho nahin sakta hai ki manushya 84 laakh janma mein phir kalpa-kalpaantar phirte rehte hain । 84 laakh janma to kabhi hote hi nahin hain । manushya ka 84 ka chakkar, so bhi sabhi manushyon ka to nahin hoga na! bhaarat mein sirf jo pahle aate hain, vo hi peechhe mein hote hain । jo pahle the, so peechhe mein pad gae hain । abhi jo peechhe mein hain, so pahle jaaenge । jab pahle jaaenge, to peechhe aane vaali sabhi aatmaaen nirvaandhaam mein rehti hain । ye knowledge to baap hi baithkar samjhaate hai, kyonki gyaan ka saagar vo ek hi hai । usko hi kaha jaata hai- world almighty authority । ye authority kyon kaha jaata hai? vo kehte hain- main aa karke brahma dvaara ye vedon shaastron granthon geeta vagairah ka saar samjhaata hoon । to samjhaate hain ki ye sabhi bhaktimaarga ke karmakaanda ke saamagri hain, shaastra hain । ye banaae hue hain, kyonki maine jab aay patit-paavan banaaya, kaise banaaya vo to koi shaastron mein likha nahin hua hai । mainne kaise aa karke ye yagya racha! iska naam hi hai- raajasva ashvamedh rudra gyaan yagya' । koi krishna yagya nahin kaha jaata hai । isko kaha jaata hai- rudra gyaan yagya । rudra kaha jaata hai shiv ko । jismen kya karna hota hai? svaaha hona hota hai yaani baap ko deh sahit surrender hona hota hai । baap kehte hain- bachche, deh sahit ye jo bhi tumhaare mitra-sambandhi, guru-gosaai, kaaka, baba, chaacha hai in sabko abhi bhool jaao । abhi sirf apne ek baap ko yaad karo । usko kaha jaata hai sarva dharmaan parityajya yaani jo bhi tumhaare dharma hain- main sanyaasi hoon udaasi hoon Christian hoon phalaana hoon । ye sabhi deh ke dharma hai । in sabko abhi chhod do । maamekam- dekho, kaun kehte hain? mujh apne baap ko yaad karo । aaenge to zaroor koi shareer to lenge na । to aate hain aur kehte hain- main aa karke ek saadhaaran shareer leta hoon jo apne janmon ko nahin jaante hain ki hamne kitne janma liye hain । to bataate hain ki he bachchon ham tumko bataate hain । to kiske tan mein baith karke baat karen? bolte hain ki mujhe. prakriti ka aadhaar lena padta hai । to main aa karke is tan dvaara tum bachchon ko is saare srishti ke aadi madhya ant ka knowledge bataata hoon । dekho, bhaarat ka praacheen yog bada mashhoor hai, naami-graami hai । vilaayat mein bhi bahut hai । bhaarat ka praacheen yaani puraane-te-puraana । puraane-te-puraana to barobar bhaarat hai na । bhaarat hi naya tha, bhaarat hi abhi puraana bana hai । to zaroor bhaarat ko naya banaaya tha । usko kaha jaata hai praacheen । kaise bana tha? yog aur gyaan se । yog maana mere ko yaad karna । isko kaha jaata hai- manamnaabhav yaani he aatmaaen! tum ek mujhe hi yaad karo । koi bhi dehdhaari ko yaad mat karo । tum bachche yahaan baithte ho, barobar in aakhon se dekhte ho ki bhai, baba baitha hua hai, parantu tumhaari buddhi yeh kehti hai । buddhi lagi hui hai us baap se, shivbaaba se, apne niraakaar baba se, jo sarva ka baap hai । sarva ka baap hai, na ki sarvavyaapi hai । kehte hai- main tumhaara baap hoon na! 'shivaay namah ' to sabhi kehte hain । barobar oonche-te-ooncha hai bhi bhagvat । unki saari mahima hai । number one hai unki mahima, oonche-te-ooncha bhagvat । dekho, manushya srishti ka beej roop bhi gaaya jaata hai । sat chit aananda bhi kehte hain । sat hai yaani vo janma-maran mein nahin aate hai aur aa karke sach bolte hain । baaki jo bhi mere liye samjhaate hain vo sabhi jhooth bolte hain, kyonki mujhe jaante hi nahin hain । to manushya ho karke agar apne paarlaukik baap ko na jaane to janaavar misal ho gae, kyonki janaavar to jaanne ki koshish nahin karte, janaavar to bhagwan se milne ke liye bhakti nahin karte hain, manushya karte hain । to jo manushya kehte hain O god father! ab unse poochho father ka okyupeshan bataao । agar nahin bata sakte to phir janaavar hi ho gaya । sabhi gaate to hain na- 'he parampita paramatma । sabhi bhagat yaad karte hain yahaan । to baap baith karke samjhaate hain ki agar koi behad ke baap ko hi nahin jaante hai, laukik baap ko to sab jaante hai, janaavar bhi jaante hai । paarlaukik baap ko agar manushya na jaante hain to phir vo bhi to janaavron ke misal hua । to dekho, vo samjhaate hai is samay mein ye janaavar hain- sher hai, naag hai, sarpa hai, ek, do ko dukh hi dete rehte hain । parampita paramatma se bemukh bhi karte hain । to dekho, is samay ke liye gaaya hua hai- vinaashkaale vipreet buddhi । jab vinaash hua tha, ab phir ho raha hai, to phir bhi baap aa karke kehte hain- vinaashkaale vipreet buddhi । kiski? kyonki teen senaaen khadi hain । ek yooropvaasi yaadvon ki, jinhonne vinaash ke liye moosal aur ye invent kiya hai । achha, doosre hai bhaarat ke vo kaurav aur paandav । dekho, kaurav aur paandav ab bhaai । to dekho, tum aapas mein bhaai ho na । tum paandav ho to vo kaurav hain, kaangres hai । to aapas mein do bhaai ho na । abhi tumhaari bhi baap se preet buddhi hai, kyonki baap ne aa karke tumko apna parichay diya hai । to gaaya jaata hai na । vo to kehte hain- sarvavyaapi hai, to preet ho nahin sakti hai । jab sarvavyaapi hai to kisko yaad karen? to yaad nahin hai, yog nahin hai, to kaha jaata hai- vinaashkaale vipreet buddhi । vo vinaash ko paate hai । achha, vinaashkaale aur vipreet buddhi phir kaurvon ki, vo bhi vinaash ko paate hai । phir vinaashkaale preet buddhi, vo vijay paate hain । to paandav vijay paate hain । dekho, hai na! to phir vahaan samay hai na । isko hi kaha jaata hai- geeta ka episod yaani phir se geeta ka bhagwan, abhi geeta ka bhagwan kaun? manushya kah dete hain- manushya krishna । nahin, baap kehte hain ki main hoon । gyaan ka saagar main hoon na । krishna to nahin hai na । gyaan ka saagar main hoon patit-paavan main hoon koi krishna thode hi hai । krishna bhagvaanuvaach to ho nahin sakta hai na । vahaan likha hai-bhagvaanuvaach । bhagwan to koi krishna ko nahin kah sakenge । kisko kahenge? bhagwan to ek hi hota hai, jisko patit-paavan kaha jaata hai । bhagwan ko krishna koi nahin maanenge । musalmaan maanenge? nahin । parampita paramatma ko, jisko allaah miyaan kehte hain, god father kehte hain, to aur koi ko kahenge? na brahma ko, na vishnu ko, na shankar ko, kyonki inse bhi ooncha vo hai । baap hai, jisko kaha jaata hai- 'shivaay namah ', 'tum maat-pita । dekho, tum maat-pita to zaroor aa karke sabki sadgati vo karte hain । to sabko is dukh se liberate kar sukh to vo karte hain na! to barobar hona hai na, kyonki ladaai saamne khadi hai । tum bachchon ko knowledge phir se mil rahi hai aur baar-baar kehte rehte hain- dekho, tum yahaan baithe rehte ho, to bhi bhale yahaan dekhte ho, parantu tumhaari buddhi chali jaati hai baap ke paas- shivbaaba hamko padhaate hain । abhi aise to nahin hai ki tumko koi saadhu padhaate hain ya vidvaan padhaate hain ya koi ved padhaate hain ya shaastra padhaate hain । vo to kah dete hain ki bachche! jo bhi bhaktimaarga ke shaastra hain in sabko bhool jaao, mar jaao yaani deh sahit deh ke abhimaan ko chhod do । dehi abhimaani bano aur apne baap se abhi suno । kya suno? srishti ke aadi madhya ant ka gyaan aur yog । to yeh vahaan phir kalpa pahle vaala, jisko praacheen yog kaha jaata hai, vo phir bhi aa karke baap sikhlaate hai । koi krishna ne thode hi baith karke yog aur gyaan sunaaya । krishna to ek hi baar satayug mein dikhega, phir jab punarjanma lega to naam-roop phir jaaega । naam roop desh kaal phir jaate hain । to geeta koi krishna ne to bataai nahin hai, sunaai bhi nahin hai । sunaai hai parampita paramatma ne । ab vahaan baith karke kehte hain ki vyaas ne baith karke likha hai, yeh banaai hai, vyaas ko bhagwan kehte hain । to vyaas ne ye sab baaten kaise baith karke banaai? pahle-pahle hi number one mein bhool kar di ki bhagvaanuvaach । abhi bhagwan koi bhi manushya ko to nahin kahenge na । manushya to daivi gunon vaale ye bhaaratvaasi the, jinko kaha jaata hai- aadi sanaatan devi-devta dharma । vo daivi gunon vaale, abhi hain aasuri gunon vaale, kyonki vo tha raam-raajya, ye hai raavan-raajya । to raavan-raajya mein to sabhi patit thahre na । kyon patit thahre? khaas karke baap kehte hain- are, apne baap ko, jisko O god father' kehte hai, phir kehte hain ki 'sarvavyaapi hai, kutte mein hai, bille mein hai, kan-kan mein hai, phalaane- phalaane mein hai । dekho, kitna paap hua! to khud bhi paapaatma bante hain, jisko sunaate hain unko bhi paapaatma banaate hain । aise bante-banaate saari duniya patit ban gai hai । to baap aa karke samjhaate hain- ye hai drama, bani-banaai hai । to tum bachchon ko patit se paavan banna hai । phir paavan se patit banna hai । srishti to aisi hoti hai na! satayug treta dvaapar kalhayug phir sangamayug, phir satayug to aana hi hai na! to satayug mein phir bhi devi-devtaaon ka raajya hoga । vahaan raajayog aur gyaan phir se tum sun rahe ho । kis dvaara? behad ke baap dvaara ye bhi sun rahe hain । .ye shaastra padha hua to bahut hai na! phir vo to bhakti ho gai na । isko kaha jaata hai bhakti kaanda- yeh taali bajaana, yeh karna, vo karna, bahut dhakka khaana । dhakka khaana isliye kaha jaata hai, kyonki yeh hai brahma ki raat । yeh bhaktimaarga hai brahma ki raat । dhakka khaate hi rehte hain, khaate hi rehte hain teethon par janma-janmaantar । abhi kitna dapha janma-janmaantar ye ganga mein snaan kiya hoga, to kya patit-paavni ganga thahri 7 nahin । nadiyaan to sab jagah mein hain । vo to saagar se nikalti hain । sab jagah mein paani ki nadiyaan hain । to yahaan bhaarat mein koi patit-paavni ganga..... dekho, ye manushya ganga par jaaenge to vahaan bhi devtaaon ka chitra hai, uska bhi naam ganga rakh dete hain । abhi ganga sach-sach yeh ya yeh? abhi vo jo devtaaon ka chitra rakhte hain, vo koi gangaaai nahin kahe jaaenge, kyonki vo gyaan sunkar devta bane hain । knowledge sun karke manushya se devta bane hain । gaaya jaata hai na- maanush te devta kiye... । kisne? abhi yeh kisko pata nahin hai । gaate to hain- 'maanush ko devta kiye karat na laagi vaar ।.. .koi granth aadi mein akshar hain । to baap baith karke samjhaate hain ki bachche, manushya koi bhi dharma ko to jaante hi nahin hain. .shaastra to dher-ke-dher hain । dharma shaastra kisko kaha jaata hai? dharmashaastra usko kaha jaata hai, jis dvaara jo dharma sthaapan kiya, jaise-Christ ka dharma shaastra 'Bible' hai । abhi vo Bible ko kisko padhne ka hak hai? us Bible ko padhne ka hak hi hai- Christian ko । sab koi apne shaastra ko jaante hain, kyonki koi bhi jaaega, musalmaan jaakar Bible padhega, samjhega kuchh bhi nahin । to har ek dharma vaale ko apna shaastra chaahiye । to baap baith karke samjhaate hai ki dharma ke shaastra kisko kaha jaata hai । abhi pahle-pahle sarva shaastramai shiromni bhagvat geeta । dekho, gaaya jaata hai na- 'maata । phir unko 'geeta maata bhi kaha jaata hai । achha, uska pita, usko rachne vaala kaun? to rachne vaala phir bhi bhagwan hua na! shreemat, shreshtha mat dene vaala bhagwan । to shreemat bhagvad geeta yaani bhagwan ne yeh geeta ko jaise janma diya । jaise Bible ko Christ ne janma diya । musalmaanon ke kuraan ko musalmaan ke ibraahim ne janma diya । yeh husain ne diya, jo musalmaanon ka hota hai, jinka patka laga karke jaloos nikaalte hain । to har ek dharma ka ek shaastra hai । sabse pahle dharma shaastra hai 'geeta । sarva shaastramayi shiromni geeta kisne gaai? bhagwan ne gaai । abhi bhagwan to niraakaar ko hi kahenge । vo bhagwan kaise gaave? niraakaar bhagwan ka naam bhi hai, shiv bhi kehte hain, rudra bhi kehte hain । barobar shivraatri gaate hain aur bhaarat mein hi unka gaate hain, kyonki shiv ka pahla-pahla mandir, somnaath ka.... । somnaath bhi shiv ko kaha jaata hai, kyonki shiv ne somras pilaaya, gyaan diya, isliye uska naam rakh diya hai- somnaath । to dekho, pahle mandir yahaan bhaarat mein hai na! kiska mandir hai? zaroor kahenge, parampita paramatma ka mandir hai । oonche-te-oonche ka mandir hai । dekho, kitna aaleeshaan mandir bana hua tha! kitne dhan the yahaan! abhi kya hai? kyonki patit hai । to jab baap ko jaante hain aur un dvaara paavan bante hain, to dekho aise vishwa ka maalik ban jaate hain । baap ko jaanne se vishwa ka maalik aadha kalpa ke liye, baap ko bhool jaane se yeh bilkul kangaal ban jaate hain । bas, ek hi baat hoti hai । baap ko yaad kar milna maana hi baap se varsa lena । kitne ka varsa lena? 21 janma ka । pavitrata, sukh, shaati aur sampatti ka varsa । dekho, isko behad ka varsa kaha jaata hai na । abhi tum yahaan aate ho to kislie aate ho? jo bhi manushya hain yahaan kyon aate hain? parampita paramatma se behad ka varsa lene, kyonki behad ka baap hai । had ke baap se had ka varsa, har ek cheej, had ka sukh.... । bhale guru ho, gosaai ho, teacher ho, koi bhi ho, to had ka varsa milega, kyonki punarjanma to lena hi padta hai । phir doosra baap, doosri maa, doosra teacher, doosra guru karna padta hai na! punarjanma liya, naya baap, nai maa, sab naya hi naya milega । to had ka baba hua na । abhi is samay mein tumko behad ka baap milta hai, jisko sabhi yaad karte hain । dekho, unki kitni mahima hai! shivaay namah । unki mahima bilkul hi alag hai- manushya srishti ka beej hai, sat hai, sat-chit-aananda hai, phir kaha jaata hai gyaan ka saagar hai । kismen? us parampita paramatma mein, jisko param aatma kaha jaata hai । param aatma ka lafja mil karke hota hai- paramatma । unki mahima kitni bhaari hai! gyaan ka saagar hai, shanti ka saagar hai, sukh ka saagar hai, aananda ka saagar hai । to baap thahra na! kislie hai? zaroor bachchon ko inheritensa dene ke liye । dekho, abhi tumko inheritensa de rahe hain । barobar tum so phir devta bante ho । phir dekho, devtaaon ki mahima kaun-si hai? sarvagun sampanna, 16 kala sampoorn, sampoorn nirvikaari, maryaada purushottam, ahinsa parmo daivi dharma, kyonki vahaan hinsa nahin hoti thi । kyon? are, vahaan raavan-raajya nahin hai na । vahaan yeh paanch vikaaron roopi raavan-raajya hai hi nahin । abhi yeh kisko maaloom hi nahin hai । shaastron mein bakvaad likh di ki shreekrishna ko 108 raaniyaan theen । abhi shreekrishna sarvagun sampanna, 16 kala sampoorn so bhi baalak । unko kuchh pata nahin ki yeh shreekrishna hi phir naaraayan bante hain, raadhe se inka svayanvar hota hai aur inko alag kar diya hai । shri lakshmi-naaraayan ke bachpan ki koi jeevan ki kahaani hai nahin । nahin to shri lakshmi aur naaraayan ke bachpan hain raadhe aur krishna aur inko bahut pyaar karte hain । ek taraph mein bahut pyaar karte hain aur kehte hain geeta ka bhagwan, doosri taraph mein kah dete hain- 108 raaniyon theen, yeh phalaani thi, yeh thi, sarpa ne dasa phalaana । to dekho, shaastron mein yeh sab likha hua hai na! to jhooth likha hai na! tab to gaaya jaata hai na- jhoothi maaya, jhoothi kaaya, jhootha sab sansaar । bade-te-badi jhooth kaun-si hai, jo manushya ko durgati ki taraph.... । bhagwan ko, baap ko kah diya hai- sarvavyaapi, kutte mein, bille mein, phalaane mein, patthar-patthar mein, kan-kan mein aur phir naatak banaate hain । kan-kan mein bhagwan ka naatak siddha karke bataate hain । jab kan-kan mein ho to phir buddhi ka yog kiske saath lage? gyaan aur yog jo praacheen gaaya jaata hai, vo kisne sikhlaaya? krishna bachche ne to nahin na? krishna to is samay mein antim 84 janma ke ant mein hai । punarjanma lete-lete ant mein hai । to kaun bataaega? yeh to baap ka kaam hai na! jiske liye sab bhool gae । sab jo bhi manushya hai unko kahaan se maaloom pada? vilaayat vaale bhi kehte hain- bhai, sarvavyaapi hai । omneeprejenta omneesenta । teesra kya kehte hain 7 yaani vo haajir aur naajir hai । kasam bhi uthaate hain । abhi dekho, kasam bhi jhootha uthaate hain । government se kitni likha-padhi hui hai । are bhai, tum log sab jhoothe kasam uthaate ho । is kasam ko phiraao । geeta lete ho haath mein aur phir kah dete hain... । dekho, gaandhi ji ke bhi haath mein geeta thi aur kah dete the- 'patit-paavan seeta-raam, raghupti raaghav raaja raam ।' abhi phir chale gae dvaapar ke seeta-raam ko aur geeta hai haath mein । chaahte hain raam-raajya । raam-raajya ke aage to sooryavanshi raajya tha, vo bhool gae hain । raam-raajya ko aage karke krishna ko phir dvaapar mein le aae hain । dekho, kitni bhoolen ki hain manushyon ne । to behad ka baap baith karke bachchon ko samjhaate hain । to zaroor vo samjhaae kaise? achha, shiv jayanti gaate to hain na! shivaay namah । phir aa karke shareer bigar organs bole kaise? gyaan kaise deve? to khud kehte hain ki main kisko deta hoon- jo pahla tha shri lakshmi-naaraayan, vo 84 janma bhog karke ant mein, jo ant mein hain main unke shareer mein pravesh kar, phir vo aadi ka, phir vahaan ja karke bante hai । usko kaha jaata hai sooryavanshi dynasty aur chandravanshi dynasty । to samjhaaya jaata hai na! baap aa karke khud kehte hain- main brahman dharma brahma dvaara.... । dekho, ye samajhne ki baat hai na । main aata hoon to pahle brahma mukh dvaara shoodra ko brahman banaata hain । isliye main brahma mein hi pravesh karta hoon main brahma ko adopt karta hoon । uska naam pahle koi brahma nahin hai, kyonki jab sanyaas hota hai to naam badalte hain । sanyaasi, sab jo bhi grihasthi naam hai vo phira dete hain । ham log bhi to grihasthi hain na! parantu sanyaas karte hain । yeh hai behad ka sanyaas, vo hai had ka sanyaas । ghar-baar chhod karke jaakar jangal mein baithte hain । tumhaara hai saari is puraani duniya ka sanyaas । deh sahit ye sab kuchh vinaash hone vaala hai aur hamko vaapas jaana hai । isliye yeh jo bhi puraani duniya hai, isko tum ghar-gahastha vyavhaar mein rehte hue buddhi se tyaag karte ho । to mehnat ho gai na! grihastha vyavhaar mein rah karke kamal phool ke samaan pavitra banna, ismen mehnat hai । vo sanyaasi nahin rah sakte hain, isliye chale jaate hain । kah dete hai- ye maataaen naagin hain, ye narka ka dvaar hain । narka ka dvaar agar ye hain to manushya bhi narka ka dvaar hua na । to barobar hain hi narkavaasi to narka mein hi to rehte hain na । abhi jangal mein ja karke rahne se koi svargavaasi ho gaya kya? nahin । phir bhi saari duniya narka to hai na । koi jangal to svarga nahin bante hain na ।... .phir yeh jo bhi jangal hai, isko kaha jaata hai kaanton ka jangal, forest oph thorns । ek do ko kaatte rehte hain । sabse bahut kaun kaatte hain? duhkh kaun dete hain? ye vidvaan aur sanyaasi, jo kehte hain ki eeshvar sarvavyaapi hai yaani buddhiyog kiska bhi nahin ho । kiska bhi buddhiyog hai nahin । koi ki bhi baap se preet nahin hai । gaaya hua hai na-vinaashkaale । vinaash to saamne khada hai । vinaashkaale vipreet buddhi vinashyanti, preet buddhi vijayanti- dekho, akshar hai na! yaani parampita paramatma mein preet na, sanshay ho, to baap mein sashaybuddhi vinashyanti yaani vinaash ho jaate hain । phir jinki preet buddhi hai, tum to unko hi yaad karte ho । tum munashya ko to koi yaad karte hi nahin ho । inko bhi nahin yaad karte ho । koi bhi guru ko, gosaai ko, baap ko, maa ko dekhte hue, rehte hue tumko kamal phool ke samaan.. । to mehnat hai na! usmein mehnat hai had ke sanyaas mein, kyonki pavitra bante hain । pavitra bante hain, vo bhi to achha hai । agar yeh sanyaas dharma na hota to bhaarat ekdam jal marta । to isliye yeh sanyaas ka dharma pavitra hai na । to vo jaise ki is bhaarat ko thamaate hain । jaise aadha samay hota hai to marammat hoti hai । ovar all srishti । yeh behad ki baat hai na । to ovar all ke liye yeh sanyaas dharma bhaarat mein hi hai । itne sanyaasi aur koi jagah mein nahin hote hain । jab yeh kumbha ka mela hota hai na, nadiyon ka saagar ka, ye naaga sanyaasi vagairah bahut aate hai । laakhon ki andaaj mein, balki is samay to ye karodon ki andaaj mein hai । to ye pavitra rehte hain na! ye bhaarat ko thamaate hain । jaise puraane makaan ko pochi vagairah de karke thamaaya jaata hai na । to inki pavitrata ke kaaran bhaarat thamta hai । yeh drama mein inki noondh hai, kyonki bhaarat jaisa pavitra aur koi banta hi nahin hai । to isliye bhaarat jab vaammaarga mein jaata hai, raavan-raajya shuru ho jaata hai to phir bhaarat ko thamaane ke liye yeh sanyaas dharma shuru ho jaata hai । samjha na । vo bhi pahle satopradhaan abhi sabhi tamopradhaan jo kah dete hain- eeshvar sarvavyaapi hai । to sabhi fathers ho gae, fatherhood ho gaya । brotherhood hi ekdam chala gaya । jab brotherhood chala gaya to pyaar bhi na raha । to dekho, aapas mein kitna ladte hain ekdam । to isko kaha jaata hai-nidhanke, orphansa । to is samay mein saari duniya orphansa hai । dekho, kitni ladaai aapas mein, sab dharma ki ek do mein ladaai hai! yahaan kitni ladaai hai sab, ek na mile doosre ko, kyonki panchaayti raajya hai । raajya mein kitna jhagda । aapas mein baithe kaaunsil karke... .bhi utha karke ek do ko lagaai, gaaliyaan bhi dene । satayug mein, phir usko kaha jaata hai sovranti yaani raaja-raani, mahaaraaja-mahaaraani । satayug mein mahaaraaja-mahaaraani, treta mein raaja-raani, kyonki do kala kam hai । peechhe patit raaja-raani, jo paavan raaja-raani ya mahaaraaja-mahaaraani ko svane vaale । shri lakshmi-naaraayan ko poojte hain aur seeta-raam ko bhi poojte hai । sab jo bhi raajaaen hain unke paas mandir hain । to patit, paavan ko poojte hain, jo ho gae hain । achha, peechhe abhi to koi raaja bhi nahin raha । abhi to praja ka praja par raajya । to phir world ki history aur geography phir repeat hoti hai । phir se vo raajya sthaapan ho raha hai । phir vo srishti ka chakra banega । itne aadmiyon ka dekho khaana bhi nahin hai । to isko kaha jaata hai- ant aur aadi । to isko kaha jaata hai-kumbha tab baap aate hain । sabka sadgati daata, sabko duhkh se liberate karne । bolta hai na-main saadhu naam jinka hai, unka bhi uddhaar, paritraan karne mujhe aana padta hai, kyonki vo bhi bemukh hain mere se । mere saath koi ki preet nahin hai । pita ke saath koi ki preet nahin । ekdam jaane hi nahin hain । to unka bhi uddhaar karne aata hoon । aage chalkar unka bhi uddhaar ho jaaega । achha, time ho gaya hai । abhi bhog bhi hai । saamne khade hain aur manushya kumbhakran vaali aasuri neend mein soe pade hain, kyonki samajhte hain kaliyug abhi poora thode hi hua hai, kaliyug to abhi chhota hai, abhi 40 hajaar baras chalega । to dekho hua na vinaashkaale vipreet buddhi aur phir kumbhakran ke ghor andhiyaare mein soe hue hain । jab aag lagti hai tab jaagte hain, par tu let ho jaate hain । to is bhambhor ko aag to lagni hai na । khatam to hone ka hai na । to dekho, isko kaha jaata hai- 'rudra gyaan yagya । ismen sabhi ko deh sahit jo bhi hai svaaha karna padta hai । apan ko aatma nishchay karna padta hai । to aatma ko nishchay karte-karte karte deh ka bhaan mit jaana hai । jo pichhaadi mein apne baap ko yaad kare to ant mate gat yaani paramdham mein pahunch jaae yaani sweet silence hom aur satayug hai sweet raajdhaani yaani sukhdhaam । yeh hai dukhdhaam । yeh kyon.. duhkhadhaam mein to sab janaavron ke misal orphansa ban gae hain । hai na barobar! kutte-bille misal ladte rehte hain । bandar se bhi badtar kaha jaata hai । bandar mein sabse jaasti vikaar hote hai । sikal bhi bandar ki aur manushya ki ek jaisi milti-julti hoti hai na aur unko janaavar kaha jaata hai । tumhaare paas ek katha bhi hai ki jab lakshmi ka svayanvar hota tha to jhaanjh bajaane vaala naarad bhagat baitha tha । kahne laga- mere ko lakshmi varegi? to usne kaha- apne dil roopi darpan mein apna roop to dekho । yeh akhaani banaai hai । to jab dekha, to apan ko bandar ka roop dekha । bola bandar ka roop, jismen paanch vikaar hain, vo koi lakshmi ko thode hi varenge । to bhagton mein ye vikaar to hain na । vikaari ko patit kaha jaata hai । vikaar hai tab to bhagwan ko yaad karte hai ki hamko paavan banaao । kaise banaao? in jaise banaao । ya to mukti । to sarva ka sadgati aur gati daata ek hai । patit, patit ko kaise paavan bana sakenge? ho nahin sakta hai, impossible hai, kyonki sarva ka sadgati daata ek, jisko phir sivaay tum bachchon ke koi bhi nahin jaante hain, kyonki vo to sarvavyaapi kah dete hain । kutte mein, vo to gaali dete hai । to vipreet buddhi hui na । koi manushya kisko gaali dete hain, kyonki unse vipreet hai, unse pyaar nahin hai aur tumhaara to hai hi ek se pyaar । doosra na koi । dehdhaari se tumhaara pyaar nahin hai । bhal grihastha mein rehte ho, parantu tumhaari buddhi vahaan lagi hui hai aur pavitra rehte ho । to grihastha mein rah karke pavitra rehna, yeh koi kam baat hai! svayanvar bhi karke, gandharva vivaah karke bhi gyaan-yog ki talvaar beech mein, aur koi rah sakte hain? yahaan to dekho bahut stri, purush hain । kyon? vo sab kehte hain ki ham hain brahmaakumaar-kumaari arthaat sabhi niraakaar shiv ke bachche zaroor hai । phir hain ham brahmaakumaar-kumaari kyonki brahma hai jagatpita aur sarasvati hai jagdamba । to is samay mein tum barobar shiv ke bachche, phir brahmaakumaar aur kumaari yaani jagdamba ki amba vo ho gai, to tum to bhaai-behen ho gae । tum vikaar mein ja nahin sakte ho । tumhaare oopar yeh bahut kada ordinance hai । kiska? bhagwan ka । khabardaar! koi bhi patit nahin ban sakte hain । jo meri is shreemat par chalenge so shri banenge, shreshtha banenge । aajkal to sabko shri-shri kah dete hai । apan ko patit kah dete hai ki he patit-paavan, aao । apan ko bhrashtaachaari bhi kehte hai । phir kehte hain shri phalaana । are, shri to phalaana bhrashtaachaari hai, unko shri kyon kehte ho? shri akshar to devtaaon ko lagte hain । shri-shri akshar sirf ek rudra ke saath, parampita paramatma ke saath । rudra maala । bhai, rudra ko kehte hain-shri-shri, jiski 108 ki maala hai । vo maala hai shri ki yaani devtaaon ko shri kaha jaata hai । unko shri-shri rudramaala । shri-shri se shreshtha banne vaale । yahaan to jo patit hai, jo bemukh karne vaale hai, vo apan ko shri-shri 108 jagadguru...... । ab jagat to kaha jaata hai srishti ko । ab srishti ke patit-paavan sabhi guru hain kya ya ek hai? to dekho, kitne gapode kitni edlatreshan aur kitna miss gaaidiyansa । guru ban karke kitne miss gaaidiyansa karte hain । to edlatreshan aur corruption agar hai to sabhi bade-te-bade jiske liye baap kehte hain- bachche, ab in guruon ko chhod do । yeh tumko sarvavyaapi ke gyaan se aur hi bemukh karte hai । pahle mukhya baat- geeta ka bhagwan aur gyaan ka saagar, manushya srishti ka beej roop, jiski itni mahima hai- gyaan ka saagar, aananda ka saagar, sukh ka saagar, vo aa karke bhaarat ko varsa dete hain aur uske badle mein likh diya- shreekrishna bhagvaanuvaach । dekho, geeta khandan ho gai na । ab yeh koi samjhe, jab geeta khandan hui to phir unke jo bhi creation baal-bachche hain sabhi khandan.... । jab mo-baap ko hi khandan kar diya to baaki jo inki creation shaastra hain, jo peechhe nikalte hain...... । sarvashaastramayi hai.... .geeta । peechhe hai islaamiyon ka dharma, peechhe hai bauddhiyon ka dharma, peechhe hai Christian ka dharma । to vo dharmashaastra hue na । dharma sthaapan karne vaale । abhi yahaan to kehte hain- hamaara dharma hindu । are bhai, hindu dharma ka sthaapan karne vaala kaun? shaastra kaun-sa? kuchh bhi pata nahin, kisko bhi pata nahin । to naam badlaay diya । baap ke badle mein bachche ka naam thonk diya । baap ki biography mein bachche ki biography thonk di । to vo shaastra khandan ho gaya na । bhale kitna bhi usi shreemadbhagvat geeta shaastra ko padhte aate hain, durgati ko paate aate hain, kyonki jhootha padhte hain । abhi samjhaate hain to kisko samajh mein nahin baithta hai, kyonki buddhi ka taala maaya raavan ne ekdam banda kar diya । isko kaha jaata hai-patthar buddhi । patthar buddhi ko aa karke phir paaras buddhi banaane vaala, kyonki baap ko gaali denge to patthar buddhi na banenge to kya banenge? dekho, sabki buddhi ka taala ekdam banda hai । baap kaha jaata hai-buddhivaanon ka buddhivaan । aa karke taala khola । barobar tum bachchon ka bhi to taala banda tha na । tum bhi yahaan kehte the na-eeshvar sarvavyaapi hai, geeta ka bhagwan krishna hai । abhi kya kehte ho? abhi baap ne aa karke taala khol diya hai । tum saare vishwa ko achhi tarah se samajhte ho । aadi-madhya-ant tum sab jaan jaate ho arthaat tum trikaaldarshi ban jaate ho, so bhi brahman । devtaaen trikaaldarshi nahin hain, lakshmi-naaraayan trikaaldarshi nahin hain, unmein vo gyaan nahin hai । baap tum bachchon ko gyaan dete hain, koi devtaaon ko nahin aa karke denge, kyonki patit ko paavan banaane ke liye gyaan diya jaata hai । to tum trikaaldarshi ho, bas । peechhe devtaaen trikaaldarshi nahin hain । jab pahle-pahle shri lakshmi-naaraayan devtaaai hai, to peechhe jo unki biraadri hai, unko gyaan kahaan se aaya? to yeh geeta gyaan, jo baap dete hai, praayahlop ho jaata hai । isliye manushya moonjhaten hain ki yeh to koi shaastra mein gyaan nahin hai । are par, tumne shaastra ko hi jhootha bana diya, usmein gyaan kahaan se aaega? shaastron mein aisi baaten hi nahin hain aur phir baap kehte hain na ki shaastron mein koi saar nahin hai, isliye main tumko aa karke samjhaata hoon ki ye sabhi shaastra durgati mein le jaane vaale hain, kyonki bhaktimaarga ke hain । geeta to padhte aate ho na । baba poochhte aate hain na- tum bhaaratvaasi geeta padhte aate ho, phir kya hua? tum durgati ko pa liya hai । ganga mein snaan karte ho, durgati ko pa liya hai । abhi tamopradhaan ban gae ho । abhi tamopradhaan duniya ko satopradhaan kaun banaave? yeh to baap ka kaam hai na । to baap baith karke sunaaenge na, aur kaun sunaaenge? koi manushya thode hi baith karke samjhaaenge । na brahma, na devta, na vishnu । ye sabhi koi bhagwan nahin hain । har ek ko apna-apna ye part mila hai, vo samajhne ki bahut badi baaten hain । achha, abhi time ho gaya । .aasuri sampradaay aur jo sanshay buddhi yaani vipreet buddhi, usko kaha jaata hai-aasuri sampradaay । to gaaya jaata hai ki jab gyaan ki baant hoti thi, to vahaan bhi aa karke koi vipreet buddhi asur baith jaate hain । bilkul hi kuchh bhi nahin samajhte the । to phir vo baahar mein ja karke ulta-sulta bataate the । dekho likha hua hai na । phir duhkh dete hain, kyonki yahaan to ablaaon ke oopar bada atyaachaar ho raha hai, kyonki vo pavitra banne nahin dete hain । dekho, gaaya jaata hai- 'he bhagvan!' to dropdiyaan pukaarti hain- he bhagvan, he baba । abhi baba ko pukaarti hai, koi krishna ko thode hi pukaarti hain, jo krishna baith karke saadi dete hain । hamko sab dropdiyo pukaarti hain ki baba, ye duryodhan-duhshaasan log hamko nangan karte hain । hamko nangan hone se bachaao । to dekho, barobar aaya hua hai na । nangan hone se bachaate hain । satayug mein koi bhi nangan nahin hote hain, beshram nahin hote hain, amaryaada nahin hoti hai, maryaada purushottam hote hain । vahaan sampoorn nirvikaari hote hain । to bas, yeh samajh lena chaahiye na- sampoorn nirvikaari, kyonki raavan-raajya hi nahin hai । isliye baap aakar karma, akarma aur vikarma ki gati samjhaate hain । is samay mein raavan-raajya hone ke kaaran jo tum karma karte ho vo saara vikarma ban jaata hai । pahle number mein vikarma ban jaata hai- eeshvar ko sarvavyaapi maanna । vikarma bana na । dekho, bhaarat ki ye haalat hai, kyonki vikarmi ban jaate hain । vikarma karte hain, to karma vikarma ban jaate hain । phir satayug mein karma akarma ban jaate hain । phir vahaan koi saja nahin, koi garbhajel bhi nahin । yahaan to sajaaen bhi hain, garbhajel bhi hai । to yahaan ka garbhajel aur jab satayug mein rehte ho to garbhamhal mein baithe rehte ho, kyonki paap hota hi nahin hai । garbha mein bachche paap bhogte hain na । bahut sajaaen khaate hain, traahi-traahi karte hain, dharmaraaj se maaphi maangate hain- ham phir paap nahin karenge, mujhe nikaalo garbha se । phir kaha jaata hai- baahar nikla, phir aaya maaya ke raajya mein, vahaan ki vahaan rahi । anjaam vahaan ka vahaan raha, phir bhi paap karte hain । sabse bada paap yahaan hai vikaar mein jaana, jinko sanyaasi bhi chhodte hain ki nirvikaari bante hain । to baap abhi tumko, stri-purush donon ko nirvikaari samaan banaate hain । tumhaara jo kaam chita ka hathiyaala hai, vo chhod karke gyaan chita ka hathiyaala bandhaate hai । vo brahman hain ।... .are, aajkal saadhu sant mahaatma sabhi kaam chita ke hathiyaale shaadiyaan bhi karaate hain aur mandiron mein shaadi karaate hain, charchon mein shaadi karaate hai aur bhagvaanuvaach- kaam mahaashatru hai aur unki ceremony manaate hai । shaadmaana karte hain aur phir usi shaadi ko aajkal to baras-baras manaate rehte hain । kaam chita par baithte hain kaala hone ke liye aur phir unki bhi baras-baras shaadmaana manaate hain । isko kaha jaata hai-aasuri sampradaay, kyonki raavan sampradaay hai aur tum abhi bante ho- daivi sampradaay, manushya se devta banaate ho ।.. .vaastav mein shri lakshmi-naaraayan ko god and goddess bhagavti-bhagwan bhi kehte hain । to baap aa karke samjhaate hain ki nahin, yeh devi-devta dharma hai, inko tum aise nahin kahenge ki bhagavti-bhagwan ka dharma hai । yeh devi-devta dharma hai । bhagwan-bhagavti ka dharma hota nahin hai । haan, bhagwan ka dharma to niraakaar hai so to tum sabhi unke bachche ho । samjha na । jab bhi tum apni niraakaar duniya mein jaate ho to shant rehte ho । nirvaan, vaani se pare । vahaan tum shant mein rehte ho । shanti ka dhaam vo hai । to sarva ko shanti bhi dene vaala vo ek hai । ye manushya thode hi de sakta hai, jo ashaant hai, patit hai aur bhrashtaachaari hai ।... .jo nahin maanne vaale hote hai usko yahaan alaau hi nahin hai । sarvavyaapi maante hain na । vo aasuri sampradaay ko to yahaan baithne alaau hi nahin hai, kyonki vo vighna daalenge, kyonki vo yaad mein to honge hi nahin । to bhatakte rehte honge ya to tatva ko yaad karenge । abhi tatva se to koi taakat mil nahin sakti hai । ya aakaash ko yaad karna koi hota hai kya? jahaan rehte ho । aakaash ko koi yaad karenge? to tatva hai mahtatva jismen ham aatmaaen rehti hain, uska naam hi hai brahmaanda । yaani ham jo ande roopi chhote hain, ande se to chhote hain na, yeh pooja ke liye bada bana diya hai, nahin to hain to star । dekho, beech mein star hai na । itna chhota hai aatma va paramatma, parantu pooja kaise hove? isliye ye bada banaay diya hai । itna bada bhi banaay dete hain, nahin to hai bilkul chhota । ekdam bindi । yahaan aa karke samajhte hain, phir baahar mein ja karke bolte hai gapode hain । to dekho, phir bhi to bhagwan se bemukh hi karte hain, usko phir bhi to aasuri hi kaha jaata hai, aasuri sampradaay । jab talak baap ko baap na maane to bilkul janaavar hi thahra । janaavar se bhi badtar thahra ।.... .ye bachche laukik father ko kahen- are, tumhaara baap kahen hai? sarvavyaapi hai । bachche kahenge- sarvavyaapi, are! tumko janma diya, tumhaara baap hai, tumhaara creator hai, usko tum kah dete ho-sarvavyaapi? to yahaan bhi baap sab bachchon ka creator hai । father bhi kehte hain, phir kah dete hain-sarvavyaapi । to dekho, baap aa karke samjhaate hai । sarvavyaapi baap ko kehna, yeh to aasuri sampadraay hui na! phir yaad kisko kehte hain? to jo bhool hui hai bas, ekaj bhool । bhaarat baap ko jaan jaate hain, varsa lete hain । na jaanne se gir karke tamopradhaan ho jaate hain, asur ban jaate hain । bhaarat ki ekaj bhool । bhaarat svarga, phir narka kaise banta hai? baap ko bhool jaate hain aur raavan ki mat par chalte hain । yaani aasuri sampradaay ban jaate hain । to yeh khel hua na ।... phir patit, phir paavan banna, phir patit- yeh to chala hi aata hai । satayug mein paavan, kaliyug mein hain patit, phir satayug mein paavan । satayug aur kaliyug, us sangam ko hi kumbha ka mela kaha jaata hai, jo baap aa karke sab patit ko paavan banaate hain ।

record :- om namah shivaay......

samjha na । paar lagaane vaala । is duhkh roopi kalhayugi aasuri duniya se paar lagaane vaala to ek hi hai na । kahaan paar? ye khaari । isko khaari kaha jaata hai । yeh vishay vaitarni nadi hai, kyonki vikh se janma lete hai na । iske liye isko bhrashtaachaari duniya bhi kehte hain, kyonki janma sabka vikh se hota hai, jahar se hota hai, jisko barobar vikh samajhte hain । sanyaasi bhi vikh samajhte hain, chhodte hain barobar, parantu... bahut hi hai vikh mein । thode se kya hoga? kuchh ho sakta hai ya nahin? jabki sabko paavan banaaven, so to baap banaate hain । ya to pavitra bano, nahin to vinaash saamne khada hai । tabhi to inko kaha jaata hai- kaalon ka kaal bhi hai, kyonki sabko vaapas le jaate hain । dekho, duniya to kehti hai ladaai na lage । are, ladaai na lagegi to ho bhi nahin sakte hain । ye jo cheejen bombsa vagairah bani hain, thaharne ke liye thode hi hai । inke pichhaadi koi to hai na । inki buddhi ka bhi to aise taala banaane vaala koi hai na । to drama mein noondh hai । to vo log bombas se marenge aur yahaan ye jo yavan hain musalmaan aur hindu inki ladaai lagegi । koi daitya aur devtaaon ki ladaai thode hi lagti hai । nahin, yeh sab jhooth hai । kaurav aur paandavon ki ladaai thode hi lagi hai । paandavon ka pati parampita paramatma, vo kaise bachchon ko kahenge ki hathiyaaron se lado7 tumhaara yogbal । yogbal se vishwa ka maalik ban sakte ho । baahubal se koi vishwa ka maalik ban nahin sakta hai । nahin to baba ne samjhaaya Christian dharma vaale itne balvaan hain jo aapas mein do bhi mil jaaen to sabko ekdam khada kar deven । apne andar kar deven parantu lo nahin kehta hai ki vishwa ka maalik koi patit ban sake, kyonki sabhi patit to hain na । lo nahin kehta hai, isliye phir inka sabka vinaash । ek dharma ki sthaapna, baaki sabka vinaash । to gaaya jaata hai na- brahma dvaara sthaapna, shankar dvaara vinaash । phir tum jo sthaapna karte ho, devi-devta vishnu bante hain, phir unki paalna । to goya phir se satayug mein shri lakshmi-naaraayan ki raajdhaani sthaapan ho rahi hai । isliye isko kehte hai raajayog, raajaai ke liye । so bhi kaun-sa? raajaaon ka raaja, na ki patit raaja । nahin, paavan mahaaraaja aur raaja । achha,.. .ki haalat kya hai, uske oopar bhi in logon ne aape hi geet banaaya hai । yeh geet to sab in logon ka banaaya hai, koi tum logon ka to nahin banaaya hai । arth nahin samajhte hain, to arth samjhaate hain ।... .ki duniya, satayug punya ki duniya । punya aatma banaate hain baap, paapaatma banaate hai raavan । to is samay mein hai । yahaan kisko bhi koi aaraam to nahin hai na, kisko bhi koi bhi sukh nahin hai । to paapaatmaaon ko punya aatma banaane vaala vo, shanti aur sukh mein le jaane vaala vo, kyonki shantidham, phir sukhdhaam, ye dukhdhaam- ye chakkar । shantidham rahne ka sthaan, sukhdhaam phir nai duniya, duhkhadhaam yeh puraani duniya- yeh chakkar phirta hi rehta hai। uski detail samjhaani di jaati hai । meethe-meethe, sikeeldhe gyaan sitaaron prati maat-pita, baapdaada ka yaadapyaar aur good morning